For ten hours, my Internet service provider experienced a power outage in its data center. I hope everything is back to normal!
A couple of days ago Ron Unz wrote for his The Unz Review a ridiculous article boasting about the millions of hits alternative websites to the MSM receive. Unz thought the results were quite encouraging. However, from the list he puts up, I get the impression that few of the sites are overtly racialist. And anyway, even the racialist sites subscribe to the Judeo-Christian morality that is killing the white man. I prefer a thousand times my humble site, that in hits cannot compete with those on Unz’s list, but which is a site that puts the transvaluation of Judeo-Christian values to Aryan values as the top priority.
The reactionary ideology of the other sites, which includes the racial right, doesn’t break with the paradigm that has held the white man in thrall to an ethno-suicidal vision since Constantine ordered the Romans to worship the god of the Jews. Not to begin your discourse with a Nietzschean vision that starts from here (see Velasco’s essays in The Fair Race) is intellectual charlatanism.
In my previous article, I spoke of being alone under the redwoods. In the language of Cervantes, there is a saying that I translate as follows: ‘Solitude is better than accompanied solitude’. Indeed: I prefer the solitude of the redwood forest, in the hope of meeting someone else who has crossed the river, to travelling to the US, say, to attend the recent American Renaissance conference and talk to one of the participants.
How to give an idea of what transvaluation is in a single image? Consider this one: Constantine was the worst man in Western history. And Hitler, the best. (We cannot say that Jesus of Nazareth was the worst because he didn’t even exist: he was a fictional character from the pen of subversive Jews that Constantine would use to tame the blond beast.)
In my previous post I mentioned My Fair Lady, in which the actor Jeremy Brett sings ‘On the Street Where You Live’ which made waves among female boomers. But I was unaware that, in later years, Brett had starred in an English television series that takes up the Sherlock Holmes stories from the pen of Arthur Conan Doyle. In these times, when the ethno-treason and ethno-suicidal psychosis of white people has reached its final metastasis, it is refreshing to have a little escapism with a series of programmes that transport us back to 19th-century England, before the treachery that the West is currently suffering.
I must say that the movies that have recently come out about Sherlock Holmes have nothing to do with Doyle’s stories. They are films whose screenplays were made already in the darkest hour of the West. Even a 1979 film like Murder by Decree with stars like Christopher Plummer and James Mason already contains subtle messages of cultural self-loathing.
When I was twelve I bought Doyle’s complete works on the most famous detective of all time but never read them; just an illustrated Sherlock Holmes story for children my age. But nowadays children no longer have access to such illustrated stories; only to the most recent ‘Sherlock Holmes’ movies, which are not even loosely based on Doyle’s prose: they are inventions of our dark age. I don’t even want to mention the titles of those recent movies that betray Doyle’s stories.
I am attracted to the figure of Holmes because I have become a sort of detective looking for psycho-historical clues to understand the dark hour. Or rather: I have taken advice from the best historical detectives to understand the present, and I am referring to the literature I recommend in the featured post. From this angle, I would rather be a Dr Watson who took the trouble to narrate the adventures of his mentor. Although Dr Watson’s work is not original (Holmes is the original investigator) in the featured post it is more than clear why whites, contemporary Englishmen included, are hating themselves in our century to the point of wanting to commit ethnic suicide.
I have been to England several times in my life, in the 1980s and 1990s, but it was only in 2014 that I spoke to a group of racialists, at the London Forum. At a round table at The Victory Service Club, located at 79 Seymour Street, near Edgware Road, one of the members of that forum remarked to me that he had liked my excerpts from Pierce’s Who We Are and that he had sent the links to another of the London Forum members. What a strange thing that, having been born in an underdeveloped country whose majority is so inferior to the stock of the native English, I have more detective insight than these educated London racialists…
A perfectly legal way to start rebelling against the ethnocidal System is to repudiate the degenerate clothing that has become fashionable in recent decades and start dressing as the English dressed before they began to hate themselves. For the time being, I’ll finish watching the rest of the episodes of the series featuring Jeremy Brett. Now that my mother has died I’ve cancelled my Cable subscription, which was in my name but only she watched it. From the point of view of the fourteen words, everything that can now be seen on TV is ethno-treason, and only by watching old films from the previous century that recreate the 19th-century West is it possible to detect something of the pre-Kali Yuga zeitgeist.
Watch a brief YouTube video here.
It was in 2009, when I hadn’t yet woken up to the Jewish question and was immersed in the content of Gates of Vienna, a counter-jihad site, that I discovered a quote from Melanie Phillips about “the West’s darkest hour” and thought it was the perfect title to start my own blog.
To whom this site is dedicated
As promised in this comment when I announced the PDF of Savitri Devi’s book, the entry below this post translates, from Spanish into English, an essay that Eduardo Velasco published on his now-defunct webzine Evropa Soberana. The subject is Hinduism: a fundamental topic to understanding Savitri’s point of view.
I don’t know exactly what to say about these Hinduist predictions in Eduardo Velasco’s blog post ‘The Fate of the World According to the Indo-Aryans’ (original in Spanish: here). In general, I tend to be more sceptical than Savitri and Eduardo when it comes to paranormal precognition. But since Eduardo alluded to dream symbols I could say that, from that viewpoint, there could be real gold in the oldest Aryan religion that has left sacred scriptures.
What the word ‘Kalki’ means under my pen
Consider the Kalki archetype for example. In Savitri’s prose and Eduardo’s quotations we are told that he will be a personal entity that will destroy the wicked. Since over the decades I have given much thought to exterminationism, it is only natural that the finding that this apocalyptic figure is invoked precisely in the oldest Aryan religion caught my attention. Before discovering Savitri’s philosophy it was something I was unaware of!
Kalki and his white horse. In Hindu traditions, Kalki is the last incarnation (avatara) of the god Viṣṇú. In the above copperplate engraving we see an illustration of an English translation of Zaaken van den Godsdienst by the Dutch writer François Valentijn (1666-1727).
I believed in the paranormal from the middle 1970s to the middle 90s. Nowadays, because of my rationalist mind, it seems to me that we could interpret the figure of Kalki not personally, but as the apocalypse for mankind that energy devolution will represent. Let us remember that, among contemporary racialists, only the retired blogger Sebastian E. Ronin made peak oil his pivot for understanding how Aryans will have one more chance to save themselves when energy devolution wipes off several billion humans. (If there is anything we could call human personnel in the Kalki archetype, it will be the leader and his henchmen who will be in charge of eliminating the surviving scum after billions have already died when the oil runs out. It is to this future apprentice of our ideas, or leader who will achieve what Hitler failed to achieve, that I dedicate this site.)
Originally, after reading Arthur Clarke’s Childhood’s End in 1984 I became a sort of parapsychologist. I obviously failed. Now that I understand science much better than when I was a young man, I dare not say dogmatically that the paranormal, which includes the precognition we read in both Savitri and Eduardo’s prose about Hinduism, doesn’t exist. What I am saying, after delving deeply into the parapsychological and sceptical literature from 1985 to 1997 is that, despite their claims, parapsychologists have no real evidence for what they call ‘Psi’. That doesn’t mean that extrasensory perception (which includes precognition) and psychokinesis (another term invented by parapsychologists) don’t exist. It means that we have no real scientific evidence that they do exist. Above I mentioned 1997 because that year I read Nicholas Humphrey’s Leaps of Faith which corroborated what I already knew from a couple of years earlier: that parapsychologists haven’t demonstrated the existence of the putative phenomenon they study. (Likewise, Christian theologians haven’t demonstrated, and obviously won’t demonstrate, the historicity of Christ or even the existence of the god of the Jews.)
That said, my rationalist scepticism doesn’t rob the first Aryan religion of its numinousness, or even profound truth. From a symbolic point of view, Hinduism may be telling us great truths. Any reader of Jung will understand what we are saying. But regardless of a psychologistic interpretation of religion, my motivation for translating Eduardo’s article has to do with my purpose to elucidate and round up what Savitri told us in the book we translated and abridged. (Incidentally, I will be translating other articles by Eduardo in the future, although, as they are very long, unlike the one published below I will divide them into several entries.)
How I would interpret the term ‘Kali Yuga’
The other issue is Kali Yuga, also explained in Savitri’s and Eduardo’s texts. Taking into account my book Day of Wrath (see ‘Our books’) it is clear that I don’t believe in such a thing as a previous Golden Age. But I do believe that our age is the darkest for the survival of the white race since prehistory, a dark age that those versed in Hinduism call Kali Yuga.
In my view, the dark hour for the Aryans began when Hannibal’s armies decimated the Romans. After the Punic Wars the Republic was no longer as it had been before. The process of miscegenation and eventual intermarriage and blood-mixing that would culminate, a few centuries later, with the Christians coming to power, already started after that pyrrhic victory over Carthage. After Constantinople was funded, the new capital of the Roman Empire became a melting pot for all races and a bye-bye to Nordicism throughout the Mediterranean.
In short, from my point of view the Christian era is the dark age, the Kali Yuga. This way of interpreting Aryan religion is closer to Friedreich Nietzsche, a fan of the Law of Manu, than to Savitri or Eduardo who wanted to rescue what they call the esoteric side of Christianity. I, on the other hand, believe that the whole of Christendom is cursed and that we should strive to transvalue Judeo-Christian values back to Aryan values. Hitler’s pantheism, as described by a friend, Savitri Devi, and a foe, Richard Weikart, is very close to this ideal; and for this reason Savitri’s book is a kind of manifesto for The West’s Darkest Hour.
I’m still going through the syntax of Daybreak with Grammarly, and I’m not even halfway through. And I’ll keep going through it until I finish the work without distractions (except for this entry). But why are PDF books important?
Unlike other sites, as I said recently, the backbone of The West’s Darkest Hour is our books. But on Monday Tucker Carlson of Fox News, after a week’s holiday, said something that worried me. The Justice Department, a puppet of the Biden administration, sent a twitterer to prison for ten years basically for thought crime!
The land of the First Amendment, the last bastion of free speech in the West, is ceasing to be so. Sooner or later all pro-white internet sites will be censored.
Yeager’s recent exchange with MacDonald only proves what I’ve been saying for years: mainstream white nationalist figures are unaware that the passion for self-destruction of one’s own race is directly related to the story that Westerners have been telling themselves since WW-II. The West’s Darkest Hour is the only site that advances a new idea to replace the Judeo-Christian one, as Messala told Sextus, a conversation I’ve been mentioning on this site:
Another idea! But that other idea can only be transmitted through books, inasmuch as it is nothing more nor less than a complete transvaluation of one culture, the Judeo-Christian one, into our previous culture, the Greco-Roman one.
The point is: When the System cancels the pro-white sites, the only thing that will be left are the screenshots of some racialist articles in the hard drives of the survivors. And among all this, besides the PDF of Pierce’s Who We Are, only the PDFs of the books published by The West’s Darkest Hour will provide a comprehensive overview of what has happened at the level of ideas.
The rest lacks the explanatory power that our perspective has. MacDonald’s trilogy on Jewry, for example, doesn’t explain what we have been saying so many times: the ethnosuicidal miscegenation that the Iberians committed when they discovered the American continent, since the Inquisition kept the cryptos at bay. And I mention MacDonald only because he is the most respected figure in white nationalism. But the same can be said of the other pundits.
Our books, available only as PDFs and in the future circulated from dissident to dissident as in Brezhnev’s Soviet Union The Gulag Archipelago was circulated, will be read when the guillotine falls on the First Amendment and dissidents are hungry for paradigm-shifting literature.
Messala: Sextus, you ask how to FIGHT [great emphasis in Messala’s voice] an idea. Well, I’ll tell you how—with another idea!
This other idea, as Messala shouted to Sextus who was beginning to admire the Judeo-Christians, must never die at least by circulating our PDFs underground…
Editor’s note: The following is my abridgement of Francis Parker Yockey’s chapter on his country, the United States, from Imperium: The Philosophy of History and Politics.
I recently speculated that William Pierce didn’t include a chapter on the US in his history of the white race because he didn’t want to put it in a bad light. Since I have been recommending Pierce’s Who We Are as a must-read, the absence of such a chapter moved me to use Yockey to fill the gap, but this very intelligent man failed to mention the American Christian ethos as a key factor in understanding the empowerment of Jewry.
Ben Klassen mentioned the anecdote that when he wanted to name the chosen people, some pious Christians of his adopted country, the US, put up all kinds of resistances. These fiascos led Klassen to conjecture that perhaps Christianity was a psyop to keep us from seeing the depredations of the subversive tribe. On this point, the Ukrainian-born Klassen had a better grasp of the American tragedy than Yockey, though intellectually he was Yockey’s inferior.
If I am to choose the below entry for a new collection of essays once I can relaunch my Daybreak Press, my above words will have to accompany that compendium as well. Yockey’s abridged chapter is over eight-thousand words long. But it never hurts to read Yockey’s Imperium. Yesterday when I read this chapter I was surprised that Yockey mentioned the Hellstorm Holocaust committed by his compatriots in Europe. He had a privileged mind, on a par with Pierce and Revilo Oliver. It is a real disgrace to our cause that, before I was two years old, Yockey died at the age of forty-two, in an American prison.
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The leaders who brought about the union were principally Washington, John Adams, Franklin, Pinckney, Rutledge — and, above all, Alexander Hamilton, the greatest statesman ever to appear in America… Hamilton wanted a monarchical State, on European traditionary lines, but Rationalist ideology and propaganda was too strong to be overcome and these demanded a republic.
The American ideology
This organic individualism was formulated in written constitutions and in a literary-political literature. Typical of the spirit of this literature is the Declaration of Independence. As a piece of Realpolitik, this manifesto of 1776 is masterly: it points to the Future, and embodies the Spirit of the Age of Rationalism, which was then ascendant in the Western Culture. But, in the 20th century, the ideological part of this Declaration is simply fantastic: “We hold these truths to be self-evident: that all men are created equal; that they are endowed by their creator with inherent and inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.”
In 1863, the charlatan Lincoln delivered an address in which he speaks of America as “a nation, conceived in liberty, and dedicated to the proposition that all men are created equal.” He then went on to say, referring to the War of Secession, then in progress, “We are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.”
This ideology continued right into the middle of the 20th century, and was even, after the First and Second World Wars, when a totally different and utterly incompatible outlook was in the ascendant, offered to the home of the Western Civilization as a model to imitate somehow. It was only the entirely fortuitous material success which attended American arms that enabled this ideology to survive late into a century which had outgrown it, and, not because it is important as a political outlook, but solely because it is an effective technique for splitting and disintegrating Europe, must this archaic ideology be examined here.
The Declaration of Independence is saturated with the thinking of Rousseau and Montesquieu. The basic idea, as in all Rationalism, is the equating of what ought to be with what will be. Rationalism begins with confusing the rational with the real, and ends by confusing the real with the rational. This arsenal of “truths” about equality, inalienable and inherent rights, reflects the emancipated critical spirit, devoid of respect for facts and tradition. The idea that governments are “instituted” for a utilitarian purpose, to satisfy a demand of “equal” men, and that these “equal” men give their “consent” to a certain “form” of “government,” and then abolish it when it no longer serves the purpose — is pure Rationalistic poetry, and corresponds to no facts that have ever occurred anywhere. The source of government is the inequality of men — this is the fact…
Contrary to a certain messianic feeling in America, America is not completely unique. Its morphology and destiny are readable in the history of other colonies, in our own, and in previous Cultures.
The reference in the Independence Declaration to government as having the purpose of effecting the “safety” and “happiness” of the population is more Rationalistic nonsense. Government is the process of maintaining the population in form for the political task, the expression of the Idea of the Nation.
The quotation from Lincoln still reflects the Age of Rationalism, and his contemporary Europe could feel and understand such ideology, although, since State, Nation, and Tradition existed still in Europe, even if weakened, there was always resistance to Rationalist ideologies, whether of the Rousseau, Lincoln, or Marx variety. No nation was ever “conceived in liberty,” and no nation was ever “dedicated to a proposition”…
The ideas of the constitution were mostly derived from the writings of Montesquieu. The idea of “separation of powers” in particular comes from this French theorist. According to this theory, the powers of government are three, legislative, executive, and judicial. Like all crystal-dear Rationalistic thinking, this is muddy and confused when applied to Life. These powers can only be separated on paper, in Life they cannot. They were never actually separated in America, although the theory was retained that they were. With the onset of an internal crisis in the 30’s of the 20th century, the entire power of the central government was openly concentrated into the executive, and theories were found to support this fact, still calling it “separation”…
In the 20th century, when the Rationalist type of ideology had been discarded by the advancing Western Civilization, the American universalizing of ideology turned into messianism — the idea that America must save the world. The vehicle of the salvation is to be a materialistic religion with “democracy” taking the place of God, “Constitution” the place of the Church, “principles of government” the place of religious dogmas, and the idea of economic freedom the place of God’s Grace. The technic of salvation is to embrace the dollar, or failing that, to submit to American high-explosives and bayonets.
The American ideology is a religion, just as was the Rationalism of the French Terror, of Jacobinism, of Napoleonism. The American ideology is coeval with them, and they are completely dead. Just as inwardly dead is the American ideology. Its principal use at the present time — 1948 — is in splitting Europe…
The ideology of a people is merely intellectual clothing. It may, or may not, correspond to the instinct of that people. An ideology may be changed from day to day, but not the character of the people. Once that is formed, it is definite and influences events far more than they can influence it. The character of the American People was formed in the Secession War.
The War of Secession, 1861–1865
Politics in America in the European sense there was none…
This dependence of party-organization upon a supply of funds brought about the situation in which rich men were able to make the party-leaders and party-organizations run things to please them. Even a party-leader in office was not independent, for the rich man alone could keep him there. The name given in the books to this type of government is plutocracy, the rule of money. This was the American form during the whole 19th century, and it continued to the year 1933.
The source of the wealth of the richest men in America during the period 1789–1861 was manufactures and trade. The richest men were found in the Northern states, the manufacturing and trading places. The Southern states had a totally non-plutocratic organization. A society arose there on a patriarchal and hierarchical basis. Half of the population belonged to the African race and was held as slaves by white land-owners and planters. Slavery was less efficient than industrialism, for capitalistic purposes, because the slaves enjoyed complete security — protection against illness, unemployment, old age — whereas the Northern factory-workers were as completely unprotected in these respects. This gave the Northern industrialist one more advantage over the humanitarian slave-owner. The industrialists’ “cost of production” were cheaper. Factory-workers who were wiped out by illness or other catastrophe were not the responsibility of the industrialists — they had only the disadvantages of slavery, whereas the Africans in the South had its advantages as well…
Once any issue, from whatever sphere of Life it derives, becomes of sufficient intensity to become political, other motives come in to support it. Thus Yankee ideologists fastened on the idea of slavery and made it a war-issue for the masses in the Northern states. The financial labor-exploitation of the Northern capitalists was held up as humanitarianism, and the patriarchal care of the Southern planter was branded as cruelty, inhumanity, and immorality. The ideological side of this war presaged coming American war-conduct…
This War was the largest-scale war in the Western Civilization up to the First World War. The armies numbered millions, the theater of war embraced more than a million quadrate kilometers. Railroads and ironclads entered tactics for the first time.
Napoleon had calculated, from his experience on 150 fields, that the ratio in warfare of the spiritual to the material is as three is to one. Assuming this to be true, the defeat of the South was the result of Yankee material superiority of more than three times.
This war had many lessons for Europe, but was mostly ignored in the European capitals, which were still in the nationalistic petty-state period, and not capable of large-space thinking. It showed the enormous military potentiality in America, it showed the Yankee character, which was thenceforth to be the American spirit, it showed the enormous will-to-power of the New York plutocracy — it showed, in short, that a base for a world-power had been laid here. The only European power which noticed it was the only one capable at that time of large-space thinking — England, and England’s attitude toward the War was throughout one of benevolent neutrality toward the South, to say the least. England was prevented only by the attitude of Russia from declaring war on the Yankee government…
The history of American imperialism
The great Hamilton, at the very beginning of the union, had counseled the annexation of Cuba, and others demanded it during this decade, but it was not to become actual until 1900. But at this time, occurred an event that ranks with the great audacities of History: the manifesto to be known as the Monroe Doctrine was delivered in the year 1823. This manifesto announced that America was preempting an entire half of the globe for itself… South America presented an inherently uninteresting field for further imperialistic ventures by the powers, and it thus happened that a tradition of success was slowly established in American foreign policy. The Calvinistic feeling spread that America was predestined to rule whatso it would. Almost a century elapsed before the “doctrine” was challenged, and by that time, the military force was present in America which its maintenance presupposed…
During the 30’s Americans had infiltrated into the Mexican Empire, and by a successful revolt, they separated the vast area of Texas from Mexico. Less than ten years had gone by before this area was annexed by the union. An area larger than any West-European power had been seized with only small-scale fighting. In 1842, by treaty with England, the northwest boundary was extended. Oregon was definitely incorporated in 1846…
After the War of Secession, the American union smashed the French attempt to add Mexico to its empire, and allowed Maximilian to be shot by a revolutionary firing squad. Also shortly after that War, Alaska was acquired by Yankee imperialism. This territory, of almost a million quadrate kilometers, was purchased by America from Russia for a trivial sum. In the same decade the border with Mexico was again rounded off, this time by a small money payment instead of a war, in the transaction known as the Gadsden Purchase.
American imperialism was everywhere active during the second half of the 19th century: Hawaii, Chile, Cuba, Colombia, China, Japan, Siam, Samoa. The American fleet bombarded foreign ports at will in the colonial areas of the world, and sent landing parties ashore when necessary to secure submission to American commercial-imperialistic or territorial demands…
The Spanish-American War marked, what the War of Secession had foreshadowed, the emergence of America as a world-power. This made seven world-powers at that time; the others being England, France, Germany, Austria, Russia, Japan. Among these, only Russia, Germany, and England were in the first rank. America was excluded solely by reason of its geographical isolation. It could act against a world power in the Eastern hemisphere only with allies, and in a subordinate role. This was the situation at the beginning of the 20th century, the Age of Annihilation-Wars…
For its empire, America had fought only one large-scale war. The first war, that of 1775, was for independence, and the War of 1812 is more accurately called the Second War for Independence. The War of Secession extended the Yankee empire southward, removing an emerging power from the North American continent, and this was the sole serious imperial war Yankee America had to undertake in its century of empire-building. For the landing parties all over Central America, the Mexican War, the fighting in Japan, China, and in the Pacific islands, the Spanish War, all had had slight casualties. Never before had an imperial power acquired so much territory and influence for such a trivial price in blood.
Yet this was not understood, either in Europe or in America. Americans were either embarrassed or smug about their empire. Europeans either did not know about it, or thought it was the result of wise and mature political-thinking. Neither Europeans nor Americans wrote or thought much about the new world-power, its potentialities, its soul, its imperial abilities.
Certainly no power in Europe, no government, no person, in 1900 thought that it was within the realm of possibility that within two decades an American army of two millions would be transported across the Atlantic to fight in an intra-European war.
The American Revolution of 1933
From 1890 on began the Jewish invasion of America. Within the next fifty years, the number of Jews in America increased from negligible proportions to a number estimated between 8 and 12 millions. New York City became in this period predominantly a Jewish capital. Of this Jewish immigration, approximately 80 per cent were Ashkenazic Jews. American reaction inevitably began against the phenomena which inevitably accompanied the immigration of these vast numbers with their own world-feeling, who immediately began to influence the American life in every sphere and on every plane. A clever propaganda making use of the American ideology to serve Jewish purposes was the answer to this reaction. America became a “melting pot,” after the phrase of the Jew Israel Zangwill, and the purely quantitative American ideology lent this picture convincingness in an America still in the money-obsession stage.
The word “American” was changed by this same propaganda to mean an immigrant who had improved his personal circumstances by coming to America, and to exclude the native American who was displaced by the immigrant. If the latter showed resentment, he was called “un-American.” Thus native American movements like the second Ku Klux Klan, formed in 1915, as an expression of the reaction of the American organism to the presence of the foreign matter, were more or less successfully called “un-American” by the propaganda organs in America, which even by that time had come under strong Culture-distorting influences.
The words “ America” and “American” were stripped of all spiritual-national significance, and were given a purely ideological significance. Anyone who came to America was ipso facto an American, regardless of the facts that he retained his own language, lived in his own racial-national group, nourished his old connections with Russia, South-eastern Europe, or the Eastern Mediterranean, and had a purely economic relationship with America. Americans of native stock however, the representatives before history of the new unit in the Western Civilization called the American People, were not ipso facto Americans. If they nourished any national feelings of exclusiveness whatever, they were “un-American.”
This transvaluation of values is an invariable accompaniment of Culture-Distortion, and represents a superpersonal life-necessity of the Culture-distorting element. The values of the host-Culture, or host-colony, are hostile to the life of the Culture-distorter, and for him to adopt them would be to disappear as a higher unit. Assimilation of the Jews would mean that there would no longer be a Jewish Idea, a Jewish Culture-State-Nation-People-Religion-Race. In fighting against nationalistic feelings in America, the Jewish Idea is fighting for its continued existence against the hostile Western Civilization. It is a tribute to the political skill of the leaders of Jewry that they were able in the 20th century to identify their Jewish Idea with America, and to label the nationalism of America with the term “un-American.”
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Culture-distortion in America, as elsewhere in the Western Civilization, was only able to twist, warp, and frustrate the soul of the host. It could neither kill it nor transform it. American autopathic tendencies, arising from the disintegratory influence of Rationalism and Materialism, are the source of the possibilities of which the Culture-distorter made use. His technique was to push them ever further in the direction of decadence, but at the same time he could always refer to Rationalistic doctrines, themselves products of the Civilization-crisis, as a semi-religious basis for his disintegratory work.
Thus the “equality” rhetoric of the Independence Declaration of 1775, and pious platitudes from Lincoln and other party-politicians, were used as the basis of the “tolerance” propaganda which teaches Americans that they must not in any way, not even in thought, discriminate against the Jew. This propaganda is spread from the highest official places down to the level of home, school, and church…
The whole result has been to put the native American completely on the defensive, to confer a privileged position on the Culture-distorter, who embodies at the highest potential the idea of alienness, and to disintegrate progressively the American national feeling. Culture-distortion to this degree would not have been possible in Europe, because of the higher Culture-sensitivity and the higher exclusiveness of Europe, even under democratic-materialistic conditions…
Music is seldom heard in America, having been replaced by the cultureless drum-beating of the Negro. As an American “musicologist” put it, “Jazz rhythm, taken from wild tribes, is at the same time refined and elementary and corresponds to the disposition of our modern soul. It incites us without pause, like the primitive drum-beating of the prayer-dancer. But it does not stop there. It must at the same time take account of the excitability of the modern psyche. We thirst for quickly exciting, constantly changing, stimuli. Music has an excellent, time-honored means of excitation, syncopation.”
American literature, which produced Irving, Emerson, Hawthorne, Melville, Thoreau and Poe, is today entirely represented by Culture-distorters who make Freudian and Marxist motives into plays and novels.
American family life has been thoroughly disintegrated by the Culture-distorting regime. In the usual American home, the parents actually have less authority than the children. The schools enforce no discipline, nor do the churches. The function of forming the minds of the young has been abdicated by all in favor of the cinema.
Marriage in America has been replaced by Divorce. This is said with no paradoxical intent. In the large cities, statistics show that one of every two marriages ends in divorce. Taking the country as a whole, the figure is one in three. This situation can no longer be described as Marriage, since the essence of Marriage is its permanence. The divorce trade is a large business upon which lawyers, private detectives and other charlatans thrive, and from which the spiritual standards of the nation suffer, as reflected in the emotionally indifferent attitude of American children.
The Western erotic, grounded in the chivalry of Gothic times, with the concomitant honor-imperative of the centuries of Western history, has been driven out. The ideal of Wedekind, the Culture-distorter who preached compulsory Bohemianism in Europe around the turn of the 20th century, has been realized by the Culture-distorting regime in America. Inverted Puritanism has arisen. In this new feeling, the Puritan outlook is retained in sexual matters only to scoff at it in the cinema and in literature. Baudelaire’s thesis “In evil only lies bliss” has been taken over by the distorter, and has resulted in the progressive disintegration of American morality in all spheres. In this effort, jazz music is a useful appurtenance, for this primitive beating is nothing but the expression of lust in the world of sound, a world which is capable of expressing all human emotions, both higher and lower.
A part of this general perversion is the physical-youth-mania that has been spread abroad in America. Both men and women, but especially the latter are inwardly obsessed with the idea of remaining physically young in appearance. Advertising plays upon these fears and commercializes them. The “girl” is the ideal feminine type. The mature woman aspires to be a girl, but not vice versa. A “girl” cult has come into existence, which, together with cinema, revue, jazz, divorce, disintegration of the family, and uniformity, serves the vast purpose of destroying the national feelings of the American.
Together with uniformity is the technique of excitement. The press presents every day new sensations. For the general purpose, it is quite immaterial whether the sensation is a murder, a kidnapping, a government scandal, or a war-scare. But for particular, political purposes, the latter sensations are the most effective, and during the years of preparing the Second World War, the distorter administered every day a new “crisis.” The process increased until the population was ready to welcome the outbreak of war as a relief from the constantly mounting nervous tension. When the War did appear, the distorter immediately called it a “World War” despite the fact that only three political powers were engaged, and the strongest powers were not involved. It was, of course, intended to rule out the possibility in the American mind of any localizing of the War, and to prepare for American intervention.
The straining after excitement, pleasure, and constant motion has created a vast night-life, a crime underworld which staggers the imagination of Europeans, and a hurrying from one thing to another which excludes the possibility of contemplation, or individual culture. Almost one per cent of the entire population makes its living from professional crime. The art of reading has been taken away from the Americans, since the idea is to “do something.” Individual culture is generally strangled under such conditions, and the prevailing mass-ideals impose limitations on the form of such personal culture as is attained. All history, all thought, all events, all examples, are used to prove the soundness of the ideal of mass-life, and of the American ideology.
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In the Rationalistic and Materialistic atmosphere of 19th century America, there was only a very weak link with the sublime Western Gothic traditions of the spiritualized meaning of life, but under the Culture-distorting regime since 1933, America has been completely disenchanted. On every plane, the ultimate reality of the world and life is materialistic. The aim of life is “happiness.” This must be so, since life itself is only a physico-chemical process, and articles appear which treat as imminent the discovery of a “formula” for life by “scientists.”
The contractual side of the old Puritan religion, which regarded Man and God as keeping accounts with one another, has been pushed to its uttermost limits, and all living is simply changing legal relationships. Patriotism is simply a legal duty to the world-proposition called America, which has been equated with the mission of distorting the entire Western Civilization through a process of “educating” Europe. Heroism in the Western sense is unknown, and the hero whom the population admires is a capitalist en grand who has converted a great part of the public wealth into his private resources, or else a smiling film actor. Such a thing as a great spiritual movement or a national rising is not understood in America, first because it has had nothing of the kind in its history, and secondly, because the distorter has made all such things ridiculous. The American is taught that life is a process of cultivating friendly relations with all, joining as many clubs and secret societies as possible, and confining all his thought and effort to the personal plane.
The “happy-end” is the ideal of life and literature. There is no thought of bearing up under the bitterest and most crushing blows of Fate. These are overcome by avoiding one’s glance. The lucky man, and not the man who has suffered in silence and become stronger, is the central figure in the happy-end literature.
The opposition between the Western idea of Destiny-fulfillment and the Culture-distorter’s disintegrating substitute called “happy-end” is actually the focal idea of the world-outlook that he wishes to force upon the prostrate American nation and its parent Western Civilization. The irreconcilability between these two ideas extends from the personal plane upward through national economy, society, State, religion and ethics.
The great Western Life-feeling is the necessity of being one’s self, of preserving that within one which cannot be compromised, which is synonymous with Soul, Destiny, Honor, Race. The distorter’s idea of “happy-end” is opportunistic, weak, degenerate, and revolting to the Western honor-feeling. The empty, smiling, face, the uniform mind, the senseless chasing after noise, movement, and sensation, the obsession with moneymaking and money-spending, the rejection of all spiritual standards of attainment — all this merely reflects the basic interpretation of Life as a seeking for a happy-end. For happiness one will compromise anything, give anything, sell anything. Happiness becomes synonymous with pursuit of economic and sexual motives. It absolutely excludes any profitless struggle against odds, merely in order to be one’s self. Understanding and respect for the tragedy of Life, the magic of Life, the power of the Idea, are precluded by the happy-end feeling.
Any idea of this kind is quite impossible for Europeans in the 20th century, even if they had not seen the horrible catastrophe of the Second World War, in which Europe succumbed to the double-invasion of barbarians and distorters. No great artist, no religionist, no deep thinker, has ever deluded himself that Life has the meaning of “happy-end.” In miserable and crushing times, the Western man trains himself rather to bear whatever blows Fate may have in store for him. He does not talk of either happiness or unhappiness, and he does not try to avoid facts by looking away from them. Looking away is no solution, but only a postponement of a later reckoning. Happy-end has a purely negative significance. It is a denial of Life, an escape from Life. It is thus a deception, and an untruth.
The racial chaos in America, which, deliberately perpetuated by the distorter, delivers the American nation more securely into his hands, is only possible because of the de-nationalizing program for Americans. This program begins with propaganda in the schools to the effect that America was not colonized, cleared, conquered, or built by Americans, but by a great conglomeration of aliens. The contributions of the Jew and the Negro are taught as the decisive formative influences on the “American dream.” In New York State, Shakespeare’s Merchant of Venice is forbidden to be taught in the schools. The promoting of the anti-spiritual and anti-national “happy- end” idea, with its economic and sexual obsession, and its social atomism, is the prerequisite of continuing the whole program of degeneration.
Races and nations express themselves at their highest potential in strong individuals, who embody the prime national characteristics, and acquire immense historical symbolic significance. Therefore, the efforts of the Culture-distorter to strangle American nationalism take the form of an offensive against individualism, not against freakish, insane, individualism, but against the only kind that is historically effective — individualism which concentrates in itself a higher Idea, and is devoted to its service.
Thus the highest social value is “getting along with people.” Strong characteristics of independence or strength must be put aside, and the ideal of mediocrity embraced. The universal spirituality, the same intellectual nourishment for all classes, replaces the natural, organic stratification of society. This nourishment again has only a quantitative measure of value. Just as the best product is the one most advertised, so the best book is the one that has the largest sale. The best newspaper or periodical is the one with the largest circulation. This equation of quantity with quality is the complete expression of the mass-idea, the denial of individuality.
A natural corollary of the happiness-sickness is pacifism. Only intellectual pacifism is meant, for the Culture-distorter knows how to make use of the fighting instincts of the native American type. Intellectual pacifism is war-propaganda. The enemy is identified with the idea of war itself, and to fight him is to fight war.
Naturally Hollywoodism is incapable of rousing a population to sternness, sacrifice, heroism, renunciation. Therefore American armies in the field in the Second World War had to be supplied with a vast, never-ending stream of picture-books, chocolate, soft-drinks, beer, juke-boxes, moving-pictures, and playthings of all sorts.
Fundamentals cannot be evaded, and so it was that despite eight years of preparation by the most intense bombardment of emotional artillery the world has ever seen, through film, press, stage, and radio, there was no war-enthusiasm whatever in the American population, and a negative feeling in the armies which were massed against Europe in the Second World War. Out of 16,000,000 men who were impressed into the armed forces from start to finish of America’s brief military participation in the Second World War, less than 600,000 were volunteers. Almost twice this many volunteers out of half as many people were raised in one year in one European nation in the First World War. A large part of the American volunteers had already been notified of imminent conscription, and volunteered for appearance’s sake…
The organic unit which regards the disintegration of America as a part of its own life-mission is, at its very widest base, only ten per cent of the population of the American Union. And within this ten per cent, it is a comparatively few brains, and a reliable stratum of leaders who actualize the policy of the Jewish Culture-State-Nation-Religion-People-Race. To these leaders, the great mass of their own people are mere soldier-material in the non-military war against the Western Civilization all over the world. Nor need these brains be regarded as animated by any malice or evil motives. To them the Western Civilization is the repository of the collective evil and hatred of the world, the source of a thousand years of persecution, a cruel and unreasonable monstrosity, a sinister force working against the Jewish Messiah-idea.
Thus, in America, the country where mass-thinking, mass-ideals, and mass-living dominate the collective life, propaganda is the prime form of dissemination of information. There are no publications in America addressed solely to the intellect; a Culture-distorting regime rests on its invisibility, and independent thinking by strong individuals is ipso facto hostile to such a regime. Nor are there any publications which purvey only facts. Any facts, and any viewpoints, are co-ordinated, with their presentation, into the ruling propaganda-picture.
The techniques of American propaganda is inclusive of every form of communication. The leading instrument is the cinema. Every week, some 80,000,000 people attend the cinema in America, there to absorb the propaganda message. During the period of war-preparation, 1933–1939, the cinemas produced an endless succession of hate pictures directed against the European Revolution of 1933, and its 20th century outlook and actualizations… It should be said that in America, effectiveness of propaganda is measured solely by the numbers which it reaches, since the mass-thinking ideal has triumphed over individuality, quality, and intellectual stratification of the population.
Fourth is the book press. Only such books may be printed as represent or fit into the larger propaganda framework. Thus an edition of the Arabian Nights for children was recently withdrawn in America because some of the contents were said to have the possible effect of prejudicing readers against Jews, and one objectionable illustration showed an unscrupulous merchant with the features of a Jew, in the story about Aladdin and his lamp. During the years 1933–1939, the larger policy of the distorter was entirely unquestioned in any paper, book, or magazine of wide circulation.
Next are the universities and colleges. The mass-idea, as applied to education means that “higher education” is generalized to an extent that the high academic standards of Europe make impossible. America, with only half the population of the Western homeland, has more than 10 times as many institutions granting academic degrees. Actually what is disseminated in these institutions is primarily a slightly more esoteric version of the prevailing ideological and propaganda world-view of the Culture-distorting regime…
The propaganda-picture has two aspects, the domestic, and the foreign. The domestic propaganda is a revolutionary one, supporting the American Revolution of 1933. All ideological revolutions, from the French in 1789, through the 19th century ones in Europe, down to the Bolshevik Revolution in 1918, have the tendency to take on the form of a cult. In France Reason-worship was the focus of the religious frenzy; in Russia, it was machine-worship, according to the God Marx. The American Revolution of 1933 is no exception. The central-motive of the new cult is “democracy.” In the propaganda-picture, this concept takes the place of God, as the center and ultimate reality. Thus, a Supreme Court Justice, speaking to the graduating class of a Jewish college, said in 1939: “In a larger sense there is something more important than religion, and that is the actualization of the ideals of democracy.”
The word has been endowed with religious force, and has in fact attained to the status of a religion. It has become a numen, and cannot be the subject of critical treatment. Apostasy or heresy bring immediate response in the form of a criminal prosecution for sedition, treason, income tax evasion, or other allegation. The saints of this cult are the “Founding Fathers” of the War for Independence, particularly Jefferson — despite the fact that they uniformly detested the idea of democracy, and were nearly all slave-owners — and also Lincoln, Wilson, Roosevelt. Its prophets are journalists, propagandists, film stars, labor-leaders, and party-politicians. The fact that the word “democracy” cannot be defined is the surest evidence that it has ceased to be descriptive, and has become the object of a mass-faith. All other ideas and dogmas of the propaganda-picture are referred to “democracy” for their ultimate justification.
Immediately below “democracy” in importance is “tolerance.” This is obviously fundamental to a Culturally-alien regime. Tolerance means primarily tolerance of Jews and Negroes, but it can mean the cruelest persecution of Europeans or other persons with a viewpoint differing fundamentally from the prevailing mass-idea. This persecution is social, economic, and, if necessary, legal.
To continue the atomizing of the host-people… feminism is preached, pursuing the mass-uniformity idea into the realm of the sexes. Instead of the polarity of the sexes, the ideal of the merging of the sexes is promulgated. Women are taught to be the “equal” of men, and the Western recognition of sexual polarity is branded as the “holding down” and “persecution” of women.
Pacifism is preached as a part of the propaganda. This is of course not true pacifism, for that supervenes without anyone preaching it, and often without anyone knowing it, and always without anyone being able to do anything about it. In practice, doctrinaire pacifism is always a form of war-propaganda. Thus, in America, Europe means war, and America means peace. American imperialism is always a crusade for peace. A prominent member of the regime recently spoke of America’s “duty to wage peace around the world.”
“Religious tolerance” is also a part of the propaganda, and it is so interpreted as to mean religious indifference. Dogmas and doctrines of religion are treated as quite secondary. Churches are often merged or separated for purely economic considerations. When religion is not merely a compulsory weekly social amusement, it is a political lecture. Co-operation between the churches is constantly being organized, and always for some utilitarian aim, having nothing to do with religion. What this means is: the subservience of religion to the program of Culture-distortion.
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Far more important to Europe than the propaganda about domestic affairs in America is that about foreign affairs.
The numen “democracy” is used also in this realm as the essence of reality. A foreign development sought to be brought about is called “spreading democracy”; a development sought to be hindered is “against democracy,” or “fascistic.” “Fascism” is the numen corresponding to evil in theology, and in fact they are directly equated in American propaganda.
The prime enemy in the propaganda picture was always Europe, and especially the Prussian-European spirit which rose with such self-evident force in the European Revolution of 1933 against the negative view of life, with its materialism, money-obsession, and democratic corruption. The more surely it appeared that this Revolution was not a superficial political phenomenon, a mere transfer of one party-regime for another, that it was a deep spiritual, total revolution, of a new, vital spirit against a dead spirit, the more violent became the hate propaganda directed against Europe. By 1938, this propaganda had reached an intensity, both in volume and in emotional frenzy, that could not be surpassed. Ceaselessly the American was bombarded with the message that Europe was attacking everything worthwhile in the world, “God,” “religion,” “democracy,” “freedom,” “peace,” “America.”
“Aggressor” was another leading word in the intellectual assault. Again, it did not relate to facts, and was only allowed to work one way as a term of abuse. “International morality” was invented and formulated so that the enemy of the Culture-distorter became ipso facto immoral. If they could not find political reasons for their politics, they were all the more resourceful in creating moral, ideological, economic, and esthetic reasons. Nations were divided into good and bad. Europe as a whole was bad when it was united, and if Culture-distortion was able to secure a foothold in any European land, such land became thereby good. The American propaganda machine reacted with venomous hatred against the European partitioning of Bohemia in 1938. Every European power which had participated in the negotiations was denounced as evil, aggressive, immoral, anti-democratic, and the rest of it…
Any words whatever that had good connotations were linked with the leading catchwords of the picture. Thus Western Civilization was too impressive to treat as a hostile term, and it was used to describe parliamentarism, class-war, plutocracy, and finally — Bolshevik Russia. It was insisted by the propaganda machine during the time of the battle at Stalingrad in the Fall of 1942 between Europe and Asia that the Asiatic forces represented Western Civilization while the European armies were the enemies of Western Civilization. The fact that Siberian, Turkestani, and Kirghizian regiments were being used by the Bolshevik regime was adduced as proof that Asia had saved Western Civilization…
This propaganda announced that 6,000,000 members of the Jewish Culture-Nation-State-Church-People-Race had been killed in European camps, as well as an indeterminate number of other people. The propaganda was on a world-wide scale, and was of a mendacity that was perhaps adapted to a uniformized mass, but was simply disgusting to discriminating Europeans. The propaganda was technically quite complete. “Photographs” were supplied in millions of copies. Thousands of the people who had been killed published accounts of their experiences in these camps. Hundreds of thousands more made fortunes in post-war black-markets. “Gas-chambers” that did not exist were photographed, and a “gasmobile” was invented to titillate the mechanically-minded.
We come now to the purpose of this propaganda which the regime gave to its mentally-enslaved masses. From the analysis in the 20th Century Political Outlook, the purpose is seen to be only one: it was designed to create a total war in the spiritual sense, transcending the limits of politics, against the Western Civilization. The American masses, both military and civilian, were given this mental poison in order to inflame them to the point where they would carry out without flinching the post-war annihilation-program. In particular: it was designed to support a war after the Second World War, a war of looting, hanging, and starvation against defenseless Europe.
The conduct of American foreign affairs from 1933
As was noted in the outline of the general thesis of Culture-distortion as a form of Culture-pathology, the Russian anti-Semitic outbreaks after the Russo-Japanese War, 1904–1905, brought about a rupture of diplomatic relations with the United States. Since no other racial, cultural, national, or religious outbreaks of this kind directed against non-Jewish elements in Russia, or in any other country, had ever caused an American government to break relations, this can only be explained as an example of Culture-distortion. The actual inspiration for this startling international move came from certain elements in the entourage of the then President Theodore Roosevelt, which belonged to the same Culture-State-Nation-People-Race as the victims of the pogrom.
Historians will be able to trace the appearance of Culture-pathology through American foreign policy from about 1900. The immediate period under consideration however is that since 1933, a year of fate for both America and Europe.
The first positive act of a non-routine nature by the revolutionary regime, after its preliminary consolidation of power, was the diplomatic recognition of Bolshevist Russia. It was explained away to a loudly resentful American public as being merely a routine act, without ideological significance, and quite harmless politically. Actually it was the beginning of a cooperation between the two regimes which continued with only surface interruptions until the Russian and American armies met in the heart of the Western Civilization, and London and Berlin had been thrown into the dust.
In 1936, the Bolshevist revolution and the 20th century Western authoritarian spirit met on the battleground of Spain. The officials of the America-based regime privately expressed their sympathy with Red Spain. The unequivocal opposition of the Catholic Church to American aid for Bolshevist Spain prevented intervention. The Catholic Church in America has twenty million adherents, and the Culture-distorting regime had not sufficiently consolidated its power to engage in a domestic conflict of the type that would have resulted. It was about to contest its second national election, and large organized groups were still in the field against it. A blunder in foreign policy could have been fatal at that stage.
The perfection of its election technique continued the regime in office. In October, 1937, the open preparations for a Second World War were begun. It was officially announced that the American government was going “to quarantine aggressors.” The propaganda organs had identified the word “aggressor” with Europe, and the custodians of the European Future. To satisfy nationalist elements, Japan was included in the term, but the regime continued to equip Japan with essential raw materials for its war-industry, while at the same time it refused to sell raw materials to Europe, and boycotted importation into America of European goods originating in areas not dominated by the Culture-distorting regime.
By the fall of 1938, the stage was set for a World War…
In the period after the Second World War, American foreign policy retained its continuity. Occupied Europe was treated as an area to be devastated, factories were dismantled of machinery, which was given to Russia, and other installations were blown into the air as part of a deliberate policy of destroying the industrial-potential of Europe. The population was treated as sub-human, and a large-scale starvation policy was introduced, which continues in 1948.
Although America was exporting food all over the world, not being under any obligation of honor or morality to do so, nevertheless it refused to send enough food to maintain human life into occupied Europe. Human rations were fixed far below qualitative and quantitative minima for health, and within a short time, malnutrition, skin-ailments, infections, and degenerative diseases began to kill millions. In the first wild exultation of its “victory,” the American army forbade its personnel even to speak to the population.
This continued until court-martials became too numerous, and it was discarded while in its place was substituted a violent hate propaganda among the American troops. The population of Europe was treated as totally and essentially inferior to the conquering Americans. It was officially referred to as “the indigenous population.” In public buildings special sanitary facilities were set aside for them, while the superior Americans and Negroes used their own… One European was sentenced to two years imprisonment for a hearsay reference to a Jewish member of the American forces as a “dirty Jew.”
The ghastly dishonor attending the American occupation of Europe is sufficient to show the presence of Culture-alien elements, for no Western nation or colony could possibly proceed to this type of conduct. Its very inner constitution, its historical essence, a thousand-year honor tradition, would preclude the possibility. What Western nation would reduce the women of another to the legal status of concubines, and forbid marriage between its members and those of another Western nation? Yet this is what the American command did. It permitted concubinage, and forbade marriage. As a result of this policy, venereal disease assumed plague proportions in occupied Europe.
In the presence of this starving, disease-ridden European population, the American armies and their families, guarded by guns and barbed wire, live in the houses which their bombs did not damage, and eat an unrationed diet. The spiritual qualities developed by these conditions are not the highest. In the early phase of the occupation, waste food and clothing were actually burned in the physical presence of the starving and freezing “indigenous population.”
When, in the summer of 1947, a food revolt threatened, one of the American governors announced officially that the American people had no duty in fact, in international law, or in morals, to feed its subject population in occupied Europe, and that if a revolt did occur, it would be put down with bayonet and machine gun. That which is here described is only partial, but the pattern of the facts is universal in American-occupied Europe. It continues today, and has a deep and wide influence on European thinking on the most important level…
Among a population which could furnish it with millions of the best soldiers in the world, the Americans conduct themselves with a ferocity and an affected superiority calculated to alienate the “indigenous population” forever. Finding themselves captors of the best military leaders in the Western Civilization, to whom they should go to school, they proceed to hang them for the crime of opposing American armies in the field.
In short, instead of increasing American power, the occupation-policy has decreased American power in every way. This shows conclusively that the motivation of this conduct is outside politics. Its motivation is derived from the complete, deep, and total organic irreconcilability between a High Culture and a parasitic organism within it. This relationship is one transcending ordinary international politics.
It is somewhat similar to the relationship between the Roman legions and the barbarians of Mithridates and Jugurtha, or to that between the Crusaders and the Saracens, or between Europe and the Turk in the 16th century. It is deeper even than these, because of the revenge-twist introduced into the soul of the parasite through centuries of silent sufferance of the unassailable superiority of the host.
When defeated Europe — and in particular, the most vital part of it, the bearer of the grand European Idea of the 20th century — lay at the feet of this-totally alien conqueror from a Culture of the past, no feelings of magnanimity, chivalry, generosity, mercy, were in his exultant soul. There was only there the gall which he had been drinking for a thousand years while he had bided his time under the arrogance of the alien Western peoples whom he had always considered, and still considers, barbarians, goyim.
Seen from this standpoint, the American armies were just as completely defeated as the armies from the mother-soil of the Culture. The real victor was the Cultural alien, whose triumph here over the entire Western Civilization marked the highest refulgence of his destiny.
The future of America
The origin of America contains its Future. As Leibnitz said, “The Present is loaded with the Past, and pregnant with the Future”…
The true form of the war was disclosed to everyone in 1945, when the victors emerged as the Culture-distorting regime in America, and the Mongols in the Kremlin. For the first time in world history, the world was divided between two powers. Europe had lost the war, and achieved the unity in defeat which it had not entirely reached in its victories. Europe passed temporarily into the same status that China and India formerly occupied spoils for powers from without…
When the American National Revolution takes political form, its inspiration will come from the same ultimate source as the European Revolution of 1933.
When I first visited England, in the early 1980s, there was none of that on the streets or in the subway. It is obvious that the English of today suffers from a self-hatred without precedent in history: a self-hatred that reaches, indeed, astronomical levels.
(This was a response to what an Englishman commented this morning on this site.)
Editor’s Note: The following is Kerry Bolton’s introduction to the upcoming new edition of Francis Parker Yockey’s The Enemy of Europe, to be published by Centennial Edition.
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The Second World War ended with Europe under the domination of two extra-European powers: the United States and Soviet Russia. Most of the post-war far Right regarded America as the lesser of two evils and sided with Washington in the newly-emerging Cold War. In The Enemy of Europe, Francis Parker Yockey rejected this consensus and argued instead that Europe’s identity and destiny were endangered far more by American than Russian domination.
Yockey wrote The Enemy of Europe in 1948 as the third volume of Imperium. In 1952, he revised the material on Russia in light of the “Prague treason trials” that he analyzed in his essay of that year, “What is Behind the Hanging of the Eleven Jews in Prague?” Yockey argued that the Prague trials, which included eleven Jews among fourteen defendants, marked a definitive turn of the Soviet bloc against Jewish interests.
Yockey argued that the United States was more dominated by Jews and more implacably hostile to Europe than the USSR. Thus, it was pointless for Europeans to hope that the Culture-distorting regime in Washington would be overthrown. A “nationalist revolution” could not even be envisaged in the US, according to Yockey. From at least 1951, Yockey had sought to convince the “European elite” that America alone was the enemy of Europe. He stated, “Let us not attack phantoms, let us attack the real enemy of Europe: America.”
Yockey’s views were much misunderstood by the Right, who could only see Russia as the existential enemy. Even Sir Oswald Mosley failed to grasp the new world situation and regarded the US as the lesser evil that was required to protect Western Europe from the ultimate horror of a Soviet invasion. Conversely, Otto Strasser adopted a view similar to Yockey’s, but it is unknown whether he had been influenced by Yockey’s thinking. “If only Europe is left alone,” wrote Strasser, “Europe can and will take care of any threat from Russia — or from anywhere else.”
Yockey published The Enemy of Europe in Germany in 1953. He simultaneously published a German translation, Der Feind Europas, in two hundred copies, which he planned to distribute to the leaders of the Socialist Reich Party (SRP) and other leading German nationalists.
The Socialist Reich Party (SRP) was founded in 1949. The party immediately acquired two members in the Bundestag when they defected from other parties. Major General Otto Remer, the party’s deputy leader, was the most energetic campaigner. He was soon banned from Schleswig-Holstein and North Rhine-Westphalia, where the SRP was most popular. The US occupation authorities noted the SRP opposition to the Western alliance and their advocacy of a united Germany within a united Europe. In 1950, SRP members were banned from state service, the US State Department fearing that the party could democratically assume power. SRP meetings were violently broken up by police, and a pro-SRP newspaper, Reichszeitung, was banned.
Remer stepped up his denunciation of the US occupation and the Western alliance while refraining from condemning the USSR and the Soviet-occupied German Democratic Republic (DDR). The US State Department noted this, commenting, “The party is suspected of willingness to effect a large compromise with Russia in order to unify Germany.”
When the US decided on a policy of integrating Germany into the Western defense system, Remer launched a campaign with the slogan Ohne mich! (“Count me out!”), which drew a ready response from war veterans resentful of their post-war predicament in the Western zone. It attracted popular support across all sections of German society, much to the consternation of the US government and the American news media, the latter of which ran sensationalist articles on a “Nazi-Communist alliance.”
Remer went further than a “neutralist” position and stated that in the event of war, Germans should not cover an American retreat if the Russians drove them back. He stated that he would “show the Russians the way to the Rhine,” and that SRP members would “post themselves as traffic policemen, spreading their arms so that the Russians can find their way through Germany as quickly as possible.” On October 23, 1952, the SRP was banned after winning sixteen seats in the state parliament of Lower Saxony and eight seats in Bremen.
In the US, where H. Keith Thompson, with Yockey’s assistance, was campaigning for Remer and the SRP’s legal rights, the Federal Bureau of Investigation was interested in rumors of Frederick Weiss’ links to Soviet agents and Rightists in Germany. Weiss stated to the FBI that Yockey had left the US for Germany in January 1953. He stated that he believed Yockey had gone to Germany to have The Enemy of Europe translated into German. The German secret service, K-16, in turn seized and destroyed all copies of The Enemy of Europe. No copies of the English original survived, and only a few copies of the German edition were distributed. The present English edition is a reverse translation from the German edition.
Yockey saw the Asian horde from the eastern steppes as having occupied half of Germany with American contrivance, believing that Russia’s world-mission was destructive. Indeed, his outlook on Russia in Imperium reflected an atavistic anti-Slavism, with the revival of the old calls for Western Lebensraum in the East. On the other hand, the United States, as the carrier of Culture-pathology, rotted the Culture-organism spiritually, morally, and culturally. Russian hegemony was only surface deep and could be overthrown or subverted. American hegemony, however, was a cancer and had to be cut out. Yockey’s outlook on Russia was pragmatic and in keeping with the German elite’s tradition of Realpolitik from the preceding centuries. As a Spenglerian, Yockey was well acquainted with Oswald Spengler’s assessment of Russia when Spengler foresaw even in 1922 — the year of the Treaty of Rapallo — that Russia would soon overthrow the Marxian importation and return to its own soul, at which time German business, military, and political interests would be able to reach an alliance with Russia against Versailles and the Entente powers.
American-Jewish Bolshevism versus Russian Bolshevism
Like Spengler, Yockey saw the Russian as a “barbarian,” but not in a derogatory sense. It refers to a “young” race that maintains the vigor of adolescence. “The barbarian is rough and tough… not legalistic or intellectualised. He is the opposite of decadent. He is ruthless and does not shrink back from destroying what others may prize highly,” Yockey wrote in Der Feind. Bolshevism, imported from the West largely by Jews, had been modified during its time in the Russian steppes, Yockey states. The Americans, on the other hand, had become culturally primitive in their detachment from Europe and “over-civilized” because of their preoccupation with “peace, comfort, and security.” The seeming paradox of being both culturally primitive and over-civilized shows the influence of German historicism on Yockey’s thinking, in the tradition of Spengler and others, which is little understood in the world of Anglophone academia, which sees history as akin to a tape-worm slithering along a path called “progress.” In German historicism, there is a dichotomy between Kultur and Zivilization, reflecting the inner (spiritual and moral) and outer (materialistic and technical) qualities of a Volk, respectively.
American and Russian Bolshevik ideologies nevertheless possessed a common obsession with technics and production. Spengler had written a great deal on the similar spirit of Communism and capitalism in The Decline of The West, Prussian Socialism, The Hour of Decision, and elsewhere. Heidegger alluded to it in 1935: “Russia and America, seen metaphysically, are both the same: the same wretched frenzy of unchained technology and the boundless organization of the average man.” Aldous Huxley understood it as well, with his Brave New World depicting a synthesis of capitalism, Freudianism, and Communism.
However, for Europe, Yockey wrote in Der Feind, “the following distinction is important: American-Jewish Bolshevism is the instinctive destruction of the West through primitive, anti-cultural ideas… through the imposition of Culture-distortion and Culture-retardation. Russian Bolshevism seeks to attain the destruction of the West in the spirit of pan-Slavic religiosity, i.e., the Russification of all humanity.” What we are seeing are two antithetical messianic outlooks, and these moreover their historical conclusions have yet to be realized.
Yockey states in Der Feind: “Thus American-Jewish Bolshevism poses a real spiritual threat to Europe. In its every aspect, American-Jewish Bolshevism strikes a weak spot in the European organism.” The “Michel-stratum” — that is, the inner enemy — comprises much of the leadership stratum of post-war Europe, representing “the inner-America,” that is motivated by “the purely animal American ideal” of comfort, security, and conformity.” If this serenity is upset, bayonets can reimpose it. What Yockey wrote of in 1952 is now boasted of as the lethality of “American culture” by the spokesmen of the “American millennium… Russian Bolshevism is therefore less dangerous to Europe than American-Jewish Bolshevism.” Unless one is familiar with the metaphysical outlook of this current, it makes no sense: “American Bolshevism”? We are considering a spirit, not a party political manifesto. Bolshevism is defined as a means of destruction; a pathogen of culture and soul.
There is in Europe an “inner-America” that appeals to the decadent elements of the West, but there is no “inner-Russia.” The Communist parties had already stopped serving any Russian interests, and it was “political stupidity” if Moscow kept using Marxism as a means of exporting its influence, as it had lost its value. When Russia turned against Jewry after the Second World War, the fate of every Communist party in the West was sealed, Yockey writes. Stalin had already eliminated the Comintern in 1943 as a nest of traitors. The leadership of the German Communist Party likewise died collectively in Russia, not in Hitler’s Germany. The Critical Theorists found refuge from Hitler not in the USSR, but in the US, courtesy of the State Department and the Rockefeller Foundation, from which they proceeded to take over academia in the US. These Jewish-Marxist destroyers were universally rejected by the USSR, and the Soviet press condemned Herbert Marcuse at a time when he was being heralded as a great intellectual in the US, where he inspired New Left riots from Chicago to Prague (while the conservative Right cried “Soviet plot”).
The Prague treason trials were a definitive statement to the world concerning the Soviets and Jewry, but the process had been underway since the Trotskyites started being purged in 1928. Additionally, the significance of the USSR’s rejection of America’s post-war plans for the United Nations Organization and the so-called “internationalization” of atomic energy under the “Baruch Plan” was also not lost on Yockey, but was — and continues to be — on those mostly Anglophone Rightists who could not transcend their ideological quagmire. As a result, Yockey was attacked with much vitriol by Anglo-Nazis such as Arnold Leese.
The US, for its part, recruited Mensheviks, Trotskyites, and liberals to assault European culture with jazz and Abstract Expressionism in what is now referred to as the “Cultural Cold War.” It was claimed that these epitomized the benefits of American democracy, while the USSR condemned them as “rootless cosmopolitanism,” being without folk roots, and as “internationalist.” That is how Yockey could refer to “American Bolshevism” and consider it as more dangerous to the Western culture-organism than “Russian Bolshevism.” Today, exponents of the “American millennium” glory in America’s world “revolutionary mission” to destroy all vestiges of tradition through the irresistible lure of decadence.
The fundamentally Bolshevist character of the US in spirit was affirmed when Sedova Trotsky, after resigning from the Fourth International, announced her allegiance to the US during the Cold War, and stated that her late husband would have done the same. Other Mensheviks such as the esteemed Dr. Sidney Hook flocked to the American side against the USSR and redefined American conservativism, to the extent that when Dr. Christopher Lasch repudiated the Left in the early 1970s and sought out a genuine “conservatism” in the US, he could not find it. Yockey had already seen through the farce and racket of “American conservativism” in the 1950s.
Yockey’s view of the impact of a Russian-occupied Europe, by which he meant the non-Slavic landswas that it would be analogous to the “barbarian” invasions of other civilizations, such as the Northern invasion of Egypt, the Kassite conquest of Babylonia, the Aryan conquest of the Indus, and the Germanic invasions of Rome. Conquest did not destroy these cultures; rather, the barbarians were absorbed into the Culture-organism or they were expelled. Further, Yockey stressed that sometimes the barbarian becomes the custodian of the values of the host culture, such as when the defeated hosts have become too etiolated to maintain their own traditions. It also happened over millennia in China through “dynastic cycles.” The barbarian brings uncontaminated vigor and the prospect of cultural renewal rather than destruction, distortion, retardation, or parasitism.
The other possibility for a Late Civilization threatened by a barbarian invasion is that the outer enemy impels it to unite around its traditional ethos, and in this way it is also reinvigorated. Yockey held out the possibility of either option vis-à-vis Russia, while the US represented not so much a military occupation as a flooding of the Culture-organism with disease. Yockey referred to the “ethical syphilis of Hollywood,” for example.
Yockey contended that Russia only occupied one-tenth of (non-Slavic) Europe after the Second World War, and that this was only made possible due to the contrivance of the “Washington regime,” motivated by a pathological hatred of Europe. This was still a time when the New York-Washington regime had dreams of harnessing the USSR to a one-world state via the UN and the Baruch Plan.
In the event of a Russian occupation of Europe, Yockey saw two possibilities: first, endless uprisings until Russia grew tired and left; or second, a relatively lenient regime that could be infiltrated, causing the “Europeanization” of Russia within a few decades to a more meaningful extent than the Petrinism of prior centuries. This would “eventually result in the rise of a new Symbiosis: Europe-Russia. Its final form would be that of a European Imperium.”
Here we read the most unequivocal statement of what Yockey envisioned for Russia, which differed from his Slavophobic sentiments: the prospect of a “Europe-Russia Symbiosis” that would be the foundation for unity from the Atlantic to the Urals, through the force of historical necessity rather than through Western Lebensraum.
Yockey further stated that in the event of a Russian occupation of Europe, the first victims would be the local Communist parties, as the types attracted to these could not be trusted. Stalin had already recognized this through his abolition of the Comintern and the elimination of those foreign Communists who were naïve enough to seek refuge in the USSR. They were Marxist theorists, whereas Russia’s true religion was not Marxism, but Russia. It has since been pointed out that Russian Bolshevism owed more to Alexander Herzen than to Marx, and one might also point to Marx’s own anti-Russian attitude, which influenced the development of Russian Bolshevism away from what was seen as a rival German-Jewish current in socialism. Bolshevism was Russian messianism under another guise.
In Yockey’s view, rather than destroying Europe, Russian occupation would eliminate the “inner enemy,” “the Michel-stratum,” and “thus liberate all creative forces within Europe from the tyranny of the Past.” Petty-statism would go with the traitors, who were being kept in power by American bayonets: “The barbarian, whether he wished it or not, would complete the spiritual unification of Europe by removing the only inner-European obstacle to that unity. From the Spiritual to the Political is but one step.” Should Russia try to incorporate Europe into its empire, it could only do so by according Europe “significant concessions,” including autonomy as a unit. Should brute force be used, that would provoke a united reaction analogous to the barbarian uprisings against Roman occupation.
Yockey’s accordance with German geopolitical thinking
Yockey was writing for a political elite, to inspire them to keep struggling at a time when Europe was in ruins and many of the political, military, and cultural leaders who survived were dispossessed and persecuted. The immediate message was: Do not fight for the enemy of Europe, the American-Jewish Symbiosis, even if this means collaboration with a Russian occupation. This was a message that many elements of the German Right heeded, and the reason for the interest the American authorities had in Yockey. It was also an opinion widely held in Germany.
Yockey purveyed Der Feind to Germans at precisely the time that there was highly paranoid thinking in American governing circles in regard to the prospect for rapprochement between Germany and Russia. Yockey’s outlook in Der Feind was in keeping with Germany’s tradition of Realpolitik and its alliances with Russia — namely, between Peter the Great and Frederick the Great, when Russia had switched to the Prussian side in 1762; of Bismarck’s Rückversicherungspolitik (“Reinsurance Policy”); the Treaty of Rapallo; and the Hitler-Stalin Pact, which had been greeted with genuine enthusiasm in German military and diplomatic circles.
After Napoleon’s defeat in 1812, General Johann David Ludwig von Yorck, commander of the Prussian Corps of the Napoleonic Army, negotiated a separate peace with the Russians in defiance of the Prussian King and the Treaty of Paris, which had committed Prussia to supporting France against Russia. This was the Neutrality Pact of Tauroggen, which made a lasting impression on Germany’s officer corps. It so happened that one of Yockey’s numerous aliases while traveling the world, avoiding military intelligence and the FBI, was (Franz) Ludwig Yorck.
Even in mainstream circles in Germany at that time there was a desire for a united Europe, independent of the US, that would have a collaborative attitude towards the USSR, from which it was hoped there would be major concessions. One of the primary German newspapers stated:
In order to jump out from her present isolation, she [the USSR] can, exactly as the Rapallo Treaty did thirty years ago, place Germany as a defensive buffer between the East and the West. From the politico-economic point of view, she could repeat the old game for world power by concluding long-term agreements with German industry and by renewing her trade with Germany. Thus, Russia might re-open the door to the world market.
If we Germans would come to feel that the other powers, openly or tacitly, try to hinder German equality and re-unification, the (Western) treaties would quickly turn out to have been built on quicksand… The fact that we are tied up with the NATO pact does not make it impossible for Europe, as soon as it is strong enough and the international situation has changed, to one day become independent from every side.
For its part, the newspaper Christ und Welt, aligned with Chancellor Adenauer’s Christian Democratic Union, stated:
Continental Europe would break from the Atlantic Pact if the Soviets agree to withdraw their forces behind the Pripet Marshes and release not only the Eastern Zone of Germany but the whole of Eastern Europe into the European Union. A Western Europe, standing on its own feet and possessing its own powerful forces, can begin with developing its colonial empire in Africa. Such a Europe, whatever its ties might be with America, could afford to carry out such an independent policy because it will have the strength of a third power.
Father E. J. Reichenberger wrote in 1952 that the reunification of Germany “cannot be achieved without the consent of the Russians.” Moscow’s primary aim was
not the spread of Communism in Germany, but to make Germany an Ally. We cannot see the reason why Germany should not line up politically with Russia, especially after the Western democracies found nothing objectionable against Russia as an Ally. For Germany, the political question is therefore: From which side has Germanyto expect the better bargain in the long run?
He reminded German-American readers that the US and the Allies had “robbed German foreign assets, stole German patents, and eliminated German competition on the world market.” His worldview was moreover similar to what Yockey and other European liberationists were stating: that Communism and Western democracy are variations of the same materialism which would be transcended by the German Weltanschauung.
The demand for neutrality in any conflict with Russia was the norm among Germans of all classes at a time when the US was trying to reinstall the martial spirit in Germans, should they be needed as cannon fodder. Just after the outbreak of war in Korea, the New York Herald Tribune reported from Germany:
There is a widespread impression abroad that the German people would jump at a chance to get into uniform again and try a few more Blitzkriege. Every political and labor leader with whom this correspondent spoke in the principal cities of West Germany said that those who hold that impression are sadly mistaken.
The Frankfurter Allgemeine Zeitung likewise published an article urging a policy close to what Yockey and his comrades were advocating:
We do not need to call the attention of the experienced men in the Kremlin to the fact that a strong and unified Western Europe can defend its independence against every side. Why should the Kremlin not be interested in such independence?… If the world, which is today split into two parts, could be reshuffled into a number of independent power groups, it may prevent this horrible conflagration for mankind. A flexible and prudent Russian policy could, for instance, grant German reunification in exchange for the independence of Europe, which could be defended against every side. In such a case, the reunification of Germany would become a guarantee for peace. The treaties which are presently signed will not prove to be an obstacle toward reunification if the Russians remain interested in such a solution.
It is notable that in the calls for German unification throughout various quarters, the vision is one of Germany within a united Europe. The US was calling — indeed demanding — European unification, but on the basis of opposition to the USSR. But even liberal Germans saw the prospects for a united Germany within a united Europe that could assure peace with a neutral, and even collaborative, approach to the USSR.
Russia’s policy of conciliation
Why did the Germans have such a hopeful attitude towards the possibilities of a Russo-German accord? On March 10, 1952, Soviet Deputy Foreign Minister Andrei Gromyko had delivered the so-called “Soviet note” from Stalin to German Chancellor Konrad Adenauer and the Western occupying powers. James Cartnal describes its background:
On March 10, 1952, the Soviet deputy foreign minister, Andrei Gromyko, sent to the delegates of the three Western occupying powers of Germany diplomatic correspondence which included a draft peace treaty for Germany. The provisions outlined in this Soviet diplomatic note were sweeping. According to the Soviet note, Germany would be reunified, thus ending its aberrant division, and given an opportunity to establish itself as an independent, democratic, peace-loving state. In addition, all democratic parties and organizations in Germany would have free activity, including the right to assembly, free speech, and publication. The Soviet note also provided civil and political rights for all German citizens; this included all former members of the German Wehrmacht, and all former Nazis, excluding those serving court sentences for crimes against humanity. The Soviet draft peace treaty called for the withdrawal of all armed forces of the occupying powers, mandated the liquidation of all foreign bases of operation within Germany, and prevented reunited Germany from joining any kind of coalition or military alliance directed against any power which took part with its armed forces in the Second World War against Germany. Germany’s territories were defined, according to the Soviet diplomatic note, by the borders provided by the provisions of the Potsdam conference. Furthermore, the Soviet draft peace treaty allowed Germany to develop its own national armed forces (land, sea, and air) necessary to provide for the defense of the country and permitted the formation of a German arms industry, limited by the provisions provided in the final German peace treaty.
The Soviets hoped to convene a four power conference designed to make peace with a united German state. The four power conference envisioned by the Kremlin never took place. Instead, the Russian initiative led to an exchange of diplomatic correspondence between the Soviet Union and the three Western occupying powers that continued throughout the summer of 1952. This “battle of the notes,” as British Foreign Secretary Anthony Eden termed it, revealed that the Soviets and the West held widely differing views regarding the necessity of free, all-German elections preceding any discussion relating to the reunification of Germany.
The “battle of the notes” left unanswered important issues of the Soviet note of March 1952; the Soviets proposed no specific limits for German remilitarization and offered no definition as to what constituted a democratic, peace-loving, and independent state. At the end of the summer of 1952, Soviet attempts to resolve the German question would not achieve success; Germany would remain divided and each section would become more firmly anchored in its respective bloc over the next three and a half decades.
Debates ensued as to whether Stalin could be trusted. Without a “Soviet threat,” there was no foundation on which to justify the subjugation of Europe by the Washington-New York regime other than to again change policy and return to the legend of the “Prussian threat.” Stalin was willing to meet most of Adenauer’s demands, yet Adenauer placed subordination to the US before a free and united Germany and Europe. Regarding the reaction to the “Soviet note,” Gromyko recalled that
the reaction of the Western powers was unenthusiastic. In Bonn, however, common sense deserted Adenauer and his circle altogether, the Soviet proposals became an object of propaganda, and the reunification of Germany was lost in the scrimmage.
No other government in the post-war period made such a gross political miscalculation. Without doubt Adenauer lost a historic opportunity. The Federal Republic, moreover, became a part of the anti-Soviet Western military bloc — at a time when the USSR and Germany were still technically in a state of war. This was ended only on 25 January 1955 by an order of the Supreme Soviet of the USSR.
Adenauer continued his policy of lost opportunities. In 1957 he rejected an East German proposal which put forward the idea of a German confederation.
Could Stalin have really been trusted with anything of the kind? Probably yes.
The USSR, after the initial bloodletting and brutalization of the occupation, halted its barbaric ravishing of Europe, while the Morgenthau Plan was being enacted de facto, given that the US was still hoping that there was a chance of incorporating the USSR into a new post-war order as a junior partner.
A significant example of the difference in spirit between the USSR and the US towards Europe is the former’s intervention in favor of the Norwegian novelist Knut Hamsun, who was always popular in the Soviet Union. Hamsun supported Hitler and collaborationist Prime Minister Vidkun Quisling during the war. One writer has recounted:
At the end of 1945, the Soviet Minister for foreign affairs, Molotov, informed his Norwegian colleague Trygve Lie, that it ‘would be regrettable to see Norway condemning this great writer to the gallows.’ Molotov had taken this step with the agreement of Stalin. It was after this intervention that the Norwegian government abandoned plans to try Hamsun and contented itself with levying a large fine that almost bankrupted him. The question remains open: would Norway have condemned the old man Hamsun to capital punishment? The Norwegian collaborators were all condemned to heavy punishments. But the Soviet Union could exert a strong and dreaded influence in Scandinavia in the immediate post-war period.
Particularly symbolic was the fact that the USSR offered Rudolf Hess his release if he would endorse the DDR. In 1952, the year of the “Soviet note,” Lothar Bolz, the DDR’s Deputy Minister-President , Karl Hamann, as well as Minister of Trade and Supplies Otto Grotewohl, met with Hess to discuss whether he would be willing to play a leading role in a reunified and neutral Germany. German historian Werner Maser states that Otto Grotewohl told him about the meeting on the understanding that it would not be mentioned until after Grotewohl’s death. Hess was taken from Spandau to meet the DDR leaders when the USSR assumed its monthly jurisdiction over the Spandau prison fortress. Maser records that Stalin wished “to temper justice with mercy in the German matter and to grant Hess a prominent position within the framework of reconstruction and the efforts towards the reunification of Germany.” If Hess would state that the DDR’s policy was the same as the “socialism” to which he had always adhered, he would be immediately released from Spandau and would play a part in the leadership of a reunited Germany. Hess rejected the offer, although he “welcomed… the efforts of the DDR and the Soviet Union to preserve German patriotism, and had listened attentively to what his interlocutors had to say on the programs of the political parties referred to…” He nevertheless regarded the acceptance of such an offer as a betrayal of Hitler’s memory. Grotewohl found it hard to understand why Hess rejected the offer to help rebuild Germany as a free man.
The reference to Hess listening “attentively to what his interlocutors had to say on the programs of the political parties referred to” concerns the creation of a nationalist party that would have been part of the DDR’s government.
At a meeting between Stalin and the leaders of the Socialist Unity Party (Sozialistische Einheitspartei Deutschlands, or SED) in the Soviet zone that was held on January 31, 1947, Stalin asked how many Germans across all the occupation zones were “fascist elements,” and about “what influence did they retain in the Western zones.” Grotewohl replied that it was a difficult question to answer, but that he could give Stalin lists of former National Socialist party members “in leadership positions in the Western zones.” Stalin had not asked this question with the view of purging Germany of “fascists,” but with the possibility of reforming former National Socialist Party members into a party that would promote nationalism and socialism within the context of a Soviet Germany. He was also interested in the possible voting patterns of “fascist elements” should there be a plebiscite on German unification. Grotewohl’s view was that they were “all reactionaries.” Stalin’s view was different. Would it be possible to organize the “fascists” in the Soviet zone under a different name? He pointed out to the SED leaders that their policy of “exterminating fascists” was no different from that of the Americans, stating: “Maybe I should add this course [of organizing a nationalist party] so as not to push all of the former Nazis into the enemy camp?”
Grotewohl dogmatically objected that if the “fascists” were reorganized into their own party, such a move would be “incomprehensible to the working masses” in the Western zones. Stalin replied that showing the “Nazis” in the Western zones that their comrades under the Soviets were not being purged would provide a positive impression that “not all of them will be destroyed,” stating that he wanted to recruit “patriotic elements” for a “fascist party,” especially among “secondary figures of the former Nazi Party.” There would be nothing reactionary about establishing such a party, as many “Nazis” had “come from out of the people.”
Ulbricht thought Stalin’s idea plausible by focusing on the socialist aspect of National Socialism, especially among idealistic youth. Stalin explained that he did not aim to integrate “fascist’ elements into the SED, but to encourage them to form their own party in alliance with the SED. Former “Nazis” were voting for the conservative parties in the Soviet-occupied zone, fearful that the establishment of a Soviet state would mean their liquidation. Stalin wanted to demonstrate that their situation under a Soviet Germany would be different. He also did not share the view of German Communist leaders that the “fascist elements” were all bourgeois. He stated that “there should be relief for those who had not sold out” to the Western occupation, and that “we must not forget that the elements of Nazism are alive not only in the bourgeois layers, but also among the working class and the petty bourgeoisie.” The new party, which would be part of an SED-led “national front” coalition, would be called the “National Democrats.” To other objections, Stalin responded that the “fascist elements” were no longer concerned with acquiring “living space” in the East.
In February 1948, the Soviet Military Administration (Sowjetische Militäradministration in Deutschland, or SMAD) announced the end of denazification. In March 1948, the prosecution of Germans for alleged “war crimes” was formally ended. The same month, the Nationaldemokratische Partei Deutschlands (NDPD) was formed. The DDR was announced in 1949 and established through elections in the Soviet-occupied zone after the failure of the USSR and the Western occupiers to agree on terms for elections on the reunification of Germany.
With the NDPD’s creation, Stalin stated that the party would “erase the line between non-Nazis and former Nazis.” On March 22, a newspaper was launched to pave the way, the National-Zeitung, which announced that “while in other areas there remains the atmosphere of the denazification of Germany, in the eastern part the people’s eyes light up again. Simple party comrades no longer have to be timid and fearfully look around as if they were pariahs.” The party was founded three days later under the chairmanship of Lothar Bolz, who held the post until 1972. Bolz had been a member of the pre-war German Communist Party and was one of the few German Communist leaders to have survived Stalin’s hazardous hospitality for Communist refugees. During much of that time Bolz served in the government of the DDR, including as Foreign Minister (1968-1978). The Vice Chairman of the NDPD was Heinrich Hohmann, who had joined the National Socialist party in 1933, and was also a co-founder of the League of German Officers, which formed the NDPD’s initial nucleus. The NDPD’s program was stridently nationalistic, as much so as the Socialist Reich Party, which was being outlawed in the Federal Republic:
America violated the Treaty of Potsdam and plunged us Germans with malice into the biggest national distress of our history… But the American war may and shall not take place! Germany must live! That’s why we National Democrats demand: the Americans to America. Germany for the Germans! The Federal Republic of Germany is a child of national treason… That’s why we National Democrats demand: German unity over the head of the government of national treason in Bonn, as a basis for peace, independence, and prosperity for our entire German fatherland.
The party reached a peak of 230,000 members in 1953, and during the 1980s still had a significant membership of 110,000. In 1948 the party sent 52 members to the DDR’s parliament, the Volkskammer. The party drew on ex-NSDAP members and army veterans to support its campaigns. One such appeal from the party in 1952 included the names of 119 officers from the Wehrmacht, SS, the Hitler Youth, the League of German Maidens (BDM), and the German Labor Front.
The NDPD’s origins go back still further to the National Committee for a Free Germany that was formed by German officers captured by the Soviets during the Second World War. Returning to the Soviet Zone after the war, these officers formed the NDPD’s leadership and held high positions in the DDR for many years. For example, NDPD co-founder Colonel Wilhelm Adam was a veteran of both world wars. His nationalist politics went back to membership in the Young German Order in 1920 and the NSDAP in 1923, and he had participated in Hitler’s Munich Putsch. He was also a member of the conservative German People’s Party (DVP) during 1926-1929. In 1933, he joined the Stahlhelm and the Sturmabteilung. Captured in 1943 at Stalingrad, Adam joined the National Committee for a Free Germany, and when he returned to the Soviet Zone in 1948, he became an adviser to Saxony’s state government. In 1952, he became a Colonel in the Kasernierte Volkspolizei (KVP), which later became the DDR People’s Army. He was honored in 1968 with the Banner of Labor and with the title of Major General in 1977. There were many others of a similar background who were honored by the DDR.
This is the milieu in which Yockey travelled, and why the American authorities were so interested in his activities. Along with his German mentor in the US, Frederick Weiss, who published “estimates” of the world situation in the Spenglerian mode, the line he and Yockey adopted was in accord with a wide circle of those seeking German and European liberation and unity: the recognition of the USA as der Feind, and reaching an understanding with Russia to secure concessions. This outlook had been purveyed as far back as 1948 by Der Weg in Argentina, representing what H. Keith Thompson said to this writer was the “higher authority,” sensationally called Die Spinne and Odessa by the world news media. But beyond that, the idea had taken root among Germans high and low. Yockey’s Der Feind thus gave historical-philosophical depth to popular feelings.
Otto Remer never repudiated his contention that Germany and Europe had to turn to Russia. After continual legal harassment and a long exile in Spain, Remer returned to West Germany. In 1983 he established the German Freedom Movement (Die deutschen Freiheitsbewegung, or DDF), dedicated to Russo-German accord. Its manifesto, The Bismarck-German Manifesto, is subheaded “German-Russian Alliance Rapallo 1983,” which continued the neutralist line from Remer’s SRP days three decades earlier. The manifesto, echoing Yockey’s ideas on the “Culture-distorting regime” of Washington and New York, states that “[t]he American way of life is for us synonymous with the destruction of European culture,” and that Germany “would not be used as the tip of the NATO spear… We will not participate in a NATO war against Russia.”
As with Yockey’s other writings, Der Feind has not dated in its method of analysis. The world situation has worsened with the collapse of the Soviet Empire. The spartan lifestyle that had been imposed in the Soviet Empire means that today, the peoples of that region are the only white remnant that has been uncontaminated by “the ethical syphilis of Hollywood,” and hence the frenetic manner by which “the enemy of Europe” attempts to contaminate these regions — some of whose states, such as Hungary, consciously resist it. “The Enemy of Europe” is now the world-enemy (and Yockey envisaged that in his final essay, “The World in Flames”) whose primary weapon, as American strategist Ralph Peters gloated, remains what Yockey called “Culture-distortion” backed by military force. While certain terms have changed and the political front-men are different, the great political issues remain: the existential conflict between the US and Russia; the role of Israel; the place of Europe and the West in that conflict; and the relationship between the West and the US, which is heralded as the “leader of the West” while being nothing but the leader of Culture-distortion, parasitism, and retardation.
 Originally published anonymously in the National Renaissance Bulletin. The latter was the newsletter of the National Renaissance Party led by James H. Madole, who was at the time closely associated with Yockey’s US-based mentor, the German immigrant Frederick Weiss, a veteran of the First World War.
 During the trial, the defendants were implicated as part of a Jewish cabal that included US Supreme Court Justice Felix Frankfurter; Moshe Pijade, described as “the Titoist Jewish ideologue” in Yugoslavia; and David BenGurion and Moshe Sharett in Israel. They were said to be part of a plot against Czechoslovakia planned in Washington in 1947 by President Harry S. Truman, Secretary of State Dean Acheson, and former Treasury Secretary Henry Morgenthau, Jr. Communist Party secretary Rudolf Slansky was described in the indictment as “by his very nature a Zionist.” Paul Lendvai, Anti-Semitism in Eastern Europe (London: Macdonald & Co., 1972), 243-245.
 Yockey, “The Death of England,” Part 2, Frontfighter, No. 13, June 1951, 3.
 Otto Strasser, “The Role of Europe,” in Mosley: Policy & Debate (Euphorion Books, 1954).
 Martin Lee, The Beast Reawakens (London: Little, Brown & Company, 1997), 58.
 Edmond Taylor, “Germany: Where Fascism & Communism Meet,” The Reporter, New York, April 13, 1954.
 US State Department report, June 22, 1951; cited by Lee, ibid., 65.
 Thompson registered as an American agent for the SRP in 1952. When the party was banned, Thompson, with Yockey’s assistance , formed the Committee for International Justice and the Committee for the Freedom of Major General Remer, to assist Remer and others being prosecuted in Germany, and also helped the families of war veterans.
 Edward A. Brandt, FBI file no. 105-23413-26, October 22, 1954.
 Oswald Spengler, “The Two Faces of Russia & Germany’s Eastern Problems” (1922) in Spengler: Prussian Socialism & Other Essays (London: Black House Publishing 2018).
 Quoted in Javier Cardoza-Kon, Heidegger’s Politics of Enframing: Technology and Responsibility (New York: Bloomsbury Academic, 2020), 22.
 Bolton, The Decline & Fall of Civilisations (London: Black House Publishing, 2017), 260-269. Amoury de Riencourt, The Soul of China (Honeyglen Publishing, 1989).
 See: Mikhail Agursky, The Third Rome: National Bolshevism in the USSR (London: Westview Press, 1987).
 It stated that each would remain neutral if one were attacked by another power.
 “What Can Russia Win if She Plays Her Trump Card?,” Frankfurter Allgemeine Zeitung, March 15, 1952.
 Frankfurter Allgemeine Zeitung, June 5, 1952.
 Christ und Welt, December 27, 1951.
 Father E. J. Reichenberger was the leader of the Catholics in Czechoslovakia prior the Second World War, and an opponent of National Socialism and Germany’s annexation of the Sudetenland. After the war, he became the leader of Sudeten German emigres, the primary spokesman of German deportees from Eastern Europe, and a fierce critic of Allied policies against Germany, including the concept of “collective guilt.” Despite his anti-Nazi credentials, his being honored by the Vatican as a member of the Pontifical Secret Chamber, and receiving numerous awards such as the Badge of Honour from Austria, he was smeared for his defense of Germany after the war.
 E. J. Reichenberger, Nord-America, April 17, 1952.
 Joseph Newman, New York Herald Tribune, August 27, 1950.
 Frankfurter Allgemeine Zeitung, May 30, 1952.
 James Cartnal, “Dispelling a Myth: The Soviet Note of March 1952.”
 Andrei Gromyko, Memories (London: Hutchison, 1989), 196.
 Anonymous, “Knut Hamsun: Saved by Stalin?,” Counter-Currents, July 6, 2010.
 The event is described by Wolf Rüdiger Hess in My Father Rudolf Hess (London: W. H. Allen, 1986). Note 6 in the chapter “Special Treatment” states that Maser left a typewritten note on his meeting with Grotewohl when Maser was working at the Institute for Research into Imperialism, East Berlin Humboldt University, which was directed by the pre-war “National Bolshevik” Ernst Niekisch, who was present at the meeting between Maser and Grotewohl.
 Wolf Rüdiger Hess, ibid., 251.
 Ibid., 252-253.
 Historical and Documentary Department, Russian Ministry of Foreign Affairs, The USSR and the German Question: 1941-1949 (Documents from the Archives of the Foreign Policy of the Russian Federation, M. “International Relations,” 2003), 244-253.
 Stalin liquidated the entirety of the Central Committee of the German Communist Party that had fled to the USSR seeking refuge from Hitler.
 NDPD Program, June 1951.
 NDPD Appeal for German Unity, Fourth Party Congress, 1952.
 Reprinted in Kerry Bolton & John Morgan (eds.), The World in Flames: The Shorter Writings of Francis Parker Yockey (Centennial Edition Publishing, 2020).
Perhaps the last great collective Aryan creation in the West was that of the German Third Reich, with the architects of the new Chancellery and the Nuremberg Stadium; the sculptors Arno Brecker and Kolbe, and the interpreters of Wagner—in particular, the extraordinary conductor Fürtwangler. It was the result of a prodigious upsurge of the whole of Germany, under the inspiration of the supreme artist, Adolf Hitler, against the tide of world decadence. This momentum was abruptly interrupted, after only six years, by England’s declaration of war on Germany, immediately followed by the familiar coalition of hatred, under the overt or subtle leadership of the Jews.
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Editor’s note: This is where Savitri and many white nationalists fail, in that the leadership actually came from the American ethno-traitors (see what I said yesterday about John Mearsheimer). That doesn’t mean that Jewry is non-guilty. It means that Jewry was always a minor player compared to the anti-German initiative of the Anglo-Americans. (The best metaphor I can think of is a poison in which the active ingredient is provided by the ethno-traitors, and the catalyst that accelerates that poison by the Jews.)
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Everything that the non-German West has produced recently that is truly great—in France, for example, the work of a Robert Brasillach, a Henry de Montherlant, a Céline, a Benoît-Méchin, a Saint-Loup—has been, in one way or another, affected by the spirit of the Reich. There is, moreover, from one end to the other, a deep pessimism like a prescience of the inevitable death or the ‘decline of the West’ already announced by Spengler.
And the East is no better. It lives on its traditional wisdom; it performs its immutable rites and quotes its sacred scriptures whose content is older than prehistory since it is truth itself—non-human truth. But it doesn’t seem to have the strength to draw from it anything to regenerate from top to bottom. (It is, I remind you, a Hindu minority, as well as a European one, and a minority without political influence, alas, that has understood what eternal link exists between Hitlerism and the Doctrine of violent action in absolute detachment, as preached by Lord Krishna to the Aryan warrior Arjuna, in the Bhagawad-Gita).
I have, on the other hand, now, in 1971, found in India more echoes than ever of the expression of my passionate expectation of the Kalki avatar, and the end of the Dark Age. Others await it as I do, and they too don’t feel that there is anything to deplore at the thought of the end of man—except for those few whom the last divine Incarnation will welcome as collaborators, deeming them worthy to open with Him the Golden Age of the next Cycle.
There is no reason to be saddened by the idea that the innumerable ugliness that we see spreading everywhere, on every continent, will one day be definitively swept away along with those who have produced them, encouraged or tolerated them, and who continue to produce new ones.
There is no need to be saddened by the fear that the old and beautiful human creations—the Pyramids of Giza, the Parthenon, the temples of South India, Ellora, Angkor, Chartres Cathedral—may well be swept away along with them, in the colossal fury of the End.
The ugliness that man has accumulated, the desecrations of the Earth of which even the best races have been guilty in this century of universal decay, neutralise by far all that the genius of the Ancients has produced that is greatest and most beautiful. They make us forget the winged bulls of Babylon and Assyria, the friezes of the Greek temples and the Byzantine mosaics, and tip the scales in favour of the disappearance of the human species.
Moreover, eternal works no longer belong in today’s world. We don’t even see them anymore. The ugly glass and steel buildings for offices, erected recently in the centre of Athens around the Place de la Constitution, completely hide the view of the Acropolis from anyone standing in the square. The frame of the four-thousand-year-old cities is destroyed. Lycabettos, three-quarters stripped of its beautiful pine forest, is no longer Lycabettos in the eyes of those who knew and loved it fifty years ago.
And so it is everywhere. It is, or will be tomorrow on a planetary scale, the realisation of the sacrilegious dream of Descartes and all the devotees of anthropocentrism. It is the triumph of the immense human anthill over the savannah, the desert, all the terrestrial spaces where the superior man could still be alone and, through visible beauty and contact with the innocence of private life of the word, commune with the eternal.