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Bible Tom Holland Transvaluation of all values

Slave cult for Goyim

by Gaedhal

I have laboured under the delusion that ‘Sieg Heil!’, in German, meant ‘praise victory!’ I thought that ‘Heil’ was an imperative verb. Aber nein! (But no!) Heil is a noun. Thus, what ‘Sieg Heil’ actually means is: ‘Victory [in this life is] Salvation!’ And this is an extremely antichristian sentiment. In Christianity, it is God who avenges. When Job said:

‘For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth’ (Job 19:25 KJV).

He could very easily be saying: ‘I know that my avenger liveth’, as the Hebrew word: ‘goʔel’ can mean both: ‘avenger’ and ‘redeemer’. ‘Redemption’ and ‘vengeance’ are similar concepts.

Anyhow, in Christianity, it is victory in the life to come that is salvation.

However, the Jews have the correct idea: ‘salvation’ or in Hebrew: ‘shewangah’ is simply: ‘the ability to live in an ethnostate in one’s ancestral homeland’. The Jews care not for post-mortem paradises in the skies. Neither do Nazis. Nazis want their own homogenous ethnostate in their ancestral homelands.

‘No pride, no honour!’—Aron Ra (a leftist).

Indeed! Pride is tabooed by Christianity. However, what was the slogan of the SS?

‘Meine Ehre heisst Treue’ (‘My honour is called loyalty’).

In Nazism, pride is a good thing, whereas in Christianity, it is the worst of sins. Indeed, ‘Ehrmann’, the name of a prestigious American Bible scholar—although, the final ‘n’ is truncated from how he spells it—means: ‘honourable man’.

This is why I think that saint Paul equivocates when he says:

‘For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part has happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob’ (Romans 11:25 KJV).

In my view, what he is saying is that by ‘saving’ the Goyim, by converting them to an auxiliary slave cult that promises a mythical post-mortem paradise, then the Jews will be saved in the sense that Jews understand it, i.e., they will have a homogenous ethnostate in their ancestral homeland of Palestine.

Thanks, largely to Christianity, the Jews were indeed ‘saved’ in the sense that they understand it, in 1947 with the creation of the state of Israel.

The reason why the Jews are bombing the living daylights out of the luckless Palestinians is because they are perfecting their salvation. There still exist filthy Goyim dogs in both Judea and Samaria, and Gaza. The Jews will not consider themselves fully saved, until the Goyim are either exterminated or evicted from the West Bank and Gaza.

Who lets the Jews get away with this? The Christians. Biden is a Zionist Catholic. Catholicism is the largest sect of Christianity. Michael Johnson will not countenance calls for an Israeli ceasefire. Thus, it is not sufficient for antitheists just to criticise Christianity and Islam. The root of this rotten Abrahamic tree, i.e. Judaism, must also be strenuously criticised.

In short, I think that Tom Holland is largely correct. Nazism was a repudiation of Christian moral axiology. Christianity is otherworldly. Nazism, like Judaism, want Sieg or Shewangah in this life! Christianity sees humanity as fallen and incapable of good. Nazism says: you can act, even without the grace of a Jewish desert god, with faithfulness and honour. Thus, Nazism is Pelagian i.e. it posits that man has no need of the gods to act in a virtuous way. Christianity says Pride is a Sin. Nazism says: My Pride is called Faithfulness.

The slave cult for Goyim, in both Romans and in the Petrine epistles demands passivity in the face of government tyranny. Nazism starts revolutions in beerhalls. When the Nazis had an uprising or Putsch then they were directly disobeying Romans 13. This is a point that Andrew Seidel brings up concerning the American Revolution in The Founding Myth. When the American Revolutionaries rebelled, they defied Romans 13. Thus, Seidel argues, that the American Revolution was also antichristian in spirit.

Funnily enough, both the American Revolution and the German Revolution seemed to begin in beer halls. In America, seemingly, it was the Green Dragon Tavern. It is a talking point on the left that the American Revolution, and its subsequent westward expansion inspired the Nazis.

Categories
Democracy Nordicism Racial right

Slope

Or:

Why is ‘white nationalism’ doomed to failure?

Simply put, it is a slippery slope that leads to miscegenation.

I’ve been searching the major American racial right sites these days for an article on Tucker Carlson’s recent interview with Putin and, as far as feature articles go, I only found one by David Zsutty in Counter-Currents, ‘In Tucker vs. Putin, Nationalism Wins’. I confess I liked this passage from Zsutty’s article:

Tucker Carlson’s interview of Vladimir Putin illustrates a number of points. Its first approximately 30 minutes consisted of an extensive history lesson going back to Novgorod, up through the Second World War and ending in the present day… Putin spoke articulately, at great length, and in depth about history. This highlights how we in the West are almost exclusively ruled by uncultured imbeciles. This is because democracy, and especially liberal democracy, tends to select for bad leaders.

However, in the comments section of that article, I discovered that the commenters consider Russians to be pure whites. Contrast that not only with Mauricio’s recent quote but with what I say in our featured post:

He who has transvalued his values endorses the Generalplan Ost or General Plan East: a secret Nazi plan of ethnic cleansing, the aim of which was to deport more than thirty million Untermenschen from the western parts of the Soviet Union to Siberia.

Such an exterminationist ideology, which cannot contrast more with the neo-Christian racialism of our day, is based, as can be read in the last words of our featured post, on principles that were taken for granted in the Germany of former times:

Lebensraum is a German concept of expansionism and Völkisch nationalism, whose philosophy and policies were common to German politics from the 1890s to the 1940s (see On Exterminationism, pages 117-129).

What emerges from the echo chamber that is the comments section of Zsutty’s article is that these typical white nationalists have granted racial amnesty to many Slavs who shouldn’t be considered Aryans. In Putin’s own face in his interview with Tucker, one can see Asian features due to the intermarriage that occurred centuries earlier with the Mongol and Tatar invasions (cf. William Pierce’s Who We Are; what I say about the girl Dúrochka of the Russian film Andrei Rublev, and Arthur Kemp’s March of the Titans).

But all this, which was common knowledge to American and European eugenicists before the Second World War, vanished like dew with the tale the Establishment has been telling us since 1945, a tale to which the so-called nationalists subscribe: the rejection of Nordicism.

So-called white nationalism is a slippery slope not only because it betrays the legacy of the American eugenicists of yesteryear like Madison Grant, but Hitlerism itself. Once one starts sliding down the slope by calling pure whites a large part of the Slavs, who as Putin conceded coexist with many other peoples and ethnicities within Russia, the ideological foundations are laid for the eventual extinction of the Aryan (compare Putin’s ideology with Pierce’s ‘Extermination or Expulsion’).

But we have already discussed this countless times on this site: the ethno-traitor phobia that white nationalists feel for Nordicism, a Nordicism that includes not only National Socialism but Grant’s legacy. With this post, I am reiterating for the umpteenth time what has already been said.

I find it hard to devote myself one hundred per cent to the Führer’s memory, say reviewing Brendan Simms’ book and awaiting the material I will soon receive from David Irving, when I come across nonsense like what I read today in one of the most prestigious white nationalist webzines.

In the near future I will have to discipline myself not to visit such sites, but to confine myself to trying to better understand the Germany of other times through the programmed bibliography I still have to read…

Categories
'Hitler' (book by Brendan Simms)

Hitler, 22

The NSDAP programme—for example point 13[1] with its attack on ‘trusts’—was ferociously anti-capitalist and so, as we have seen, was much of Hitler’s rhetoric. Despite Hitler ‘s willingness to moderate his message to business audiences, emphasizing his anti-French and anti-Bolshevik themes, business was not reassured. Paul Reusch, a major Ruhr baron, noting the Nazi nationalization plan, remarked that ‘we have no reason to support our own gravediggers’. The party remained dependent on donations from the Bavarian Reichswehr, either in cash or in kind in the form of weapons or vehicles, and from a motley group of smaller donors, mainly traders, retailers and small businessmen.

Given the shortage of funds, the growth of the party and especially its propagandistic reach was impressive. There were significant gains in membership: 4,300 by the end of 1921, and more than 20,000 a year later… There was a real quantum leap in early 1922, when Hitler regularly spoke to between 2,000 and 6,000 listeners in the larger beer halls. A high point was the Deutsche Tag in Coburg in October, which culminated in a massive brawl with hostile demonstrators…

The purpose of all this activity was not the creation of a party organization capable of winning elections, still less that of a force capable of mounting an armed challenge to the Weimar Republic. Instead, Hitler’s main aim remained the establishment of ideological coherence in the movement. ‘The final strength of a movement,’ he claimed in mid February 1922, lay ‘not in the number of its local groupings but in its internal cohesion’…

Hitler claimed that ‘there was no fruitful work to be done in parliament’, and that ‘individual National Socialists would be corrupted by the swamp of parliamentarism’.

Throughout the early 1920s, therefore, Hitler used his speeches to rehearse and develop his ideology. During this period his words—which were, of course, acts in themselves—were more important than his deeds. The recent defeat and its causes remained the central preoccupation. Hitler repeated his conviction that the war had been caused by an Anglo-American capitalist conspiracy. Sometimes, he attributed the ‘original sin’ to Britain, whose commercial and colonial ‘envy’ of the Reich had driven a ‘policy of encirclement’ against Germany, and whose press had vilified her before and during the war as a nation of Huns and barbarians. On other occasions, he targeted the United States. ‘Not least because the social welfare and the cultural development [of the German Empire] was a thorn in the eyes of the American trust-system,’ he thundered in March 1921, ‘we had to disappear from view.’ Hitler repeatedly contrasted ‘Germany’s social culture’ with American capitalism. He reserved particular scorn for US president Woodrow Wilson as the ‘agent of international high finance’…

Fighting France, and especially the British Empire, was bad enough, but what had ultimately tipped the scales was US intervention. This, Hitler was convinced, would have taken place with or without the U-boat war. Having previously been a ‘passive’ supporter of the Entente through the supply of armaments, the Americans intervened when Britain and France were on the verge of defeat in order not to lose the ‘billions’ which it was owed by the Allies. ‘America was called in,’ he claimed, ‘and the power of international big capital thereby became openly involved’…

___________

[1] Editor’s Note: ‘We demand nationalization of all businesses which have been up to the present formed into companies (trusts).’

Categories
'Hitler' (book by Brendan Simms) New Testament

Hitler, 20

Recently, five people who tweet at X liked a tweet in which a visitor to this site, Ørdnung, quoted some words of mine: ‘It could even be argued, as I do in the featured post, that Hitler and Rosenberg themselves could be bridges to an even more refined NS than the one they promoted’ (I originally said this in ‘Bridges’). The following passage from Simms’ biography of Hitler illustrates it perfectly:

In other ways, Hitler and the NSDAP sat uneasily in the Munich mainstream, which was dominated by Catholicism and the Bavarian People’s Party (BVP). The BVP had complete command of the local parliamentary political scene. All of the sixty-five BVP Landtag deputies were Catholic, six of them clerics; all but one of its twenty Reichstag members were Catholic, two of them clerics. While the party was confessionally homogeneous, it was socially diverse, representing Bavarians from all classes, and was determined not to break away from the Reich but also to resist the Weimar Republic’s vision of a more centralized state. Despite his Austrian—essentially south German—roots Hitler found it very difficult to break into this constituency. It was for this reason he attempted to reach out to the churches through his concept of ‘positive Christianity’. Hitler claimed that Jesus had been ‘slandered’ by the same people who were scourging Germany today—the Jews. ‘We should follow the example of this man,’ Hitler argued on another occasion, ‘who was born poor in a cabin, who pursued high ideals and whom for this reason the Jews later crucified.’ ‘The Christian religion is the only possible ethical basis of the German people,’ he said soon after, adding that it was important to avoid any tension between the confessions, because ‘religious divisions’ had been one of ‘the worst things to happen to the German people’. Though Hitler made some headway with Bavarian Catholics in the early 1920s, it was a demographic with which he struggled to connect until the end of his life.

Emphasis added! Hitler and his people stayed close to the Wall, to follow the metaphor of my featured post. What we now need to do is go much further north; study the New Testament in depth from the POV of scholars like Richard Carrier and Richard Miller, and realise that the ‘positive Christianity’ of the Nazis was a hallucination (as hallucination is the Christianity of today’s White Nationalists).

Once we know that it was the Jews themselves who wrote it and that the figure of Jesus is mythical (here I am closer to Carrier than to Miller), we are finally in a position to reject the Bible in toto. No ‘positive’ Christianity. That’s an impossible chimera.

Salvation for the Aryan is found in the cave of the three-eyed raven, the greenseer who, patiently scanning the career of Pontius Pilate in Judea, realised that not even a very human Jesus existed. It had all been a Jewish invention to invert Roman values. And if the Third Reich failed, it was because, in a West flooded with Christian ethics, the Germans didn’t realise something so elemental. In the same featured post is the link to my short post ‘Old Town’, which explains why once Hitler reached power in Germany it was time for metapolitics rather than politics (invasions, wars, provoking the Anglo-American Christians, etc.).

A more enlightened National Socialism than that of the last century is what we certainly need…

Categories
Racial right Transvaluation of all values

The Gatekeepers

—White Nationalists—

‘The refusal to talk about violence, ever,
and not even ironically, metaphorically, or
theoretically is White Nationalism 101…’
—Travis LeBlanc (Counter-Currents author)

‘Nearly every White Nationalist info source
is cleverly scripted towards re-pacifying Whites
into the Christian, pro “justice system” fold.’
—An old tweet by Young White Family.

Thinking about the metaphor of ‘The Wall’, the current featured post on this site, a revelation came to me today.

All Aryans south of the Wall are committing ethnic suicide, including white nationalists, whose role has been to act as gatekeepers to keep whites from crossing to the other side. These kinds of radical revelations I only developed over the years.

Tyrone Patten-Walsh is one of two Englishmen who this month were jailed in the UK for thoughtcrime, as we alluded to in my other post this day.

It had been right in his flat in London when Tyrone told me things I had never read on American racial right forums. For example, I was flabbergasted when Tyrone told me that virtually all whites have an unconscious ethnosuicidal wish. I didn’t know what to say back then, but back in my home country, I kept thinking for years about those words, especially since what I saw on racialist forums seemed too degenerate compared to Hitlerism.

I was in Tyrone’s flat almost ten years ago: the same flat that the UK thoughtpolice stormed, breaking down the door, the day they arrested him.

Let’s follow the metaphor of my featured post about white nationalists not having transvalued their values but being stuck south of the Wall. Following Tyrone, no matter how close they are to the Wall, they are still committing ethnic suicide. Failure to cross it to the ideals of National Socialism is tantamount to a mortal sin since such behaviour leads to their extinction. A single example will suffice for me to illustrate this.

Jared Taylor, whom Greg Johnson once called ‘the granddaddy of the Alt-Right’, was raised by parents so fanatical that they emigrated to Japan to convert the heathen to the gospel written by Jews, the New Testament. Taylor has repeatedly said that every race deserves its nation, its homeland and its culture; its human rights—not just whites (David Duke, a white nationalist Christian, used to say the same thing). That cannot contrast more with what William Pierce, who unlike Taylor repudiated Christian morality, tells us in Who We Are: that for the conquest of a territory to work there must be either extermination or expulsion of non-whites.

Pierce came to these conclusions because he made a good reading of the history of his race, and how it failed in India; failed with the Asian conquests of Alexander the Great, and failed after the catastrophic Peloponnesian War and the Punic Wars as the Greeks and Romans consented, after those wars, to interbreeding. And it failed again with the Spanish and Portuguese because they did the same but this time throughout the newly discovered continent. In the case of blacks imported to Lisbon when Christianity hadn’t yet been ‘subverted by Jewry’—the myth of the white nationalists!—, Portugal suffered miscegenation with blacks (see ‘The black man’s gift to Portugal’ in The Fair Race).

If we compare the love for all featherless bipeds that Jared Taylor professes, a love that in Hitlerism should be exclusive to Aryans, we will understand what the metaphor of stagnating on the south side of the Wall means. As I have already said—and visitors who haven’t read the articles on Greece and Rome in The Fair Race should now read them—, whites in the Ancient World didn’t give a damn that Titus and Hadrian were perpetrating real holocausts of Semites during Rome’s wars against Judea. It was only after the New Testament transvalued classical values to the values the Jews wanted to inculcate in us that these genocides were viewed with moralizing scruples.

English historian Tom Holland is right: all whites, whether Christian or neo-Christian, find themselves worshipping the Cross. Christians worship it with the image of the crucified rabbi (Jesus). Atheist neo-Christians worship it with the outcast Coloured or the outcast Transsexual—that which is equivalent to the crucified Jews of other times! Taylor may have abandoned his parental worship of the crucified rabbi. Alas, by axiological inertia, he still loves non-whites to the degree that he doesn’t long to expel them in terrible wars of ethnic cleansing—or even exterminate them in new Auschwitz concentration camps on this side of the Atlantic. And the rest of the white nationalists think like him. Or am I wrong?

Who thinks in terms of The Turner Diaries? In no nationalist forum do I see a prominent author openly talking about Pierce’s prescription in Who We Are: either extermination or expulsion.

Tyrone, now serving a seven-year sentence for thoughtcrime (and I think it’s more since he didn’t respond to my last emails of 2023—would he have already been imprisoned even before hearing the sentence?), was right. All whites, racialists included, suffer from an unconscious death wish. Otherwise, and here comes my metaphor, they would try to cross the fucking Wall: to think as the Greeks, Romans and Vikings thought before the greatest catastrophe of all time: the imposition of the Cross on the Aryan psyche.

The West’s Darkest Hour invites those who have reached the foot of the Wall to cross it. Only those who cross it will have a chance of saving their little race from extinction. Incredible as it may seem, the gatekeepers, the white nationalists, are now my enemies in that, because of their Judaeo-Christian programming, they are now preventing the Aryan adventurer who has reached the Wall from crossing it.

Following one of the first paragraphs of my featured post, one might think that I should be grateful to the racialists who, a dozen years ago, found my own way to the North and I was able to reach the Wall. But it’s just that years after I ventured across it I realised that they weren’t going to make it. Now I see that by their reluctance to abandon Christian morality these racialists have become a liability, not an asset, to the fourteen words.

Categories
'Hitler' (book by Brendan Simms)

Hitler, 17

(Left, NSDAP membership book.)

The NSDAP, he [Hitler] claimed, had been established on ‘the basis of an extreme racial outlook and rejects any form of parliamentarism’, including its present-day incarnation. It was intended to be quite different from all other ‘so-called national movements’, and so constructed that it would best serve to wage ‘the battle for the crushing of the Jewish-international domination of our people’. The NSDAP was also a ‘social or rather a socialist party’, whose statutes laid down ‘that the seat of its leadership was Munich and must remain Munich, now and for ever’.

This programme, Hitler continued, had been agreed as ‘immutable and inviolable in front of an audience of a thousand people, and invoked as a granite foundation in more than a hundred mass meetings’. Now, Hitler claimed, these principles had been violated by plans to merge with another party, by the agreement at Zeitz to move the headquarters to Berlin and by the prospect that they would be abjured in favour of the programme of Otto Dickel, which he condemned as a ‘meaningless, spongy [and] stretchable entity’. Specifically, Hitler objected to Dickel’s belief that Britain was emerging from under the thumb of the Jews and to his admiration for the Jew Walther Rathenau. He was interested in propaganda, not organization, and the power of ideas, not bureaucratic power…

Hitler averred that he made these demands ‘not because I crave power’ but because he was convinced that ‘without an iron leadership’ the party would soon degenerate from a National Socialist Workers Party into a mere ‘Occidental League’. Hitler had originally wanted to control the message rather than the party, but he now realized that he could not do the former without ensuring the latter.

It is not quite clear whether Hitler resigned with the intent of forcing the leadership’s hand, or whether he left in despair and decided to lay down the law only after attempts to win him back showed the underlying strength of his position. Even then, his demands were more modest than they sounded, being subject (as the law required) to membership vote. The ‘dictatorial powers’ were not requested for the running of the party in general but limited to the sphere that Hitler was primarily concerned about, namely the re-establishment and maintenance of ideological coherence. This is what underlay his demand to purge deviators, to oversee the absorption of other groups and the retention of Munich as an ideological ‘Rome’ or ‘Mecca’. The outcome, in any case, was the same. Hitler triumphed all along the line. Drexler caved in…

Hitler’s struggle with Drexler is common to most emerging political movements: the clash between the need for growth and the maintenance of ideological purity, which was the side which he took with such vigour. In July 1921, Hitler won his first political battle. He had become a politician. Whether Hitler had sought leadership or had leadership thrust upon him, it was clear that he now was increasingly not merely the de facto but the formal chief of the NSDAP. If he had once seen himself as a mere ‘drummer’ of the movement for the new Germany, he now aspired to be its leader.

Categories
2nd World War Film

Fantasia

Walt Disney’s Fantasia (1940) is the fourth film on my list of fifty. When I saw it as a child on the big screen it made a big impression on me, and when I saw it again as a teenager, once more on the big screen, it continued to impress me. Today, I am still impressed only by the first segment: the orchestration of Bach’s Toccata and Fugue. At the other extreme, the segment about the hippos dancing with crocodiles is too grotesque and should have been replaced by Debussy’s Clair de Lune segment. This was developed as part of the original Fantasia programme. After being fully animated (watch it here) it was removed from the final film to shorten its length!

In my recent post on the first chapter of Simms’ book on Hitler, I said that young Adolf would go far because he was initiated into art; and that without art it is impossible for contemporary racialists to reach his level. From that point of view, one might think that Fantasia could serve as an initiation to classical music for the Aryan child. But things are a little more complex.

If one looks closely at the festivities of the National Socialists, say in Munich, they were permeated with a paganism that is absent in Fantasia. The segment of the film in which the Disney Studios used Beethoven’s Pastoral Symphony with Greco-Roman mythology would have come across as too cloying and childish to the Teutonic palate, more imbued with the Roman severitas of the Republic than the dissipation of imperial Rome. And while the animation of the amalgamation of Mussorgsky’s Night on Bald Mountain with Schubert’s Ave Maria is artistically very well done, it makes too many concessions to Christianity, including those seconds when the devil Chernabog throws souls into hellfire.

At midnight Chernabog awakes and summons evil spirits
and restless souls from their graves to Bald Mountain.

In other words: both the pseudo-Greco-Roman paganism of Disney Studios’ Pastoral and the Christian motifs of the Mussorgsky-Schubert animation aren’t exactly healthy for the child who is to be introduced to genuine Aryan art.

It is very difficult to pronounce myself on this matter, while in the West there is much splendid art which has the misfortune that has been used as propaganda for unwholesome messages (see for example what I say about Bach and Wagner on pages 149-156 of Daybreak). Bach himself, whom I said above is the only segment of Fantasia that still impresses me and which I openly recommend, I sometimes view with great reserve.

For example, the Philadelphia Orchestra’s orchestration of the Toccata in Fantasia, originally written for organ, is not only truly magnificent but detracts from the ominous charge we hear in churches: something like paganising Christian music. This also happened to me with a piece of Bach’s music we don’t hear in Fantasia, the Partita No. 2 for solo violin, which I find extremely disturbing and ominous on violin but which, when performed on classical guitar, miraculously takes away all that burden of Christian obscurantism, typical of the Reformation ethos in which the Protestants of Bach’s time were still living.

In a nutshell, it is difficult to recommend Disney films without reservation for the education of the Aryan child, including Fantasia. On the internet I have just read the following:

Disney WWII Propaganda Emerges As Part of the War Effort

Walt Disney and his staff were no exception, and with [his] Studios commandeered by the military on December 8, 1941, they soon found themselves entrenched in the ongoing war effort. Of the dozens of training, propaganda, and educational films Walt and his staff made over the next four years of the war, none reached the popularity of the Donald Duck short Der Fuehrer’s Face (1943), in which the irascible duck takes on the role of a munitions factory worker in “Nutzi Land”…

Walt himself would later recall the popularity of the film: “[It] was the most popular propaganda film we had. It was put in all languages. They had it in the Underground. The Underground were running it and were getting a good laugh out of it while they were under the heel of Hitler, you know?”

If Hitler and not these morons had won the war, we can already imagine the kind of animation art that would have captured the imagination of the Aryan childhood.

Categories
'Hitler' (book by Brendan Simms)

Hitler

In Martin Kerr’s list of books recommended in his introduction to National Socialism, we can see this subheading, ‘Books Hostile to National-Socialism but Still Containing Valuable Information’. In line with this literary advice this year I bought a book, Hitler: Only the World Was Enough by English biographer and historian Brendan Simms. Half a year ago I had already written something about Hitler but now, that I am willing to read it carefully, I could start a new series.

Simms’ book, once purged of its anti-Nazi sentiments, serves me wonderfully for the point of view of The West’s Darkest Hour: the Anglo-American world has been the villain of our film. This viewpoint contrasts dramatically with what George Lincoln Rockwell believed, and is much closer to the position of Francis Parker Yockey.

Hitler: Only the World Was Enough begins with a magnificent epigraph, some words from the Führer himself: ‘In the end man takes his livelihood from the earth, and the earth is the trophy which destiny gives to those peoples who fight for it’. Lebensraum!

Some of the final chapters contain striking titles: ‘England is the motor of the opposition to us’, ‘The struggle against the Anglo-Saxons and plutocracy’, and ‘The Fall of Fortress Europe’.

The prologue contains the key to deciphering Simms’ thesis. Hitler’s biographer informs us that on July 17, 2018, brigade adjutant Fritz Wiedemann wrote that Private First Class Hitler dropped off two American prisoners at the headquarters of 12 Royal Bavarian Infantry Brigade. Simms adds: ‘This, then, is when all it began’ because these doughboys were the descendants of German immigrants, lost to the Fatherland for lack of living space (not enough Lebensraum). In subsequent discourses, Hitler repeatedly came back to the moment, in the mid-summer of 1918, when the first American soldiers appeared on the battlefield of France: ‘Well-grown man, men of our own blood, whom we have deported for centuries, who were now ready to grind the motherland itself into the mud’. In Hitler’s mind, only the Lebensraum east was ultimately to become the remedy because he wanted to imitate the US somehow, an extensive ‘spacial formation’ he said elsewhere.

Already in the Introduction, Simms gives brief reviews of the major works on Hitler and criticises their authors for not having seen this reality, including Alan Bullock, Joachim Fest, Ian Kershaw, Peter Longerich and other standard biographers of the anti-Nazi System under which we live: biographers who deal with other facets of Hitler’s personality. Simms then sets out his thesis.

What he offers us is an intellectual biography of Hitler, from his first conception of Germany’s history and its role in the world in the wake of defeat in World War I, to his conviction that the main enemy was neither communism nor the Soviet Union, nor even international Jewry, as has hitherto been repeated even in racialist forums; but Anglo-Saxon capitalism and, primarily, the United States. While most historians have argued that Hitler underestimated the American threat, Simms shows that Hitler embarked on a pre-emptive war against the United States precisely because he considered it the main adversary and the only one that could destroy Germany. The Third Reich domination of virtually all of Europe, the war against the USSR and the annihilation of European Jewry were chapters in a race against time to turn the Reich into a power capable of confronting Anglo-Saxon leadership and, if not defeating it, at least achieving a bipolar world balanced between the stark Anglo-Saxon finance capitalism and a German Reich rooted in the Germanic racial tradition.

Simms’ thesis is not entirely original. As we also read in the Introduction, Adam Tooze has shown to what extent the US must be considered the main reference for the Third Reich from its very beginning. In the Intro Simms also mentions the sources he used for his massive biography of Hitler. In addition to the official texts, he includes the memoirs and diaries of those close to the Führer. But he is very emphatic in stressing that

While the connection between Hitler’s anti-Semitism and his anti-capitalism is often noted, and has been the subject of some individual subjects, its centrality to his worldview, and the extent to which he was fighting a war against ‘international high finance’ and ‘plutocracy’ from start to finish, has not been understood at all.

To understand it I would advise the visitor of this site to familiarise himself with the realism of theorists such as John Mearsheimer, who teaches us how States think and how they relate to each other.

Categories
Martin Kerr Psychology

Honey on flakes

Martin Kerr’s introduction to National Socialism that we published yesterday is so didactic that I have included it at the top of one of the pages of this site, ‘On the need to undemonize Hitler’ (‘pages’ = the items that appear in red when you click on the Menu).

I confess that I discovered this introduction to NS thanks to the booklet whose image appears on the left, which Kerr kindly sent me recently with some words of his inscribed on the first page. Thank you Comrade Kerr for mailing me this booklet!

Hitler has been demonised because Allied propaganda, largely in the hands of Jewry, has been playing on the Aryan’s feelings of compassion—but perverted feelings through Christian ethics which commands us to love the enemy. Because of the psyop from 1945 onwards with which the System has been trying to destroy the Aryan, hardly anyone in the West knows what National Socialism is. Although Kerr’s booklet explains it admirably, we should know that the hypnosis Westerners suffer from today is due to having transferred their Christian guilt feelings for the Sacrificial Lamb to the Jew after the so-called Holocaust (even anti-Nazi historians like Tom Holland recognise this psychological phenomenon).

That is why I still believe that the best way to awaken the Aryan from this hypnosis is to bring to public light the Holocausts perpetrated against us, the Gentiles, in the 20th century. I am referring to the Gulag and the Hellstorm Holocaust, where Jews played an pivotal role. And what is happening in Gaza these days, a genocide of a different kind of gentiles, is splendid for the masses of Whites to begin to wake up from a hypnosis that has been going on for more than eighty years.

Before the Allied propaganda people weren’t hypnotised. I will never forget my uncle Beto (1921-1983), an admirer of Hitler, and even some occasional comments by my grandmother Leonor (1914-2008) in favour of Third Reich Germany. Being a boomer myself, I was able to interact with people untainted by Allied propaganda. It is clear that people from another era could see things much more clearly than today’s hypnotised Westerners.

This is why I will continue to recommend Tom Goodrich’s book Hellstorm: The Death of Nazi Germany as number one on my list, even more than my books written in my mother tongue! Whoever reads Goodrich’s book from cover to cover will become de-hypnotised after such a bitter reading. At last, he will be ready to assimilate the truth of Kerr’s introduction to National Socialism. Once the disturbing information from Hellstorm has sunk in, Kerr’s article will become miel sobre hojuelas. (Literally, ‘honey on flakes’ there is no exact translation of this Spanish expression but it roughly means something like bed of roses, hunky-dory, a walk in the park, or as sweet as honey.)

Categories
George Lincoln Rockwell Martin Kerr

National Socialism and the Laws of Nature

by Martin Kerr

“…It is Life alone that all things must serve.”

—Adolf Hitler, Mein Kampf, Vol. I, Chap. 9, p. 215 (Manheim)

 
INTRODUCTION

A unique and compelling feature of the National Socialist worldview of Adolf Hitler is that, of all the various political movements and ideologies of the modern era, it alone is based solely on the Natural Order. Only National Socialism is grounded in reality, and not in phantasms of human mind.

National Socialists believe that the universe is governed by natural laws, and that for Man to be happy and successful, he must first acknowledge that these laws exist; secondly, he must discover what they are; and thirdly, he must live in accordance with them. This is another way of saying that the universe runs according to the principles of Causality—that is, of cause-and-effect relationships—and that it does not operate on the basis of supernatural forces, or on the mental constructions and wishful thinking of intellectuals and ideologues, or on the religious fantasies of theologians.

Hitler made this clear from the beginning of his career in public life. Writing in his book Mein Kampf in 1924, he stated:

When Man attempts to rebel against the iron logic of Nature, he comes into struggle with the principles to which he himself owes his existence as a man. And so his action against Nature must lead to his own doom… Here we encounter the objection [that] ‘Man’s role is to overcome Nature!’… But Man has never yet conquered Nature in anything, but at most has caught hold of and tried to lift one corner or another of her immense gigantic veil of eternal riddles and secrets, that in reality he invents nothing but only discovers everything, that he does not dominate Nature, but has only risen on the basis of his knowledge of various laws and secrets to be lord over those other living creatures who lack this knowledge… (Vol. I, Chap. 11, Manheim trans., p. 287)

And elsewhere:

Man must never fall into the madness of believing that he has risen to be lord and master over Nature—which is so easily induced by the conceit of half-education—but must understand the fundamental necessity of Nature’s rule, and realize how much of his existence is subject to these laws of combat and upward struggle. Then he will sense that in a universe where planets revolve around suns, and moons turn around planets, where force alone forever masters weakness, compelling it to be its obedient servant or else crushing it, there can be no special laws for Man. For him, too, the eternal principles of this ultimate wisdom hold sway. He can try to grasp them, but escape them never. (pp. 244-245)

The goal of National Socialism, then, is to consciously organize human society in accordance with the Natural Order. The postwar Danish National-Socialist Povl H. Riis-Knudsen thus defined National Socialism in a single sentence: “National Socialism is the application of the Laws of Nature to human affairs.”

The dominant thought-systems of today are uniformly based on the notion of human equality in one form or another: Multiracialism on racial equality; Marxism on economic equality; democracy on political equality; Christianity on spiritual equality. But when Adolf Hitler observed the world of living Nature, he saw that it was not equality, but rather inequality, that was ever-present. To be more precise, he saw that Nature operated according to the principles of structure and hierarchy.

There is structure and hierarchy both among the races of mankind, and also within the races. The hierarchy among the races he denoted as the Principle of Race, and that within each race as the Principle of Personality. He discusses this in depth in Volume II, Chapter 4, of Mein Kampf.

In a speech given in 1928, Hitler gave his own one-sentence definition of the National Socialist worldview: “All life is bound up in three theses: struggle is the father of all things, virtue lies in the blood, and leadership is primary and decisive.” Here “blood” symbolizes the Principal of Race and “leadership” the Principle of Personality. “Struggle” is the mechanism by which position in the hierarchy is determined.

The belief that life should be lived in harmony with the Natural Order permeated the whole of Hitler’s Germany, from the top to the bottom. It manifested itself not just in the political structure of the National Socialist state, but in every facet of society, including child-rearing, nutrition, forestry, animal rights, medicine and healthcare. The protection of the environment was a top priority. Truly, National Socialism was the original “green” movement!

The SS had a popular motto: “Know the laws of life and live accordingly.” Another SS saying pointed to the spiritual dimensions of the National-Socialist worldview: “The Divine manifests itself in the order of Nature, not in supernatural miracles.”

The scientific community enthusiastically supported the restructuring of society in harmony with the Natural Order. One example of this was botanist Ernst Lehmann, who characterized National- Socialism as “politically applied biology.” In 1934, only one year into the NS era, he wrote:

We recognize that separating humanity from Nature, from the whole of life, leads to mankind’s own destruction and the death of nations. Only through a reintegration of humanity into the whole of Nature can our folk be made stronger. That is the fundamental point of the biological tasks of our age. Mankind alone is no longer the focus of thought, but rather life as a whole… This striving with connectedness, with the totality of life, with Nature itself, a Nature into which we are born, this is the deepest meaning and the true essence of National-Socialist thought. (Biological Will: Means and Goals of Biological Work in the New Reich, pp. 10-11)

It is easy for the unsuspecting or the misinformed to fall victim to the vicious, lying, Hitler-bashing, anti-NS propaganda that is everywhere today. Attempts to discuss the profound and life-giving character of Adolf Hitler’s National Socialism often get sidetracked and bogged down in ridiculous and ill-informed debates concerning the conduct of German military operations during the Second World War—as though that subject were more important than our survival as a race!

But one person saw clearly through the miasma of anti-Hitlerism even when it was at its height. The National Socialist philosopher Savitri Devi recognized the magnitude of Adolf Hitler’s achievements, and of the unique value of his teachings—not just to the Aryan race, but to all mankind. In her magnum opus The Lightning and the Sun (1958) she wrote:

In its essence, the National Socialist idea exceeds not only Germany and our time, but the Aryan race and mankind itself and any epoch; it ultimately expresses that mysterious and unfailing wisdom according to which Nature lives and creates: the impersonal wisdom of the primeval forests and of the ocean depths and of the spheres in the dark fields of space; and it is to Adolf Hitler’s glory not merely to have gone back to that divine wisdom … but to have made it the basis of a practical regeneration policy of worldwide scope … (The Lightning and the Sun, pp. 219-220, standard edition; p. 128, Pierce edition)

We live in a civilization and in a society that is about as divorced from the Natural Order as possible. That is why the our race is sick. That is why the our race is dying. Only by once again living in harmony with the Laws of Nature can we regain our racial health. There is only one movement which offers this salvation, and hence there is only one path to racial survival, that of Adolf Hitler and National Socialism.

 
A SOCIOBIOLOGICAL PERSPECTIVE

Sociobiologists divide the animal world into three broad categories, based on whether or not they live in societies, and if they do, their degree of socialization. Animals which live in societies live in groups characterized by (1) hierarchy, and (2) cooperation. The three categories are:

1. Asocial animals, which either live solitary lives as individuals or else they live in groups without hierarchy or cooperation. Most felines (except for the lion) and orangutans are examples of animals who live as individuals. Schools of fish, flocks of birds and Thompson’s gazelle are animals who live in groups that are unstructured and the members of which do not cooperate with each other—basically they are collections of individuals.

2. Eusocial animals (essentially, bees, ants and their relatives) live in communities in which the individual does not exist for practical purposes—only the collective exists.

3. Social animals live in groups known as societies, in which there is hierarchy and cooperation. The individual has rights, but the rights generally are subordinate to the welfare of the society. Most higher primates, including all of the great apes except for the orangutan, and most canines, are social animals. Human beings are social animals. We are not bees (for whom only the collective exists) and we are not tigers (for whom only the individual exists).

In human society, the individual has rights, but these must be balanced against the overall welfare of the group. There is inevitably some tension between the group and the individual, but in successful societies this it is managed so that neither suffers unduly.

National Socialist Germany is the modern society that has done this the best. As a social state, it stands in balanced mid-point between the hive-like, eusocial collectivism of communism (in which the individual exists only to serve the state, and who has no rights at all), and the rootless, naked egoism of asocial libertarianism (in which the good of the whole is subordinate to the desires and whims of the individual).

This balance between the desires of the individual and the good of the racial community is exemplified in the Hitlerian dictum, “The right to personal freedom recedes before the duty to preserve the race.” (Mein Kampf, p. 255). This statement explicitly recognizes that there is a right to personal freedom, but that this right is subordinate to the common racial good.

The word “natural” is only problematic if someone is determined to see it as so. The opposite is “artificial.” The wolf is a canine that is the product of natural selection. The Chihuahua is a canine that is product of artificial selection. The society we live in today is an artificial society that is divorced from Nature. To be healthy as a race, we need a society that is structured in accordance with the world of Nature.

 
THEORY AND PRACTICE

Writing in 1980, the brilliant Australian National Socialist Dr. E.R. Cawthron, B.Sc. (Hons), noted that, “Just to speak in general terms about the laws of Nature serves little purpose.” Very true! Let us take a look at a specific natural law and its concrete application in National Socialist Germany.

In the above Introduction, it was noted that Adolf Hitler recognized that inequality, not equality, was the norm in living Nature, and that with regard to Man, this inequality manifested itself both between the races, and within each race. As a corollary to the law of racial inequality, Hitler also discerned a law concerning “the urge toward racial purity.” He wrote:

[M]en without exception wander about in the garden of Nature; they imagine that they know practically everything and yet with few exceptions pass blindly by one of the most patent principles of Nature’s rule: the inner segregation of the species of all living beings on this earth…Every animal mates only with an animal of the same species… Only unusual circumstances can change this… (p.284)

He further noted:

The result of all racial crossing is therefore in brief always the… lowering of the level of the higher race. (p.286)

And he offered an example:

Historical experience shows countless proofs of this. It shows with terrifying clarity that in every mingling of Aryan blood with that of lower peoples the result was the end of the cultured people. North America, whose population consists in by far the largest part of Germanic elements who mixed but little with the lower colored peoples, shows a different humanity and culture from Central and South America, where the predominantly Latin immigrants often mixed with the aborigines on a large scale. By this one example, we clearly and distinctly recognize the effect of racial mixture. The Germanic inhabitant of the American continent, who has remained racially pure and unmixed, rose to be the master of the continent; he will remain the master as long as he does not fall victim to defilement of the blood. (p. 286)

Thus we can see the development of Hitler’s logic with regard to natural law in this instance:

    • He begins by postulating a law or principle that holds true for all of living Nature.
    • He further shows how Man is specifically included in this law’s jurisdiction.
    • Taking the discussion out of the realm of theory, he gives a concrete example of the expression of this law in the real world.

But it does not stop there. On September 15, 1935, Adolf Hitler, as chancellor of the German Reich, signed a law into effect prohibiting race-mixing between “citizens of German or related blood” and Jews. This act was formally titled the “Law for the Protection of German Blood and German Honor.”

Mainstream historians have termed this the “Nuremberg Race Law,” and claimed that it was the sinister first step toward the extermination of European Jewry. But it was nothing of the sort. Rather, it was a preliminary and far-sighted attempt to tentatively codify Natural Law as State Law. Adolf Hitler had begun to restructure German society so as to bring it in accordance with Nature—just as he had advocated a decade earlier in Mein Kampf.

 
LINCOLN ROCKWELL’S ‘LAWS OF THE TRIBE’

George Lincoln Rockwell is the founder of postwar American National Socialism, and one of the foremost disciples of Adolf Hitler’s thought of all time. He is remembered primarily as a man of action, which is unsurprising given the dramatic and dynamic course of his life. Yet he was also a man of towering intellect. In addition to numerous essays and articles, he authored two books, This Time the World (1962), his political autobiography, and White Power, which was published posthumously in 1968.

Like Adolf Hitler, Lincoln Rockwell recognized that Man was a part of the Natural Order, and that he was in no meaningful way separate or distinct from it. In Chapter 15 of White Power, entitled “National Socialism,” he lists five “Laws of the Tribe” that govern the social organization of all social animals (see Part Two). They are true for wolves as well as for elephants, for dolphins as well as for chimpanzees—and for Man as well. In a human context, by “Tribe” Rockwell means Race or folk or ethnicity.

Here are Rockwell’s Five “Laws of the Tribe”:

1, The Law of Biological Integrity;
2. The Law of Territory;
3. The Law of Leadership;
4. The Law of Status; and
5. The Law of Motherhood or Family

In White Power, he discusses four of the five principles or laws in some depth. By Biological Integrity, Rockwell means both the instinctive urge to protect the exclusive gene-pool of the tribe, but also the love-hate dichotomy that this generates. He writes:

The two instincts are equally important. Love is not “good” while hate is “evil” — which is the canard so dearly loved by the Jews, liberals, hippies, queers, and half- wits…

Love, the natural healthy kind, is indeed what makes the world go round, and it is the most beautiful, holy miracle we ever see here on earth.

But without a deadly hate of that which threatens what we love, Love is an empty catchword for hippies, queers, and cowards…

Biological Integrity: absolute, total and uncompromising loyalty to one’s own racial group based on a consuming love, and absolute, uncompromising hatred of any outsiders who intrude and threaten to mix their genes with those of the females of the group. (pp. 445-446)

By “Territory” he means in the first instance the land or real estate that the tribe lives on. In National Socialist Germany, the close relationship between Biological Integrity and Territory was encapsulate in the phrase “Blood and Soil” (Blut und Boden). But he also expands this to include the principle of private property. Here Rockwell draws a fundamental dividing line between National Socialism and Jewish, Marxist socialism.

Rockwell specifies “Leadership by the best.” By the best, not by the most popular, nor by the wealthiest, and certainly not by those most eager to kiss Jewish posterior.

“Status” he defines as the natural place or rank of each individual within the tribe. Everyone in the tribe is not “equal” to everyone else—but each person has worth and value, and a role to play in society.

Rockwell does not mention Motherhood and Family, beyond including it in his list of Five Laws. He was writing in the mid-1960s, when everyone in White society still had a healthy appreciation of the traditional family. He apparently thought that it was unnecessary to describe it further. Perversions such as homosexual “marriage” were so far over the social horizon that they were not even visible in 1967. One can only imagine what he would have to say about such manifestations of racial decadence and social decline. The traditional family always has been, remains, and always will be the basic social building block of every healthy White society.

Rockwell was not a trained anthropologist, and in listing the Five Laws, he was deeply indebted to Robert Ardrey, author of books on this subject such as African Genesis and The Territorial Imperative. But although it was outside the field of his formal knowledge, Rockwell was intelligent enough to recognize the truth when he saw it, and to portray it from a National Socialist perspective.

When he first read African Genesis, Rockwell was so taken with Ardrey’s ideas that he wrote the author a multipage letter explaining that National Socialism was nothing less than the political embodiment of Ardrey’s central thesis. When several months passed and the author did not respond to his communication, Rockwell sent him a registered letter asking if he had received his first letter. Again, Ardrey did not reply.

However, Ardrey went on to write another book, The Territorial Imperative, in which he discussed his Law of Territory in detail. In this book, Ardrey takes pains to explicitly distance himself from National Socialism. He does not mention Rockwell by name, nor does Ardrey address Rockwell’s contention that National Socialism is the political embodiment of his ideas—he just wants his readers to know that he was not one of those awful “Nazis.”

Nonetheless, both African Genesis and The Territorial Imperative are great books, and their content is completely NS in their exposition. We recommend both, despite the superficial anti-NS orientation of the second volume.

These Five Laws enunciated in White Power will someday form the basis for the National Socialist New Order which we, the heirs of Hitler and Rockwell, will build in North America.

 
CONCLUSION

The question that White people must ask themselves is this: Does human existence rest on a biological foundation or not? If it does, then the biological prerequisites that form the basis of our existence must be respected or a great price for ignoring them must be paid.

The wages of racial sin is racial death.

The situation today, in which the Aryan peoples of the world—without exception—live in societies completely divorced from the Natural Order must be viewed from a great historical perspective as a temporary dislocation. It is a sickness, not a permanent condition, and the patient will either recover or die.

National Socialism is the reorientation of human society to once again bring it in accordance with Nature and her iron laws. It is the cure for the disease.

 
NATIONAL SOCIALISM AND THE NATURAL ORDER: A SELECT READING LIST

What I have written here is only an introduction to the topic of National Socialism and the Natural Order. To really grasp it thoroughly and in depth, it needs to be studied. Here are a few texts to get you started on your exploration.

Basic National Socialist texts

  1. Mein Kampf by Adolf Hitler. Verlag Franz Eher Nachfolger, GmbH, Muenchen, Band I 1925, Band II 1927, 781 pp., index.
  1. Mein Kampf by Adolf Hitler, trans. Ralph Manheim. Houghton Mifflin Company, 1943. Index, 694 pp., ISBN-13: 978-0395925034. Reading it the original is always the preferred option, but if you are limited to an English translation, this one is the best.
  1. White Power by George Lincoln Rockwell. Ragnarok Press, Dallas, Texas, 1967 [1968]. Illustrated, 482 pp. See especially Chapter 15, “National Socialism,” for Rockwell’s discussion of the Natural Order and National Socialism.
  1. National Socialism: The Biological Worldview by Povl H. Riis-Knudsen. Nordland Forlag, Aalborg, 1987. Frontispiece, 30 pp. Essential.

Books hostile to National-Socialism but still containing valuable information

  1. Blood and Soil: Walther Darré and Hitler’s Green Party. Kensal Press, 1985, 224 pp., ISBN-13: 978-0946041336. Not pro-NS by any stretch of the imagination, but much less hostile than most mainstream books on Hitler and the Hitler era.
  1. Racial Hygiene: Medicine under the Nazis by Robert N. Proctor. Harvard University Press, Cambridge, Mass., and London, England, 1988. Notes, index, bibliography, 43 figures, 414 + vii pp., ISBN 0-674-74580-9. See especially Chapter 1, “The Origins of Racial Hygiene,” and Chapter 3, “Political Biology: Doctors in the Nazi Cause.” Proctor goes out of his way to show that he is anti-NS, perhaps because the subject he investigates are so inherently pro-NS.
  1. The Nazi War on Cancer by Robert N. Proctor. Princeton University Press, Princeton and Oxford, 1999. Notes, index, bibliography, figures, 380 + x pp., ISBN 0-691-00196-0. See especially Chapter 3, “Genetic and Racial Theories,” Chapter 5, “The Nazi Diet,” and Chapter 6, “The Campaign against Tobacco.” Even more hostile than Racial Hygiene — but containing even more good information.
  1. Ecofascism: Lessons from the German Experience by Janet Biel and Peter Staundenmaier. AK Press, San Francisco and Edinburgh, 1995. Footnotes, 73 pp., ISBN 1-873176-73-2. Consists of two essays: “Fascist Ideology: the ‘Green Wing’ of the Nazi Party and Its Antecedents” by Staudnemaier; and “‘Ecology’ and the Modernization of Fascism in the German Ultra-Right” by Biehl.

Anthropology and sociobiology

None of the books listed below is written by a National-Socialist or with an NS or WN audience in mind, but they all show the biological underpinnings of the National Socialist worldview and NS policies.

  1. Introduction to Anthropology by Dr. Roger Pearson. Harcourt College Publishers, 1974. Approx. 500 photographs, charts, and maps; glossary; table of languages; index, 616 pp., ISBN-13: 978- 0030915-17-8.
  1. Sociobiology: The Abridged Edition by Edward O. Wilson. Harvard University Press, Cambridge, Mass., and London, England, 1980. Bibliography, glossary, index, 366 + ix pp., ISBN 0-674-81623-4. There is a longer version, Sociobiology: The New Synthesis, written for scholars, but we recommend the abridged edition for non-specialist readers.
  1. Promethean Fire: Reflections on the Origin of the Mind. Charles J. Lumsden & Edward O. Wilson, Harvard University Press, Cambridge, Mass., and London England. Endnotes, index, 216 pp., ISBN 0-674-71445-8.
  1. African Genesis: A Personal Investigation into the Animal Origins and Nature of Man by Robert Ardrey, Atheneum Publishers, NY, 1961. Paperback edition, 384 pp., index, ISBN 0-553- 10215-X.
  1. The Territorial Imperative: A Personal Investigation into the Animal Origins of Property and Nations by Robert Ardrey, Atheneum Publishers, NY, 1966. Bibliography and bibliographical key, 355 pp.
  1. The Naked Ape: A Zoologist’s Study of the Human Animal by Desmond Morris. ISBN 0- 070431-74-4, 1967. Says Wikipedia: “[Z]oologist and anthropologist Desmond Morris… looks at humans as a species and compares them to other animals. The Human Zoo, a follow-up book by Desmond Morris, which examined the behavior of people in the cities, was published in 1969.”
  1. Race by John R. Baker. Oxford University Press, London, 1981, ISBN 0-936396-01-6. 625 pp., 13 appendices, 82 illustrations, bibliography. A comprehensive, exhaustive examination of the biological reality of race and racial differences. Suitable both for specialist and general readership.