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Category: Third Reich

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Degeneracy Savitri Devi Third Reich

Savitri quote

Man, once an integral part of Nature, and sometimes its crowning glory, has become the executioner of all beauty, the enemy of the universal mother, the cancer of the planet. Even the superior races no longer create symbols. They have replaced, or are increasingly replacing, temples and cathedrals with factories and medical research centres. And they decorate their public squares with caricatures made of cement or wire.

The music that their young people like, the music that they let blare out of their transistors all day long as a background for all their activities, all their speeches, all their remaining thoughts, is a bad imitation of Negro music.

Perhaps the last great collective Aryan creation in the West was that of the German Third Reich, with the architects of the new Chancellery and the Nuremberg Stadium; the sculptors Arno Brecker and Kolbe, and the interpreters of Wagner; in particular, the extraordinary conductor Fürtwangler. It was the result of a prodigious upsurge of the whole of Germany under the inspiration of the supreme artist, Adolf Hitler, against the tide of world decadence.

This momentum was abruptly interrupted, after only six years, by England’s declaration of war on Germany.

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Karlheinz Deschner Third Reich

Oldtown

Or

The skinny intellectual v. the blond beast

It is amazing how my knowledge of the origins of Christianity, and its bastard son ‘Neo-Christianity’—liberalism—, has changed my worldview thanks to Tom Holland’s Dominion and those books listed in the footnote to this post. So much so that I would like to take issue with what Eduardo Velasco, one of the intellectual heroes of this site, had to say about National Socialism before Blogger took down his site Evropa Soberana. In this post I rescued, Velasco quoted those passages from Mein Kampf in which Hitler said that the racial state’s aim is to train physically healthy men. Only after all this comes scientific instruction.

Hitler added that the racial state must start from the point of view that a man of modest education, but of sound body and firm character, full of will and a spirit of action, is of more value to the community of the people than a weak super-intellectual. Velasco, the admirer of Sparta, goes on to comment: ‘The NSDAP intended to organise German demography as if it were a farm—indeed, two of Germany’s leading racial ideologues, Heinrich Himmler and Walter Darré, had farming backgrounds.’

But there is a serious problem here. Now that I have finished uploading the most important PDF books to the featured post, I would like to quote my thoughts at the end of the last one I have put together: the second volume of our abridgement of Deschner’s book.

When a decade ago I read Hitler’s after-dinner talks in an edition of Ostara Publications, historian Arthur Kemp’s publishing house, the Führer’s laudatory comments on Charlemagne (Appendix I) surprised me. It is true that in 1935 Himmler’s SS created a stone monument in memory of the Saxon victims murdered by Charlemagne and his henchmen. But if Hitler had become truly wise, instead of risking his newly created Reich in a foolish adventure against the Soviet Union, he would have devoted all his efforts to founding a New Germania which would have been the cultural centre for exposing Christianity and its bastard son, neo-Christianity (which I now try to do in The West’s Darkest Hour without the Reich’s formidable resources!). Gradually, the Third Reich could have become the intellectual lighthouse that, by now, would have illuminated Europe after the Dark Middle Ages—and the Dark Modern Ages! (read the book Dominion excerpted in Neo-Christianity, cf. Appendix II).

By putting all the emphasis on the Jewish Question and not on the Christian Question, and by launching a premature war (lack of atomic bombs) against the Soviet Union, Hitler’s Reich put the cart before the horse.

Both Nazis and today’s white nationalists ignore that it is impossible to solve the Jewish problem if we don’t first understand that it is precisely Christians—think of the fanatically philo-Semitic Americans—, and atheistic neo-Christians, who have empowered Jewry, blacks, immigrant Muslims in Europe, so-called liberated women, so-called gays, transgender men…

Despite his genius, Hitler never had the opportunity to read scholarly books about Charlemagne’s crimes that had not been written, such as the one eventually written decades after the very young Karlheinz was wearing his Nazi uniform. If Hitler, Rosenberg and others at the top of the Nazi intelligentsia had known what we now know, that Jesus didn’t even exist and that the entire New Testament was written by Jews,[1] they wouldn’t have fantasised about an Aryan Jesus and perhaps would have focused all their efforts on refuting Christianity, and its bastard son, in a Germania that could well be depicted in the image below, Oldtown.

In other words: Hitler’s Weltanschauung was perfectible but certainly not perfect. It was necessary, imperative I dare say, for Nazi intellectuals to see what Deschner would eventually discover about the real history of Christianity; what someone like Holland would discover about the history of Neo-Christianity, and how the Jews invented the stories of the four Gospels after the year 70 c.e. and the destruction of their Jerusalem Temple.

The slim Deschner in Nazi uniform was more important than the blond beast of Himmler’s farms. Hitler ignored this and wanted to win by brute force, with the results we know: after the catastrophe of 1945 the Germans betrayed themselves by internalising the narrative imposed on them by the American Diktat.

____________

[1] The books that would hit the nail on the head on this issue were published about seven decades or more after the death of Nazi Germany: On the Historicity of Jesus: Why We Might Have Reason for Doubt by Richard Carrier (2014), Resurrection and Reception in Early Christianity by Richard C. Miller (2015), and The Jesus Hoax: How St. Paul’s Cabal Fooled the World for Two Thousand Years by David Skrbina (2019). Carrier’s and Miller’s books are for scholars, Skrbina’s is an essay.

Categories
Adolf Hitler Charlemagne Indo-European heritage Swastika Third Reich

Manu’s wise words…

I usually add my comments within the posts of Karlheinz Deschner’s Christianity’s Criminal History (to contextualise this series, click here). But what I am about to say is so vital that I prefer to add it as a separate entry.

If Hitler and his closest associates, some of them anti-Christian, had understood that the Christian Question is far more toxic than the Jewish Question (the white traitor is worse than the kike), they wouldn’t have ventured into the Soviet Union.

The evil lay at home, including Hitler’s admiration for Charlemagne, the butcher of Saxons! So at home was the evil, that it was child’s play for the victorious Allies to brainwash the Germans after the Hellstorm Holocaust, in which more Germans died than Jews in the so-called Jewish Holocaust.

Had they known that the CQ was a more serious matter than the JQ, they would have prepared the German people so that, gradually—as Hitler well saw in his after-dinner talks—the Germans would abandon the religion of our (really asshole) parents. It is worth quoting, again, what the Spaniard Manu Rodríguez told me almost a decade ago:
 

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Your words have made me rethink this whole period [of the Third Reich—Ed.]. In this period the Aryan people are identified and recognised for the first time in the history of a people. For the first time, our people became aware of themselves, their origin and their nature. Since the emergence of our people (that primitive nucleus) six or seven thousand years ago, there had been nothing like it. It was a dawn, a new dawn. These were sublime moments.

This ‘birth’ has to do with the emergence of Indo-European studies, and the evolutionary and genetic studies of that time. They spread new knowledge about our biocultural being, our race, and our languages and cultures. It was a recognition. It was like looking in a mirror for the first time. We were there in those texts: in the hymns of the Rig Veda, in the Iliad, the Aeneid, the Edda, the Mabinogion. It was us, our blood, our genius, our race, that had generated those texts, those cultures, those worlds.

The swastika, our banner, was not only raised against liberalism and communism… It is only today that we are beginning to understand the greatness and scope of its mission—our mission. To situate it precisely, we can make these words of Saint-Loup our own:

[Hitler was] the man who had thrown down to the world this extraordinary challenge: to attack at the same time Anglo-Saxon capitalism, Red Bolshevism, Jewish racism, international Freemasonry, the Catholic Church, pauperism and social iniquities, the Treaty of Versailles, colonialism and the French disorder.

And the list is not complete.

It was not just Hitler, but Germany as a whole: the entire German people. It was a collective ‘enterprise’.

The German community was born armed, like Athena, the first Aryan community to awaken or be reborn. And it does so to fight against those who have sought to harm it; against a whole counter-cultural environment that denies its being. Spiritually alienated, it has to fight against the Judeo-Messianic delusion, the ‘Christian millennium’. It wasn’t the only Jewish monster that had to confront this newborn Aryan nation: communism also ravaged the population and others. The Jewish hydra had multiplied, had branched out, and had too many faces, too many heads.

It seems that we have had only one enemy throughout history: the Semitic peoples and their discourses (Jewish, Judeo-Messianic Christian and Muslim). They dominate us spiritually. It is the multiple alienations we suffer at the hands of the Semites or Semitic ideologies (religious, political, economic, anthropological, sociological, psychological…). Our enemy possesses us in one way or another. The dreaded Jewish hydra. Typhon. Evil. Our evil.

Was it an awakening, a premature birth? Too young was this community to face this age-old Monster. As a young Hero, it failed in its first attempt to defeat it. Too old and cunning such a monstrosity. It engulfed the child, and the young Aryan community, in a few years.

We must rescue the memory of this period and raise it to the top with pride. We should be proud of this period. We lost a battle, but not the war. We are still alive and active… We will beat them at last. I know that.

The birth of our people is conceived in the years before Hitler came to power. The Aryan consciousness of a whole people saw the light then and received its ‘baptism’ publicly. A whole people recognised itself. 1933 was the year of its birth, the first Aryan community to be recognised as such. It was lost in 1945. We are therefore on the 80th anniversary of its birth, the birth of the first Aryan nation, of the Aryan nation itself.

That period is an unparalleled milestone in our short history. The first appearance of our people in history. We are now a people: the Aryan nation.

Hitler symbolises our first period, our first battle and our first loss. His struggle was our struggle. His loss was our loss. But this defeat hasn’t conquered us in our first open confrontation against evil, against our evil. We were defeated, so what? It was a huge thing to fight. Too many hydra tentacles… The war has just begun.

These anniversaries of Hitler and the birth of our people have been for me like a small rebirth too. Let’s say I see more light, I see more clearly. I have a feeling about the next battle—that there will be another battle. And this time we will have a space from which to advance, a bulwark, a solid base: the Aryan nation itself. We will reconquer our people. We have many great spiritual warriors, well-armed with knowledge and truth. In the end, we will win.

This is my spirit now.

Chechar, I feel I owe this letter to you (and to all those I upset with my harsh words about Hitler and the Nazi period).

Regards,

Manu.

(translated from Spanish)

Categories
Third Reich Tischgespräche

The Führer’s monologues (viii)

Given the uncompromisingness in the implementation of his ideological goals, Hitler encountered permanent resistance from all opposing forces in Europe. The struggle against communists, socialists and pacifists, waged from the beginning, became steadily tougher during the war. More complicated was the confrontation with the liberal and conservative forces of the bourgeoisie, who expressed more and more reservations as the war progressed and circumvented or delayed numerous orders. They could rarely be forced or ousted because they could not be replaced as experts in their fields of activity. Disgruntled by this, Hitler repeatedly criticised civil servants, teachers, professors and intellectuals who did not take into account the requirements of the time.

The intensification of the Weltanschauungskampf (worldview struggle) is particularly evident in the accusations against Christianity and the Christian churches. Since Christians fundamentally respect every human being as a creature of God, many of them rebelled against the practices of racial, ethnic and occupation policies when they realised that these were not temporary exaggerations or excesses, but a planned approach. Not only the small group of those who actively resisted became a danger for the National Socialist leadership, but also the constantly growing number of Christians who, out of conscientious objection, refused the regime in whole or in part.

The accusations against the churches and Christianity were so sharp not least because Hitler was by no means areligious and believed in a Creator, but in contrast to the Christians was convinced that he knew and could do His will. From his point of view, the churches were acting completely unnaturally by observing the commandment of love, which included the incurably ill, people of different skin colour and race, and unbelievers. For him, therefore, Christianity was ‘pre-Bolshevism’ (table talk #40). In Hitler’s view, Paul had transformed and used the teachings of Christ to undermine and bring down the Roman Empire from within. Through the demand for equality of all people, the uprising of the lowly and the inferior had been initiated: the ground was prepared for overthrow and destruction. ‘Pure Christianity’, Hitler concluded, ‘leads to the destruction of humanity, it is naked Bolshevism in metaphysical dressing’ (table talk #66).

The verbal radicalism of the attacks against Christianity was also determined by the fact that Hitler knew exactly that he could not wage a determined church struggle during the war. He was well aware of the power that the churches still represented. A great conflict, therefore, was bound to lead to deep anxiety among the population and evoke great dangers during the war. Therefore, it seemed advisable merely to register the opposition of the bishops, clergy and church laity and to postpone the reckoning until a later time (# 130).

Hitler’s sharp front against Christianity was by no means approved of by all, even within the NSDAP and its branches. Ministers who had gained their office through the party broke ranks. Even in the SS there were still leaders and members who had not left the church and who were bound to come into serious conflict in the event of a dispute. It was no different in the corps of political leaders up to the highest ranks. This example—others could be brought up—shows that the NSDAP was not a monolithic bloc, and that there was no basic consensus even on decisive questions. In the Weltanschauungskampf Hitler could not rely unconditionally on his party; rather, he was dependent on other forces and power-bearers to carry out his plans and orders.
 

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Editor’s Note: This wonderfully shows that it was not time to wage war! It was time to consolidate the Nazi state and educate the masses about Christianity: something that white nationalists across the Atlantic haven’t yet managed to do. (That’s why I consider them semi-normies, as I said yesterday.)
 

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But other groups of Germans were certainly not unreservedly prepared to make the goals of the National Socialist state their own. In Hitler’s national community (Volksgemeinschaft), the social contradictions and the old ideals were by no means overcome, as has been shown, but only pushed back; they broke out again when rapid rearmament and military expansion overstretched popular forces. Even before the war began, the enthusiasm of the national bourgeoisie that it had shown in the face of the reintroduction of universal conscription and the foreign policy successes of the Third Reich was waning. Regimentation, growing restrictions on economic, intellectual and cultural activity and the constant threat of external conflict led to a revival of faded principles. The working class, which to a large extent had recognised the efforts to revive the economy as well as the improvement of social benefits, increasingly rebelled against the restrictions on the choice of employment and the enforcement of their wage demands. The more powerless they felt in the face of decisions to extend working hours and worsen employment conditions, the more they became aware of the disintegration of trade union organisations.

In Hitler’s thinking, ideological goals had absolute priority, so he ignored the concerns and wishes of the population as soon as his rule was securely established. His regime became uncompromising, the subordinate leaders and generals were to be ‘ice-cold dog snouts’ and ‘unpleasant people’ (#98) when it came to accomplishing the tasks set. Convinced of the rightness of what he was striving for, he allowed no leniency or forbearance. He understood people with their faults and weaknesses, but forbade himself and others to take them into account. His regime was not in the service of the people, but the people were made to serve his worldview.

In recent years, various attempts have been made to revise the image of Hitler. According to them, the leader of the Third Reich appears as the man of peace, the patron of the arts and the builder of a new, more beautiful Europe.[1] Evidence for these theses can certainly be found in the monologues published here. And there is no doubt that Hitler knew how to win over and inspire people for himself and his goals right up to the end. But anyone who reads these conversation notes carefully, cannot ignore the fact that he wanted to build the happiness of future generations on the misfortune of those whom he declared enemies or who did not act and believe as he did. On the way to his future, not only enemies but also enthusiastic followers and faithful followers were left behind as victims.

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[1] I will mention here only one book, representative of many others, by the architect Hermann Giesler: Ein anderer Hitler. Erlebnisse–Gespräche–Reflexionen. Leoni am Starnberger See, 1978.

Categories
Final solution Holocaust Reinhard Heydrich Third Reich Tischgespräche

The Führer’s monologues (vii)

In his Anmerkungen zu Hitler, Sebastian Haffner argued that the character of the National Socialist leader was determined early on and ‘astonishingly always remained the same’. This is especially true of the basic ideological positions.[1] The proof was provided by Eberhard Jäckel in his study on Hitler’s Weltanschauung.[2]

Here we will only briefly touch on the thoughts that Hitler developed in the monologues recorded by Heim. The defeat of 1918, he thought, and the harsh terms of the peace treaty so wounded the national pride and self-confidence of the German people that they exerted all their strength to get out of the distress. Without the uncompromising attitude of the victorious powers of the First World War, it would never have been possible to inflame the national passions to such an extent, to achieve the will tension to regain the former world status. Hitler, in contrast to many of his followers and voters, sought it, however, only as a prerequisite for the establishment of a larger Reich, which at the same time was to become the organising power of a new Europe. To achieve this goal, no state should be in a position to oppose these aspirations. Hitler was deeply convinced that the land ‘according to eternal natural law’ belonged to the one who conquered it, ‘because the old borders did not offer sufficient possibilities for the growth of the people’ (table talk #117).

According to Hitler’s worldview, the first and most important prerequisite for the expansion of Germany’s sphere of power was the strengthening of the people’s vital energies, and the mobilisation of their readiness to fight. Since Hitler could not imagine history without war, he considered it necessary to educate the people to affirm the struggle for existence. He therefore consistently wanted the German people to wage war every fifteen to twenty years (table talk #17). Only in this way would they be able to summon up the utmost strength and maintain the necessary toughness. To get young and old, poor and rich, citizens and workers to identify with the National Socialist regime, to get them to unreservedly link their private existence with that of the state privileges were abolished, discrimination ended, and educational and promotional opportunities improved. Above all, the entire population was to be given access to the nation’s cultural assets. However, the National Socialist leadership reserved the right to determine what art was, and which works of music, poetry and painting corresponded to the consciousness of the people. In addition, Hitler expected everyone to take advantage of their opportunities, to make full use of the possibilities offered to them. If he failed to do so, if he deliberately withdrew from the struggle for life as demanded by the state, all support and tolerance would be withdrawn. The same applied to the people as a whole. Hitler spoke of them with appreciation and respect, and praised their diligence, loyalty and many other positive qualities. But he demanded that they accept the struggle and prove themselves in it. If they did not fight resolutely and bravely, if they showed symptoms of weakness, there was no excuse: ‘If the German people are not prepared to stand up for their self-preservation, fine: then let them disappear!’ (table talk #114)

Hitler himself spared no effort and no means to increase the strength and readiness to fight, but above all the inner unity of the nation. This was served by the attempt to bring as many people of German nationality as possible into the Reich from the occupied areas of Europe and other states, to have ethnic Germans or volunteers from related nations fight in units of the Wehrmacht or the Waffen-SS, and to enlist minorities or individual members of foreign nations, as far as they were considered assimilable, for cooperation.

The declared enemies of the regime were fought with the same uncompromising zeal that was used to select those who were considered useful and qualified according to ideological principles. These included, among others, Czechs, Poles, Russians and, first and foremost, the Jews. Hitler repeatedly emphasised with emphasis that there was no leniency for ‘aliens from the community’. It has recently been claimed that the deportation and murder of the European Jews took place without the knowledge of the German head of state.[3] According to another view, the order to kill them was only given after the conflict between rival forces had become so disastrous that there was no longer any alternative.[4] In my opinion, both theses are untenable. The assumption that the decision to the ‘final solution to the Jewish question’ in Europe was taken by Hitler in the face of the realisation that the war could no longer be decided militarily[5] is not confirmed either in these records or in other sources.

Hitler was the undisputed leader, he made or approved all essential decisions, including the most momentous of the whole war. The ‘removal’ of the Jews from Europe corresponded to the consistency of his worldview, as all his statements on this subject show. And the consequence of his actions from 1939 to 1941 can also be seen in the orders and measures he gave. The Einsatzgruppen that followed the German armies into Russia had clear instructions. On 31 July 1941, Heydrich was instructed to develop a concept for the removal of the Jews from the entire German sphere of power and influence. The fact that expulsion was no longer on the agenda is shown by the impediment and, from October 1941, the ban on all emigration. On 15 October the systematic deportation of Jews from Germany and the Protectorate of Bohemia and Moravia began.

Ten days later, on 25 October, Hitler declared in the presence of Himmler and Heydrich at the Führer’s headquarters: ‘Before the Reichstag I prophesied to Jewry that the Jew would disappear from Europe if the war was not avoided. This criminal race has on its conscience the two million dead of the World War, now hundreds of thousands again. Don’t tell me: We can’t send them into the mire! Who cares about our people? It is good if we are preceded by the terror of eradicating Judaism. The attempt to found a Jewish state will be a failure’ (table talk #44). Without a doubt, all the fundamental decisions were made at this time. Heydrich then made the technical and organisational arrangements so that in November he could invite the state secretaries of all the ministries involved to the house on Wannsee for a meeting on 9 December 1941. The date for the conference had to be postponed given the events on the Eastern Front, but the ‘Final Solution’ was not. It began in December 1941.

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[1] Sebastian Haffner, Anmerkungen zu Hitler. Munich 1978.

[2] Eberhard Jäckel, Hitler’s Weltanschauung. Entwurf einer Herrschaft. Tübingen 1969.

[3] David Irving believes that Bormann, Himmler, Goebbels and others ruled the Reich while Hitler waged his war (Hitler’s War, p. 251). However, he fails to provide any convincing evidence for this.

[4] Martin Broszat, Hitler und die Genesis der »Endlösung« (Hitler and the Genesis of the ‘Final Solution’). On the occasion of David Irving’s theses. Vierteljahrshefte für Zeitgeschichte 25, 1977, p. 746 ff.

[5] Haffner, Anmerkungen zu Hitler (op. cit.) p. 157.

Categories
Exterminationism Kalki Savitri Devi Souvenirs et réflexions d'une aryenne (book) Third Reich West's darkest hour

Reflections of an Aryan woman, 102

Perhaps the last great collective Aryan creation in the West was that of the German Third Reich, with the architects of the new Chancellery and the Nuremberg Stadium; the sculptors Arno Brecker and Kolbe, and the interpreters of Wagner—in particular, the extraordinary conductor Fürtwangler. It was the result of a prodigious upsurge of the whole of Germany, under the inspiration of the supreme artist, Adolf Hitler, against the tide of world decadence. This momentum was abruptly interrupted, after only six years, by England’s declaration of war on Germany, immediately followed by the familiar coalition of hatred, under the overt or subtle leadership of the Jews.

 

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Editor’s note: This is where Savitri and many white nationalists fail, in that the leadership actually came from the American ethno-traitors (see what I said yesterday about John Mearsheimer). That doesn’t mean that Jewry is non-guilty. It means that Jewry was always a minor player compared to the anti-German initiative of the Anglo-Americans. (The best metaphor I can think of is a poison in which the active ingredient is provided by the ethno-traitors, and the catalyst that accelerates that poison by the Jews.)

 

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Everything that the non-German West has produced recently that is truly great—in France, for example, the work of a Robert Brasillach, a Henry de Montherlant, a Céline, a Benoît-Méchin, a Saint-Loup—has been, in one way or another, affected by the spirit of the Reich. There is, moreover, from one end to the other, a deep pessimism like a prescience of the inevitable death or the ‘decline of the West’ already announced by Spengler.

And the East is no better. It lives on its traditional wisdom; it performs its immutable rites and quotes its sacred scriptures whose content is older than prehistory since it is truth itself—non-human truth. But it doesn’t seem to have the strength to draw from it anything to regenerate from top to bottom. (It is, I remind you, a Hindu minority, as well as a European one, and a minority without political influence, alas, that has understood what eternal link exists between Hitlerism and the Doctrine of violent action in absolute detachment, as preached by Lord Krishna to the Aryan warrior Arjuna, in the Bhagawad-Gita).

I have, on the other hand, now, in 1971, found in India more echoes than ever of the expression of my passionate expectation of the Kalki avatar, and the end of the Dark Age. Others await it as I do, and they too don’t feel that there is anything to deplore at the thought of the end of man—except for those few whom the last divine Incarnation will welcome as collaborators, deeming them worthy to open with Him the Golden Age of the next Cycle.

There is no reason to be saddened by the idea that the innumerable ugliness that we see spreading everywhere, on every continent, will one day be definitively swept away along with those who have produced them, encouraged or tolerated them, and who continue to produce new ones.

There is no need to be saddened by the fear that the old and beautiful human creations—the Pyramids of Giza, the Parthenon, the temples of South India, Ellora, Angkor, Chartres Cathedral—may well be swept away along with them, in the colossal fury of the End.

The ugliness that man has accumulated, the desecrations of the Earth of which even the best races have been guilty in this century of universal decay, neutralise by far all that the genius of the Ancients has produced that is greatest and most beautiful. They make us forget the winged bulls of Babylon and Assyria, the friezes of the Greek temples and the Byzantine mosaics, and tip the scales in favour of the disappearance of the human species.

Moreover, eternal works no longer belong in today’s world. We don’t even see them anymore. The ugly glass and steel buildings for offices, erected recently in the centre of Athens around the Place de la Constitution, completely hide the view of the Acropolis from anyone standing in the square. The frame of the four-thousand-year-old cities is destroyed. Lycabettos, three-quarters stripped of its beautiful pine forest, is no longer Lycabettos in the eyes of those who knew and loved it fifty years ago.

And so it is everywhere. It is, or will be tomorrow on a planetary scale, the realisation of the sacrilegious dream of Descartes and all the devotees of anthropocentrism. It is the triumph of the immense human anthill over the savannah, the desert, all the terrestrial spaces where the superior man could still be alone and, through visible beauty and contact with the innocence of private life of the word, commune with the eternal.

Categories
2nd World War 3-eyed crow Adolf Hitler Savitri Devi Souvenirs et réflexions d'une aryenne (book) Third Reich West's darkest hour

Reflections of an Aryan woman, 83

The leaders who have led, or will lead, some phase of the eternal struggle ‘against Time’ after the limit point where a last great recovery would still have been possible—after what Virgil Ghéorghiou calls ‘the twenty-fifth hour’—, haven’t been able and won’t be able to leave behind them anything in this visible and tangible world, except a handful of clandestine disciples.

And these have, and will have, nothing to look forward to—except the coming of Kalki; or the Saoshyant of the Zoroastrians, the Maitreya Buddha of the Buddhists, the glorious fighting Christ as expected by the Christians at his ‘second coming’,[1] the Mahdi of the Mohammedans, the immortal Emperor of the Germans surging forth, armed, from his enigmatic Cave at the head of his avenging Knights. He who returns for the last time in our cycle has many names. But He is the same under all of them.

Now He is known by His action, that is, by His victory over all, followed by the dazzling dawn of the next cycle: the new Satya Yuga, or Age of Truth.

The defeat in this world of a Leader who fought against universal decadence, and therefore against the very meaning of Time, is enough to prove that this Leader, however great he may have been, was not Him. He may well have been Him in essence: the eternal Saviour, not of ‘man’ but of Life who ‘returns’ innumerable times. But he was certainly not Him, in the ultimate form in which He must reappear at the end of every cycle.

Adolf Hitler was not Kalki, though he was, essentially speaking, the same as the ancient Rama Chandra, or the historical Krishna, or Siegfried, or the Prophet Mohammed, the Leader of a true ‘holy war’ (i.e., of a ceaseless struggle against the Forces of disintegration; against the Forces of the abyss). He was, like every great Fighter against the current of Time, a Forerunner of Kalki. He was, still in essence, the Emperor of the Cave. With him the latter reappeared, intensely awake and in arms, as he had reappeared before in the person of various great German leaders, especially Frederick II of Prussia, whom Adolf Hitler so revered. But this was not his last and final reappearance in this cycle.

In both cases he had awakened to the sound of the distress of his people. Carried away by the enthusiasm of the action, he had, with his faithful barons, dashed a few steps out of the cave.

Then he returned to the shadows, the Omniscient Ravens having told him that it was, despite impressive signs, ‘not yet the time’.

Frederick II founded the Old Prussian Lodges, through which the more-than-human truth was to continue to be passed on to a few generations of initiates after him. Adolf Hitler left his admirable Testament, in which he too exhorts the best to keep their blood pure, to resist the invasion of error and lies—of the counter-Tradition—and to wait.

He knew that the ‘twenty-fifth hour’ had come, and long ago. At the age of sixteen, as I have already mentioned, he had a premonition of his own materially useless but necessary struggle.

As a German, as an Aryan, a man conscious of the excellence of the Aryan race, although he was an integral part of it, he was eager to defeat the world arrayed against him and his people. He was striving with all his strength, with all his genius, for the building of a superior and lasting society, a visible reflection of the cosmic order, the Reich of his dreams.

And he was striving against all hope, against all reason, in an inordinate effort to stop at all costs the levelling, the dumbing down, the disfigurement of the most beautiful and gifted variety of men; to prevent forever its reduction to the state of a mass without race and character. And he struggled, with all the bitterness of an artist, against the shameless destruction of the living and beautiful natural environment, in which he rightly saw an increasingly patent sign of the imminent victory of the Forces of disintegration.

His irrational confidence in an in extremis salvation using the ‘secret weapon’; his feverish expectation, under burning Berlin, of the entry into action of ‘General Wenck’s army’, which had long since ceased to exist, are reminiscent, in dramatic absurdity, whatever Christians may think, of Christ’s attitude in Gethsemane, praying that the chalice of suffering, which he had come to drink to the dregs, might be removed from his lips.

Adolf Hitler—since he was a combatant against Time, whose kingdom, if it belonged to the eternal, was also ‘of this world’—clung to the illusion of total victory and, despite everything, of an immediate recovery to the end. He clung to it, I repeat, as a German and as a man. As an insider, he knew that this was an illusion, that it was ‘too late’ already in 1920. He had seen it, on that extraordinary night on top of Freienberg in 1905. And the real leaders of the ‘Black Order’—in particular those of the Ahnenerbe, aware as he was of the inevitability of the cycle that was nearing its end—were already preparing, before 1945, the clandestine survival of the essential, beyond the collapse of National Socialist Germany.

And we who follow them and him also know that there will never be a Hitlerian civilisation.

No, hope no more to see us again,
Sacred walls that could not preserve my Hector.

I remember this verse that Racine puts in the mouth of Andromache, in scene IV of the first act of his tragedy of that name. And I think that the grandiose parades to the rhythm of the Horst Wessel Lied, under the folds of the red, white and black swastika standard, and all that glory that was the Third German Reich, the nucleus of a pan-Aryan Empire, are as irrevocably past as the splendours of prestigious Troy; as ‘past’ and as immortal, because one day Legend will recreate them, when epic poetry is again a collective need.

He who returns from age to age, both destroyer and preserver, will appear again at the very end of your cycle, to open to the best the Golden Age of the next cycle. As I have recalled in these pages, Adolf Hitler was waiting for it. He said to Hans Grimm in 1928: ‘I know that I am not the One who is to come’, that is, the last and only fully victorious Man against Time of our cycle. ‘I only take on the most urgent task of preparation (die dringlichste Vorarbeit), for there is no one to do it’.

One incommensurably harder than he will accomplish the final task—the task of rectification—on the ruins of a humanity that believed all was permitted because it is endowed with a brain capable of calculations, and which largely deserved its fall and its loss.

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[1] The Deuteria Parousia spoken of by the Greek Orthodox Church.

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2nd World War Adolf Hitler Hinduism India Savitri Devi Souvenirs et réflexions d'une aryenne (book) Third Reich

Reflections of an Aryan woman, 78

I have always, however, been pleasantly struck by the understanding I have encountered, as a Hitlerite, among orthodox Hindus of all castes.

I related at the beginning of these talks the episode of the young Shudra, with the beautiful historical name of Khudiram, who showed more sense of true values—and a more accurate appreciation of Adolf Hitler’s role—than all the Democrats of Europe and America put together. I have also quoted Satyananda Swami, the founder of the Hindu Mission, for whom, however, the creation of a common Hindu front against the clutches of Islam, Christian missionaries, and Communism, counted even more than strict observance of orthodoxy. The latter held our Führer to be ‘incarnation of Vishnu—the only one in the West’.

I could, on this subject, multiply my recollections and recall for example that admirable Brahmin of Poona, Pandit Rajwadé, so versed in the work of Nietzsche as in the sacred texts (which he commented on, twice a week, before a narrow circle of disciples) and who professed the deepest admiration for ‘the chakravarti king [universal ruler] of Europe’ who had come to ‘re-establish the true order’ in a world adrift. I could relate the words of another unusual man—less literate perhaps, but gifted with a strange power of clairvoyance—whom I met at the beginning of the war in a friendly family, of which he was the guru or spiritual master. This wise man said to me: ‘Your Führer can only be victorious because the gods themselves dictate his strategy. Every night he divides himself into two and comes here to the Himalayas to receive instructions’.

I wondered what Adolf Hitler would have thought of this unexpected explanation of the German army’s victories. I then said to the holy man:

‘It is, in this case, unquestionable that he will win the war.’

‘No’ he replied, ‘for there will come a time when his generals will reject his divine inspiration and disobey him—will betray him!’

And he added: ‘It cannot be otherwise; if he is an Incarnation, he is not the supreme Incarnation—the last of this cycle’—Alas!

(City of joy: Calcutta by Samir Barman.) But that’s not all. How could I forget the atmosphere of the orthodox Hindu families with whom I am most familiar? That, for instance, of the house of one of my brothers-in-law, then still living, and a physician at Medinipur, [1] with whom I was staying during the Norwegian and early French campaigns? They all enthusiastically accepted my suggestion to go to the temple of the Goddess Kali—to the ‘House of Kali’ as we say in Bengali—to give thanks to the One who both blesses and kills for the triumphal advance of the soldiers of great German Reich.

We went in procession, carrying offerings of rice, sugar, flour, fruit, garlands of scarlet flowers—in the absence of the bloody sacrifice which the family rejected as much as I did. I can still see myself, surrounded by young people who were also proud of their Aryan ancestry, standing before the terrible Image with the curved sword. Inhaling the smoke of the incense, lulled by the haunting musicality of Sanskrit liturgical formulas, I sometimes closed my eyes to better see in my mind’s eye, like a grandiose fresco, the parade of German armoured vehicles along the roads of Europe.

I lived intensely my role as a link between the oldest living Aryan civilisation in the East and this Aryan West that Adolf Hitler was conquering to return it to itself and regenerate it. Then I looked at my nephews and nieces, and the young Brahmins, their neighbours and fellow students, who had accompanied me. And I dreamed of the day when I would finally see the new Emperor—the eternal Emperor—of the Twilight Lands [Abendland = West], awake and rising from his mysterious cave, and when, greeting him with my outstretched arm, I would say to him, ‘Mein Führer, I bring you the allegiance of the elite of India!’

It didn’t seem an impossible dream then…

How could I forget the general joy in Calcutta—and no doubt in the rest of the peninsula too—at the news of Adolf Hitler’s troops entering Paris or, some twenty months later, at the announcement of the lightning advance of our allies the Japanese to the Assam border and beyond?

The kids themselves, newspaper sellers, their faces radiant, triumphantly threw to the public the names of the captured cities—every news day: Kuala Lumpur, Singapore, Rangoon, Mandalay, Akyab, Imphal in Indian territory—one after the other. The colonial government had banned listening to German radio. People who could hear German were listening to it illegally.

I know Hindus who listened to it without understanding a word just to hear the voice of the Führer. They felt that the One who spoke to the Aryan world in an ‘Indo-European’ language unknown to them was also speaking to them—at least to the racial elite of their continent.
 

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Editor’s note:

Compare this holy euphoria with the way the Americans and the British people reacted to Hitler’s divine voice! Compare it with the red letters in our very long post yesterday (‘American racial history timeline—Or—On Jared Taylor’s cherries’)!

It needs to be said a million times until it is understood: Christianity fried the brains of the Aryan man to the extent that, after WW2, the Aryan man handed over their Abendland to the Jews!

To save the white race from the anti-White war of extermination that the entire Abendland is suffering, it is an absolute categorical imperative to repudiate, with all our being, the accursed religion of our imbecilic parents.

If the Aryans of India had conquered Abendland with their religion, during WW2 Westerners, including the American and English people, would have been as euphoric at the German advance in Europe, and beyond, as these children untainted with a lethal Semitic-Christian poison.

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[1] Still often written as Midnapore: a city in West Bengal.

Categories
New Testament Racial studies Savitri Devi Schutzstaffel (SS) Souvenirs et réflexions d'une aryenne (book) Third Reich Tom Sunic

Reflections of an Aryan woman, 74

One of the earliest epigraphically attested reference to the word
arya occurs in the 6th-century b.c.e. Behistun inscription.

Moreover, it was not only with the initiates of the Forbidden City of Lhasa (and perhaps with the Dalai Lama himself) that the spiritual elite of the SS Order—which was that of a new traditional civilisation in the making, if not currently in gestation—sought contact. To my humble knowledge, there were also similar meetings in India: meetings that few people in the West suspect, quite apart from the political conversations that may have taken place with certain Hindu leaders, such as Subhas Chandra Bose, in India and Germany before and during the Second World War.
 

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Editor’s Note: With the benefit of hindsight, it is relatively easy to see that this esoteric search was a fool’s errand. Given what happened in real history, what the Nazi elite ought to have studied was already written in the German language. I refer to the texts by Nietzsche that we quote at the appendix to the masthead of this site (pages 84-90, here).

Now that Christian axiology has reached its apex, albeit in secularised form, it is clear that Evil, with a capital ‘E’, always came from Judeo-Christian ethical injunctions in secularised form.

It is not that the 21st-century priest of the sacred words is feeling superior to the Nazis of the previous century. Rather, they lacked the perspective that we have so far. For example, what we said last November about the evangelist Mark, who invented the fictitious figure of Jesus just after the Romans destroyed the Temple in Jerusalem, is something that no German Nazi ever thought of.

The exegesis of the New Testament had to develop to the degree that it has developed today—and I am referring to the non-existence of the historical Jesus—for us to realise that the whole New Testament thing was, from the beginning, a very subversive text aimed against Rome (this is very clear in the last book of the Bible).

There was nothing to be looking for in Tibet or India. The Third Reich would have done well to take New Testament studies where Richard Carrier has recently taken them. But as the Irish commenter Gaedhal said on this site, American racialists are even more primitive than liberal Christians in that they don’t even want to know that the New Testament has been subjected to rigorous scrutiny since the German Enlightenment (cf. what we have been saying about Reimarus). Apparently, I am the only one who has pointed out these studies in the racialist forums of the new century. But let’s move on to Savitri….
 

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Since 1935, a cultural magazine, The New Mercury, had been published in Calcutta, very ably edited by Sri Asit Krishna Mukherji, in collaboration with Sri Vinaya Datta and some others. The Fuhrer’s speeches, of which the official press, both in English and Bengali, reported only excerpts, were spread in extenso, especially if they were, as was often the case, of interest beyond ‘politics’. One of them, which particularly caught my attention at the time, was on the subject of ‘Architecture and the Nation’. But the said journal also published studies on everything that could tend to bring to light a deep, non-political connection, going back very far and very high, between the traditional Hindu civilisation as it has never ceased to exist, and the traditional Germanic civilisation, as it had existed, long before Christianity, and aspired to be reborn. These studies revealed in their authors, in addition to the indispensable archaeological erudition, serious knowledge of cosmic symbolism. Several of them were, needless to say, centred on the Swastika.

They seemed to show, indirectly, the exceptional character of a great modern state which recognised as its own a sign of such universal significance; engraved it on all its public monuments, and printed it on all its banners. At the same time, they suggested the aspiration of this great State to renew contact with the primordial Tradition, from which Europe had already detached itself for centuries, but of which India had kept the invaluable deposit.
 

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Editor’s note: Let me clarify this matter a little more. All this searching for India’s Aryan roots is good. What was wrong is not seeing the Christian enemy next door: the Anglo-American slaves of Judeo-Christian ethics, who would murder this revived Aryan baby through the Hellstorm Holocaust (read Tom Sunic’s Homo Americanus). In other words: the priority should have been to know their fanatic enemy, the Judaized Anglo-Americans, and looking for the Aryan roots should’ve been a secondary matter. Savitri continues:

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I have no evidence that the Ahnenerbe played any part in the publication of the New Mercury. This seems to me all the less likely as this special section of the SS was itself only founded in 1935, the same year as the said magazine. But I know that the latter was at least partly financially supported by the government of the Third Reich. Germans, and representatives—German or not—of German firms in India were supposed to subscribe to it. And at least one of them, to my knowledge, was recalled to Germany, having been dismissed from the direction of the branch which he governed for years, for having refused to do so and declaring that ‘this new-style propaganda’ (sic) did not interest him.

The founder and editor of the periodical, Sri A. K. Mukherji, remained in close contact with Herr von Selzam, the German Consul General in Calcutta, as long as he remained in that post. And this official representative of Adolf Hitler gave him, on the eve of his departure, a document addressed to the German authorities, in which it was specified in no uncertain terms that ‘no one in Asia had rendered the Reich services comparable to his’. I saw this document. I read it again and again, with joy, with pride, as an Aryan and a Hitlerite, and as the wife of Sri A. K. Mukherji. I have already alluded to it in these reflections.

I can’t say whether or not the services referred to therein went beyond the rather narrow confines of Sri A. K. Mukherji’s activities as editor of a fortnightly, traditionalist journal, both Hindu and pro-German. It would seem that they had outgrown them, for the journal had lasted only two years; the British authorities having banned it towards the end of 1937, shortly after the definitive ‘turning point’ in the evolution of British policy towards the Reich. In any case, I didn’t know Sri A. K. Mukherji personally at that time: his name only evoked, for me, the existence of the only magazine of distinctly Hitlerian tendencies that I knew in India. But one thing leads me to believe that his knowledge of esoteric Hitlerism, i.e. of the deep connection of the Führer’s secret doctrine with the eternal tradition, was in no way comparable to the vague impressions I might have had on the same subject. In the very first conversation I had with him, after having had the honour of being introduced to him—on 9 January 1938—, less than two years later, he was destined to give me his name and his protection, and asked me incidentally what I thought of Dietrich Eckart.

I knew that this was the author of the famous poem Deutschland erwache, the fighter of the very first days of the Kampfzeit, who died a few weeks after the failed putsch of 9 November 1923 at the age of fifty-five: the comrade to whom Adolf Hitler had dedicated the second part of Mein Kampf. I was still unaware of the existence of the Thülegesellschaft, and was therefore far from suspecting the role that the poet of the national revolution had played with the Führer.

I enthusiastically displayed my pitifully little erudition. My interlocutor, who had rendered, and would soon render, to the Third Reich (and later to its Japanese allies) ‘services comparable to those of no other’, smiled and moved on to another subject.

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Adolf Hitler Savitri Devi Schutzstaffel (SS) Souvenirs et réflexions d'une aryenne (book) Third Reich Transvaluation of all values Welfare of animals

Reflections of an Aryan woman, 70

As I noted above, the particular restrictions he had been able to impose on himself up to that point, in a spirit of asceticism, became unnecessary. And if he continued to observe some of them; if among other things, he obstinately abstained from alcoholic beverages and tobacco, it was out of natural disposition rather than out of a concern for discipline. And if he also refused to eat any meat, it was because deep down he—the artist and friend of animals—had a deepening disgust with the ugliness and horror of the slaughterhouse and the butchery. That said, he lived from then on as a harmoniously balanced man, mingling, without embarrassment or astonishment, with the most refined society if he deemed it necessary for his work or if, after hours of contact with his rough SA and the people, he found there a source of relaxation.

He enjoyed the company of women and, like Siegfried, the prophet Mohammed, Krishna, the incarnate God, and other illustrious fighters ‘against Time’, he knew love, sporadically at least, it seems, when he had the time! Above all, he lived for all the satisfactions that art in all its forms could give him; art that he placed so high that he didn’t admit that a man who was insensitive to it should ever take over the leadership of a National Socialist state. People who, like the French writer Malraux—who certainly cannot be suspected of any bias toward him!—met him at social gatherings and embassy dinners, admit that he was ‘witty’, even ‘humorous’ and that he ‘knew how to dance’ in the sense of Nietzsche’s definition of the term.

But at the same time, he remained first and foremost a man of his fight. And he seems to have been increasingly aware of the need for those who led this struggle under him and in collaboration with him to have a share in the secret knowledge of more than human origin. Hence his dream of a hierarchical German Empire—and beyond it, a hierarchical world according to the spirit of Tradition: a ‘caste system on a planetary scale’ to use the expression of a Hindu, an intelligent admirer of the German Third Reich.

Hence, too, his efforts to create the Order: ‘a veritable lay priesthood’ as Rauschning wrote, which was to be the guardian of Tradition at the top of the social pyramid of the Great Reich and, after the inevitable collapse, at the top of that of the faithful survivors.

This Order, as I have said, was the Schutzstaffel or ‘Echelons of protection’, commonly referred to by its initials—SS—which the Führer wanted to be both ‘militant’ and ‘triumphant’ in the sense in which these terms are applied to the Church in Catholic theology; that is to say, warlike and concerned above all with the defence and expansion of the Aryan elite’s strongholds in this world, and having attained at least a certain degree of being, separating it from the rest of mankind as the ‘chosen ones’ are separated from the ‘world’, the initiated from the uninitiated, in all traditional societies.

Without the existence of such an Order, the reversal of false values on all planes, including the material plane, was inconceivable.