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Carl Gustav Jung Indo-European heritage

Miguel Serrano

The following is part of a 1994 interview conducted by Kerry Bolton with Miguel Serrano (original in Spanish, here):
 

You define yourself as an ‘Esoteric Hitlerist’. Please explain the term.

Hitler said that ‘whoever thinks that National Socialism is only a political movement doesn’t understand anything’. National Socialism was always Hitlerism, and Hitlerism always had an esoterical background. At the end of the 1930s and during the war years, it was not possible or convenient for this theme to be widely known. However, after the war and its apparent loss, there was no other way for Hitlerism than the esoteric development.

For me, Esoteric Hitlerism is being possessed by the archetypes of the collective unconscious, which the Greeks used to call Gods [emphasis by Editor]—among them Apollo, which is Wotan for the Germans and Vishnu or Shiva for the Hindus—and its development into the individual and collective souls of the actual Hitlerist warriors.

That means a new/old religion, with all of its rituals and myths which are necessary to discover or rediscover. Its central drama is the apparition on this earth of the person of Adolf Hitler, the last Avatar who came to produce this enormous storm of catastrophe to awake all those who are asleep and to open the New Age which will come after the Deluge. That is why we have started to count the beginning of the New Age after the birth of Hitler.

We are in the year 105.
 

How did you arrive at Hitlerism, both esoterically and exoterically?

I arrived at the exoteric Hitlerism from the political Left, very much impressed by the heroic death of the sixty-two young Chilean Nazi followers of my generation in 1938. During the War, I published a magazine in favour of the Axis, called La Nueva Edad (‘the New Era’) and suddenly I met some SS men and little later my Chilean Master, who revealed to me the secret roots of Hitlerism…
 

Does your esotericism imply any form of ritual or worship?

Yes, it does. We in Chile are the only ones who perform public ceremonies similar to those performed at the Congress of Nuremberg, like Autos sacramentales but now not in public anymore. The rituals can be performed in the Equinoxes and the solstices. Also, we use individual concentrations, sometimes in tiny groups…
 

To what extent does your esotericism relate to Jungian archetypes and the use of symbols such as runes?

The runes are significant magic symbols, but the code of their interpretation has been lost and its power is almost destroyed by the malicious vulgarisation made by the Jews. It is necessary to rescue them, as I did in my book Adolf Hitler, The Last Avatar. We must use some of them in our mental combat. However, it is not good to talk openly about all of this.
 

In what circumstances did you come to know Jung? We know that Jung recognised National Socialism as a resurgence of the Wotan ‘Shadow’ of the Germanic folk. Did Jung view the release of this archetype as a positive or a negative phenomenon?

In my book published in England and the US, C. G. Jung & Herman Hesse, A Record of Two Friendships, I explained the circumstances which brought me to meet Jung. He wrote the Foreword to my book The Visits of the Queen of Sheba.

I think that this Swiss professor knew better than anyone else in our time who Hitler really was. In the book of Professor McQuyre, Jung Speaking, published by Princeton University Press, three interviews of Prof. Jung on Hitler are reproduced. One is in The Observer of London, another in an American newspaper and the third in Radio Berlin, at the end of 1938. In these interviews, Jung stated that Hitler was possessed by the collective unconscious of the Aryan race. [Emphasis by Editor—Alas, today whites are literally possessed by the Jesus archetype!] This means that Hitler was the spokesman of the whole Aryan world…

Nevertheless, Jung was a cunning and opportunistic man, as I can see it today. When Hitler was in full power and National Socialism on top, Jung coined the term ‘Two collective unconscious’ [Emphasis by Editor], which was a lethal weapon against the Jews and the Freudians. After the war, this concept disappeared from his writings in such a way that today it is impossible to find it in his complete works. I have a book published in Argentina in 1939 under the name El Yo y el Inconsciente (‘Self and the Unconscious’) where it is explained. Moreover, Jung took a Jewish woman as a secretary.
 

What were the circumstances in which you came to know Ezra Pound? Pound is said to have repudiated his pro-fascist views towards the end of his life and to have regretted his former fascist associations. Is this true?

I met Ezra Pound for the first time in Venice. He was already mute at the time, but he broke his silence with me. I have told this in my book published in Spanish and German under the title Die Goldenen Band, and again in Adolf Hitler, el último Avatara. It is untrue that Pound regretted his pro-fascist views towards the end of his life. He didn’t speak or write at all, therefore he can’t have done this. I think he was in voluntary silence so that no one could force him to make an unwilling declaration. He once wrote: ‘Keep yourself to your old dreams so that our world will not lose hope’.
 

What were the esoteric currents behind the NSDAP and the Third Reich?

Hitlerism as Otto Rahn could say, was Luciferian (nothing to do with Satanism). Lucifer is the Morning Star and the Ruhne ‘Veneris’…
 

The National Socialist regime banned the Thule Society and other occult orders whose members had been involved with the founding of the NSDAP. Why were these orders banned? Did the Thulists and other occultists retain influence in the NS regime?

The Third Reich banned the Thule Society and other occult orders because there was much old nonsense in these clubs, as well as some connections with Freemasonic societies like the Golden Dawn…
 

Do you consider the SS to have been an esoteric order as some authors claim?

The SS was also influenced by the Templar Order, as Julius Evola said to me. There was an elite SS which was working with Tantrism. They didn’t have enough time to fulfil their conceptions. Anyhow, they tried hard to produce the Over-Man by using blood alchemy.
 

So you consider National Socialism to have been strictly a phenomenon arising to meet the needs of the 20th century, or to be more broadly part of an esoteric tradition?

There was an exoteric National Socialism until 1945. After this date, at the end of the war, what followed was the esoteric Hitlerism, which nobody will be able to stop now because it is the ‘constellation’ and revelation of an Archetype which was incarnated in the person of Adolf Hitler, who is immortal because of this fact. It is not a ‘fetishism’ to adore and be at the service of an Archetype. Quite the contrary, this means to be a founder or a warrior-priest of a new-old Religion.
 

How do you view Christianity in relation to National Socialism and fascism, considering many fascist leaders such as Leon Degrelle came to National Socialism from Catholicism?

Hitlerism and Christianity are completely opposed, as are Paganism and Christianity. Christianity has been completely spoiled by Judaism. My dearest friend and comrade Leon Degrelle had great doubts at the end of his life, I am afraid. And by special disposition asked to be cremated like Baldur. This was an Aryan decision and not a Christian one.
 

You are, I believe, a worshiper of Shiva. To what extent is National Socialism a reflection of Hindu cosmology as propounded, for example, by Savitri Devi?

Shiva is the same as Wotan. Both of them at the beginning were only heroes of the polar or hyperborean race, the embodiment of an Archetype. The legend has made them Gods. The first race had the power called odil, vril, which has now been lost. The task of the esoteric Hitlerists is to try to recover this power and become like Shiva or Wotan again: the Over-Man.
 

Do you consider history as cyclic, and if so, do you consider, like Oswald Spengler, the West to be in irreversible decline? Should we seek to ‘save the West’, or—as Nietzsche said—‘to push the falling’ so that something new might emerge?

We are now at the end of the cycle of the Kali-Yuga. It is like a harvest; the exact number of grains have matured and very few have done so. A new age will be about the Sun again in a New Earth, or the soul of the actual Earth. We struggle to save the soul of this Earth, and to avoid that she may perish along with everything else… The ‘acceleration of time’ will come even before what we can think or expect.
 

What role do you think Russia will take in future world affairs? Many liberals and Zionists are fearful of a ‘fascist’ takeover of Russia. Do you think it is likely?

I am always afraid of Russia; there is a seed of madness in this area of the world, surely because of the mixture of the Mongolian and yellow races. The ‘Charter of Charlotenburg’ envisaged for Russia a very serious and deep ethnic division: the Viking and German stock with Europe, and the rest with Asia, Mongolia and China. To have fascism and Nazism in Russia it is necessary to understand the racial problem. The prospect of an open Hitlerist resurgence after decades of propaganda seems remote.
 

How do you view the future of National Socialism? Will National Socialism emerge perhaps under another name and another symbol; or do you see Hitler and the swastika as enduring symbols, perhaps even archetypes with an enduring power of their own?

At this moment I cannot predict the prospect of a Hitlerist resurgence. The only thing that I can say is that I am always surprised that despite decades of brainwashing propaganda, young people are born again as Nazis and admirers of Hitler as if they were ‘reincarnated’ to follow the struggle on Earth. This gives me hope and new energy to continue with the fight.

Hitler and the swastika are enduring and eternal symbols, certainly archetypes with ‘enduring powers of their own’. The Archetype will do the world by itself, even without our best knowledge and beyond our will and our limited span of life. That is our hope, our belief and the only thing that I know.
 

The Chilean military junta was called ‘fascist’ but let in the global corporations and adopted the free market economics of Milton Friedman et al. How did you view the Junta?

The Junta was a disaster for Chile, as were all professional military. Hitlerism and Nazism are completely the opposite of a military dictatorship; Franco was a traitor who destroyed the Falange. General Vargas destroyed fascist ‘integralism’ in Brazil; Antonescu destroyed the Iron Guard in Romania; the military in Chile helped to kill the young Nazis in 1938, and Pinochet helped the Jews coming into Chile as well as Friedman’s liberal super-capitalism.

I was always openly against Pinochet’s regime, totally separating Hitlerism from his dictatorship. Hitlerism is a cosmogonic conception, a totalitarian and theocratic Weltanschauung, in opposition to the totalitarian and demoniac cosmogonic conception of the Jews.
 

What is your view of Islam which presently seems to be the only major force standing in the way of global consumerism and usury?

My view of Islam is not favourable at all. They are also a fanatic monotheistic people, and we are pagans and polytheists.
 

I have read that you have made references to Lucifer. How do you view Lucifer, and is there a connection between Luciferianism and Esoteric Hitlerism?

Yes, I am a Luciferian in the sense that Lucifer is the Morning Star, the ‘most beautiful light’, and the Morning Star is a God-Goddess, Venus. It is more than a planet, it is a comet that has stopped where it is now, to recall to men its divine and spiritual origin and to show them the way to recover it.
 

What is your opinion of ‘neo-Nazism’, which often seems to be influenced by a superficial American-style bigotry rather than a deeper European philosophy? What is your opinion of such neo-Nazi leaders as Lincoln Rockwell?

I will not speak badly of Rockwell. I think he was touched by the lightning of the Archetype and was killed to be reborn in the ‘Last Battalion’. His loyal follower Matt Koehl has been trying hard to keep some spark of the fire alive, even amid this superficial ‘American-style bigotry’.
 

What do you consider Man’s destiny to be? Nietzschean Over-Man? What about space colonisation as the ultimate expression of the Faustian soul?

There is no destiny for all of mankind, only for some. To recover their divinity, but not as ‘unconscious Gods’, but fully conscious, as a total man, in the sense of Jungian ‘individuation’: a God conscious of himself which is only possible to achieve on this Earth. To obtain this is the meaning of Esoteric Hitlerism.
 

Parting word:

I want to express to the young comrades in England, Australia, and New Zealand and the English- and German-speaking world at large, that none of these things will be obtained if we don’t give a synchronistic battle also in the physical world against the Great Enemy, even at the risk of losing our mortal life.

In this, we have a common ideal with the Muslims, who think to die in battle to reach the Heaven of Allah. We believe that if we are killed or murdered for our ideals we will come to Walhalla, where Wotan and our Walkiria will give us, centuplicated, all of that which we were unable to achieve in our warrior life on Earth—but only if we are real Esoteric Hitlerist Warriors!

Categories
Indo-European heritage Music

Bridges

This is a response to the ongoing debate about my Wednesday post ‘Part of the System’.

I can’t weigh in on the issue Thankmar and Vlad Tepes debate because I woke up racially until after half a century of existence, and never had time to read in-depth the authors Thankmar or Vlad mention (e.g. The Edda, compilations of stories related to Norse mythology, and what scholars debate about it). But even from my ignorance of these classics, I can contribute my two cents.

Recall what on pages 149-156 of my book Daybreak I wrote about Johann Sebastian Bach in the context of what Thankmar says: Christian propaganda. I think that in what I wrote there is the key to this matter.

Let’s think about Hitler. He was indeed initiated spiritually with Richard Wagner, as Savitri well saw in her book. But when I saw my first Wagnerian opera I was surprised that, at the end, Tannhäuser repudiated Venus and invoked the Virgin Mary! Wagner acted as a transitional bridge between a purely Christian art (like Bach’s St Matthew Passion) and an art that, although still inspired by Christianity, already has pagan elements, like Tannhäuser or Parsifal.

In other words, we must be tolerant of these ‘bridges’. When the Third Reich was already underway, Richard Strauss, a fanatic Wagnerian, even left behind the Christian tail that Wagner still suffered from, and composed the symphonic poem I like best of his, Thus Spake Zarathustra, his opus 30. Strauss himself acknowledged that that symphonic poem was ‘freely inspired in Nietzsche’ and he also composed some operas. (Many years ago I was lent the visual DVD of Strauss’ Elektra, based on the Greek myth according to Sophocles’ tragedy.)

So, considering that musically Strauss was heavily influenced by Wagner, and that Hitler himself also was a fanatic Wagnerian, why not be tolerant of bridges? Ultimately, that bridge, from the Christian Bach to the half-pagan Wagner, lead to Strauss and eventually to us (as a child and pubescent I listened a lot of times to the LP we see on the left). It could even be argued, as I do in the featured post, that Hitler and Rosenberg themselves could be bridges to an even more refined NS than the one they promoted (an Aryan Jesus, etc.).

Because of the majesty of the music, I can enjoy Wagner’s Parsifal without being much bothered by the Christian inspiration precisely because it already represents a breakthrough, or bridge, to our side of the Wall.

Categories
Charlemagne Indo-European heritage Swastika Third Reich

Manu’s wise words…

I usually add my comments within the posts of Karlheinz Deschner’s Christianity’s Criminal History (to contextualise this series, click here). But what I am about to say is so vital that I prefer to add it as a separate entry.

If Hitler and his closest associates, some of them anti-Christian, had understood that the Christian Question is far more toxic than the Jewish Question (the white traitor is worse than the kike), they wouldn’t have ventured into the Soviet Union.

The evil lay at home, including Hitler’s admiration for Charlemagne, the butcher of Saxons! So at home was the evil, that it was child’s play for the victorious Allies to brainwash the Germans after the Hellstorm Holocaust, in which more Germans died than Jews in the so-called Jewish Holocaust.

Had they known that the CQ was a more serious matter than the JQ, they would have prepared the German people so that, gradually—as Hitler well saw in his after-dinner talks—the Germans would abandon the religion of our (really asshole) parents. It is worth quoting, again, what the Spaniard Manu Rodríguez told me almost a decade ago:
 

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Your words have made me rethink this whole period [of the Third Reich—Ed.]. In this period the Aryan people are identified and recognised for the first time in the history of a people. For the first time, our people became aware of themselves, their origin and their nature. Since the emergence of our people (that primitive nucleus) six or seven thousand years ago, there had been nothing like it. It was a dawn, a new dawn. These were sublime moments.

This ‘birth’ has to do with the emergence of Indo-European studies, and the evolutionary and genetic studies of that time. They spread new knowledge about our biocultural being, our race, and our languages and cultures. It was a recognition. It was like looking in a mirror for the first time. We were there in those texts: in the hymns of the Rig Veda, in the Iliad, the Aeneid, the Edda, the Mabinogion. It was us, our blood, our genius, our race, that had generated those texts, those cultures, those worlds.

The swastika, our banner, was not only raised against liberalism and communism… It is only today that we are beginning to understand the greatness and scope of its mission—our mission. To situate it precisely, we can make these words of Saint-Loup our own:

[Hitler was] the man who had thrown down to the world this extraordinary challenge: to attack at the same time Anglo-Saxon capitalism, Red Bolshevism, Jewish racism, international Freemasonry, the Catholic Church, pauperism and social iniquities, the Treaty of Versailles, colonialism and the French disorder.

And the list is not complete.

It was not just Hitler, but Germany as a whole: the entire German people. It was a collective ‘enterprise’.

The German community was born armed, like Athena, the first Aryan community to awaken or be reborn. And it does so to fight against those who have sought to harm it; against a whole counter-cultural environment that denies its being. Spiritually alienated, it has to fight against the Judeo-Messianic delusion, the ‘Christian millennium’. It wasn’t the only Jewish monster that had to confront this newborn Aryan nation: communism also ravaged the population and others. The Jewish hydra had multiplied, had branched out, and had too many faces, too many heads.

It seems that we have had only one enemy throughout history: the Semitic peoples and their discourses (Jewish, Judeo-Messianic Christian and Muslim). They dominate us spiritually. It is the multiple alienations we suffer at the hands of the Semites or Semitic ideologies (religious, political, economic, anthropological, sociological, psychological…). Our enemy possesses us in one way or another. The dreaded Jewish hydra. Typhon. Evil. Our evil.

Was it an awakening, a premature birth? Too young was this community to face this age-old Monster. As a young Hero, it failed in its first attempt to defeat it. Too old and cunning such a monstrosity. It engulfed the child, and the young Aryan community, in a few years.

We must rescue the memory of this period and raise it to the top with pride. We should be proud of this period. We lost a battle, but not the war. We are still alive and active… We will beat them at last. I know that.

The birth of our people is conceived in the years before Hitler came to power. The Aryan consciousness of a whole people saw the light then and received its ‘baptism’ publicly. A whole people recognised itself. 1933 was the year of its birth, the first Aryan community to be recognised as such. It was lost in 1945. We are therefore on the 80th anniversary of its birth, the birth of the first Aryan nation, of the Aryan nation itself.

That period is an unparalleled milestone in our short history. The first appearance of our people in history. We are now a people: the Aryan nation.

Hitler symbolises our first period, our first battle and our first loss. His struggle was our struggle. His loss was our loss. But this defeat hasn’t conquered us in our first open confrontation against evil, against our evil. We were defeated, so what? It was a huge thing to fight. Too many hydra tentacles… The war has just begun.

These anniversaries of Hitler and the birth of our people have been for me like a small rebirth too. Let’s say I see more light, I see more clearly. I have a feeling about the next battle—that there will be another battle. And this time we will have a space from which to advance, a bulwark, a solid base: the Aryan nation itself. We will reconquer our people. We have many great spiritual warriors, well-armed with knowledge and truth. In the end, we will win.

This is my spirit now.

Chechar, I feel I owe this letter to you (and to all those I upset with my harsh words about Hitler and the Nazi period).

Regards,

Manu.

(translated from Spanish)

Categories
Indo-European heritage Savitri Devi Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 53

What he reproached most of all, it seems, was the fact that Christianity alienated his followers from Nature; that it inculcated in them a contempt for the body and, above all, presented itself to them as the ‘consoling’ religion par excellence: the religion of the afflicted; of those who are ‘toiled over and burdened’ and don’t have the strength to bear their burden courageously; of those who cannot come to terms with the idea of not seeing their beloved ones again in a naïvely human Hereafter. Like Nietzsche, he found it to have a whining, servile rotundity about it, and considered Christianity inferior to even the most primitive mythologies, which at least integrate man into the cosmos—all the more inferior to a religion of Nature, ancestors, heroes and of the national State such as this Shintoism, whose origin is lost in the night of prehistory, and which his allies, the Japanese, had had the intelligence to preserve, by adapting it to their modern life.[1]

And in contrast, he liked to evoke the beauty of the attitude of his followers who, free of hope as well as fear, carried out the most dangerous tasks with detachment. ‘I have’, he said on December 13, 1941 in the presence of Dr Goebbels, Alfred Rosenberg, Terboven and others, ‘six SS divisions composed of men who are absolutely indifferent in matters of religion. This doesn’t prevent them from going to their deaths with a serene soul’.[2]

Here, ‘indifference in matters of religion’ just means indifference to Christianity and, perhaps, to all religious exotericism; certainly not indifference to the sacred. Quite the contrary! Because what the Führer reproached Christianity, and no doubt any religion or philosophy centred on the ‘too human’, was precisely the absence in it of that true piety which consists in feeling and adoring ‘God’—the Principle of all being or non-being, the Essence of light and also of Shadow—through the splendour of the visible and tangible world; through Order and Rhythm and the unchanging Law which is its expression: the Law which melts opposites into the same unity, a reflection of unity in itself. What he reproached them for was their inability to make the sacred penetrate life, all life, as in traditional societies.

And what he wanted—and, as I shall soon try to show, the SS must have had a great role to play here—was a gradual return of the consciousness of the sacred, at various levels, in all strata of the population. Not a more or less artificial resurgence of the cult of Wotan and Thor (the Divine never assumes again, in the eyes of men, the forms it once abandoned) but a return of Germany and the Germanic world in general, to Tradition, grasped in the Nordic manner, in the spirit of the old sagas including those which, like the legend of Parsifal preserved, under Christian outward appearances, the unchanged values of the race; the imprint of eternal values in the collective soul of the race.
 

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Editor’s note: Last year I wrote: ‘Musically, I think Parsifal is Wagner’s most accomplished work. The overtures of each of the three acts, as well as the magnificent music when Gurnemanz takes Parsifal into the castle in the first act; the background music and the voices by the end of the discussion between Parsifal and Kundry in the second act, and let’s not talk about the Good Friday music in the third act, are the most glorious and spiritual I have ever listened. No wonder why Max Reger (1873-1916) confessed: “When I first heard Parsifal at Bayreuth I was fifteen. I cried for two weeks and then became a musician”.’
 

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He wanted to restore to the German peasant ‘the direct and mysterious apprehension of Nature, the instinctive contact, the communion with the Spirit of the Earth’. He wanted to scrape off ‘the Christian varnish’ and restore to him ‘the religion of the race’ [3] and, little by little, especially in the immense new ‘living space’ which he dreamed of conquering in the East, to remake from the mass of his people a free peasant-warrior people, as in the old days when the immemorial Odalrecht, the oldest Germanic customary law, regulated the relations of men with each other and with their chiefs.

It was from the countryside, which, he knew, still lived on, behind a vain set of Christian names and gestures, pagan beliefs from which he intended one day to evangelise those masses in the big cities: the first victims of modern life in whom, in his own words, ‘everything was dead’. (This ‘everything’ meant for him ‘the essential’: the capacity of man, and especially of the pure-blooded Aryan, to feel both his nothingness as an isolated individual and his immortality as the repository of the virtues of his race, his awareness of the sacred in everyday life.)

He wanted to restore this sense of the sacred to every German—to every Aryan—in whom it had faded or been lost over the generations through the superstitions spread by the churches as well as by an increasingly popularised false ‘science’. He knew that this was an arduous and long-term task from which one could not expect spectacular success, but whose preservation of pure blood was the sine qua non of accomplishment—because, beyond a certain degree of miscegenation (which is very quickly reached) a people is no longer the same people.

___________

[1] Ibid., p. 141

[2] Libres propos sur la Guerre et la Paix, translation, p. 140.

[3] H. Rauschning, Hitler m’a dit, treizième édition française, p. 71.

Categories
Buddhism Democracy Deranged altruism England Hinduism India Indo-European heritage Miscegenation Poetry Racial right Racial studies Savitri Devi Souvenirs et réflexions d'une aryenne (book) Third Reich Transvaluation of all values

Reflections of an Aryan woman, 2

Chapter II—False nations and true racism

‘We have to distinguish between the state as a vessel and the race as the content. This vessel only makes sense if it is able to preserve and protect its contents; otherwise it is worthless’.

—Adolf Hitler (Mein Kampf, 1935 edition, page 434)

Do not forget that it is considerations of race which distinguish a real people from a collectivity of men which does not deserve the name.

Such communities can be very different from each other. There are states where the population is a deeply mixed mass, where specimens of ‘pure’ appearance, if there are any, have children who do not resemble them; where children of the same family, who nevertheless seems ethnically homogeneous, are different races: one Negroid, the other Mediterranean, or almost, the third, marked with strong Amerindian characteristics. These are states, not peoples. There is, for example, a Brazilian state. There is a population (multiracial, and without segregation laws) who inhabit Brazil. There are no Brazilian people—nor, therefore, a Brazilian ‘nation’.

There are, on the other hand, states whose populations are made up of several peoples juxtaposed, but not fused together. This is the case of the United States of America [Editor’s note: Remember that this was written in the late 1960s], the Union of South Africa, Rhodesia, the Soviet Union, and India. It is by an abuse of language that one gives to the general population of any one of these States, the name of ‘people’ or of ‘nation’. There is, in fact, no natural link, no biological link, between an ‘American citizen’ of Anglo-Saxon, Irish or Mediterranean origin, and another ‘American citizen’ Negro or mestizo, or Jew…

Moreover, in the USA, as in the so-called ‘racist’ states of Rhodesia and South Africa, and more, Aryans and Negroes belong to the same Christian churches; are Methodists, Anglicans, Lutherans, Catholics or ‘Jehovah’s Witnesses’, as the case may be, but always without distinction of race. Since the realm of the true Christian is not of this world, biological considerations cannot be included…

If, favoured by the diffusion of a uniform way of life as well as of a common ‘knowledge’, and especially of self-distant common anti-racist ‘values’, the gangrene of interbreeding is gradually gaining the entire population, it is, for this, the irremediable decadence: the end of all culture, the end of all disinterested creation, that is to say of any activity other than that which consists in ‘producing’ always more, in order to acquire more and more material well-being. If, on the contrary, it is the healthy tendency of each race to remain separate from the others that prevails, the population will retain its heterogeneity. It will not become ‘a people’—much less a ‘nation’. It will remain what it is, namely a juxtaposition of two or more races living in harmony with each other to the extent that their primary diversity is recognised and accepted. [Editor’s note: Again, writing in the 60s, Savitri ignored that that is impossible in the long run.]

The Union of South Africa, so decried by anti-Hitlerites around the world for its so-called ‘racism’, is not such a multiracial state, or only very incompletely, despite its official program of ‘separate development of races’. It is only very incompletely so because, just like Rhodesia which, for its part, denies exalting racism, and like the USA which, despite the continued resistance of its segregationists, is fighting it, it confuses, as I said earlier, ‘Aryan’ and ‘White’. [Editor’s Note: Living in Mexico I can say that the few Jews I have come to know are phenotypically white, sometimes completely indistinguishable from real Aryans except for their last names (see e.g., here). This means that from now on I will use the terms ‘Aryan’ and ‘White’ as Savitri used them; being the ‘Aryans’ those whites who don’t have Jewish blood, though many Ashkenazi Jews are white: something that Richard Spencer has acknowledged in one of his recent podcasts.]

Far, for example, from removing the Jews from key positions in the country and, in general, from any profession in the exercise of which they are likely to acquire political or cultural influence, it gives them, because of their colour alone, all the advantages enjoyed by the ‘Whites’, advantages that she refuses to the Aryans of Asia, however illogical that is, and that, even if, like most Brahmans and many ‘Khatris’ of Punjab, they are fair complexion. Crossbreeding between Aryans and Jews is not prohibited in the so-called racist Union of South Africa—any more than it is elsewhere. It has never been so in any country of Christian population, if the Jew—or the Jewess—had, by baptism, been received into the religious community of her partner. He was so only in the Third German Reich, a State whose true religion was that of Blood and Soil—and, it is again, since 1955, in the State of Israel, whose people believe themselves, to the exclusion of everything else, ‘chosen of God’.

It is true that wherever there are two or more human races, whose nations all or almost all adhere to a centred religion, like Christianity, in the long run a tendency of interbreeding emerges. All true racism implies the negation of the dogma of the immense value of ‘man’ whoever he may be; the negation of the ‘apart’ character of man, and his integration into all other living species; the negation of the legal equality of ‘souls’ as well as of men’s bodies.

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I will now tell you about India, so that you can once again be proud to be Aryan.

To understand the history of the peoples who inhabit this vast portion of the continent—which includes, in fact, in addition to the current ‘Indian Republic’, the two ‘Pakistans’[i] and the island of Ceylon; a surface, in all, equal to that of Europe minus Russia—you must refer to the distant time when the first Aryan tribes, coming from the North, descended in successive waves on the Pays-des-Sept-Rivières (the Sapta Sindhu of the Sanskrit Scriptures) by the famous Pass of Khaïber, the Voie des Couquérants.

It was, according to Bal Gangadhar Tilak, commonly called Lokamanya[ii] Tilak; this Brahmin of Maharashtra, both scholar and mathematician, who demonstrated it by astronomical considerations—before the fourth millennium before the Christian era, therefore at the time of the very first Egyptian dynasties, several centuries before the construction of the pyramids of Giza; at the time when, in Mesopotamia, the Sumerian civilisation flourished in its oldest centres: in Erech, in Nippur, in Eridu, some fifteen hundred years before Sargon of Akkad. And the Aryas—which, in Sanskrit, means ‘those who command’, in other words, the men of the race of the lords—came, still according to Tilak, from the far North. They were the brothers of those who, closer to the common cradle of the race, were one day to be called the Germans, the Hellenes, the Latins, and whose languages presented deep similarities with theirs. Their ancestors had lived beyond the Arctic Circle, at a time when the lands of this region still enjoyed a temperate climate—that is to say before the axis of our planet tilted further; twenty-three degrees. They had awaited in worship the return of the Sun—the victory of the Day after the long nights streaked with aurora borealis—and they had sung the splendour of the sky and venerated the stars (the ‘brilliant’ or ‘Devas’) which did not go to bed.

During the centuries that they had taken to cover, in stages, the immense distance which separated them from the divine arctic homeland, the Aryas had preserved some of these hymns. Their bards had composed others, and soon, during the gradual conquest of the hot lands, where to improvise new ones. For a very long time transmitted from mouth to mouth, 1009 of these poems—finally written—have come down to us. The whole constitutes the Rig Veda: the oldest sacred text in India, which pious Brahmans still chant today.

The Aryas were a few thousand—perhaps, over time, a few tens of thousands—in front of all these hostile peoples and tribes, which they called Dasyus, or dwellers of the woods, or the Rakshasas or demons. It is possible that they found, already in force in the society of Harappa and Mohenjo-Daro, a hereditary system of a division of labour. But it was they who gave such a system, if it existed, racial significance, and classified the population of India into immutable castes. They could not do otherwise if they wanted to preserve their physical and moral characteristics for their Aryan race, in other words, if they wanted to survive.

They probably began by mixing freely, if not with the Aborigines at least with the Dravidians, technically more advanced than them until they grasped, in all its tragic horror, the danger of interbreeding. It was then that the caste system was formed: the division of the population of the Indies into a minority of dwijas or twice-born Arya (because they had to know this ‘second birth’ which the spiritual initiation represents), and an immense majority of Shudras, people with dark skin, intended for servile work. At the bottom of the scale—out of all caste—were rejected the Negroids, Negro-Mongoloids and people of the Munda type: the oldest inhabitants of Indian soil. The ‘twice-born’ shared power. Spiritual authority was henceforth the privilege of the Brahmans; temporal power, that of the Kshatriyas; and this power which already gave, in a society much less attached than ours to material goods, wealth, born of commerce, the prerogative of the Vaishyas.

Disinterested scientific knowledge and above all spiritual knowledge was reserved for the Aryas, and very soon only for the Brahmans and Kshatriyas. It was unthinkable that a young Soudra, even exceptionally gifted—and all the more reason a Chandala, below any caste—were taught the supreme truths, or that he was taught to recite, even that recited before him the most beautiful invocations to the Devas or the most powerful ritual formulas. Frightful penalties awaited those who would have dared to transgress this defence, and those in favour of whom, it would have been transgressed.

Since then, many things have happened, many transformations have upset Indian society, like all societies. In spite of everything, forbidden unions took place; children were born whose parents did not belong to the same caste…

One could photograph and classify specimens of all both racial and professional groups in India. We would thus obtain a huge collection of types gradually going from Negroid or even Australoid to pure Aryan—an Aryan often purer than the majority of his brethren in Europe (at least in Southern Europe). There is maybe, very light, with brown or gray eyes (exceptionally blue or blue-green), hair ranging from black to reddish brown, with perfectly Indo-European features. It is little, one will say. This is a lot if we remember that at least sixty centuries separate the present day from the time when the first Aryan tribes emerged from the Khyber Pass.

In any case, the facts that I have just recalled here clearly show that the Indies are no more ‘a people’ than are the United States of America, the Soviet Union or the South African Union.

But there is a difference: while in each of these countries a common dogmatic faith, the dissemination of which is encouraged—and a clearly anti-racist faith, or one concerning the other world and indifferent to racial issues, let it be it is Marxism or any form of Christianity whatsoever—tends, in spite of everything, to bring the races together; constitutes, in any case, a permanent brake on the instinct of segregation, in India, it is the opposite which occurs. There the religious tradition itself proclaims the congenital inequality of ‘souls’ as well as of bodies, and the natural hierarchy of races, dominated by the Aryan race—in exactly the same spirit as Hitlerism—and thus encourages segregation.

Over the centuries, we have tried, either in the name of a philosophy denying Life, or in the name of ‘practical necessities’, to kill this racist tradition. We did not succeed. Buddhism referred its followers to monastic life, but had in practice as a result of mixing the castes without causing the extinction of the human species. He ended up being swept from India. Guru Govinda Singh, the founder of the Sikh warrior sect, had wanted to take his followers from all castes, claiming to take into account only the individual worth of each man. But this concern for combative efficiency, this requirement for essentially Aryan qualities such as the spirit of sacrifice, the sense of responsibility, the joyful acceptance of discipline, even a very hard one, etc., have resulted in it being mostly Hindus from Aryan castes who came to him. One only has to look at the Sikhs to see it. No Government of the present ‘Indian Republic’ will succeed where Guru Govinda Singh and, centuries before him, the Buddha himself, failed…

In other words, India will never be ‘a nation’. Nor will they—hopefully at least—be ethnic chaos without a racial elite: the caste system, even with its current weaknesses, will save them from such a fate. They will remain an association of peoples and races, united by the only common civilisation which is in accord with their natural hierarchy. Because Hinduism is more than a religion in the sense in which we hear this word today in the West. It is a civilisation; a civilisation dominated by Aryan racism, made acceptable to many non-Aryan races, thanks to the dogma of karma and the transmigration of souls.

If one day Hitlerism succeeded in conquering Europe, it seems to me almost certain that over the following centuries the mentality of the average European would come closer and closer to that of the Orthodox Hindu of any caste. I will tell you, as an illustration of this, an episode from my life in India.

It was during the glorious year—1940—shortly after the start of the French campaign. I was living in Calcutta—unfortunately, despite my best efforts, I had not managed to return to Europe in time. And I had a young servant named Khudiram, a fifteen year old teenager, Shudra, from the Mahishya sub-caste (West Bengal farming community), very dark skinned, with slightly slanted eyes, with a flat face—not Aryan at all!—and perfectly illiterate. One morning, coming back from the fish market (where he went every day to buy something to feed the cats) this boy said to me triumphantly: ‘Mem Saheb, I worship your Führer, and wish with all my heart that he wins the war!’

I was speechless. ‘Khudiram’, I said, ‘do you worship him only because you know, like everyone else, that he is victorious? You don’t know anything about the story of his life and his actions’.

‘It may be’, the teenager replied, ‘that I’m just ignorant. But this morning I got to know a grown-up at the market who is at least twenty years old and can read. And he told me that your Führer is fighting, in Europe, in order to root out the Bible, which he wants to replace with the Bhagavad-Gita’.

I was speechless again. I thought, in the blink of an eye: ‘The Führer would be very surprised if he knew how to interpret his doctrine in the Halls of Calcutta!’ Then I recalled a passage from Song I of the Bhagavad-Gîta, as I knew it in the beautiful translation of Eugène Burnouf: ‘From the corruption of women proceeds the confusion of castes—therefore of races. From the confusion of castes comes the loss of memory; from the loss of memory comes the loss of understanding, and of it all evils’.[iii] And I thought, What else has Adolf Hitler done, but repeat these eternal words, and act according to their mind?

I said to Khudiram: ‘The ‘great’ you speak of was right. Repeat what he taught you to anyone who wants to hear you. I give you a day off for this purpose—and a rupee to pay for a cup of tea for your friends. Go, and use your freedom for a good Cause!’

The kid, very happy, was about to leave the kitchen where this interview had taken place. I couldn’t help but hold him back for a moment and ask him what made him so enthusiastically want this ‘New Order’ which, however, hardly favoured people of his race. ‘Do you know, Khudiram’, I said to him, ‘that to replace the Bible with the Bhagavad-Gita in distant Europe and in all the countries which come under its influence, would be equivalent to extending to practically the whole earth a caste system parallel to that of the Indies? And do you know that as Shudra you wouldn’t have any chance of promotion in my Führer’s New Order? And do you love him despite that?’

I will never forget the teenager’s response—the response of the non-Aryan masses in India, loyal to a racist Tradition that goes beyond them, from the mouth of an illiterate youth: ‘Certainly I know that. I want your Führer to win because the order he tries to establish wherever he can is in accordance with the spirit of the Shastras; because it is the divine order; the true order. No matter what place he gives me, to me! I am nothing; I do not count. It’s the truth that counts. If I was born into a very humble caste, it is because I deserved it. I have faulted, and seriously, in my past lives. If, in this life, I remain faithful to the rules of my caste: if I do not eat prohibited foods; if I marry a girl among those that are allowed to me, and do not desire any of the others, I will be reborn a little higher in the scale of beings. And if I persevere, from life to life, in the path of purity, who knows? One day—in many centuries—perhaps I will be reborn as a Brahmin? Or among these new Aryas of Europe who also worship your Führer?’

In successive waves, descended the Khaïber Pass. The child of the Tropics paid homage to them after sixty centuries. And I thought of my German comrades—my brothers in the Hitlerite faith—whose armored divisions then followed each other along the roads of France. The child of the Tropics paid homage to them too, because their faith is the modern expression of the Aryan Tradition of always.

______ 卐 ______

 
England’s real crime against India is not to have exploited the soil and the people on an unprecedented scale, but was to have inculcated into the heads of thousands of Hindus of higher castes, anti-racialist democratic principles, anti-traditionalist principles, along with an ominous humanitarianism when not an out-and-out anthropocentrism; and finally to have introduced into the administration of that vast sub-continent such measures as tended to promote the least valuable racial elements of the population.

The whole system was conceived in order to take away from the Hindus, in general, and especially from the high-caste Hindus—i.e., from the Aryan elite of India—every scrap of political power, already within the more and more ‘Indianised’ administration that the British were setting up themselves, before their departure, which they had felt was unavoidable. It was enforced by the authority without appeal of the colonial power. One could not change it. One only could, from an Aryan racialist standpoint, try to limit the mischief that would result out of its applications. And in order to do that, one had to act as though one accepted the absurd principle of the ‘right’ of any majority to power, regardless of its value, simply because it represents the greatest numbers and strive to make the Hindus a majority at the expense of other communities. (Editor’s note: With their obsession with JQ, white nationalists have been blinded to seeing the beam in their own eye – in this case, the egalitarianism imposed on this colony of the British Empire.)

One therefore had to try to give to the most backward of the most degenerate of Aborigines—to the half-savages of the hills of Assam—a (false) Hindu consciousness. One had to bring them to proclaim themselves ‘Hindus’, sincerely, by telling them how tolerant Hinduism is, but by forgetting to mention the caste system that it upholds. One had to try to bring (or rather bring back) the Indian Christian or Muslim (both, as a rule, sprung from low-caste Hindus converted to one of the two foreign creeds) to Hinduism. And for that one had to surmount the repugnance of most Hindus to accept them, for never yet had Hinduism taken back into its fold anyone who had left it or had been expelled from it (and declared Untouchable). One could fall out of one’s caste and land into Untouchable. One could not re-enter it. But one had to change that, if power was not to pass entirely into the hands of the non-Aryan majority of the population of India. For alone could a (false) nationalism—a European style nationalism, necessarily false in the case of any multiracial society—bring about the change and unite the Hindus under a no less false parliamentary system imposed up in them against their tradition, and against the Aryan Tradition, of which their elite had remained up till then the sole depositary.

I was then employed as a lecturer and as a ‘missionary of Hinduism’ by the ‘Hindu Mission’, a half-religious, half-political organisation which, for more than thirty years already, had been striving to recover from Hinduism all those who were (or whose fathers were) out of it, for whatever reason. Full of bitterness towards historical Christianity because of the role it played in the West—ardent admirer of Emperor Julian and Hypatia, no less than of Wittekind—I once introduced myself to the President of the Mission, Swami Satyananda. I had offered my services to him. He asked me what attracted me to India, and I quoted him, translating them into Bengali:

Rama, Daçarathide honoured with the Brahmans,
You whose blood is pure, You whose body is white,
Said Lakshmana, hi, sparkling tamer
Of all the profane races! [iv]

I had told him that I was Hitlerist and Pagan—still regretting the conversion, by snatch or by force, of my native Europe to the religion of Paul of Tarsus—and that I wanted to work to prevent the one and last country to have kept (in part at least) the Aryan Gods—India—from following the bad example of the West and from falling, too, under the spiritual influence of the Jews. I told him I wanted to help make India our ally, in the fight against false ‘values’.

He had accepted me and given me full freedom of expression provided that he told me, I place myself, in my speeches to crowds, ‘from the Hindu point of view’ and that I ‘take into account the particular circumstances from the country’. ‘I consider’, he added, ‘Your Master as an Incarnation of Vishnu, an expression of the divine Force which preserves what deserves to be preserved. And his disciples are in my eyes our spiritual brothers. But you will have to make concessions here, at least as long as the English are there; otherwise you will not be able to compete with the propaganda of Christian missionaries who preach “man”, regardless of race. Think about it!’

I had to ‘think about it’! No appeal to a mass, and especially to a multiracial mass, is possible without certain compromises. We could not ask the Shudras (or the Untouchables) converted to religions of equality, to come out and reintegrate Hinduism, without giving them the impression that they would lose none of their acquired ‘rights’…

The English administration, antiracist in principle (despite a racial segregation limited to worldly relations, and which did not apply to Jews, moreover) made no difference between a Brahmin, Indo-European by blood and mentality, and the last of the Nagas or Koukis of Assam, especially if the latter represented in the Assembly either the Christians or the ‘shudra castes’, that is to say the Untouchables, of his province. It was not my fault if she had this attitude, and if she tended to ‘Indianise’ as much as she could the legislative bodies and the public services, in this spirit that was other than that of decadent Europe; of that Europe which would soon reject Hitler’s renaissance with the stupid vehemence we know.

______ 卐 ______

 
If we had won the war, India—that she would have remained ‘British’, which is unlikely, despite the Führer’s desire (before the war) not to touch the British colonial empire—or that it had become independent—would have very quickly got rid of the democratic reforms introduced by the English and would have returned to its immemorial tradition: to the Tradition of the Aryas…

I have often wondered to what extent the few Englishmen who seriously wanted their country’s collaboration with the German Reich—those Englishmen who were, almost all, from the start of World War II, interned ‘preventively’ in the name of the Law 18 B, realised the magnitude of the transformation this would have brought about, and the repercussions it would have on the future of their people and the world. I knew one well—Elwyn Wright, physically and mentally, one of the most beautiful specimens of Aryan that I have met—who was aware of it, and who wanted this collaboration precisely because of that. But how many were there like him?…

One of the tragedies of our time is that, taken en masse, it is the enemies of Hitlerism, and in particular the Jews, and intelligent Christians, who have understood this best. They hated him, no doubt; but they detested him precisely for what makes him greatness and eternity: for his scale of values, centred not on ‘man’, but on life; for its possibility of becoming very quickly—once associated with rites—a real religion. They hated him because they felt, more or less confusedly—and sometimes very clearly—that his victory would mean the end of everything that, for at least two thousand years (if not two thousand and four hundred), the Western world has known and loved; the negation of the values which, for so long, helped him to live.

It should be noted that at least one of the most brilliant French collaborators—and one of those who paid with their life for their friendship for regenerated Germany—Robert Brasillach, himself was aware of the character essentially ‘Pagan’, from Hitler mysticism. He collaborated with Germany despite this; not because of it. And he has on several occasions, in particular in his novel Les Sept Couleurs, underlined the impression of disorientation, of somewhat frightening strangeness, which he felt in his neighbours across the Rhine, in spite of all the weather. Admiration he had for their rebirth, both political and social. ‘It is’, he writes, speaking of Adolf Hitler’s Germany, ‘a strange country, further from us than the most distant India or China, a pagan country’…

Among the French collaborators as well as among the English 18 B’s I have only met very few people who are sincerely Hitlerites, although they are aware of the philosophical implications of Hitlerism. I will say more: there were, even at the time of the greatest glory of the Third Reich, very few true Hitlerites among the millions of Germans who acclaimed the Führer. One of the purest that I have had the joy and the honour of knowing—the Oberregierungs-und Schulrat Heinrich Blume—told me in 1953 that the number of Germans who had given themselves entirely to the Movement knowing fully this they were doing, never exceeded three hundred thousand. We are far from the ninety-eight and a half percent of the voters of the Reich, who had brought the Führer to power! The vast majority of these had voted for the reconstruction of the German economy and the regeneration of the social body, not for the return to the fundamental truths of life and for the ‘fight against time’ that Hitlerism involved, and of which they did not even realise. (Editor’s note: This explains why the Allied denazification process was so easy.)

Even more: there are Germans who—like Hermann Rauschning, the author of the book Hitler Told Me—withdrew from the Movement as soon as they realised the pagan character of Hitler’s Weltanschauung. And it should be noted that they did not realise this until they had gained the Führer’s confidence enough for him to admit them into his small circle of insiders or partially insiders. For there was a difference between the teaching given to the people in general and that which the disciples received; a difference, not in content, but in clarity. For example, Point 24 of the famous ‘Twenty-five Points’ specifies that the Party, while proclaiming the widest religious tolerance, sticks to a ‘positive Christianity’—in other words, to there is something ‘positive’, that is to say true, in conformity with tradition, in historical Christianity—but that it condemns and combats any religion or philosophy ‘which shocks the moral sense of the Germanic race, or which is dangerous to the State’.[v] He (no doubt deliberately) omits to recall that any religion which turns its back on the realities of this world, and in particular on the biological realities, to the point of allowing the marriage of people of different races, provided they are members of the same ‘church’, as well as any religion or philosophy who exalts ‘the man’, even deficient, even to the last degree of physical or moral (or physical and moral) degradation, can only be a public danger, in the National Socialist State.

The Führer defends himself in Mein Kampf from aiming in the least at religious reform. ‘It is criminal’, he writes, ‘to try to destroy the faith accepted by the people, ‘as long as there is nothing that can replace it’.[vi] He further writes that the mission of the National Socialist Movement ‘does not consist of religious reform, but of a political reorganisation of the German people’.[vii] But what he does not write—what he could not write in a book intended for the great mass of a people Christianised since the ninth century and believing himself, at least for the most part, to be Christian—is that any regime based, as was the National Socialist regime, on the negation of the intrinsic value of everything man, regardless of his race and his individual worth, is necessarily the antithesis of a Christian social order. Because every Christian society has for principle the respect of ‘the human being’ created, whatever it is, ‘to the image and likeness’ of a transcendent and personal God, essentially a friend of man. What Adolf Hitler could not tell the masses is that any political regime based on a doctrine centred on Life and its eternal laws necessarily has a more-than-political meaning. His own success depended on the voice of the masses, because we must not forget that he took power ‘legally’, that is to say ‘democratically’.

This more-than-political significance of Hitlerism, only in Germany fully grasped the Führer himself and the National Socialist elite: the initiates of the Thüle-Gesellschaft; the teachers and the best pupils of the Ordensburgen, where the members of the SS were formed. The mass of the people did not feel it, and would have been astonished, if someone had shown it to them, with all its implications; if, for example, someone had made him understand that Christianity and Hitlerism are two different and incompatible paths, open to the Eternal, and that the same person cannot follow both, but must choose. (Editor’s note: Therefore, white nationalists have chosen evil.)

Outside of Germany—and outside of India, of Aryan tradition—a thinking elite loved or feared or hated Hitlerism because of its true nature. The Jewish elite cursed him for reasons far more profound than the secular secret hostility which opposed Israel to the Germanic world. The enormous mass of men from all countries—indifferent to ‘politics’—feared him without knowing exactly why, in reality because they vaguely felt in him the negation of all anthropocentrism; the ‘Starry Space Wisdom’ (as I have called it myself) as opposed to ‘the love of man’ and the concern for his happiness, in this world or in another.

_______________

[i] This was written before East Bengal ceased to be called ‘Pakistan’, to become ‘Bangladesh’, which simply means ‘Bengal’.

[ii] ‘Honoured with men’.

[iii] Bhagawad-Gîta, I, verses 41 and following.

[iv] Leconte de Lisle (The Arc of Çiva; Ancient Poems).

[v] ‘Wir fordern die Freiheit Aller religiösen Bekenntnissen im Staat, solang sie nicht dessen Bestand gefährden oder gegen das Sittlichkeits—und Moralgefühl der germanischen Rasse verstoßen’.

[vi] Adolf Hitler, Mein Kampf German edition 1935, pages 293-294.

[ [vii] Adolf Hitler, Ibid, page 379.

Categories
Ancient Greece Christian art Homer Iliad (epic book) Indo-European heritage

Homer

A few decades ago I heard non-Christian Octavio Paz (1914-1998) assert on television that Dante was the quintessential poet of the West. Something rebelled in me when I listened to Paz, my then hero of the Cervantes language, but only until now can I answer such an aberration.

Like many other intellectuals, historians, and writers, Paz confused Western Christian civilisation with European civilisation. But Christendom is not the West. Christianity was the psychotic breakdown that the West has suffered since Constantine began to impose the god of the Jews on a race that has been non-Christian for much longer than Christian. What Albus said on this site when commenting on the sacred music of Johann Sebastian Bach we could apply equally to Dante’s great poem:

As a former Catholic I have stopped visiting any church building for all my life. Never again a famous cathedral will impress me, especially not out of an interest in art. It took me major efforts to recognise that Christian representations in art and ‘sacred music’ are without exception infectious material, propaganda means of subjugation, the original degenerate art for Aryans. One should shrink from letting any such product enter into perception as one would shrink from the sight of the mutilated corpses of children. Aryan Weltanschauung demands logical consistency and gravitas wherever we go.

That is very true, and we could also shrink from Dante’s Commedia. The white race won’t be cured of its ethno-suicidal drive until it dares to repudiate an alien religion. Dante is not the poet of the West as the Nobel Prize winner of literature said, but Homer. And if we want to reconnect with the world prior to the religious drift that now has reached a florid psychosis (see the psychological articles in my recently published Daybreak), we have to rescue our real European roots.

Before the traitorous Roman emperors imposed a Semitic cult on the white man, the Iliad was considered something like the Bible of the Greco-Roman world: which makes perfect sense as, unlike the Bible in which all heroes are Jews, in the Iliad all heroes are Aryans.

No wonder that much of the content in the Library of Alexandria that our ancient enemies burned was commentary on the Iliad. (Just as, after the destruction of the Aryan world, our treacherous libraries have contained a myriad of books commenting on biblical passages.)

I recently said that after my new book was published the character of The West’s Darkest Hour would change, and that I was going to follow Manu Rodríguez’s advice about creating a new ecclesia. To do this we have to build more centres like the Parthenon in Centennial Park, the large-scale replica of the original Parthenon in Athens. But the difference is that these new temples, very small at the beginning, would be run by priests of the fourteen words and used to preach to the fair race. For example, instead of television and movies produced by our enemies, a song of the Homeric poem would have to be memorised and recited as it used to be performed and as Homer himself did without customs, sets or props but in a modest room, where even the children liked it.

How many have seen, performed live and from memory, at least one of the twenty-four songs of the Iliad as it used to be performed since Homer? The translated text that we can buy in bookstores is a dead letter. By contrast, in the ancient world Homer’s poem was represented by a single man who recited it with emotion. Compare such a bare performance with the mass-consumption poison that non-Gentiles make us see and hear thanks to billions of American dollars.

It is estimated that Homer could have lived in the 8th century b.c.e. in Ionia. To visualise the epic narrated by a single man you have to forget all the neoclassical paintings because the Homeric Hellenes were blond. See the articles in The Fair Race that prove it. Alas, after the Aryan apocalypse, also narrated in that same book that I compiled, Ionia, present-day Turkey, became a land of mudbloods…

Those who could really appreciate the Iliad would be those Aryans who wanted to re-conquer those lands for their race (e.g., the National Socialists), as the Iliad is circumscribed in the genre of the epic of the conquest of the peninsula and its islands by the blond beast of the north.

Categories
Hate Indo-European heritage

New WDH

Keep in mind what I said in ‘White nationalism is a club for women’. The gulf that separates me from those who promote race realism, civil racialism, and even outright racism and white supremacy, is my ability to hate.

Today for example I was reviewing the comments about the article that Fred Reed published yesterday on The Unz Review about blacks who have recently murdered white children and adolescents. There are neochristian commenters on that webzine who keep saying the same old bullshit: giving each black man thousands of dollars to return to Africa, etc. Just compare that love of neighbour with the spirit of Pierce’s great novel, or with what I say in my first Day of Wrath essay.

I am reviewing sixty selected articles that, since the previous decade, I have published on this site for inclusion in a new book. Once the review is done I will try to publish that compilation in both printed book and PDF.

Reading racialist neochristians kills my spirit, so after I finish reviewing my new book I’ll change the direction of this site. I will follow the advice of Manu Rodríguez that appears in The Fair Race: ‘But we do not need a new religion, only to be aware of our pre-Christian cultures. We must recover such cultures to educate our children according to the varied heritage that these cultures represent. I think of the Edda, of the Mabinogion; of Homer and Virgil…’

The priest of the 14 words must be consistent, and the only way to do that is to suppress almost to zero all neochristian reading through readings that come before the Judeo-Christian infection: infection so well explained in the Judea vs. Rome section of my previous post.

So after my new book is published the character of The West’s Darkest Hour will change. I guess my thinking will reach maturity…

Categories
Game of Thrones Indo-European heritage Transvaluation of all values

Exactly a year ago…

it was the finale of Game of Thrones. Last May I wrote:

But why Game of Thrones resonates with whites? Why the novel and film of Ben-Hur resonated in the last centuries in the West? It doesn’t matter that one can say that the authors of Ivanhoe and Ben-Hur were silly Jew-admirers. The question remains: Why did their novels become such huge bestsellers?

White nationalists who presently are ignoring Game of Thrones are also ignoring the buttons the show has pressed in the white psyche to become so popular.

To me, it’s obvious what lies behind: a longing for pre-technological civilisation, when life was cruder but in many aspects fairer than the unnatural ways of today’s lifestyles; a return to a sort of idealised Middle Ages, the adolescence of the white people’s story, but without Christianity, as in the Game of Thrones universe there’s not a single Christian whatsoever.

Because by activating the correct archetypes in the collective unconscious lies the possibility of white awakening, nationalists are ignoring the Game of Thrones phenomenon at their own risk.

Quite regardless of the fact that the directors of Martin’s novels were Jews, we must highlight that something of the Aryan spirit sneaked into the TV series. Activating Aryan archetypes is so important that Adolf Hitler was a fan of Richard Wagner, despite the fact that a couple of his operas, including Parsifal, made concessions to Christian imagery. But the Third Reich didn’t repudiate Wagner and with good reason: what matters is to re-activate the Aryan archetype in the masses.

I would go further. A year after the finale of Game of Thrones white advocates should be talking about the Arthurian legends that inspired Martin, as I said a few posts ago. It is much more important to talk about these Celtic legends than to talk about the covid-19, which hijacks the mind not only of the zombies who watch MSM but of many who read white advocacy sites.

This post helps me make clear how a trans-valued anti-Christian like me differs from white nationalists. Re-activating the archetype is the important thing. That even millions of traitorous boomers die is not.

I have kept my promise not to read articles by racialists that do not honour Hitler’s memory. However, I know that both Christian Hunter Wallace of Occidental Dissent and neochristian Greg Johnson of Counter-Currents are extremely concerned that their boomer countrymen will die from the covid-19 pandemic. The anti-Christian priest of the 14 words, on the other hand, celebrates their deaths even though I, a boomer, am at risk of contagion and death! The wicked generation must pass away, and also so many millions of younger white traitors. What better way to despise the viral hysteria of ethno-suicidal whites than to watch the Game of Thrones finale at home again.

Even Andrew Anglin liked it. It’s a truly hilarious, typical Anglin piece that we must reread!

Changing the subject, I’m still busy reviewing the syntax of my books. But I came up with the idea that, although WDH articles are usually very short, I could post an essay of mine of some 5,000 words that could keep visitors busy while I finish the proof-reading. I am referring to an article that explains depression from a completely different point of view* from the nonsense that biological psychiatry sells us. It is an essay that I wrote the previous decade very critical of a Jewish writer who became depressed. This week I’ll reproduce it here…

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(*) Cf. a phrase in the indented quotation above: ‘the unnatural ways of today’s lifestyles…’

Categories
A Song of Ice and Fire (novels) Game of Thrones George R.R. Martin Indo-European heritage Neanderthalism Plato

Game of Thrones’ finale revisited

For the other 42 entries about the TV series that I have posted since 2013 click: here. Very few visitors have understood how I use the Bran symbol. In a nutshell, whoever sees the past knows that the lies of Christianity and World War II are a lethal cocktail for the Aryan mind (here). The fact that not even most white advocates can see it is due to psychological resistance, as Vig wisely said a year ago (here).

In May of last year Game of Thrones fans saw the grand finale. But since fans have been steeped in idiotic culture for decades, almost none understood the author’s message. By author I don’t mean the Jews who filmed the HBO interpretation of A Song of Ice and Fire but the writer George R.R. Martin: whose ideas about the grand finale, to the fury of the toxic fandom, at least the directors respected.

Originally I also failed to understand the message. But as we saw on this site a year ago when I added several posts about the finale, Martin is a sort of Plato follower in the sense that A Song of Ice and Fire tries to answer the question, ‘How can mortal men be perfect kings?’

The answer is evident in Bran Stark’s story arc, ‘Bran the Broken’. As one of the very few Martin fans guessed years before the finale, to become the philosopher-king you must not be completely human but have godly and immortal things, such as the weirwood fused into your being. This is the only type of monarchy Martin gives legitimacy: the kind where the king suffers on his journey and is almost dehumanised for the sake of his people, as in the Arthurian legend the Fisher King (French: Roi pêcheur, Welsh: Brenin Pysgotwr), also known as the Wounded King or Maimed King (Roi blessé, in Old French Roi Méhaigié, Welsh: Brenin Clwyfedig), was the last in a long line charged with keeping the Grail. Richard Wagner also played with this idea in my favourite of his operas, Parsifal.

Perceval arrives at the Grail Castle to be greeted by the Fisher King in
an illustration for a 1330 manuscript of Perceval, the Story of the Grail.

If you watch YouTube videos of reactions to the Game of Thrones finale, you will find that some fans were enthusiastic when Sam proposed democracy as the ideal form of government, but were disappointed when Sam was publicly derided by Westeros’ lords.

Democracy was not what the author had in mind, but something closer to Plato that the Neanderthal white fans who mix with blacks and muds never understood. Greg Johnson once said that IQ is dropping in America precisely because of the proliferation of inferior races and miscegenation. But the sad thing is that not even Johnson and his group understood Martin’s profound message.

Categories
Ancient Greece Indo-European heritage Quotable quotes

H.P. Lovecraft’s letters

‘I’d like to see that Delphic festival. Greece is the third in order of European nations which I would enjoy visiting—England and Italy being the other two. Greece contains some remarkable survivals of classic myth among the peasantry—I heard a highly illuminating lecture on the subject a year ago by Sir Rennell Rodd, a lifelong student of neo-Hellenic folklore. Much remains to be excavated in Greece—indeed, it is possible that art will receive a new stimulus from what archaeolgy will unearth during the next ten or twenty years’.

‘Emotionally, I endorse religion, and people the fields and streams and groves with the Grecian deities and local spirits of old—for at heart I am a pantheistic pagan of the old tradition which Christianity has never reached’.

Epistle to Woodburn Harris, 1929

‘The cringing Semitic slave-cult of Christianity became thrust upon our virile, ebullient Western stock through a series of grotesque historic accidents’.

Selected Letters, III, p. 45

‘If a Christian tells me he has felt the reality of his Jesus or Jahveh, I can reply that I have seen hoofed Pan and the sisters of the Hesperian Phaethusa… My pompous book called Poemata Minora, written when I was eleven, was dedicated “To the Gods, Heroes and Ideals of the Ancients”, and harped in disillusioned, world-weary tones on the sorrow of the pagan robbed of his antique pantheon… I was, and still am, pagan to the core’.

February 1922