web analytics
Categories
NS booklets

Sieg der Waffen – Sieg des Kindes, 8

Der SS-Mann hat ein gesundes Empfinden für die natürliche weibliche Schönheit.

Categories
PDF backup

WDH – pdf 394

Click: here

The software converter could not add the images of the videos within the articles ‘The human side of chess 14’ and ‘The human side of chess 15’. But I’ve embedded them below:

Categories
Catholic Church Italy Karlheinz Deschner Kriminalgeschichte des Christentums (books) Roman Catholic popes

Christianity’s Criminal History, 136

For the context of these translations click here

 

The altar of Gregory in St. Peter’s Basilica
contains the remains of Pope Gregory.

 
‘Thinking different from most—almost a crime worthy of death’

Soon this pope, like most of his predecessors and especially those who followed him, intervened harshly against those who thought differently, against all non-Catholics. His great goal was propagatio fidei, the planned extension of papal power, at almost any cost.

For this reason he interfered in the affairs of England and in the Frank-Merovingian kingdom, whose kings he vainly sought to win over to ecclesiastical reform. He recommended torture and imprisonment as coercive means, and occasionally also the peaceful transformation of pagan places of worship or Gentile customs, ‘so that people thus confidently go to the usual places’, always following the circumstances. He also advised, on occasion, promising converts a tax cut and ‘converting’ the stubborn with higher taxes. To the Sardinians, who still persisted in their paganism, their bishop had to Christianise them by force, as if they were slaves!

But not only did Gregory propagate the conversion of the ‘pagans’ in Sardinia, Sicily, Corsica, and elsewhere. He also tirelessly fought ‘heresy’ and intervened with great zeal in the war against heretics within the missionary war for the expansion of the faith outward, gladly called ‘defence of the Roman Church’ or ‘the pastoral care of the pope’. Not even those who were simply outsiders or disagreed could remain unmolested. ‘Thinking differently than most, leading a different way of life from that led by people in general, increasingly meant a direct questioning of the doctrines and practices of the common people, already constituting almost a crime worthy of death’ (Herrmann)…

Gregory was a propagandist convinced of the virtue of humility. And humble, of course, it is only he who is where the pope is and obeys him with the greatest submission. Conversely, in Gregory’s mind a ‘heretic’ could in no way be humble. The ‘heresy’ was a priori the opposite, a division of hearts, the ruin of souls, a service to Baal and the devil; it was apostasy, rebellion and pride. ‘The place of heretics is pride itself… the place of the wicked is pride, as conversely humility is the place of good’. Tolerance towards ‘heretics’ was unthinkable from the beginning, from New Testament times. The ‘heretics’ were already fought in the primitive Church as ‘antichrists’, as ‘firstborn of Satan’, ‘animals in human form’, ‘beasts’, ‘devils’, ‘slaughter cattle for hell’ and so on. All of this was, indeed, an old and accepted tradition in the Church, which a worthy predecessor of Gregory, Pope Gelasius I (492-496), had summed up in this sentence: ‘Tolerance towards heretics is more pernicious than the most terrible destructions of the provinces by the barbarians’.

In Africa, where after the total annihilation of the Arian vandals the Catholic imperial house prevailed again, the pope was annoyed by the Manicheans, some remains of the Arians, and to a great extent also the Donatists. Once again, as in Augustine’s time, domination was the champion of the impoverished! But soon Gregory forced the repression of the ‘heretics’. In a letter to the African prefect in 593, he is extremely surprised that the state does not act energetically against the sectarians. He later protested also by sending three bishops as delegates to Constantinople before the emperor, for the violation of the imperial laws in Africa. But the truth is that in the second half of his pontificate there is no longer any talk of the Donatists at all.

The ‘great’ pope hated anything that wasn’t Catholic, otherwise he wouldn’t have been ‘great’…

For Gregory the pagans had neither divine nor human rights. And messing it all up—as has been done in his circles to this day—he presented the pagans as persecutors of the Catholics! It is true that he did not advocate outright violence, lashing, torture and jail at any cost for the Gentiles, who according to him ‘live like wild animals’. Nothing of that! Magnanimous and good-natured as he was, he cordially encouraged to wipe out the pagan tenants from ecclesiastical lands by financial imposition. The stubborn and hard-headed peasant who refused ‘to return to the Lord God’ had to ‘be burdened with so many taxes that this punishment would push him to enter the right path as quickly as possible’.

And if even with the most unbearable tax pressure someone was reluctant to enter ‘the right path’, the Holy Father was a little tougher. He then ordered a rigorous prison and, in the case of slaves, even torture which Augustine, the preacher of the mansuetudo catholica or ecclesial meekness, already allowed. And he allowed it not only with slaves but also with all schismatics (Donatists). The clever Numidian thinker twists the words and calls torture emendatio, as if it were a kind of baptismal cure and preparation, a trifle compared to hell.

Gregory thus Christianised the sad remains of Sardinian paganism in the light of doctor Augustine. In 599 he exhorted by letter ‘with the greatest fervour’ to Archbishop Januarius of Cagliari ‘to pastoral vigilance against idolaters’. He first recommended conversion through ‘a convincing exhortation’ and not without evoking ‘divine judgment’. Then he wrote clearly:

But if you find that they are not willing to change their way of life, we wish that you arrest them with all zeal. If they are slaves, punish them with whipping and torment, seeking their correction. But if they are free people, they must be led to repentance employing severe prison, as it should be, so that those who despise hearing the words of redemption, which save them from the danger of death, may in any case be returned by bodily torments to the desired healthy faith.

Through bodily torments a healthy Catholic mentality is achieved…

At that time, ‘pagans’ still existed in many regions, not only where Archbishop Januarius himself tolerated them among his tenants. There were pagans in Corsica, in Sicily, in Campania, let alone in Gaul and even in Great Britain. Everywhere Gregory pushed for their disappearance.

For this he not only set in motion his clergy but the nobility, the landowners and the civil arm too. He had to strike everywhere in union with the ecclesiastical arm. Thus, in 593 he ordered the praetor of Sicily to render all his assistance to the bishop of Tyndaris in his work of annihilating the ‘pagans’. And in 598 he ordered Agnelo of Terracina to seek out the tree worshipers and punish them so that ‘paganism’ would not be passed on to others. He also required the assistance of Mauro, the local military commander. And of course all of this happened, to put it in the words of John the Deacon, ‘through the application of legitimate authority’.

Pope Gregory accepted and even openly sanctioned the religious war to subdue the Gentiles… They had to submit by force without further ado and then more or less smoothly seek conversion: a rule that the Catholic historian Friedrich Heer defines as ‘the Christian policy of conquest and expansion until the eve of the First World War’. In this regard Gregory worked, as we see in his letter to the emperor, with the old Ambrosian idea that ‘the peace of the res publica depends on the peace of the universal Church’. He consequently kept his military commanders and even his own soldiery, which repeatedly prevailed victorious… In the eyes of the Catholic historian of the popes, all this happened ‘in an absolutely natural way’ as by himself Pope Gregory was ‘the bulwark and leader’, the ‘consul of God’, who took in his hands ‘in an autonomous way the history of Italy, the history of his country’.

Categories
On Beth’s cute tits (book) The human side of chess (book)

Chess postscript

I would like to add something to what we have said in the last two books of Daybreak Press: On Beth’s Cute Tits and The Human Side of Chess.

In a game played today at the FIDE World Cup 2021, the camera captured the agonies that the chess player suffers when he commits a blunder, one of the themes of The Human Side (see the exact moment: here).

When we move the camera away we can see, in that same gaming room, that the women are playing separately: a parallel tournament to that of the men. The reason for this is that the difference in rating turns this intellectual sport into something similar to physical sports: males beat females. Unlike the media lies like the popular Netflix series The Queen’s Gambit in which the cute Beth beats the world champion, in the real world they have to separate the gals from the guys.

I know there are not many chess fans among racially conscious whites. Still, when The Human Side is available from Lulu, Inc. in both Spanish and English I will post a link here.

Categories
Transvaluation of all values

Richard Spencer gets it!

Further to what I said in my previous post about Yahweh. In his exchange with a Jew, Spencer gets the gist of what we have been saying about Christianity. For example, on 1:11 he speaks about the destruction of Greco-Roman art by Judeo-Christians and on 1: 18 we hear from him that ‘the origins of Christianity are entirely Jewish’ and a minute later: ‘The difference between Judaism and Christianity is like this Menshevik vs. Bolshevik stuff’.

1: 35. Spencer said: ‘We function better’ in paganism after mentioning the Dark Ages. Although I doubt he has read us, Spencer is conscious about the subject of the masthead of this site, the essay about Rome against Judea and Judea against Rome:

You have to understand that the triumph of Christianity was a class revolt; it was a revolt against a people who had achieved a higher, a superior level of civilisation. And it always has been that way. It always has had that germ in it—even if it was adopted by aristocracy. Christianity… if you read the words, if you take that text seriously it is full, it is dripping with class resentment of the rabble, fighting against a people who are rightly superior, who are more beautiful, more physically imposing and domineering, who have achieved higher levels of military prowess and scientific acumen and civilisational glory.

Then after 2: 19 he said that the early Christians ‘fundamentally shifted the collective psychology of the white race, to a point that I think it’s very difficult for us to think outside of Christianity’, something that includes ‘cultural Christians’, i.e., secular westerners.

What Spencer says next hits the nail about why racialism has been a failure. It has to do with the resistance among whites, even white nationalists, to transvalue values back to Aryan normalcy: ‘What we’re doing now is going to be small, but in many ways it is going to resemble the early Christians who adopted this creed’. Indeed, since Christian ethics has invaded every atom of the Aryan soul, now we need the same process in reverse. In the Q&A after a listener asked Spencer: ‘What is the destiny of whites and how to achieve it?’ he answered:

Huge things: I would say this, I think disobeying Yahweh has to begin there… The Aryan spirit is best articulated through domination and Empire… basically kicking asses across the world… That is who we are, fundamentally. And Judaism, the Old Testament… is revered for the wrong reasons. I think that it is good to use it as a kind of moral compass in reverse: that the things that displease Yahweh… are exactly the things that we should do… We [whites] are the villains on some level. We are that person who other peoples fear [the blond beast]. We have to embrace that aspect of ourselves if we are going to free ourselves.

Then Spencer mocks ‘the poor victim of the little Christian lamb. That’s not going to work. Lambs get to be slaughtered. We should be the ones slaughtering lambs’ (this he said after 2:32). Ten minutes later he sees today’s nationalists as folk preaching to the choir, and uses the metaphor that they are trapped in a hamster’s wheel, telling to themselves the same old story over and over.

If white nationalists started to speak like that I would be a little more optimistic and would stop trolling them on this site!

Categories
Aryan beauty Civilisation (TV series) Kenneth Clark Racial right Who We Are (book)

Hitler verbatim

Yesterday I was struck by the wise words that, in his table talk of July 21, 1941, Hitler pronounced:

Und dann unsere eigene Geschichte auf italischem Boden: Wer kein Organ für Geschichte hat, ist wie ein Mensch, der kein Gehör oder kein Gesicht hat: Leben kann er auch so, aber was ist das?! (There’s also our own past on Italian soil. A man who is indifferent to History is a man without hearing, without sight. Such a man can live, of course—but what a life?)

In the West, the religion of our day seems to be to exterminate the white race through historical slander and lies. That is why the most important subject of all we can imagine is what Hitler says: the history of the white race, the reading of which sets the record straight.

Lately there have been some videos that have become fashionable on YouTube about reconstructions, with computer special effects, of ancient Greece and Rome and how they would look with their citizens. I was shocked to discover that, along with the beauty of classical architecture, the scoundrels who make these videos have been putting the inhabitants of Greek and Roman cities as dark-skinned! They were actually very white, and Hitler implied that when he said ‘There’s also our own past on Italian soil’, referring to the migrations of Nordids (such as the Dorians or the original Latins) when they conquered the southern mudbloods.

The great failure of white nationalism is not starting with the Classical World as understood by the Greeks and Romans: a culture based not only on architecture but on sculpture that showed the beauty of the Aryan body and face uncontaminated by mud blood. (American white nationalists do not begin their narrative with the pre-Christian art because, as Sebas Ronin said, most of them are patriotards.)

In his TV series Civilisation Kenneth Clark says that in the transition from the Ancient World to Christendom the human figure disappears, although Clark failed to add that it was the figure of the pure Aryan that disappeared (pre-Renaissance Christs represent the Semitic man, not the Aryan). Lord Clark was a Christian. Yes, he had an immense sensitivity towards art, but he was a Yahweh worshiper after all. Clark’s widow said that her husband always had a profound Christian sensitivity, and that whenever he went into a church in search of works of art he would first kneel and pray.

Like Lord Clark, the history books read by whites who are under the illusion they are racially conscious were written by Christians, Jews, and neochristians. The latter are the secular whites who never abandoned the Semitic ethics that the New Testament bequeathed to us.

Only William Pierce wrote a story of the white race from the point of view that we could call the POV of the priest of the fourteen words. But Pierce’s story is not read in the circles of white nationalism because even anti-Semites continue to allow themselves to be sodomized by Yahweh. They reason in this way: ‘Indeed, the Old Testament orders the Hebrews to exterminate the non-Hebrew peoples that they are conquering. But we are good. How do we know that we are the good guys? Because unlike the Old Testament written for them, in the New Testament Yahweh commands us to love all our neighbours and we obey Him. Thus, we abhor the exterminationist fantasies of our enemies’.

It goes without saying that the only way to prevent Yahweh from continuing to sodomize us is to stop subscribing to the moral code imposed on us by his gospel. And that means even going beyond Arthur Kemp, the other historian who wrote a story of the white race from the POV of the 14 words. Unlike Pierce, Kemp is not an exterminationist. Some could even say that he is a secular neochristian. Many years ago a commenter said in this forum that Kemp had come to write about the rights of a group of blacks in an African country. I didn’t visit the Kemp article that this commenter linked to, so I can’t substantiate his claim. But we can say that the so-called human rights that became fashionable after the French Revolution are a by-product of Yahweh’s command to love one’s neighbour.

Here we see my hand holding a hard-cover copy of Uncle Adolf’s after-dinner talks in the original language. A priest of the 14 words takes Uncle Adolf’s talks as his Aryan gospel. This cannot be more contrasting with the Semitic gospel of the ‘anti-Semites’ of American white nationalism.

Categories
William Pierce

TOO misrepresents Pierce

This is a postscript to what I wrote yesterday in ‘Holmes quote’.

In his article yesterday on The Occidental Observer, Robert S. Griffin, author of a book about William Pierce, not only fails to mention the JQ, which Pierce talked about so much on his podcasts. Griffin also fails to mention the CQ about which Pierce said wise things in the book that I mention at the end of my previous post.

A subject who only reads Kevin MacDonald’s webzine and doesn’t delve into the most important non-fiction work that came out of Pierce’s pen, will be left with a sanitised view of Pierce: more akin to American race realism than Pierce’s exterminationist racism.

But of course: Christian ethics reign at TOO.

Categories
Racial right

Holmes quote

This recent discussion thread reminds me of something. The white nationalist’s methodology is contrary to that of Sherlock Holmes, who told Dr. Watson: ‘It is a capital mistake to theorise before one has data. Insensibly one begins to twist facts to suit theories, instead of theories to suit facts’.

I try to be like Holmes: first comes the data and only after the theories. The data is the facts that cannot be questioned, the historical facts in the only two books written from the POV of the 14 words, authored by Pierce and Kemp. Those are the elemental facts from which we must formulate our theories to explain the darkest hour for the fair race. Now that I have finished my books On Beth’s Cute Tits and The Human Side of Chess, I have time to continue rounding out the facts that Pierce and Kemp showed us with Deschner’s series on the criminal history of Christianity.

Unlike us, white nationalists theorise before they have data. Kevin MacDonald is not a historian, so it seems easy for him to start with the JQ and end with the JQ. In the case of Jared Taylor, the grandfather of race realism, he simply confesses that for him the cause of the dark hour is a total mystery.

Among the new generation of American racialists, who are Jew-wise but sympathetic to Christianity, ignorance of historical data causes them to twist the facts to suit their theories. That’s why they regard the JQ as the sole factor in Aryan decline. White nationalists don’t want to see gigantic events that have destroyed the European race without Jews, as what happened precisely in the American continent when the Spanish and the Portuguese conquered it. (Every time I go out into the street and see a sea of brown people in the largest city in Latin America, I cannot but curse Catholicism, as it was the Church of Rome that allowed that miscegenation was practised in the newly discovered continent.)

What Holmes warned happens to Americans and not so much to Europeans because the former insist on respecting the religion of their parents. Tom Sunic doesn’t respect it that much, which is why he was able to say more than a decade ago: ‘No Jews, no Arabs, no communists have done so much damage to the White gene pool as Whites themselves’. But the supporters of Christianity who read Sunic’s words in The Occidental Observer continue to twist the facts to fit their monocausal theories about white decline, rather than letting the facts speak for themselves.

It is precisely for this reason that Pierce and Kemp’s books, like Deschner’s on the history of Christianity that I will soon continue to translate, are still ignored by American racialists.

___________

Update: And remember that an illustrated version of William Pierce’s Who We Are is now available online: here (and hard copy: here).

Categories
Thomas Goodrich

Tom Goodrich’s philosophy

My entire adult life has been devoted to the writing of unwritten history. As we all know, unless you learn from your history, you are doomed to repeat your history.

Thus, I have made it my life’s mission to give voice to history’s losers so that we might actually learn from our history, learn from both sides of our history, in the hope that we might thereby avoid repeating much of that history in the future.

From the American Civil War and Abraham Lincoln to World War Two I have chosen the loser’s perspective in my books simply to find out what is mostly unknown and hence, find out what is almost entirely unwritten.

Winners do indeed write history and the libraries are full of the winner’s accounts. I write that one book, that one book which will hopefully help us to not only understand and learn from the ‘other side’, but will hopefully help us to understand and learn what real history is.

Only by understanding both sides of history can we hope to avoid repeating that very history we would prefer to avoid.

_____________

Editor’s note: I just added this quotation—and another of his photos—to Metapedia’s article on Tom.

Categories
Chess The human side of chess (book)

The human side of chess, 16

Stuck on a Greek island

The year in which I wrote the first draft of this book marked a century since the birth of Carlos Torre. Our age is, in many ways, worse than 1904: especially in overpopulation and in degradation of culture. But there is more freedom to question the family institution in which some parents assault their kids’ minds. A hundred years ago it was impossible to film Shine or even write about a similar case in real life. Claroscuro was titled this Oscar-winning film in Mexico, where millions of viewers saw how an abusive father literally drives his son mad.

There are two ways of seeing Caissa: as the great whore of the marginalised and even of those who have suffered crises like the one Torre suffered, or as a generous mother who welcomes the marginalised into her lap. In the original version of this booklet of 2004, an abominable bias towards the first interpretation appeared, although when speaking of my nostalgic park we glimpse that this mother welcomed many social outcasts and abused young people at home.

The fact is that not all of us were able to dedicate ourselves to cinema like GM Marcel Sisniega. At sixteen he had managed to become the national chess champion of Mexico. He came from such a wealthy family that he even had beautiful palm trees in his Cuernavaca garden. When Sisniega retired from competitive chess in his thirties, he presented his last book at La Cabaña of Las Arboledas park. I attended the event and at his speech he said that if the will to win had died out, as it had died out in him, it was pointless to continue playing chess tournaments. After that sporting farewell presentation before a select group of fans who went to La Cabaña, Sisniega devoted himself to the seventh art and in 1996 he made his debut in the film industry with the making of a short film. But even though Sisniega was a year younger than me, he died in 2013.

(Left, Marcel Sisniega Campbell.) Not all of us were able to have a career like Sisniega’s because not all of us received support from the family. That is why, although I dealt little with Fernando Pérez Melo in the park (who in a tournament in the 1980s came to play with Sisniega), I dedicate this booklet to that poor fellow who died after Sisniega died. The point is that the marginalised individual has to do something to escape his fate, and along with drugs, Caissa is one of the best ways to do it, although without killing neurons.

As a teenager I read a comic from Editorial Novaro where the origin of the game of chess was explained. With friendly illustrations I saw the story of a king of ancient Greece stuck on an island. His soldiers were hungry. Then the king devised a game to entertain them, from which chess would emerge.

Being trapped on a small island is a great story to understand the psychology of the player, and why many of these powerless individuals, but hungry for fight and life like those soldiers, have had no choice but to become immersed in a simulation of war, as is the magical kingdom of the sixty-four squares. At the time I review this book, seventeen years after the first version, I cannot even fight for the creation of an ethnostate because I am alone. The so-called white nationalists, bourgeois to the core, enact a reactionary, not a revolutionary, ideology. Fortunately, these Americans are heading for the biggest economic crisis in their history, and since the world’s fiat currencies are tied to the dollar, when the latter hyperinflates we will all suffer stagnations comparable to that of the hungry on the Greek island.

I would like to end this booklet with the words of the cartoonist Luis de la Torre from his cartoon series that he entitled ‘The Most Beautiful Way to Waste Time’ that I saw in the newspaper many years ago:

It seems incredible that a macropolis like this one where we survive barely has three or four [chess] clubs. Why in this Valley of Tears is it not promoted as education and therapy in schools, delegations, parks, companies, houses of culture, etc.? It sure can become a vice. But it is the healthiest of all vices.

Or the least unhealthy I would say.