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Deranged altruism Dominion (book) Tom Holland

Dominion, 38

by Tom Holland

Europeans had been able to take for granted the impregnability of their own continent. Mass migration was something that they brought to the lands of non-Europeans—not the other way round.

Since the end of the Second World War, however, that had changed. Attracted by higher living standards, large numbers of immigrants from non-European countries had come to settle in Western Europe. For decades, the pace and scale of immigration into Germany had been carefully regulated; but now it seemed that control was at risk of breaking down. Merkel, explaining the facts to a sobbing teenager, knew full well the crisis that, even as she spoke, was building beyond Germany’s frontiers. All that summer, thousands upon thousands of migrants and refugees from Muslim countries had been moving through the Balkans. The spectacle stirred deeply atavistic fears. In Hungary, there was talk of a new Ottoman invasion. Even in Western Europe, in lands that had never been conquered by Muslim armies, there were many who felt a sense of unease. Dread that all the East might be on the move reached back a long way. ‘The plain was dark with their marching companies, and as far as eyes could strain in the mirk there sprouted, like a foul fungus growth, all about the beleaguered city great camps of tents, black or sombre red.’ So Tolkien, writing in 1946, had described the siege of Minas Tirith, bulwark of the free lands of the West, by the armies of Sauron. The climax of The Lord of the Rings palpably echoed the momentous events of 955: the attack on Augsburg and the battle of the Lech…

In 2003, a film of The Lord of the Rings had brought Aragorn’s victory over the snarling hordes of Mordor to millions who had never heard of the battle of the Lech. Burnished and repackaged for the twenty-first century, Otto’s defence of Christendom still possessed a spectral glamour.

Its legacy, though, that summer of 2014, was shaded by multiple ironies. Otto’s mantle was taken up not by the chancellor of Germany, but by the prime minister of Hungary. Victor Orbán had until recently been a self-avowed atheist; but this did not prevent him from doubting—much as Otto might have done—whether unbaptised migrants could ever truly be integrated. ‘This is an important question, because Europe and European culture have Christian roots.’ That September, ordering police to remove refugees from trains and put up fences along Hungary’s southern border, he warned that Europe’s soul was at stake. Merkel, as she tracked the migrant crisis, had come to an identical conclusion. Her response, however, was the opposite of Orbán’s. Although pressed by ministers in her own ruling coalition to close Germany’s borders, she refused. Huge crowds of Syrians, Afghans and Iraqis began crossing into Bavaria. Soon, upwards of ten thousand a day were pouring in. Crowds gathered at railway stations to cheer them; football fans raised banners at matches to proclaim them welcome. The scenes, the chancellor declared, ‘painted a picture of Germany which can make us proud of our country’.

Merkel, no less than Orbán, stood in the shadow of her people’s history. She knew where a dread of being swamped by aliens might lead. Earlier generations had been more innocent. Tolkien, when he drew on episodes from early medieval history for the plot of The Lord of the Rings, had never meant to equate the Hungarians or the Saracens with the monstrous evil embodied by Mordor. The age of migrations was sufficiently remote, he had assumed, that there was little prospect of his readers believing that. He had never had any intention of demonising entire peoples—ancient or modern. ‘I’m very anti that kind of thing’…

Himmler, a man whose loathing for Christianity had not prevented him from admiring the martial feats of Christian emperors, had hallowed Otto’s father as the supreme model of Germanic heroism. It was darkly rumoured that he claimed to be the Saxon king’s reincarnation. Hitler, although privately contemptuous of Himmler’s more mystical leanings, had himself been obsessed by the Holy Lance. A relic of the crucifixion had been transmogrified into an emblem of Nazism. Seventy years on from Hitler’s suicide, in a country still committed to doing penance for his crimes, there had never been any prospect of Angela Merkel riding to fight a new battle of the Lech. The truly, the only Christian thing to do, faced by the floodtide of misery lapping at Europe’s borders, was to abandon any lingering sense of the continent as Christendom and open it up to the wretched of the earth.

Always, from the very beginnings of the Church, there had been tension between Christ’s commandment to his followers that they should go into the world and preach the good news to all creation, and his parable of the Good Samaritan. Merkel was familiar with both. Her father had been a pastor, her mother no less devout. Her childhood home had been a hostel for people with disabilities—people much like Reem Sahwil. ‘The daily message was: Love your neighbour as yourself. Not just German people. God loves everybody.’ For two millennia, Christians had been doing their best to put these teachings into practice. Merkel, by providing refuge to the victims of war in the Middle East, was doing nothing that Gregory of Nyssa, sixteen centuries previously, had not similarly done. Offer charity, he had urged his congregants, for the spectacle of refugees living like animals was a reproach to every Christian. ‘Their roof is the sky. For shelter they use porticos, alleys, and the deserted corners of the town. They hide in the cracks of walls like owls.’ Yet Merkel, when she sought to justify the opening of her country’s borders—a volte-face all the more dramatic for seeming so out of character—pointedly refused to frame it as a gesture of Christian charity…

A morality existed that trumped all differences of culture—and differences of religion too. It was with this argument that Merkel sought to parry the objection of Orbán that a Muslim influx into Europe risked irrevocably transforming the Christian character of the continent. Islam, in its essentials, was little different from Christianity. Both might equally be framed within the bounds of a liberal, secular state. Islam, the chancellor insisted—slapping down any members of her own party who dared suggest otherwise—belonged in Germany…

Merkel, when she insisted that Islam belonged in Germany just as much as Christianity, was only appearing to be even-handed. To hail a religion for its compatibility with a secular society was decidedly not a neutral gesture. Secularism was no less bred of the sweep of Christian history than were Orbán’s barbed-wire fences.

Naturally, for it to function as its exponents wished it to function, this could never be admitted. The West, over the duration of its global hegemony, had become skilled in the art of repackaging Christian concepts for non-Christian audiences. A doctrine such as that of human rights was far likelier to be signed up to if its origins among the canon lawyers of medieval Europe could be kept concealed. The insistence of United Nations agencies on ‘the antiquity and broad acceptance of the conception of the rights of man’ was a necessary precondition for their claim to a global, rather than a merely Western, jurisdiction. Secularism, in an identical manner, depended on the care with which it covered its tracks. If it were to be embraced by Jews, or Muslims, or Hindus as a neutral holder of the ring between them and people of other faiths, then it could not afford to be seen as what it was: a concept that had little meaning outside of a Christian context. In Europe, the secular had for so long been secularised that it was easy to forget its ultimate origins. [pages 516-521]

Deranged altruism Dominion (book) Tom Holland

Dominion, 36


How the Woke monster originated

Seven months before Live Aid, its organisers had recruited many of the biggest acts in Britain and Ireland to a super-group: Band Aid. ‘Do They Know It’s Christmas?’, a one-off charity record, succeeded in raising so much money for famine relief that it would end up the best-selling single in the history of the UK charts. For all the peroxide, all the cross-dressing, all the bags of cocaine smuggled into the recording studio, the project was one born of the Christian past.

Reporting on the sheer scale of the suffering in Ethiopia, a BBC correspondent had described the scenes he was witnessing as ‘biblical’; stirred into action, the organisers of Band Aid had embarked on a course of action that reached for its ultimate inspiration to the examples of Paul and Basil. That charity should be offered to the needy, and that a stranger in a foreign land was no less a brother or sister than was a next-door neighbour, were principles that had always been fundamental to the Christian message.

Concern for the victims of distant disasters—famines, earthquakes, floods—was disproportionately strong in what had once been Christendom. The overwhelming concentration of international aid agencies there was no coincidence. Band Aid were hardly the first to ask whether Africans knew that it was Christmastime. In the nineteenth century, the same anxiety had weighed heavily on Evangelicals. Missionaries had duly hacked their way through uncharted jungles, campaigned against the slave trade, and laboured with all their might to bring the Dark Continent into the light of Christ. ‘A diffusive philanthropy is Christianity itself. It requires perpetual propagation to attest its genuineness.’ Such was the mission statement of the era’s most famous explorer, David Livingstone. Band Aid—in their ambition to do good, if not in their use of hair dye—were recognisably his heirs.

This was not, though, how their single was marketed. Anything that smacked of white people telling Africans what to do had become, by the 1980s, an embarrassment. Admiration even for a missionary such as Livingstone, whose crusade against the Arab slave trade had been unstintingly heroic, had come to pall. His efforts to map the continent—far from serving the interests of Africans, as he had trusted they would—had instead only opened up its interior to conquest and exploitation.

A decade after his death from malaria in 1873, British adventurers had begun to expand deep into the heart of Africa. Other European powers had embarked on a similar scramble. France had annexed much of north Africa, Belgium the Congo, Germany Namibia. By the outbreak of the First World War, almost the entire continent was under foreign rule. Only the Ethiopians had succeeded in maintaining their independence. Missionaries, struggling to continue with their great labour of conversion, had found themselves stymied by the brute nature of European power. How were Africans to believe talk of a god who cared for the oppressed and the poor when the whites, the very people who worshipped him, had seized their lands and plundered them for diamonds, and ivory, and rubber? A colonial hierarchy in which blacks were deemed inferior had seemed a peculiar and bitter mockery of the missionaries’ insistence that Christ had died for all of humanity.

By the 1950s, when the tide of imperialism in Africa had begun to ebb as fast it had originally flowed, it might have seemed that Christianity was doomed to retreat as well, with churches crumbling before the hunger of termites, and Bibles melting into mildewed pulp. But that—in the event—was not what had happened at all! [pages 497-499]

A few pages further on Tom Holland discusses the case of South Africa:

The ending of apartheid and the election in 1994 of Mandela as South Africa’s first black president was one of the great dramas of Christian history: a drama woven through with deliberate echoes of the Gospels… The same faith that had inspired Afrikaners to imagine themselves a chosen people was also, in the long run, what had doomed their supremacy.

The pattern was a familiar one. Repeatedly, whether crashing along the canals of Tenochtitlan, or settling the estuaries of Massachusetts, or trekking deep into the Transvaal, the confidence that had enabled Europeans to believe themselves superior to those they were displacing was derived from Christianity. Repeatedly, though, in the struggle to hold this arrogance to account, it was Christianity that had provided the colonised and the enslaved with their surest voice. The paradox was profound.

No other conquerors, carving out empires for themselves, had done so as the servants of a man tortured to death on the orders of a colonial official. No other conquerors, dismissing with contempt the gods of other peoples, had installed in their place an emblem of power so deeply ambivalent as to render problematic the very notion of power. No other conquerors, exporting an understanding of the divine peculiar to themselves, had so successfully persuaded peoples around the globe that it possessed a universal import. [pages 503-504]

London bus in 1989 carrying the
‘Boycott Apartheid’ message.

The collapse of apartheid had been merely the aftershock of a far more convulsive earthquake. In 1989, even as de Klerk was resolving to set Mandela free, the Soviet empire had imploded. Poland, Czechoslovakia, Hungary: all had cast off the chains of foreign rule. East Germany, a rump hived off by the Soviets in the wake of the Second World War, had been absorbed into a reunified—and thoroughly capitalist—Germany. The Soviet Union itself had ceased to exist. Communism, weighed in the scales of history, had been found wanting… That the paradise on earth foretold by Marx had turned out instead to be closer to a hell only emphasised the degree to which the true fulfilment of progress was to be found elsewhere.

With the rout of communism, it appeared to many in the victorious West that it was their own political and social order that constituted the ultimate, the unimprovable form of government. Secularism; liberal democracy; the concept of human rights: these were fit for the whole world to embrace. The inheritance of the Enlightenment was for everyone: a possession for all of mankind. It was promoted by the West, not because it was Western, but because it was universal. The entire world could enjoy its fruits. It was no more Christian than it was Hindu, or Confucian, or Muslim. There was neither Asian nor European. Humanity was embarked as one upon a common road.

The end of history had arrived. [pages 504-505]

Catholic Church Christendom Deranged altruism Judaism Laurent Guyénot Protestantism Theology

How Yahweh conquered Rome, 2

by Laurent Guyénot

The two sides of the big lie

Is this quest really necessary? Can there be any benefit for Western civilization in questioning its already shaky Christian foundation? And is the Big Lie such a big deal? Before proceeding, I want to share my viewpoint on these questions, on which I have thought long and hard.

‘The greatness of White civilization sprung from the Christian faith.’ Such a statement seems hardly controversial. And yet, I think it is completely mistaken. The achievements of our civilization stem from the inner strength of our race, which include an exceptional propensity to ‘idealize’, by which I mean both to generate ideas and work toward their realization. The genius of our race is to be creators of powerful Ideas that drive us forward and upward. This capacity, which Søren Kierkegaard calls ideality (In Vino Veritas, 1845), is not to be confused with what we commonly call idealism, although it may be argued that idealism is our vulnerability, the weakness inherent to our strength.

For centuries, the Christian faith has been a vehicle—one could almost say a superstructure—for our yearning to idealize and realize; it has not produced it. Priests did not build the Cathedrals in which they officiated (most churches were collective ventures of cities, towns and villages); the troubadours and poets who elaborated the sublime ideal of love which is our ‘civilization’s miracle’ (Stendhal)[5], were not monks; Johann Sebastian Bach wrote Church music, but he was not an clergyman, and his Ave Maria would sound just as great if sung to Isis; many geniuses of our European pantheons, like Dante, Leonardo da Vinci or Galilee, were nominal Catholics by obligation, but secret lovers of Sophia (read my article ‘The Crucifixion of the Goddess’). The source of the artistic, scientific and cultural genius of the White race is not Christianity.

Kevin MacDonald makes a discreet but crucial point in his preface to Giles Corey’s The Sword of Christ when he writes that ‘the adaptive aspects of Christianity’ are what ‘produced Western expansion, innovation, discovery, individual freedom, economic prosperity, and strong family bonds.’[6] This is true if by ‘the adaptive aspects of Christianity’ we mean the aspects that are adopted and adapted from the ancient Greco-Roman-Germanic world, rather than from the Old and New Testament. Among the adaptive aspects of Christianity must be counted its various national colors. Russian Orthodoxy is good for Russia for the same reason that Confucianism is good for China: because it is a national Church, so that being a Russian Orthodox means being a patriot.

The same could be said in the past about Lutheranism for Germany or, in a narrower context, Catholicism for Ireland. But these national versions of Christianity are, in fact, in opposition to its universal (katholikos) mission statement—and to papal Rome. Family values are also adaptive aspects of Christianity. Jesus disavowed his family (Matthew 12:46-50) and Paul taught that, ‘it is good for a man not to marry,’ marriage being recommended only for those who cannot help fornicating (1 Corinthians 7). ‘Christian values’ are not Christian at all, they are simply conservative. In fact, if we look at its popular expressions, Catholicism has been so adaptive that it can be said to be more pagan than Jewish. What’s Jewish about Christmas or Mother Mary?

The problem with Christianity is with its non-adaptive and now prominent Jewish aspects. It is not just the grotesque notion that Jews are chosen, but the even more grotesque character of the god who chose them. Paradoxically, with its anthropomorphic—or should we say Judeomorphic—image of God inherited from the Torah, Christianity has laid the foundation for modern atheism, and, perhaps, harmed Gentile ideality irremediably. Because the Old Testament God is ‘a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a capriciously malevolent bully,’ Richard Dawkins decided to be an atheist, like the vast majority of scholars from Christian background.[7]

They have all, by their own admission, confused God with Yahweh, and fallen victim to the Big Biblical Lie. And because they cannot conceive God outside of the Biblical paradigm, they ban Intelligent Design from universities under the slanderous accusation that it is another name for the biblical God (watch the documentary Expelled: No Intelligent Allowed), whereas it is in fact a vindication of the Greek Sophia. The sociopathic Yahweh has ruined the reputation of God and led to modern Western godlessness.

And so the Big Jewish Lie begot the Big Atheist Lie—or shall we call it the Darwinian Lie? ‘Yahweh is God’ and ‘God is dead’ are opposed like the two sides of the same coin. Our materialistic civilization is in fact more Jewish than the Christianity it rejected, because materialism (the denial of any otherworld) is the metaphysical core of the Hebrew Bible (read my article ‘Israel as One Man’).

If Christianity could include, among its adaptive aspects, the rejection of the Old Testament’s Jealous God and the Big Lie of Jewish chosenness, then it would be redeemable. But Christians would rather sell their souls to the devil than become Marcionites. In two thousand years of existence, institutional Christianity has consistently evolved in the opposite direction, becoming more and more scriptural, Judaized, and Israel-centered: from Orthodoxy to Catholicism, and from Catholicism to Protestantism, the trend is unmistakable. What else can you expect from an institution that has always invited the Jews, and declared that they cease being Jews the moment they receive baptism?

And so Christianity is a dead end. It is now part of the problem, not the solution. It may have served us well for some centuries [Note of the Editor: Guyénot hasn’t read the ten volumes of Karlheinz Deschner’s Christianity’s Criminal History], but in the long run, it has been an instrument of Gentile enslavement to Jewish power. At least, it has not helped us to prevent it, and it cannot help us to overcome it. Many today ask: why are we so weak? It is high time to consider the obvious: having been taught for generations to worship and emulate the man nailed on the cross under Jewish pressure is not the best incentive to resist martyrdom. There is an obvious correlation between being told yesterday that it is moral to ‘love your enemies’ and getting jailed today for ‘hate speech.’

I hold no personal grudge against Christianity. Catholicism is a part of my happiest childhood memories, and the sound of Church bells never fails to strike a deep chord in me. My grandparents on my mother’s side were Catholic bourgeois who raised a large and happy family with sound moral values. If I could see any hope in this social class, I would be a political Catholic like Balzac, or a romantic Catholic like Chateaubriand. But Catholic bourgeoisie is near extinct, having never recovered from Maréchal Petain’s demise. Their children called them fascists and their grandchildren are addicted to pornography. Catholicism has deserted the country too: there are no priests, and what good is a country priest anyway if he cannot bless the crops at Easter?

Therefore, since I don’t believe that Jesus literally rose from his tomb, I consider that institutional Christianity has exhausted its potential for civilization in the West. Look at our pope, for Christ’s sake!

‘Inside every Christian is a Jew’ (Pope Francis).

I speak as a Frenchman, but I doubt that American Catholicism has much more Holy Spirit left. It died in Dallas with Arlen Specter’s magic bullet. Of course, there are brave Catholics like E. Michael Jones, who has captured the evil genius of the Jewish race in his indispensable book on The Jewish Revolutionary Spirit. But Professor Jones is the exception that proves the rule. And I am not even talking of American Protestantism, today a mercenary force for Zion.

______ 卐 ______

Editor’s Note:

In this the author is terribly mistaken. Jones is a thousand times worse than a Jew because, as a good Catholic, he is a vile traitor to his race (traitors are worse than external enemies). After he debated Jared Taylor a year ago, I wrote: ‘After 1:39 the Christian Jones showed his true colours. The moderator asked him: If the millions of non-white Muslims and blacks in France suddenly became Catholics should they be expelled? Emphatically Jones answered “No!… They could become Frenchmen, without any problem!” He even added that an African who migrated to Poland could become Polish as well…’

______ 卐 ______


[5] Stendhal, Love, Penguin Classics, 2000, p. 83.
[6] Giles Corey, The Sword of Christ: Christianity from the Right, or The Christian Question, Independently published, 2020, p. xiii.
[7] Richard Dawkins, The God Delusion, Houghton Mifflin, 2006, p. 51.

Axiology Deranged altruism Free speech / Free press Latin America Liberalism Mexico City

On Juan María Alponte 

I had planned to publish post 158 of Deschner’s history of Christianity today, but found out that someone I knew personally had died several years ago.

Enrique Ruiz Garcia was the real name of ‘Juan María Alponte’. Ruiz took this alias because of his admiration for José María Apote, Cuba’s first freed slave! Enrique Ruiz, better known as Alponte in Mexico City and Spain, earned a doctorate in history from the University of Madrid and practised journalism in Mexico for half a century. He moved here after fleeing Franco’s regime in 1968; he published many books, and won important international recognition. That Franco’s Spain was the least bad country in Europe in the 1960s can be seen here and that was the Spain from which Alponte fled. Why?

Because Alponte was a perfect Spanish-speaking idiot.

Years ago a commenter told me on this site that the literature written in Spanish is a real disaster, in that all known authors are leftists; not a single one is right-wing. For the same reason, I call Latin America the subcontinent of the blue pill. Here everyone is asleep in the matrix that controls the West, and the projection of the West that is Latin America insofar as it was conquered by the Spanish and Portuguese.

I say that Alponte, who was considered a great humanist in Spanish-speaking intellectual circles, was an idiot because that is what he was along with the rest of the Spanish-speaking intelligentsia, and a single example will suffice for me to prove it.

In this article in Spanish, Alponte writes about Jean-Marie Le Pen siding one hundred per cent with a totalitarian France that doesn’t admit any historical revisionism regarding the Second World War. Alponte, and the rest of the Spanish-speaking intelligentsia, are idiots because it doesn’t occur to them that it is impossible to believe in freedom of speech, and at the same time, to applaud that the French state represses people like Jean-Marie Le Pen with fines and jail.

‘Idiots’ is an understatement. When I once visited Alponte at his home in Coyoacán (I wanted to publish my book and mistakenly believed he would help me), he was so busy that he told the maid that he wasn’t at home. But I peeked into his study and there was Alponte: reading in a study more than saturated with books.

But erudition isn’t directly proportional to wisdom. The case of Alponte and the rest of the Spanish-speaking intellectuals are paradigmatic of the point of view of this site. It was not the Jews who tricked us into subscribing to an anti-white ideology (think of the freed black slave that the idiot Ruiz used to change his name!). It was Christianity, or more precisely insofar as Ruiz/Alponte was a secular man, Christian ethics. I would like to illustrate this point with the latest email Gaedhal has sent to several correspondents:

When one fully deconverts from Christianity, one does not just reject the supernatural claims—nobody but nincompoops believe in Christianity’s supernatural claims. One also deconverts from Christianity’s axiology. Previous generations were content to give up the supernatural claims, and then attempt to out-christian the Christians on axiological matters.

My interpolated note: I, the atheist, am holier than thou, the Christian.

The term ‘axiology’ comes from the Greek word ‘agō’, which means ‘I drive’. Imagine the scales of justice. What is the driving force that balances these scales? This is what axiology asks. It was ex-Catholic César Tort who introduced me to this philosophical concept.

In my view, it is still Christian assumptions such as ‘the sanctity of human life’ and ‘human equality’ that is balancing the scales of justice in the West. The notion that everybody is equal comes from the notion of soul equality. As Alex Linder points out: if you believe that we are all equally created, then it kinda follows that we are all created equal.

However, as Revilo P. Oliver points out, once we reject Yahweh and his ‘special creation of man’, all notions of human equality should be abandoned also. In the same way that no two racehorses are equal, neither are any two humans.

And so even though fewer and fewer people believe in Yahweh, nevertheless, Jehovitic notions such as the sanctity of human life and human equality are still balancing the scales of justice. (In my view, I value blue whales more than most humans, and I value a rainforest more than a city teaming with the human virus.)

It’s a pity that I have so much work to do with correcting the syntax of our books before putting the links back in the featured post. I wish I had finished so that the critique of anthropocentrism in the book by Savitri Devi we recently translated would show, in a more formal way, what Gaedhal said above.

Update of 5:50 pm

When this guy was still living in Spain, the Spanish press was not in the hands of Jews. And yet, without Jews, the idiot changed his name, within Spanish culture, to a sort of virtuous BLM signal for Spanish speakers, decades before BLM emerged in the US. In other words, black lives were of the utmost importance to this neochristian.

Autobiography Deranged altruism Racial right Theology

I don’t think your Lord exists

by Gaedhal

Schopenhauer famously said that the sun sees so much carnage on its daily course that it were better if the earth, like the moon, were still in a crystalline state and not able to call forth the phenomenon of life.

I agree with the carnage bit. I disagree with the notion that a crystalline dead universe is superior to a universe with life in it.

Just personally I think that not existing forever is an unimaginable concept. Hitchens said that every attempt to imagine the extinction of our own personal consciousness fails. Alan Watts, a non theist, said that not existing forever is not an experience that you can have. The atheist Epicurus said that death does not concern us. Where we are, death is not; and where death is, we are not. Thus, as opposed to Benatar, I propose, instead, making the best of a bad situation. Existing on this Hell Planet of parasitism and predation is a bad situation.

However, Schopenhauer’s point that no decent God would claim this Hell Planet of predation and parasitism as his own handiwork still stands. The parasites and predators on this planet are no compliment to any decent God. By believing in this Lord of theirs, it sets you up to be duped in so many other ways. If you can buy that today with its rapes, murders, tortures, shootings, stabbings, car deaths, starvations, amputations, acts of paedophilia etc., was created by their Lord, then you can also buy Matt Chandler’s crocodile tears and his extremely sketchy outline of the events that transpired.

There is much more to this story than meets the eye.

______ 卐 ______

Editor’s Note: Matt Chandler is a pastor of a church in Texas.

Gaedhal hit the nail on the head when he said ‘by believing in this Lord of theirs, it sets you up to be duped in so many other ways. As long-time visitors to this site know, I only woke up to racial issues after I turned fifty springs in this world. Before that, I devoted myself to understanding a family tragedy caused, first and foremost, by my father.

After decades of thinking about it, I concluded that once you accept astronomical doublethink, as in Christianity with the doctrine of eternal damnation and the punisher being a god who supposedly loves us infinitely, you can believe anything.

I am not going to detail how Puebla Catholicism corrupted my father’s mind in the 1930s and how that is related to a tragedy that happened in the 1970s. Anyone who wants to know about that can read my autobiographical books. But after decades of pondering the subject I see clearly that the original sin lies in the religion of our parents.

That’s why I have hope…

If the original sin is Christianity, the white race can still be saved. Serious would be, as Kevin MacDonald seems to suggest, that universalist altruism is genetic among whites. I don’t think it is, because whites weren’t bananas before Christianity. It was Christianity that made them crazy, like methamphetamine makes crazy those drug addicts we see in the TV series Breaking Bad.

If deranged altruism is genetic, the Aryan is doomed to extinction. If instead it is malware that has taken hold of the Aryan psyche, it is possible to remove the malware from our souls through Nietzschean transvaluation (which includes ‘secular’ values back to Greco-Roman values). See why The Wests Darkest Hour is the only thing worthwhile among the racialist forums? No one but us is proposing the formula Umwertuung aller Werte as the salvation of our souls.

Nota bene: Today I won’t add another article on Deschner’s history of Christianity because I am still very busy correcting the syntax of the book Daybreak.

Civil war Deranged altruism Egalitarianism Francisco Franco Goths Spain

The Spanish Civil War

A few years ago, a troll who used to troll this site made the observation that I, despite my origins, hardly talked about Francisco Franco.

First of all, as I recently recalled on this site, the history of Spain ceased to hold my attention ever since a 7th-century Visigoth king allowed their people to be infected by Christianity to the extent of overturning the old Gothic prohibition against mixing their blood with those from the Iberian peninsula who didn’t come from Germanic tribes. (The first emigrant Goths set out from some territory in present-day Sweden for what is now Poland and the mouth of the Vistula river, and ethnically replaced the inhabitants there.) Precisely because of such old miscegenation, ancient Hispania became Spain, about which Kenneth Clark told us in his famous TV series: ‘Some of the most offensive omissions were dictated by my title [Civilisation]. If I had been talking about the history of art, it would not have been possible to leave out Spain; but when one asks what Spain has done to enlarge the human mind and pull mankind a few steps up the hill, the answer is less clear. Don Quixote, the Great Saints, the Jesuits in South America? Otherwise she has simply remained Spain, and since I wanted each programme to be concerned with the new developments of the European mind, I could not change my ground and talk about a single country’. That happens when the Aryan mixes his blood, and the same can be said of the Portuguese.

Secondly, the Spanish Civil War was a war between Christians and neochristians. The influence of hardcore Stalinism, especially in the last years of the war, was considerable. Many secular neochristians, the famous international brigade of forty thousand volunteers, went to fight for the Republican side. None of them knew what had happened, and was happening, in the concentration and extermination camps of the Soviet Union, nor did they have any idea of the holocaust in the 1930s that was to be called Holodomor.

A Spaniard of that time wouldn’t have understood my position. Christianity was practically abolished during the Republic and I would have supported, for tactical reasons, Franco’s Catholic nationalists. How is it that someone who wants to see Christianity disappear sides with the enemies of the Republican cause? Because it was necessary to fight against the Red Front, which was then still influenced by the exterminationist Jews of the Soviet Union, and because atheistic neochristians are far worse, for our holy words, than ordinary Christians.

It is as simple as that.

And this is true even today. The Woke monster (already since the Spanish Civil War, which was also a feminist war on the Republican side, the word ‘progress’ was used) is even worse than the old-fashioned Christians not only on the American continent where I live, but in other parts of the West. As we have said many times on this site, the problem with atheistic neochristianity is that the universalist, egalitarian ethics not only remains but grows, like cancer, once traditional Christianity is abandoned.

The Christian ethics of equalising what is unequal—from Paul’s verse in Galatians, a mustard seed, to the great tree where birds nest, passing through the egalitarian ideals of the founders of the US, and the French Revolution—has been the archetype that has infected the white man’s soul since Constantine and the following emperors murdered the classical world. But, ironically, Christian ethics enter a state of final metastasis once the Christ archetype is removed from the equation, as in traditional Christianity Christians sublimated their need for sacrifice with the image of the crucified god of the Jews (now they simply sacrifice themselves, specifically, the fair race).

What is extremely striking about the thousands of volunteers who went to fight for Republican Spain in pursuit of the egalitarian archetype is that some of them were English, Swedish, Swiss and even German when Hitler was in power! How was it that they didn’t go to fight for Hitler to defend their race? The basic and fundamental reason that Germany lost the war is that this archetype, implanted in the Aryan psyche since Constantine, still possesses our soul. That’s why Nietzsche said that his philosophy would only be understood after the next great European war. And it is only until our century, when the triumph of the egalitarian archetype seems absolute in the West, that some old-fashioned Christians have begun to perceive how mad this final phase of metastasis is, e.g., in the political attempt to equalise trans people, who obviously suffer from acute psychosis, with normal people.

The fair race could only be saved by rebelling against the archetype that has been killing them for seventeen hundred years. Traditional Christianity can no more save us than it saved Spain, now a Woke country, after Franco’s death.

Arthur de Gobineau Bible Deranged altruism Eugenics Heinrich Himmler Hitler's Religion (book) Jesus Mein Kampf (book) Miscegenation Racial studies Richard Weikart

Hitler’s Religion: Chapter 7

Editor’s note: Here are some excerpts from the seventh chapter of Richard Weikart’s book.

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Under the leadership of Madame Blavatsky, theosophy had tried to blend a mystical racism with a scientific view of an evolutionary hierarchy of races. Despite professing the brotherhood of all humanity, theosophy taught racial inequality, and Blavatsky even endorsed the extermination of inferior races. Lanz also drew inspiration from non-mystical, non-occult sources, such as the physician and racial theorist Ludwig Woltmann. Before founding his own journal, Lanz wrote an extended review of Woltmann’s book, Die politische Anthropologie, for a freethinking journal and waxed enthusiastic about Woltmann’s racist doctrine of Nordic superiority. Woltmann’s book had been written for a prize competition for the best work on the political and social implications of Darwinian theory. He synthesized Darwin’s theory of natural selection with Arthur Gobineau’s theory of the racial superiority of the Nordic race.

[Left, Joseph Arthur de Gobineau (1816-1882), a French aristocrat.] Woltmann was a biological and racial determinist, believing that not only physical characteristics, but also mental and moral traits, are hereditary. Thus, one’s destiny is predetermined in one’s biological makeup. Race, according to Woltmann, is the key to historical development, because some races—the fair-skinned Nordic one especially—were superior. The Nordic race, he stated, is “the highest product of organic evolution,” and they were the founders of civilization. Further, he believed that races arose through an ongoing racial struggle for existence, and, like Gobineau, he thought that racial mixing was deleterious, leading to racial decline.

Though Lanz used the term Aryan rather than Nordic, many of his ideas about race were similar to those of Woltmann and other Nordic racists. Lanz believed that “race is the driving force behind all deeds,” determining the destiny of all peoples, or Völker. Racial wisdom was thus the paramount value, motivating him to establish a religion of race. Lanz warned that the Aryan race was threatened with decline, and his religion aimed at rescuing and preserving this endangered, but valuable, race. The key peril confronting Aryans was racial mixture. One of the more bizarre claims that Lanz made—based on his mystical interpretation of the Bible—was that the Fall happened when Eve copulated with an animal, producing progeny who were half-ape and half-human. These “ape-people” that Eve bore were the ancestors of the inferior races around the globe, such as black Africans, and their animal blood tainted all inferior races. This Fall involved racial mixture with a vengeance, and it dehumanized all non-Aryans, who supposedly had admixtures of animal blood coursing through their veins.

Unlike Hitler, who despised the Hebrew Bible as the effluvium of the Jewish mind, Lanz claimed that Moses was a Darwinist who—if interpreted in the proper mystical sense—taught Aryans how to triumph in the racial struggle through conscious racial selection. Lanz maintained that the Jews had succeeded historically despite their inferiority because they had appropriated the biblical wisdom that was really intended for Aryans. Aryans should embrace the Bible, including the Old Testament, “as the hard, racially proud and racially conscious book, which proclaims death and extermination to the inferior and world domination to the superior (Hochwertigen).” Unfortunately, Lanz continued, a false kind of love had been incorporated into the Bible by some misguided souls.

Elsewhere, Lanz elaborated that the kind of neighborly love and compassion that most people equated with Christianity, and which appeared in the Bible, was based on a misinterpretation hypocritically taught by the inferior races, the so-called “ape-people.” The word “neighbor” in the Old Testament really meant, he assured his fellow Aryan racists, one’s racial comrade. Thus the command to love our neighbor really “means that we only have to love our racial comrades, thus those who stand closest to our kind and our race.” In a 1907 issue of Ostara, he warned his fellow Aryans that they were committing race suicide by extending generosity to those of inferior races. Rather, they should always discriminate racially in their charitable giving. (Apparently, Jesus’ parable of the Good Samaritan meant nothing to Lanz—or to Hitler.) Ominously, Lanz compared racially inferior people to weeds needing to be pulled. A major theme in this pamphlet and many others was the need to introduce eugenics measures to improve the race.

Many of Lanz’s doctrines became core tenets of Hitler’s worldview: the primacy of race in determining historical developments, Aryan superiority (with the Aryans being the sole creators of culture), the Darwinian racial struggle, the need for eugenics policies, and the evils of racial mixing. Hitler also shared Lanz’s view that Aryans had developed an ancient civilization in the mythical Atlantis. In a passage of Mein Kampf that decries racial mixing in a manner reminiscent of Lanz’s writings, Hitler admonished the state to elevate the status of marriage, which under the present system was supposedly contributing to biological decline. By hindering the marriages of those he dubbed inferior, he hoped marriages could “produce images of the Lord and not monstrosities halfway between man and ape.” By claiming that racial mixture could result in human-ape hybrids, Hitler was pulling a page out of Lanz’s repertoire. No wonder [Wilfried] Daim was struck by the similarities between Lanz and Hitler and supposed that Hitler’s ideology hailed largely from Lanz’s writings. Given all these parallels, most historians acknowledge the likelihood that Lanz’s Ariosophy influenced Hitler’s ideology, either directly or indirectly.

But another like-minded Ariosophist in Vienna, Guido von List, was probably even more influential among early twentieth-century Pan-German nationalists than his colleague Lanz. He introduced the swastika symbol into Aryan racist circles before Lanz, and his ideas were widely discussed in the Pan-German press in Vienna. List and Lanz propagated similar occult racial ideologies, and they belonged to each other’s organizations. Before becoming entranced with occult thinking, List wrote for Pan-German publications. He carried this intense nationalist and racist heritage with him into his occult Aryan religion.

Like Lanz, he claimed he was recovering ancient Germanic wisdom that had been lost, and he wanted to replace Catholicism with his mystical faith. He preached Aryan supremacy, the need to engage in the struggle for existence against other races, and eugenics measures to improve the vitality of the Aryan race. In 1908, he explained the core of his message: “The high meaning of this custom [of ancient Aryans] lay in the intention of a planned, widespread breeding of a noble race, which through strict sexual laws would also remain racially pure.” List wanted to reconstitute an ancient Germanic priesthood with esoteric knowledge that could elevate the racially purified and ennobled Aryans to dominate the globe.

We do not know if Hitler had any direct contact with List or the List Society when he lived in Vienna. Brigitte Hamann, however, believes that Hitler’s racial ideology had more in common with List than with Lanz. List, for example, taught that the Aryans evolved into a superior race during the Ice Age. They were steeled in body and mind by the harsh conditions, and they had to wage a bitter battle against the elements. Natural selection eliminated the weak, sickly, and less cooperative, leaving the robust, healthy, and more moral members to propagate their superior biological traits. Hitler narrated a similar tale of Aryan origins in his 1920 speech, “Why Are We Anti-Semites?” List also viewed nature as the source of divine power, and according to Nicholas Goodrick-Clarke, he reduced all morality to just one ethical precept: “Live in accordance with Nature.” Hitler’s ethical views also stressed conformity to nature and its laws…

In August 1918, shortly before the end of the war, he [Rudolf von Sebottendorff] founded the Thule Society in Munich as an organization to foster German nationalism and Aryan racism. The Thule Society adopted the swastika as its symbol and “Heil” as its greeting, thus contributing to later Nazi practices.

In June 1918, Sebottendorff acquired the Münchner Beobachter as the mouthpiece for the Thule Society. In order to attract young Germans to his movement, he featured sports articles in this newspaper. However, its real purpose was to advance his racist and ultranationalist views, so he also published articles on these themes. One early article he wrote was “Keep Your Blood Pure,” which sounds remarkably similar to Hitler’s racial philosophy in Mein Kampf. In this essay, Sebottendorff asserted that race is the key to understanding history. He was incensed that Christianity had led some Germans to embrace racial equality. He wrote,

Encouraged by Christianity they propagated the doctrine of the equality of humans. Gypsies, Hottentots, Brazilian natives, and Germans are supposedly completely equal in value. Too bad the great teacher, nature, teaches otherwise. It teaches: This equality is nonsense. It is the greatest lie that humanity has ever been talked into. To the destruction of us Germans. There are higher and lower races! If one values the racial mish-mash, the “Tschandalen” [this was Lanz’s term for inferior human races that had resulted from a human-ape hybrid] the same as the Aryans—the noble humans—then one commits a crime against humanity… Wherever one looks in the past, the bearers of Germanic blood have always been the bearers and creators of culture.

The affinities with Hitler’s worldview are obvious: racial inequality, the role of nature in confirming racial inequality, and the Aryans as the sole creators of culture. When Hitler came to power in 1933, Sebottendorff boasted that he had laid the intellectual foundation for Nazism.

Sebottendorff’s view of Christianity was similar to Hitler’s, too. He criticized many of its features, especially its tendency to promote human equality. While appreciating Luther’s anti-Semitism, he noted that it was nonetheless deficient, because it was based on religious, not racial, considerations. He also dismissed the notion that people should turn the other cheek. Rather, he proclaimed, they should strike back until their opponent remained on the ground. Strangely, Sebottendorff thought Jesus approved of this pugnacity, for he continued, “That was also the opinion of our Savior: He came to bring the sword”…

A different movement, neo-paganism, also held sway over some leading Nazis, especially Himmler and Rosenberg. Neo-paganism, the attempt to resurrect the old Germanic gods and goddesses, sometimes overlapped with occultism, though some neo-paganists were staunch opponents of it. Both schools of thought were anti-Christian in their orientation. The occultist Sebottendorff, for example, tried to resurrect the worship of Wotan and other ancient Germanic gods. Himmler and Rosenberg saw neo-paganism as a way to bring Germans back to their original pre-Christian religion. Neo-paganism countered the universalizing tendencies of Christianity and emphasized the distinctiveness of the Aryan race, even in their religion.

Despite all these historical connections between Hitler and occultists, the popular idea that Hitler was an occultist—or at least powerfully influenced by occultism—faces serious objections…

Deranged altruism Racial right Schutzstaffel (SS) Ukraine

SS vs. WN

On racialist forums some reproduce the statistics of Jews in the US compared to Jews in, say, Weimar Germany pretending, by that simple comparison between two countries and two eras, to understand why America is in such bad shape.

But that’s not a very scientific way of thinking insofar as, I understand, there are comparatively few Jews in Norway, and the ethno-suicidal liberalism of that country is as delusional as that of the US.

While I agree with both Nazis and white nationalists that Jews shouldn’t live in the West, it seems to me crystal clear that the root aetiology of Aryan decline must be sought in a factor that explains both Norway’s liberalism and, say, the miscegenation that occurred south of the Rio Grande when the Inquisition prevented avowed Jews from migrating freely to the New World. (A film shot in Mexico about what the Inquisition did to Jews in the city where I live can be seen: here.)

The root aetiology, Christian ethics, has so permeated the white mindset that even secular white nationalists like Greg Johnson use Christian pity to suggest that we should side with the main victims of the recent war: the Ukrainians. And if that’s not enough, Johnson flatly speaks of Ukrainians as ‘white’, as if the images we get from the war don’t show them as mudbloods. Just compare Johnson’s pity, who in 2010 was still talking about Jesus in his San Francisco church, with the SS piece I included in The Fair Race:

Racial differences

Races differ not only in their natures, but also in their values. Some races have great creative gifts; others over the centuries never raise themselves above the most primitive level. Think of the fruitful plains of the Ukraine, and imagine what German industry and German ability could have done with them! Compare them with the sandy soil of Mark Brandenburg. The smallest village there displays a culture that towers over Bolshevism’s model cities and collective farms.

Caption: A Russian Village in the fertile Ukraine,
a German farm on land wrested from the sea.
The environment does not form people…
…people form the environment.

The accomplishments of the Nordic race are the highest of any race in Europe. This is shown in many splendid cultural monuments, not only on European soil, but also deep in Asia and Africa. The investigations are at an early stage, but we already know that there is hardly a nation in North Africa, the Near East, Iran, India and as far as Turkistan that does not show wonderful evidence of Nordic cultures. It must fill us with pride that in our own homeland, in Germany, culture has bloomed in unbroken lines for more than 5000 years, created by people of our blood, our nature, our ancestry.

Until Christian ethical injunctions in secularized form are seen as the primary aetiology of the current value system, many white nationalists will continue to blame Aryan decline solely on the Jew. If someone wants to be a monocausalist, let him be monocausal!: but please regard the Christian problem as an epiphenomenon of the Jewish problem.

Deranged altruism Mauricio (commenter) Monocausalism Racial right

Two thousand years together!

by Mauricio

Who is worse, the drug dealer or the drug addict?

When you have a people who have become so dependent on this egalitarian worldview for so many centuries, and failed every single opportunity to break off this addiction, it starts to look like the drug dealer is just doing business, and the drug addict has an incorrigible deathwish.

One could write a history of White decline called ‘Two Thousand Years Together’.

It’s Whites who like to get high on slave morality. They’ve been getting higher and higher on this Christian drug ever since Constantine.

They’ve finally overdosed in 1945, and now the White race is lying comatose on a hospital bed full of Jewish doctors, lucid-dreaming about a perfect world full of brown people.

Nature has tested Whites’ spiritual resilience to a poisonous mental software, and they’ve failed repeatedly. The jews were merely the vector for that poison. Time for the final verdict: genocide.

Had the Third Reich survived, it would’ve brought a superior human race to this world—the Ubermensch—which would be practically immune to this mind poison; then the drug-dealing jew would have to peddle his pity-loving bullshit elsewhere.
It will take a catastrophe of unforeseen magnitude—and centennial duration—for the white human to stop pitying the angry brown subhuman mass that wants to kill him.

Abhor pity towards mankind – four words of Savitrian wisdom.


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Editor’s note: Mauricio was responding to a typical white nationalist (they believe that Jewry is the root cause of white decline). In the comments section I just added these words:

As Thomas Kuhn saw, the same information can be processed in a completely different way between two subjects. So different that, depending on how we process the info, the paradigm shifts. In science, the classic paradigm shift would be from the geocentric to the heliocentric system. Although 17th-century astronomers had exactly the same information, it depended on how they interpreted the data.

This caricature reflects the paradigm shift from the JQ, which currently reigns in white nationalism, to the CQ—Christian question—that I propose. The caricature is interpreted by some white nationalists as archetypal Jewish subversion, as if to imply that the kikes hypnotised us through religion:

Regardless of whether or not that was the intention of the caricaturist, I see the same information differently. The kike didn’t hypnotise us. There is white agency. Just look at the faces of these white idiots. They simply love what the kike tells them. For two millennia white Christians have been willingly indulging in evil by following the gospel. And the same can be said for secular white nationalists who continue to subscribe to the same ethical code that we see in the caricature.

The caricature shows a malicious Jew selling us Christian ethics. The orthodox interpretation of our decline, which we see every day in The Occidental Observer, blames the Jew. But with the same info that MacDonald sees, I see whites as the real culprits. Who dares to believe such bullshit, the white family in the above caricature? The same info can be interpreted differently depending on our internal will. While white nationalists see a couple of kike silhouettes, I see in ochre colour the bitter cup that Christianity made us drink since Constantine:

The image above can also be used as an illustration of a paradigm shift. Who to blame: the Jew who wants to sell us the teachings of Jesus or the white people drinking this poisonous Kool-Aid with their eyes wide shut—including the ‘racist’ commenters linked above from Occidental Dissent and The Unz Review? Who is worse: the white imbecile or the foreign subversive?

Democracy Deranged altruism Egalitarianism India Neanderthalism Savitri Devi Souvenirs et réflexions d'une aryenne (book) United Kingdom

Reflections of an Aryan woman, 96


Chapter XII: A call for the end

And thou, divine Death, where everything returns and disappears,
Receive your children into your starry bosom,
Free us from Time, Number and Space,
And give us back the rest that life has disturbed.

Leconte de Lisle. (‘Dies Irae’: Poèmes Antiques).

It is worth repeating, and insisting on, that along with the great cats, the masterpieces of Creation, the elephants and other noble herbivores, and the holy forests themselves, the pullulation of man threatens with death (slow, but certain) the most beautiful and gifted of the human races, especially that which interests us above all others: our Aryan race.

This is inevitable, unless intervention in the opposite direction, and in time, is directed by legislators and supported, if necessary, by force. It is inevitable, I say, for the simple reason that the inferior races are by nature far more prolific than the others (the same is true of the various species of four-legged mammals: mice and rats multiply so much more rapidly than lions and tigers!).

A racial elite can only survive if it keeps its blood pure. And it is clear that even then it can only continue to play its natural role, which is to command, both politically and in other areas, if it is part of a civilisation which, unlike today’s democracies, both popular and plutocratic, rejects any idea of giving priority to the greatest number. As soon as one accepts the principle of universal suffrage—one man, one vote, whatever the man—; as soon as one attributes to any man (of any race, even the least beautiful and least gifted, and even of any level of personal degradation) an immense ‘value’, superior by the mere fact that he is ‘a man’, to that of the noblest animal or tree, one puts the human elite in danger.

And the threat of impotence, of deterioration, and finally of death, which is thus brought to bear upon it, is all the more formidable, and all the more imminent, because preventive sanitary techniques more effectively prevent infant mortality and epidemics of all kinds from taking their toll on the weak of any race, and from keeping in check the tendency of the inferior races to swarm at the rate of the rodents.

For if nothing is done to slow down the rate of reproduction of these races at all costs, and if moreover a higher and higher minimum of education is imposed on them, it will automatically be they who will have the last word in a world governed by ‘the majority’—they, or rather a few raceless and faithless demagogues, skilled in manipulating them, and behind them the international Jew. For he is the eternal enemy of all racism (except his own), capable of creating or suppressing at a price of gold, the most diverse demagogies.

In India, this process has been going on for decades already, even for a century, since the moment they became victims of the false belief in the ‘value of every man’. The British have felt it their duty not only to Indianize their administrative services, but to Indianize them from below, by giving more and more benefits to the lower castes—i.e., races—of India at the expense of the Aryan castes. It is they, the English, and they alone, as I have repeatedly said, who are directly responsible for the accelerated decadence of this vast country, not for having ‘exploited’ it excessively, economically; but for having instilled in those who were to become its effective rulers, their democratic and humanitarian ideals.

They are responsible for this in two ways. Firstly, they set up their hospitals and dispensaries, their faculties and their medical research laboratories everywhere. They inaugurated, on a vast scale, the fight against epidemics and especially against infant mortality—against the rapid elimination of the weak—and in every way encouraged the Indians to continue it after their departure. Thus, and while the population increased in frightful proportions (it doubles every thirty years!), they applied to its enormous masses—of different races, but, in the increasing majority, of inferior races—those same democratic principles which haven’t ceased to infect Europe since 1789.

They trained in their school the Indians (Hindus of all castes but, increasingly, of the lower castes; Mohammedans, Christians) to whom they, first under their colonial aegis and then from the ‘independence’ which followed their departure, passed on the burden of power. They imposed universal suffrage; they gave equal importance as voters (however small) to the savage Kuki of Assam, the Naga, the Santal, the Gund, and the fairest-skinned Brahmin with regular features, a blood brother of the best Europeans, and more cultured than many of them. They have chosen, as their successors, Indians, educated in their school and psychologically dead to the racist spirit of the Hindu Tradition, and sure to continue their work of disintegration.

These Indians are now doing the impossible for the promotion of the masses of inferior races, ever more compact, more swarming, more invasive thanks to the decline in mortality. They have set up legislation that gives the greatest number of posts everywhere to the nationals of these masses, as soon as they have assimilated a minimum of literacy. The result is a generalized mess, incredible incompetence at all levels: an express telegram sent from Delhi, takes four days to reach Jammu; the Delhi buses leave at the convenience of their driver, and arrive when they can, etc. It also leads to corruption at all levels, in all departments. But that does not matter.

The main thing is that people now say, abroad, ‘India’, instead of saying ‘the Indies’, and thus the illusion of an Indian ‘nation’ is born. The main thing is that this ‘nation’, or rather this State, which is the spirit of the degenerate, Jewish, humanitarian and pacifist Britons, continue to rule. It is a democracy and, to boot, a secular democracy—without official religion (because this title is refused to immemorial Hinduism), even against any traditional religion, in the manner of Emile Combes’ France: a State in which, some dare to hope, the cult of science and humanity—of science applied to the well-being and ‘happiness’ of ‘all men’—will increasingly replace the cult of the ancient Gods, according to the outdated dream of Auguste Comte.

The essential point is that this State is a multiracial democracy, in which all shades of inferior humanity are in open or latent, noisy or silent revolt against the few millions of Brahmins and Kshatriyas—even against those of them (as is the case with so many southern Brahmins) to whose ancestors the privileges and honours of caste were originally bestowed on account of their extraordinary merits, without having been Aryans.