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Film Jane Austen Pride & Prejudice

What a relief!

I would like to add something to what I said two months ago in ‘The Remaining 42’ about the films that, after my awakening, lost meaning for my new point of view.

Since the most important thing for the 14 words is the reproduction of the Aryan, currently the films I like the most, which could even have been filmed if Hitler had won the war, are three films based on Jane Austen’s novels. One of them is a TV series about P&P, which I’ve been re-watching these days (clips: here) and I find super-therapeutic compared to the Gomorrahite cinema now flooding the West.

Those who want to feel completely relieved, if only momentarily, by imagining what the Western world would be like if the good guys had won the war, must watch this series. If the picture is worth a thousand words, the image in the form of cinema—the art of creating and projecting footage—is worth a million!

Pride & Prejudice

Mr Darcy


‘My good opinion once is lost, it’s lost forever’

I feel I should add something to what I said on Tuesday in the post ‘Empathy’, which must be read to understand the present entry. Studying a case, as in my diaries I did with the former chess friend who suffers from such extreme narcissism that he became friendless, and studying the mad West that wants to ethno-suicide itself, are two sides of the same coin: biography and history.

Given that the spirit of Europe in general and Germany in particular was crushed by the Anglo-Americans after World War II, and that because of these Anglo-Americans the Jews were astronomically empowered, it irritates me that the most lucid minds on the trauma model of mental disorders that I have come across are Jewish. For example, in my books, I mention a lot Swiss Alice Miller and the Italian-American Silvano Arieti. If Hitler had won the war, the psychologists who would have made the findings that Arieti and Miller eventually did would have been Aryans.

This morning I watched this interview of a woman with an Israeli émigré to Europe, Sam Vaknin, and I was struck that what the Israeli says is almost a carbon copy of what, in my copious diaries, I have written about the chess player who, after decades of not dealing with him, I visited only once at his home. From that video and many others that can be seen on YouTube, one can guess that narcissism is a pattern of behaviour that is beginning to be analysed in social media, although Vaknin wrote an academic book on the subject.

Despite being a Jew, for those interested in how a mother without ‘psychological childbirth’ can spoil her child in such a way as to prevent the normal process of individuation as a grown-up, so that the ‘narcissist’ is emotionally left with the mind of a two-year-old, the above-linked interview is worth watching. But I reiterate that I would have loved for the good guys to have won WW2 so that all these findings would have been popularised from Aryan, not Jewish, research.

The findings of Arieti, Miller and now this guy, Vaknin, are valid regardless of the ethnic group they belong to, just as John von Neumann was an outstanding scientist in another area, computer science. It was because of Neumann, by the way, that many years ago I learned that chess was not a game, but a special form of computation.

What’s this all about?

In the past, a banned commenter kept posting comments that went right to the spam filter and even kept sending me emails. I didn’t even read them. As Mr Darcy said in Pride & Prejudice, once a person lets him down, that person will let him down forever as Mr Darcy never gave a second chance.

I don’t give a second chance either because life is short, and The West’s Darkest Hour is not a forum for people like the former chess friend or others like him. If, unlike Vaknin, they don’t want to do psychological healing work, that’s their problem. And I don’t mean going to a psychiatrist or a clinical psychologist (they’ll never help you!), but to do some soul-searching; to remember how the devouring mother didn’t let us grow up, and to write down every painful anecdote of our childhood, puberty and adolescence.

Generally, people damaged by their parents don’t do this work, so once such a person disappoints me, like Mr Darcy I walk away from him or her forever. I did that not only with the former chess friend I cut off last month but also with people I have met through the internet.

Claude le Lorrain Pride & Prejudice

P & P (2005)

In the early hours of the day after midnight, I began to watch once again the 2005 film Pride and Prejudice, based on Jane Austen’s novel. I felt really tired and had to suspend the function, already after two in the morning. I left when, advised by Mr. Darcy, Mr. Bingley struggles with himself to propose to Jane Bennet. Tonight I will see the rest.

Over the years I have talked about that movie, even since the old incarnation of this site. While what I said last week is true, that even seemingly benign films contain a subversive mustard seed that can grow, in this P&P adaptation there is no bad seed. It is a movie that may well have been filmed in a parallel world in which Hitler had won the war.

There are several readings we could make of the film. Personally, the actress who plays the blonde Jane represents, in flesh and blood, the ethereal nymphs that I place on the sidebar: the inspiration of David Lane. If there is something that I fail to understand in the white nationalist movement, it is this lack of praise for the most beautiful specimens of the Aryan race. I just do not get it. Eros’ force about women like Jane should, on its own, move millions of whites to Lane’s words. And I don’t mean only ‘That the beauty of the white Aryan women shall not perish from the earth’, but the consequence of Eros, lots of children: ‘We must secure the existence of our people and a future for white children’.

The other issue is marriage. If ours is the darkest of all times, it is because they inverted values in everything related to sexuality and the reproduction of the Aryan race. Needless to say, salvation consists of transvaluing values as they were before, in the world of Austen. But with the exception of Anglin and Devlin, who, among the white nationalists, insists so much on the subject? This is one of the many reasons I don’t take the movement seriously. In Hitler’s Germany, on the other hand, the sacredness of marriage and Aryan reproduction was primordial.

As I said, tonight I will finish watching the movie where I left after midnight. Those who want to capture the spirit of this site, what moves me to write, will have to buy the DVD of P&P and watch it from time to time. The music of Dario Marianelli, the landscapes of bucolic England, and even the buildings—for example when Mr. Darcy proposes to Elizabeth—should move the deepest fibre of the white man.

If you visit my Facebook or Twitter pages, you will find the same painting of Claude le Lorrain above the pages. It is known that the wealthy 19th-century English tried to bring the beautiful architecture of some paintings of le Lorrain (paintings that I contemplated during my last visit to London’s museums) to the countryside of the island. The building that served as a refuge from the copious rain for the future couple, when Mr. Darcy proposes to Elizabeth, is the perfect framework for the fourteen words (or twenty-eight, if we are to count the two meanings of the Lane words).

Art, architecture, Aryan beauty, Puritan sexual customs, the 14 words, good music (the very antithesis of what whites listen today), bucolic landscapes—it is all the same. Hitler, who sometime in his life wanted to be an artist, saw it clearly. When will white nationalists see something so obvious?

Jane Austen Manosphere Marriage Men Pride & Prejudice Women

War of the sexes, 10

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______


Marketplace value for men & women

Successful career women overvalue their sexual marketplace because they don’t perceive they’re not anymore cute little reds riding hoods from our point of view. But we males commit a symmetrical mistake: even when young and handsome we are (or were) clueless about what women are actually chasing in men.

Regarding the first psychological fallacy, the desirability for a woman collapses after her late thirties. Little riding hoods’ beauty is the primary quality that attracts us wolves. That’s why women spend so much time and money in cosmetics. According to the blogger, second to beauty is youth. I slightly disagree because in the marketplace we cannot separate youth from beauty. (Why nature has permitted the genes of fat women, those who even on permanent diet have an endomorph constitution, is a mystery for me.)

The blogger also says that women are attracted by resources, physicality, alpha traits and personality. If men valuate a woman for her youthful beauty from one to ten, women valuate men by their resources.

The 2005 movie adaptation of Pride and Prejudice is an absolutely must-see film for the architects of the coming ethnostate, even when the 1995 television series depict more faithfully the early nineteenth-century England. Women must be educated that way. In both the film and the novel, Elizabeth and Jane (dressed in black and blue in this pic) were impressed by Mr. Darcy’s and Mr. Bingley’s fortunes. In the specific case of Elizabeth, she changed her mind about smug Mr. Darcy only after she saw his awesome mansion. This is fiction of course: both the women and the men were valuated as 10 in resources and youthful beauty respectively.

The market value for a woman always falls in a descendant spiral, says the blogger. He doesn’t talk about Pride and Prejudice but we can remember the scene when 27-year old Charlotte becomes engaged with the ridiculous Mr. Collins for elemental survival. As in the Jane Austen world, in the ethnostate women should not be allowed to make careers or inherit property, not even their late fathers’ estates, to force them getting married and fulfill the 14 words.

Back to the blogger. He says that even if a woman is married properly, her marketplace value diminishes because she has lost her virtue as is now sexually active. On the other hand, we males don’t fall into a descendant spiral with age. Even I, in my late fifties, could find a much younger spouse if I won the lottery.

Demography Islamization of Europe Jane Austen Music Neanderthalism Pride & Prejudice Sexual "liberation"

Pride & Prejudice

It took Will Durant more than three decades to write the monumental The Story of Civilization. After finishing the ten volumes of the Story, it followed the essay The Lessons of History, which reflect both Durant’s erudition and his accumulated wisdom. I read The Lessons of History while living in the States and would like to quote some excerpts from one of the chapters, “Biology and History”:

The third biological lesson of history is that life must breed. Nature has no use of organisms, variations, or groups that cannot reproduce abundantly. She has a passion for quantity as a prerequisite to the selection of quality. She does not care that a high rate has usually accompanied a culturally low civilization, and a low birth rate a civilization culturally high, and she sees that a nation with low birth rate shall be periodically chastened by some more virile and fertile group…

There is no humorist like history.

No humorist indeed! Presently the Moslems are gradually outbreeding the Anglo-Saxons, the French, Dutch and the Germans in a Europe that will soon become Eurabia. But how could this have happened?

The 2005 movie adaptation of Pride and Prejudice is a good start to approach what I said in recent posts about the Jane Austen world, even if the 1995 television series depict more faithfully the early nineteenth-century England. The music of the 2005 adaptation (hereafter referred simply as P&P), composed by Dario Marianelli, mostly for piano and very little for the orchestra, demonstrates that it is a lie that sublime music cannot be composed by whites after the century of Mozart and Beethoven.

Watch the film!

I have posted nine short diatribes against degenerate music in this site—a National Socialist term—, the simian music that even white nationalists seem to be very fond of.

It is impossible to demonstrate objectively that to like contemporary pop music (which must not be confused with folklore) is a symptom of degeneracy, insofar as an intra-psychic emergency from Neanderthalism is a thoroughly subjective dimension. What can be done is to imagine a future ethnostate that re-establishes marriage as the central institution for the white people. After the first and second generation of citizens of the ethnostate pass away, I bet that the surviving grandsons and granddaughters, so imbued in Austen-like sexual mores and memes, will not comprehend why their granddads fell spiritually as low as liking rock music and its heaviest modalities.

Presently Western popular music, television and the overwhelming majority of movies only reflect the utterly rotten souls of the white peoples. It is no coincidence that those white nationalist sites that promote rock and Hollywood also promote homosexualism or heterosexual fornication—never traditional marriage, generous breeding and chastity. What can I say to those nationalists who want a truly traditional ethnostate? That the latest film adaptation of P&P reflects a possible future.

The dollar will crash soon. Social havoc will result especially at the epicenter of the crash: Washington, New York, Los Angeles—precisely the western cities with more non-whites. A huge political change will follow the crash, with a bankrupted US no longer capable of playing Globocop and with all the American military bases called from overseas to deal with the chaos at home. It is not clear what would be the fate of Israel once its sole defender is removed.

Later in this century the monetary/social/political crises will converge with the depletion of oil, as Sebastian Ernst Ronin has been hammering in his Hammer & Anvil site, with no reliable energetic resource capable of replacing it in due time. This will cause mass starvation, especially in the undeveloped countries. The convergence of catastrophes will lead to a world completely different from our own, with country farming as the central lifestyle instead of big cities advocating the glory of Mammon.

If after such convergence white ethnostates are formed, and I believe that Harold Covington has a point in what he describes in his futuristic novels, the ethnostate will likely resemble past centuries with whites living in bucolic Englands and wearing Victorian clothes as a sign of repudiation of the liberal ethos of our centuries.

It surprised me that Friedrich Nietzsche wrote in 1888 that Europe was starting to abandon the institution of marriage in the pursuit of more eudemonistic sentiments. And it surprised me too learning that Francis Parker Yockey wrote that even in the 1940s Hollywood started to promote the ideal of mere romantic loves with no connection to biological reproduction or the perpetuation of our species.


Fortunately, after the Dantesque conditions that the convergence of catastrophes will bring to the western world, the white people will rediscover that Life has a prize: that many young white soldiers will perforce die virgins while defending their new nations, and that each fair, young woman will be bringing lots of white babies to the world even if that means going back to domestic drudgery. Yes, there may still be an occasion for romantic love but the general rule for whites will be to breed generously and to fulfill what Durant called a lesson of history.

The womb of the white nations must be reopened.

Feminism Homosexuality Indo-European heritage Jane Austen Liberalism Marriage Pride & Prejudice Roger Devlin Sexual "liberation" Who We Are (book) Women

Europe’s vagina

I had posted this entry on February 5 but want to repost it so that it may be read along with my previous entry on Nietzsche’s very traditional views about what used to be our most sacred institution before Western man committed racial suicide: Marriage.

The subject of the virtual abolition of Marriage is, to my mind, more important than the Jewish question. Those who want to know why are advised to print Roger Devlin’s article “Sexual Utopia in Power” and study it carefully.

During pre-Christian times Nordics began emigrating in wave after wave heading south. The original Romans, themselves the descendants of one of these waves, would later refer to the German-Scandinavian area as vagina gentium, the womb of white nations. Also, the land which ultimately comprised Russia ought to be hugely significant for white nationalists because it included the Caucasus area, the original source of the “Indo-European” (Caucasian) peoples.

What pained me the most while reading both William Pierce and Arthur Kemp’s stories of the white race is that Europe’s vagina was closed and raped into the Asiatic gene pool in the course of the Asiatic invasions. After those interminable invasions that lasted centuries the Caucasus area ceased to be the womb of the Nordish peoples. “It was perhaps the single most important racial genocide in history” wrote Kemp.

The aggressor was external of course. But during my lifespan I have witnessed the destruction of whites by whites themselves on a scale no seen since the Mongolian invasions. With reproduction levels below the minimum relacement of 2.1 per family, we, not the Huns or Genghis Khan’s hordes, have closed the womb through the so-called sexual liberation movement, feminism, the pill, the legalization of abortion, the empowerment of women, mixed marriages, and the destigmatization of lesbianism and male homosexuality.

It is my hope that, after the dollar crashes and Western society falls into utter chaos—and, thanks to the laws of social entropy, ethno-states are formed at both sides of the Atlantic—, Roger Devlin’s dream to reinstitute heterosexual marriage will become reality.

pride-and-prejudice 2005 film

If our civilization is under the grip of liberal mores, especially the belief that non-discrimination on race and gender is the highest moral value, when values are transvaluated back to Austen mores our women will be having six or more kids.

If whites are to survive as a people the vagina gentium must be reopened, whether our spoiled women like it or not…

Friedrich Nietzsche Jane Austen Liberalism Marriage Pride & Prejudice Roger Devlin Sense & Sensibility Sexual "liberation" Twilight of the idols (book)

Nietzsche on the institution of marriage

F. Roger Devlin’s views on marriage made a fairly deep impression in my worldview. So deep in fact that nothing has aroused more my emotions in the last few months than watching over and over both the British television series of Pride and Prejudice as well as the 2005 movie adaptation of the same novel, together with the well-known 1995 adaptation of Sense and Sensibility: the classics of Jane Austen.

Presently I cannot stand a single minute of TV or Hollywood. Indeed, while imbued in the feeling that today’s West is like a Gomorrah that has to be burned to the ashes, these adaptations stir my soul to such degree that the stories’ conclusions—old-time traditional marriages—move me almost on the verge of tears.

It must come as a surprise that the anti-Christian Nietzsche maintained, like the Christian Devlin, a quite traditional view of marriage until the very end of his intellectual life. The following is a passage from section 39 of “Skirmishes of an Untimely Man” of his 1888 book Twilight of the Idols:



Our institutions are no good any more: on that there is universal agreement. However, it is not their fault but ours. Once we have lost all the instincts out of which institutions grow, we lose institutions altogether because we are no longer good for them. Democracy has ever been the form of decline in organizing power: in Human, All-Too-Human (I, 472) I already characterized modern democracy, together with its hybrids such as the “German Reich,” as the form of decline of the state. In order that there may be institutions, there must be a kind of will, instinct, or imperative, which is anti-liberal to the point of malice…

The whole of the West no longer possesses the instincts out of which institutions grow, out of which a future grows: perhaps nothing antagonizes its “modern spirit” so much. One lives for the day, one lives very fast, one lives very irresponsibly: precisely this is called “freedom.” That which makes an institution an institution is despised, hated, repudiated: one fears the danger of a new slavery the moment the word “authority” is even spoken out loud. That is how far décadence has advanced in the value-instincts of our politicians, of our political parties: instinctively they prefer what disintegrates, what hastens the end.

Witness modern marriage. All rationality has clearly vanished from modern marriage; yet that is no objection to marriage, but to modernity. The rationality of marriage—that lay in the husband’s sole juridical responsibility, which gave marriage a center of gravity, while today it limps on both legs. The rationality of marriage—that lay in its indissolubility in principle, which lent it an accent that could be heard above the accident of feeling, passion, and what is merely momentary. It also lay in the family’s responsibility for the choice of a spouse. With the growing indulgence of love matches, the very foundation of marriage has been eliminated, that which alone makes an institution of it.

Never, absolutely never, can an institution be founded on an idiosyncrasy; one cannot, as I have said, found marriage on “love”—it can be founded on the sex drive, on the property drive (wife and child as property), on the drive to dominate, which continually organizes for itself the smallest structure of domination, the family, and which needs children and heirs to hold fast—physiologically too—to an attained measure of power, influence, and wealth, in order to prepare for long-range tasks, for a solidarity of instinct between the centuries.

Marriage as an institution involves the affirmation of the largest and most enduring form of organization: when society cannot affirm itself as a whole, down to the most distant generations, then marriage has altogether no meaning. Modern marriage has lost its meaning—consequently one abolishes it.

Ancient Greece Homosexuality Marriage Pederasty Pride & Prejudice Tacitus

Homo debate continues

After James O’Meara told me at The Occidental Observer that “Only the Jews have demonized all forms of male affection” I responded:

So what’s your model society?

Yesterday I watched Pride and Prejudice (the 1995 TV series) and experienced great emotion at the very end during the double marriage of Elizabeth Bennet with Mr Darcy and Jane Bennet with Mr Bingley.

That’s the world I would aspire to live in after the vindictive Day of the Rope and a brief interregnum of Lycanthropes chasing over the naughty feminists turned now into Sabine women in order to found large families. Once the violence is all over after the racial wars the Austen world makes sense in a future ethnostate, except that instead of Christianity we might have something like Nazi Aryanism as the cement for holy heterosexual marriage (as holy as the Austen series I saw yesterday; yes, traditional family values).

You propose the Athens model of Pericles? Not Spartans, who unlike the Athenians did not commit the mortal sin of mongrelization? What do you propose exactly? (The Burroughs novel you use in your blog depicts an altogether violent and degenerate, non-Athenian homo world that would be easy prey for the enemies of the white ethnostate.)

While posting this entry I’m still awaiting a response to the above. Meanwhile, this is what I responded to Lew at VNN Forum about a month ago:

I said…

I agree that the level of some criticism in this thread is 7th grade. However, why doesn’t Greg Johnson allow at Counter Currents a much more discrete criticism of the homo agenda he’s promoting by publishing James’ book? Why doesn’t he say a real word, not the evasive way he dismissed my point (“strawman”), about the problems presented in my linked article, “On classic pederasty”?

Lew said…

If a particular white male homosexual is not interested in pushing the modern gay agenda, supports traditional man / woman marriage as the societal ideal, and is willing to work for society and the collective good, what possible harm could he cause?

I said…

But there’s the rub. James O’Meara doesn’t seem to support traditional marriage (he recently published an article at Counter Currents critical of 1950s family values). Instead, he theorizes that real western families must be a kind of pagan homophiliacs.

Greg Johnson said…

James O’Meara’s startling thesis is that the male groups that create and sustain civilization have been destroyed not just with the hammer of feminism but also on the anvil of “homophobia.” For today, any all-male group is stigmatized as “homoerotic” (usually by the same people who want to normalize homosexuality). Thus, to exorcise the specter of homosexuality, male groups have been pressured to accept female members. Merely excluding actual homosexuals is not enough, because the problem is the mere possibility of homosexuality in groups of men who live, work, and fight together. Thus O’Meara points to the conclusion that the only way to maintain all-male institutions is to de-stigmatize homosexuality.

Of course this is a non-starter for the conservatives who posture as defenders of Western civilization, because there is something they want to conserve even more: Judeo-Christian “family values,” including homophobia. Thus O’Meara argues that the homophobic conservative “family values” agenda actually undermines the foundations of Western civilization. As an alternative, O’Meara urges us to look to the other West, the real West, the West before it was conquered by a Near Eastern religion, namely the pagan West, for a model of civilization that managed to integrate all-male institutions with family life, due in part to more fluid conceptions of sexual identity and tolerant attitudes toward same-sex attractions.

I said…

The above sentence demonstrates that Greg was wrong when claiming that my piece [“Gitone’s magic”] was “so off the mark, such a straw man argument” because it’s James himself who’s placing “the pagan West”, i.e., the Greco-Roman world, as a “model” of civilization: precisely the claim that I debunked in my article, insofar as classic homosexuality was mainly pederasty—not the transvestite behavior that James provocatively and unabashedly boasts visually in his blog, even in the “About me” page.

As I said in my article on classic pederasty, I read a couple of Latin-Spanish translations of the first long novel in the western world. And although Petronius depicts the Roman provinces in altogether decadent times—perhaps under the reign of Caligula—, the main character, Encolpius, and his epheboy Gitone are described as feeling a great deal of revulsion towards a queerfag who tried to seduce them (during the banquet of Trimalchio if I remember correctly). If The Satyricon is a window to the past we can conclude that, even in those degenerate times, when vomitoriums were introduced in the Roman homes as depicted in Petronius’ novel, the lovers of the story—a 25-year-old young man and a 16 year-old teen—still felt incredible revulsion for obvious queers.

It’s James the one who makes use of the classic world as his pivotal argument for his hypothesis. Thus, if I could demonstrate that he was arguing from a false analogy, I reasoned out when writing my essay, his hypothesis would be falsified by History itself.

Something similar could be said of how the pre-Christian Germanics handled the fags (say, like those who made Encolpius and Gitone almost throw up). Tacitus wrote, “Traitors and deserters are hanged; cowards and those guilty of unnatural practices are suffocated in mud under a hurdle.”