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Hate Miscegenation Racial right Who We Are (book)

On Richard Grannon

In talking recently about mental illness with a clear aetiology of early childhood parental abuse, I said that I resented using Sam Vaknin’s seminal work because he is a Jew, and in a subsequent post I said that Richard Grannon said the same thing but that he is an Aryan. The problem, of course, is that it isn’t clear who is worse: the external enemy or the traitor.

In a recent interview, for example, Grannon touched in passing on the subject of National Socialism in our times and said that he had a Chinese girlfriend, and that some National Socialists told him that if he had children with her it would be a problem because it would stain his blood. Grannon found this desire to preserve racial purity unacceptable.

That brief exchange magnificently illustrates what we have been discussing on this site for years: which is worse, the subversive Jew or the traitorous Aryan? The white nationalist consensus is simply to blame the Jew and exonerate the Aryan, whom they consider merely a victim of the Jew.

Jewry is certainly noxious but this nationalist stance is, in my view, incredibly derogatory of the Aryans in that it sets them up as easily hypnotised dudes: like those parasitic worms that burrow into grasshoppers so that they commit suicide by throwing themselves into the water, where the worm larvae can already crawl out.

Unlike white nationalism, I believe that the Aryan has the same level of agency as the Jew, but that after the Punic Wars decimated the original caste, the patricians began to interbreed with the mudbloods of the Mediterranean, which got worse when Caesar set up an empire and even worse when Constantine, in an already highly interbred Mediterranean, had the brilliant idea of replacing the ancient Aryan religion for a Semitic one.

That was what caused the West’s darkest hour, with the aggravating factor that in modernity, after the founding of the United States and the French Revolution, Christian egalitarianism mutated into secular egalitarianism, and with the result of the Second World War into the distinctly anti-white ideology that, in our century, has reached its terminal metastasis.

White nationalists don’t see things that way: they simply make a Christian reading of Western history, and in the case of secular nationalists, in no way subscribe to what William Pierce wrote in Who We Are, which details what I said above at the level of a historical essay.

The fact that the external links section of the Metapedia article on Who We Are directs the visitor to a defunct Lulu Inc. page, where we see that this book is no longer available even by that sell-on-delivery printer, speaks volumes. White nationalists generally don’t care about an alternative view of history from the Aryan preservationist viewpoint. The history books that they read, if they read any at all, have been authored by either Christians or neo-Christians.

So back to the issue: which is worse, the Jew or the traitorous Aryan—Sam Vaknin of Richard Grannon? The problem is that almost all whites today think like Grannon. For me, a pure white man who tells me he’s going to marry a Chinese woman, I’ll stop talking to him for life. And if it doesn’t affect my job or income, I’ll spit on the ground and tell him I’ll see him and his new family on the Day of the Rope. But nationalists never talk like that, not even remotely! Like good Christians or neo-Christians they believe in loving everyone, even the traitor.

I believe that only exterminationist hatred can save us.

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Dominion (book) Tom Holland Who We Are (book)

Complementing WWA

That a Chinese is now the world chess champion (see my Wednesday post) is symptomatic of our times.

Among the racialist sites, The West’s Darkest Hour is the only one that has, over the years, done an ad campaign for William Pierce’s Who We Are (WWA). Before I go on to continue to quote Tom Holland’s Dominion, I must say that in WWA, the history he wrote about the white race, Pierce focused on prehistory, the Middle East, Greece and Rome, the Jewish problem, the Middle Ages and made a quantum leap to the greatest catastrophe of all time: the Second World War.

I ignore the reasons why Pierce skipped modernity, the period when the virus of Christian ethics mutated into secular liberalism: a crucial stage for understanding the egalitarian, individualistic and universalist infection of values that whites suffer from today. In the comments section on my Dominion quote yesterday, I was telling Adunai that a famous quote from Nietzsche, which Holland himself quotes in his book, explains the psychosis of modern Englishmen.

Today in the early hours of the morning, after a few years, I re-watched the first episode of the first season of Downton Abbey. This 2010-2015 series, which begins when the Titanic sank, attracted a lot of attention to the native English. But now I saw things I missed the first time I watched it.

For example, already from that episode the law that used to prevent women from inheriting large estates starts to be discussed (at the end of the series and subsequent 2019 film Mary would inherit the estate when, in the 1920s, the zeitgeist changed in England). I have already written about Downton Abbey on this site, but in the early hours of the morning a scene that I had already forgotten caught my attention: a homosexual liaison between a duke and a would-be butler.

All that, women who would be empowered in the decades following the sinking of the Titanic, and later even the gradual tolerance of homosexuality on the island, has to be understood in the light that Holland showed us in our last post about the fanatical crusade of the 19th-century English to liberate blacks, even in the Muslim world! The exploration of that stage that Pierce skipped in WWA, very odd considering his country is involved to the core in such rampant liberalism, is vital; and I think Holland’s book is doing a superb job of explaining it.

Dominion, which I have yet to post a dozen more posts until we reach the final metastasis of Christian ethics, can be read as an excellent complement to WWA to understand the history of the mental virus that is killing whites.

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Bible Final solution Judaism Laurent Guyénot Philosophy of history Racial right Who We Are (book)

How Yahweh conquered Rome, 3

Jews in Rome before the Jewish Wars

Long before it was repackaged for the Gentiles, the Big Lie was a Jewish self-delusion. As I have detailed at the end of my long article ‘Zionism, Crypto-Judaism and the Biblical Hoax,’ in the sixth and the fifth century BC in Babylon, a priestly elite from Jerusalem decided that Yahweh, the national god of Israel, although apparently vanquished, was in fact the only real god, and, by way of consequence, the Creator of Heaven and Earth. A laughable claim, but when the Persians conquered Babylon, those Jews, who found themselves in a favourable position after helping the Persians, set out to pretend that their theoclastic monotheism, based on the exclusion of all other gods, was identical to the tolerant monotheism of the Persians; in other words, that their tribal god Yahweh was Ahura Mazda, the God of Heaven. I have shown that the deception is clearly apparent in the Books of Ezra and Nehemiah, where only Persians are portrayed as believing that Yahweh is ‘the God of Heaven,’ while for the Israelites he is just ‘the god of Israel.’

What the priestly Jews achieved in Babylon in the fifth century BC was a preliminary stage for what another generation of the same priestly cast would start planning in the first century AD in Rome, after having been brought there in similar conditions of captivity. While Yahweh seemed again vanquished, he set out to conquer his victor from within. The conspiracy of Babylon’s Jews to fool the Persians with their phony monotheism was the blueprint for the more sophisticated conspiracy of Rome’s Jews to fool the Romans with Christianity.

Between those two stages, Jews seem to have convinced a portion of the Roman aristocracy that they were the first true monotheists, the worshipers of the true God. For Greeks and Romans, the supreme Creator was a philosophical concept, while religious cults were polytheistic by definition. That’s why, around 315 BC, the Aristotelian Theophrastus of Eresus thought of the Jews as ‘philosophers by birth,’ although he was troubled by their primitive holocausts. Some Jewish writers (Aristobulus of Paneas, Artapanos of Alexandria, or even Philo of Alexandria) had even succeeded in bluffing some Greeks with the wild claim that Homer, Hesiod, Pythagoras, Socrates and Plato had been inspired by Moses.[8]

Jews are mentioned in Rome as early as the second century BC. It has been surmised that they were mostly converted Phoenicians. Martin Bernal defends that thesis in Jews and Phoenicians, with the argument that ‘there is no evidence of Jews in the West Mediterranean before the destruction of Carthage [146 BC],’ but ‘after that date, they were widely reported there,’ while Phoenicians faded from the pages of history.

Phoenicians and Jews’ languages and cultures were virtually identical.[9] Peter Myers brings additional light in his well-sourced article ‘Carthaginians, Phoenicians & Berbers became Jews’, arguing that, ‘After the destruction of Carthage by Rome, many Carthaginians and Phoenicians converted to Judaism, because Jerusalem was the only remaining centre of West Semitic civilization.’

The Encyclopedia Judaica’s article on Carthage, quoted by Myers, supports that hypothesis, adding that the Phoenicians, by converting to Judaism after their political decline, ‘preserved their Semitic identity and were not assimilated by the Roman-Hellenistic culture which they hated.’ This theory, which also explains the mysterious origin of the Sephardim in Spain—a Carthaginian colony—, is of obvious importance to comprehend the attitude of Jews towards the Roman Empire, destroyer of the Phoenician civilization.

(Left, Flavius Josephus highlights the ancient affinity between Phoenicians and Jews.) In 63 BC, Rome’s Jewish community was enlarged with thousands of captives brought back from Judea by Pompey, and progressively freed (Philo of Alexandria, Legatio ad Caium, 156). It is believed that Julius Cesar introduced legislation to guarantee their religious liberty, and that the law was confirmed by Augustus, who also exempted them from military service. Emperor Claudius (41-54 AD) is said to have expelled the Jews from Rome (Suetonius, Claudius xv, 4; Acts 18:2), or at least forbidden them to congregate (Cassius Dio lx, 6). But they seem to have known favourable times under Nero (54-68), whose wife Poppaea Sabina is regarded as an Esther-type secret Jewess in Jewish tradition, because Jewish historian Flavius Josephus calls her ‘a God-worshipper’ (Antiquities of the Jews, xx, 195) and mentions her support for the release of Jewish priests prosecuted in Rome (Vita 16).[10]
 

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Editor’s note: When Greg Johnson criticised William Pierce’s Who We Are years ago, he argued that Pierce, with his suggestion that the ancient Aryans should have exterminated the non-Aryans, was saying something monstrous. Johnson even called ‘whites’ those mudblood Cauacsoids whom we now assume had Semitic, though not Jewish, blood.

White nationalism would be greatly enriched by admitting that the Judean war against Rome has been in reality a psychological war of the Semites (including non-Jews, such as the Phoenicians and the Carthaginians who survived the Third Punic War) against the Aryans. It is a great pathology that infects even white nationalism not want to see the macro-dynamics of the clash between Semites and Aryans that has been going on for millennia.

I blame Christian ethics for that. (Recall, for example, that a dozen years ago Johnson delivered homilies at his church in San Francisco. He has since abandoned Christianity and is now a pious neochristian—just read his The White Nationalist Manifesto.) If Christian ethics is to blame, for transvaluing Semitic values Pierce’s book should be the textbook of American racialists. But I understand that the copyright holders, the National Alliance, haven’t yet published it.

Or am I wrong?

___________

[8] Joseph Mélèze Modrzejewski, The Jews of Egypt, From Rameses II to Emperor Hadrian, Princeton University Press, 1995, pp. 48-49, 66.

[9] Martin Bernal, Geography of a Life, chap. 45, ‘Jews and Phoenicians,’ pp. 386-394.

[10] Nahum Goldmann, Le Paradoxe juif. Conversations en français avec Léon Abramowicz, Stock, 1976, p. 36; Heinrich Graetz, Histoire des Juifs, A. Lévy, 1882 (on fr.wikisource.org), tome I, p. 413-428.

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Civilisation (TV series) Kenneth Clark Who We Are (book)

Just imagine WWA on TV…

As we have seen so many times since May 2019, the story we tell ourselves, that we have been telling ourselves, is the perfect x-ray that portrays the soul of Western man.

If the story we tell ourselves invites us to believe in the Aryan man, the culture of whites will reflect that axiom through its collective unconscious. Think of how Greco-Roman art—architecture, sculpture and Homer—reflected the physical beauty of the Aryan. But if the story we tell ourselves reflects another people (there are no Aryan heroes in the New Testament), it eventually becomes a kind of self-fulfilling prophecy that hands over the culture to the Semites.

When Kenneth Clark’s Civilisation was released in England, the producers and Clark himself were surprised that it immediately became a TV hit in the UK. Even three cardinals wrote letters to Clark, as in his series he portrays the Church as the rock on which today’s West was founded.

I’ve been thinking about what I said recently about the penultimate episode of Clark’s Civilisation, ‘The Fallacies of Hope’, where one can guess how an underlying Christian faith begins to transmute into the liberalism that led Europe into the French Revolution, and eventually into the havoc wreaked by the Russian Revolution and, still later, the 1968 student riots in Paris.

But that’s the story we’ve been telling ourselves, and Clark exemplifies it beautifully. Ten years ago I quoted some passages from Clark’s autobiography that are worth quoting again:

When the [Civilisation] series was shown in the U.S.A. things got out of hand. The number of letters quadrupled…

The series was shown several times in the National Gallery at Washington (a special copy was bought by the Senate and shown in the Capitol). When I arrived in Georgetown to stay with my old friends David and Margie Finley, Carter Brown, the Director of the Gallery, rang me to say ‘For God’s sake don’t go in through the front door. You’ll be mobbed’. I went in by the back door and down a long underground corridor to a press conference. After it was over I was led back along the same corridor so that I might walk the whole length of the Gallery upstairs. It was the most terrible experience in my life. All the galleries were crammed full of people who stood up and roared at me, waving their hands and stretching them out towards me…

I then went downstairs and retired to the ‘gents’, where I burst into tears. I sobbed and howled for a quarter of an hour. I suppose politicians quite enjoy this kind of experience, and don’t get it often enough. The Saints certainly enjoyed it, but saints are very tough eggs. To me it was utterly humiliating. It simply made me feel a hoax. I came up to lunch with red eyes, and tried to put the experience out of my mind. But, as the reader will have realised, it would not let go, and has not gone. And I record it because I must be one of the few ordinary, normal men on whom this kind of experience has been inflicted. The Finleys drove me home in silence. They felt as embarrassed as I did.

(One of the BBC’s top producers of Civilisation comments on the same anecdote in a video.) In the same chapter Clark tells how when he went to a pharmacy in Boston a woman asked the chemist: “‘Do you realise you have the greatest man in the world in your shop?” The chemist answered impassively “Sure I do”.’

Remembering those autobiographical passages from Clark’s book, I found it hard not to compare it to the discussion thread on the Christian site Occidental Dissent, mentioned in my previous post. And since I mentioned Pierce’s Who We Are (WWA) these days, I couldn’t avoid a eureka moment.

We can already imagine those tens of thousands of Clark fans who turned up at the National Gallery in Washington wanting to shake… William Pierce’s hand if the story told in WWA had been aired in thirteen television episodes!

That didn’t happen.

What was being produced in 1969 on Western television had to reflect the Christian and / or liberal zeitgeist. Only if Hitler had won the war would Pierce have had any chance of getting his story of civilisation onto millions of television sets.

The issue cannot be clearer. The story that whites are telling themselves, and have been telling themselves for centuries, is not the story they should be telling themselves. And racialist Christians who don’t want to see the obvious are traitors to their race.

If the Aryan is to be saved, the first thing he has to do is to get his story right. And the fact that even to this day the non-Christian National Alliance hasn’t published WWA only proves that the old story, the Judeo-Christian-liberal story that’s killing us, is the one that still reigns in the West (and the projection of the West that is Latin America). There is no Woke monster in countries that have never been Christian because ethno-suicidal liberalism was spawned from this toxic story.

Update of 12:39 pm: Compare this—:

—with these paragraphs of WWA in the chapter devoted to the fall of the Roman Empire:

It had begun as an offshoot of Judaism, had established itself in Jerusalem and a few other spots in the eastern Mediterranean area, and had traveled to Rome with Jewish merchants and speculators, who had long found that city an attractive center of operations. It eventually became known to the world as Christianity, but for more than two centuries it festered in the sewers and catacombs of Rome…

The “White guilt” syndrome exploited so assiduously by America’s non-White minorities is a product of Christian teachings, as is the perverse reverence for “God’s chosen people” which has paralyzed so many Christians’ wills to resist Jewish depredations.

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2nd World War Americanism Degenerate art Democracy Evil Film Francis Parker Yockey Holocaust Mainstream media Philosophy of history Sexual degeneracy Who We Are (book)

Yockey on the United States

Editor’s note: The following is my abridgement of Francis Parker Yockey’s chapter on his country, the United States, from Imperium: The Philosophy of History and Politics.

I recently speculated that William Pierce didn’t include a chapter on the US in his history of the white race because he didn’t want to put it in a bad light. Since I have been recommending Pierce’s Who We Are as a must-read, the absence of such a chapter moved me to use Yockey to fill the gap, but this very intelligent man failed to mention the American Christian ethos as a key factor in understanding the empowerment of Jewry.

Ben Klassen mentioned the anecdote that when he wanted to name the chosen people, some pious Christians of his adopted country, the US, put up all kinds of resistances. These fiascos led Klassen to conjecture that perhaps Christianity was a psyop to keep us from seeing the depredations of the subversive tribe. On this point, the Ukrainian-born Klassen had a better grasp of the American tragedy than Yockey, though intellectually he was Yockey’s inferior.

If I am to choose the below entry for a new collection of essays once I can relaunch my Daybreak Press, my above words will have to accompany that compendium as well. Yockey’s abridged chapter is over eight-thousand words long. But it never hurts to read Yockey’s Imperium. Yesterday when I read this chapter I was surprised that Yockey mentioned the Hellstorm Holocaust committed by his compatriots in Europe. He had a privileged mind, on a par with Pierce and Revilo Oliver. It is a real disgrace to our cause that, before I was two years old, Yockey died at the age of forty-two, in an American prison.

 

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The leaders who brought about the union were principally Washington, John Adams, Franklin, Pinckney, Rutledge — and, above all, Alexander Hamilton, the greatest statesman ever to appear in America… Hamilton wanted a monarchical State, on European traditionary lines, but Rationalist ideology and propaganda was too strong to be overcome and these demanded a republic.
 

The American ideology

This organic individualism was formulated in written constitutions and in a literary-political literature. Typical of the spirit of this literature is the Declaration of Independence. As a piece of Realpolitik, this manifesto of 1776 is masterly: it points to the Future, and embodies the Spirit of the Age of Rationalism, which was then ascendant in the Western Culture. But, in the 20th century, the ideological part of this Declaration is simply fantastic: “We hold these truths to be self-evident: that all men are created equal; that they are endowed by their creator with inherent and inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.”

In 1863, the charlatan Lincoln delivered an address in which he speaks of America as “a nation, conceived in liberty, and dedicated to the proposition that all men are created equal.” He then went on to say, referring to the War of Secession, then in progress, “We are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.”

This ideology continued right into the middle of the 20th century, and was even, after the First and Second World Wars, when a totally different and utterly incompatible outlook was in the ascendant, offered to the home of the Western Civilization as a model to imitate somehow. It was only the entirely fortuitous material success which attended American arms that enabled this ideology to survive late into a century which had outgrown it, and, not because it is important as a political outlook, but solely because it is an effective technique for splitting and disintegrating Europe, must this archaic ideology be examined here.

The Declaration of Independence is saturated with the thinking of Rousseau and Montesquieu. The basic idea, as in all Rationalism, is the equating of what ought to be with what will be. Rationalism begins with confusing the rational with the real, and ends by confusing the real with the rational. This arsenal of “truths” about equality, inalienable and inherent rights, reflects the emancipated critical spirit, devoid of respect for facts and tradition. The idea that governments are “instituted” for a utilitarian purpose, to satisfy a demand of “equal” men, and that these “equal” men give their “consent” to a certain “form” of “government,” and then abolish it when it no longer serves the purpose — is pure Rationalistic poetry, and corresponds to no facts that have ever occurred anywhere. The source of government is the inequality of men — this is the fact…

Contrary to a certain messianic feeling in America, America is not completely unique. Its morphology and destiny are readable in the history of other colonies, in our own, and in previous Cultures.

The reference in the Independence Declaration to government as having the purpose of effecting the “safety” and “happiness” of the population is more Rationalistic nonsense. Government is the process of maintaining the population in form for the political task, the expression of the Idea of the Nation.

The quotation from Lincoln still reflects the Age of Rationalism, and his contemporary Europe could feel and understand such ideology, although, since State, Nation, and Tradition existed still in Europe, even if weakened, there was always resistance to Rationalist ideologies, whether of the Rousseau, Lincoln, or Marx variety. No nation was ever “conceived in liberty,” and no nation was ever “dedicated to a proposition”…

The ideas of the constitution were mostly derived from the writings of Montesquieu. The idea of “separation of powers” in particular comes from this French theorist. According to this theory, the powers of government are three, legislative, executive, and judicial. Like all crystal-dear Rationalistic thinking, this is muddy and confused when applied to Life. These powers can only be separated on paper, in Life they cannot. They were never actually separated in America, although the theory was retained that they were. With the onset of an internal crisis in the 30’s of the 20th century, the entire power of the central government was openly concentrated into the executive, and theories were found to support this fact, still calling it “separation”…

In the 20th century, when the Rationalist type of ideology had been discarded by the advancing Western Civilization, the American universalizing of ideology turned into messianism — the idea that America must save the world. The vehicle of the salvation is to be a materialistic religion with “democracy” taking the place of God, “Constitution” the place of the Church, “principles of government” the place of religious dogmas, and the idea of economic freedom the place of God’s Grace. The technic of salvation is to embrace the dollar, or failing that, to submit to American high-explosives and bayonets.

The American ideology is a religion, just as was the Rationalism of the French Terror, of Jacobinism, of Napoleonism. The American ideology is coeval with them, and they are completely dead. Just as inwardly dead is the American ideology. Its principal use at the present time — 1948 — is in splitting Europe…

The ideology of a people is merely intellectual clothing. It may, or may not, correspond to the instinct of that people. An ideology may be changed from day to day, but not the character of the people. Once that is formed, it is definite and influences events far more than they can influence it. The character of the American People was formed in the Secession War.
 

The War of Secession, 1861–1865

Politics in America in the European sense there was none…

This dependence of party-organization upon a supply of funds brought about the situation in which rich men were able to make the party-leaders and party-organizations run things to please them. Even a party-leader in office was not independent, for the rich man alone could keep him there. The name given in the books to this type of government is plutocracy, the rule of money. This was the American form during the whole 19th century, and it continued to the year 1933.

The source of the wealth of the richest men in America during the period 1789–1861 was manufactures and trade. The richest men were found in the Northern states, the manufacturing and trading places. The Southern states had a totally non-plutocratic organization. A society arose there on a patriarchal and hierarchical basis. Half of the population belonged to the African race and was held as slaves by white land-owners and planters. Slavery was less efficient than industrialism, for capitalistic purposes, because the slaves enjoyed complete security — protection against illness, unemployment, old age — whereas the Northern factory-workers were as completely unprotected in these respects. This gave the Northern industrialist one more advantage over the humanitarian slave-owner. The industrialists’ “cost of production” were cheaper. Factory-workers who were wiped out by illness or other catastrophe were not the responsibility of the industrialists — they had only the disadvantages of slavery, whereas the Africans in the South had its advantages as well…

Once any issue, from whatever sphere of Life it derives, becomes of sufficient intensity to become political, other motives come in to support it. Thus Yankee ideologists fastened on the idea of slavery and made it a war-issue for the masses in the Northern states. The financial labor-exploitation of the Northern capitalists was held up as humanitarianism, and the patriarchal care of the Southern planter was branded as cruelty, inhumanity, and immorality. The ideological side of this war presaged coming American war-conduct…

This War was the largest-scale war in the Western Civilization up to the First World War. The armies numbered millions, the theater of war embraced more than a million quadrate kilometers. Railroads and ironclads entered tactics for the first time.

Napoleon had calculated, from his experience on 150 fields, that the ratio in warfare of the spiritual to the material is as three is to one. Assuming this to be true, the defeat of the South was the result of Yankee material superiority of more than three times.

This war had many lessons for Europe, but was mostly ignored in the European capitals, which were still in the nationalistic petty-state period, and not capable of large-space thinking. It showed the enormous military potentiality in America, it showed the Yankee character, which was thenceforth to be the American spirit, it showed the enormous will-to-power of the New York plutocracy — it showed, in short, that a base for a world-power had been laid here. The only European power which noticed it was the only one capable at that time of large-space thinking — England, and England’s attitude toward the War was throughout one of benevolent neutrality toward the South, to say the least. England was prevented only by the attitude of Russia from declaring war on the Yankee government…

 
The history of American imperialism

The great Hamilton, at the very beginning of the union, had counseled the annexation of Cuba, and others demanded it during this decade, but it was not to become actual until 1900. But at this time, occurred an event that ranks with the great audacities of History: the manifesto to be known as the Monroe Doctrine was delivered in the year 1823. This manifesto announced that America was preempting an entire half of the globe for itself… South America presented an inherently uninteresting field for further imperialistic ventures by the powers, and it thus happened that a tradition of success was slowly established in American foreign policy. The Calvinistic feeling spread that America was predestined to rule whatso it would. Almost a century elapsed before the “doctrine” was challenged, and by that time, the military force was present in America which its maintenance presupposed…

During the 30’s Americans had infiltrated into the Mexican Empire, and by a successful revolt, they separated the vast area of Texas from Mexico. Less than ten years had gone by before this area was annexed by the union. An area larger than any West-European power had been seized with only small-scale fighting. In 1842, by treaty with England, the northwest boundary was extended. Oregon was definitely incorporated in 1846…

After the War of Secession, the American union smashed the French attempt to add Mexico to its empire, and allowed Maximilian to be shot by a revolutionary firing squad. Also shortly after that War, Alaska was acquired by Yankee imperialism. This territory, of almost a million quadrate kilometers, was purchased by America from Russia for a trivial sum. In the same decade the border with Mexico was again rounded off, this time by a small money payment instead of a war, in the transaction known as the Gadsden Purchase.

American imperialism was everywhere active during the second half of the 19th century: Hawaii, Chile, Cuba, Colombia, China, Japan, Siam, Samoa. The American fleet bombarded foreign ports at will in the colonial areas of the world, and sent landing parties ashore when necessary to secure submission to American commercial-imperialistic or territorial demands…

The Spanish-American War marked, what the War of Secession had foreshadowed, the emergence of America as a world-power. This made seven world-powers at that time; the others being England, France, Germany, Austria, Russia, Japan. Among these, only Russia, Germany, and England were in the first rank. America was excluded solely by reason of its geographical isolation. It could act against a world power in the Eastern hemisphere only with allies, and in a subordinate role. This was the situation at the beginning of the 20th century, the Age of Annihilation-Wars…

For its empire, America had fought only one large-scale war. The first war, that of 1775, was for independence, and the War of 1812 is more accurately called the Second War for Independence. The War of Secession extended the Yankee empire southward, removing an emerging power from the North American continent, and this was the sole serious imperial war Yankee America had to undertake in its century of empire-building. For the landing parties all over Central America, the Mexican War, the fighting in Japan, China, and in the Pacific islands, the Spanish War, all had had slight casualties. Never before had an imperial power acquired so much territory and influence for such a trivial price in blood.

Yet this was not understood, either in Europe or in America. Americans were either embarrassed or smug about their empire. Europeans either did not know about it, or thought it was the result of wise and mature political-thinking. Neither Europeans nor Americans wrote or thought much about the new world-power, its potentialities, its soul, its imperial abilities.

Certainly no power in Europe, no government, no person, in 1900 thought that it was within the realm of possibility that within two decades an American army of two millions would be transported across the Atlantic to fight in an intra-European war.
 

The American Revolution of 1933

From 1890 on began the Jewish invasion of America. Within the next fifty years, the number of Jews in America increased from negligible proportions to a number estimated between 8 and 12 millions. New York City became in this period predominantly a Jewish capital. Of this Jewish immigration, approximately 80 per cent were Ashkenazic Jews. American reaction inevitably began against the phenomena which inevitably accompanied the immigration of these vast numbers with their own world-feeling, who immediately began to influence the American life in every sphere and on every plane. A clever propaganda making use of the American ideology to serve Jewish purposes was the answer to this reaction. America became a “melting pot,” after the phrase of the Jew Israel Zangwill, and the purely quantitative American ideology lent this picture convincingness in an America still in the money-obsession stage.

The word “American” was changed by this same propaganda to mean an immigrant who had improved his personal circumstances by coming to America, and to exclude the native American who was displaced by the immigrant. If the latter showed resentment, he was called “un-American.” Thus native American movements like the second Ku Klux Klan, formed in 1915, as an expression of the reaction of the American organism to the presence of the foreign matter, were more or less successfully called “un-American” by the propaganda organs in America, which even by that time had come under strong Culture-distorting influences.

The words “ America” and “American” were stripped of all spiritual-national significance, and were given a purely ideological significance. Anyone who came to America was ipso facto an American, regardless of the facts that he retained his own language, lived in his own racial-national group, nourished his old connections with Russia, South-eastern Europe, or the Eastern Mediterranean, and had a purely economic relationship with America. Americans of native stock however, the representatives before history of the new unit in the Western Civilization called the American People, were not ipso facto Americans. If they nourished any national feelings of exclusiveness whatever, they were “un-American.”

This transvaluation of values is an invariable accompaniment of Culture-Distortion, and represents a superpersonal life-necessity of the Culture-distorting element. The values of the host-Culture, or host-colony, are hostile to the life of the Culture-distorter, and for him to adopt them would be to disappear as a higher unit. Assimilation of the Jews would mean that there would no longer be a Jewish Idea, a Jewish Culture-State-Nation-People-Religion-Race. In fighting against nationalistic feelings in America, the Jewish Idea is fighting for its continued existence against the hostile Western Civilization. It is a tribute to the political skill of the leaders of Jewry that they were able in the 20th century to identify their Jewish Idea with America, and to label the nationalism of America with the term “un-American.”

* * *

Culture-distortion in America, as elsewhere in the Western Civilization, was only able to twist, warp, and frustrate the soul of the host. It could neither kill it nor transform it. American autopathic tendencies, arising from the disintegratory influence of Rationalism and Materialism, are the source of the possibilities of which the Culture-distorter made use. His technique was to push them ever further in the direction of decadence, but at the same time he could always refer to Rationalistic doctrines, themselves products of the Civilization-crisis, as a semi-religious basis for his disintegratory work.

Thus the “equality” rhetoric of the Independence Declaration of 1775, and pious platitudes from Lincoln and other party-politicians, were used as the basis of the “tolerance” propaganda which teaches Americans that they must not in any way, not even in thought, discriminate against the Jew. This propaganda is spread from the highest official places down to the level of home, school, and church…

The whole result has been to put the native American completely on the defensive, to confer a privileged position on the Culture-distorter, who embodies at the highest potential the idea of alienness, and to disintegrate progressively the American national feeling. Culture-distortion to this degree would not have been possible in Europe, because of the higher Culture-sensitivity and the higher exclusiveness of Europe, even under democratic-materialistic conditions…
 

World-outlook

Music is seldom heard in America, having been replaced by the cultureless drum-beating of the Negro. As an American “musicologist” put it, “Jazz rhythm, taken from wild tribes, is at the same time refined and elementary and corresponds to the disposition of our modern soul. It incites us without pause, like the primitive drum-beating of the prayer-dancer. But it does not stop there. It must at the same time take account of the excitability of the modern psyche. We thirst for quickly exciting, constantly changing, stimuli. Music has an excellent, time-honored means of excitation, syncopation.”

American literature, which produced Irving, Emerson, Hawthorne, Melville, Thoreau and Poe, is today entirely represented by Culture-distorters who make Freudian and Marxist motives into plays and novels.

American family life has been thoroughly disintegrated by the Culture-distorting regime. In the usual American home, the parents actually have less authority than the children. The schools enforce no discipline, nor do the churches. The function of forming the minds of the young has been abdicated by all in favor of the cinema.

Marriage in America has been replaced by Divorce. This is said with no paradoxical intent. In the large cities, statistics show that one of every two marriages ends in divorce. Taking the country as a whole, the figure is one in three. This situation can no longer be described as Marriage, since the essence of Marriage is its permanence. The divorce trade is a large business upon which lawyers, private detectives and other charlatans thrive, and from which the spiritual standards of the nation suffer, as reflected in the emotionally indifferent attitude of American children.

The Western erotic, grounded in the chivalry of Gothic times, with the concomitant honor-imperative of the centuries of Western history, has been driven out. The ideal of Wedekind, the Culture-distorter who preached compulsory Bohemianism in Europe around the turn of the 20th century, has been realized by the Culture-distorting regime in America. Inverted Puritanism has arisen. In this new feeling, the Puritan outlook is retained in sexual matters only to scoff at it in the cinema and in literature. Baudelaire’s thesis “In evil only lies bliss” has been taken over by the distorter, and has resulted in the progressive disintegration of American morality in all spheres. In this effort, jazz music is a useful appurtenance, for this primitive beating is nothing but the expression of lust in the world of sound, a world which is capable of expressing all human emotions, both higher and lower.

A part of this general perversion is the physical-youth-mania that has been spread abroad in America. Both men and women, but especially the latter are inwardly obsessed with the idea of remaining physically young in appearance. Advertising plays upon these fears and commercializes them. The “girl” is the ideal feminine type. The mature woman aspires to be a girl, but not vice versa. A “girl” cult has come into existence, which, together with cinema, revue, jazz, divorce, disintegration of the family, and uniformity, serves the vast purpose of destroying the national feelings of the American.

Together with uniformity is the technique of excitement. The press presents every day new sensations. For the general purpose, it is quite immaterial whether the sensation is a murder, a kidnapping, a government scandal, or a war-scare. But for particular, political purposes, the latter sensations are the most effective, and during the years of preparing the Second World War, the distorter administered every day a new “crisis.” The process increased until the population was ready to welcome the outbreak of war as a relief from the constantly mounting nervous tension. When the War did appear, the distorter immediately called it a “World War” despite the fact that only three political powers were engaged, and the strongest powers were not involved. It was, of course, intended to rule out the possibility in the American mind of any localizing of the War, and to prepare for American intervention.

The straining after excitement, pleasure, and constant motion has created a vast night-life, a crime underworld which staggers the imagination of Europeans, and a hurrying from one thing to another which excludes the possibility of contemplation, or individual culture. Almost one per cent of the entire population makes its living from professional crime. The art of reading has been taken away from the Americans, since the idea is to “do something.” Individual culture is generally strangled under such conditions, and the prevailing mass-ideals impose limitations on the form of such personal culture as is attained. All history, all thought, all events, all examples, are used to prove the soundness of the ideal of mass-life, and of the American ideology.

* * *

In the Rationalistic and Materialistic atmosphere of 19th century America, there was only a very weak link with the sublime Western Gothic traditions of the spiritualized meaning of life, but under the Culture-distorting regime since 1933, America has been completely disenchanted. On every plane, the ultimate reality of the world and life is materialistic. The aim of life is “happiness.” This must be so, since life itself is only a physico-chemical process, and articles appear which treat as imminent the discovery of a “formula” for life by “scientists.”

The contractual side of the old Puritan religion, which regarded Man and God as keeping accounts with one another, has been pushed to its uttermost limits, and all living is simply changing legal relationships. Patriotism is simply a legal duty to the world-proposition called America, which has been equated with the mission of distorting the entire Western Civilization through a process of “educating” Europe. Heroism in the Western sense is unknown, and the hero whom the population admires is a capitalist en grand who has converted a great part of the public wealth into his private resources, or else a smiling film actor. Such a thing as a great spiritual movement or a national rising is not understood in America, first because it has had nothing of the kind in its history, and secondly, because the distorter has made all such things ridiculous. The American is taught that life is a process of cultivating friendly relations with all, joining as many clubs and secret societies as possible, and confining all his thought and effort to the personal plane.

The “happy-end” is the ideal of life and literature. There is no thought of bearing up under the bitterest and most crushing blows of Fate. These are overcome by avoiding one’s glance. The lucky man, and not the man who has suffered in silence and become stronger, is the central figure in the happy-end literature.

The opposition between the Western idea of Destiny-fulfillment and the Culture-distorter’s disintegrating substitute called “happy-end” is actually the focal idea of the world-outlook that he wishes to force upon the prostrate American nation and its parent Western Civilization. The irreconcilability between these two ideas extends from the personal plane upward through national economy, society, State, religion and ethics.

The great Western Life-feeling is the necessity of being one’s self, of preserving that within one which cannot be compromised, which is synonymous with Soul, Destiny, Honor, Race. The distorter’s idea of “happy-end” is opportunistic, weak, degenerate, and revolting to the Western honor-feeling. The empty, smiling, face, the uniform mind, the senseless chasing after noise, movement, and sensation, the obsession with moneymaking and money-spending, the rejection of all spiritual standards of attainment — all this merely reflects the basic interpretation of Life as a seeking for a happy-end. For happiness one will compromise anything, give anything, sell anything. Happiness becomes synonymous with pursuit of economic and sexual motives. It absolutely excludes any profitless struggle against odds, merely in order to be one’s self. Understanding and respect for the tragedy of Life, the magic of Life, the power of the Idea, are precluded by the happy-end feeling.

Any idea of this kind is quite impossible for Europeans in the 20th century, even if they had not seen the horrible catastrophe of the Second World War, in which Europe succumbed to the double-invasion of barbarians and distorters. No great artist, no religionist, no deep thinker, has ever deluded himself that Life has the meaning of “happy-end.” In miserable and crushing times, the Western man trains himself rather to bear whatever blows Fate may have in store for him. He does not talk of either happiness or unhappiness, and he does not try to avoid facts by looking away from them. Looking away is no solution, but only a postponement of a later reckoning. Happy-end has a purely negative significance. It is a denial of Life, an escape from Life. It is thus a deception, and an untruth.

The racial chaos in America, which, deliberately perpetuated by the distorter, delivers the American nation more securely into his hands, is only possible because of the de-nationalizing program for Americans. This program begins with propaganda in the schools to the effect that America was not colonized, cleared, conquered, or built by Americans, but by a great conglomeration of aliens. The contributions of the Jew and the Negro are taught as the decisive formative influences on the “American dream.” In New York State, Shakespeare’s Merchant of Venice is forbidden to be taught in the schools. The promoting of the anti-spiritual and anti-national “happy- end” idea, with its economic and sexual obsession, and its social atomism, is the prerequisite of continuing the whole program of degeneration.

Races and nations express themselves at their highest potential in strong individuals, who embody the prime national characteristics, and acquire immense historical symbolic significance. Therefore, the efforts of the Culture-distorter to strangle American nationalism take the form of an offensive against individualism, not against freakish, insane, individualism, but against the only kind that is historically effective — individualism which concentrates in itself a higher Idea, and is devoted to its service.

Thus the highest social value is “getting along with people.” Strong characteristics of independence or strength must be put aside, and the ideal of mediocrity embraced. The universal spirituality, the same intellectual nourishment for all classes, replaces the natural, organic stratification of society. This nourishment again has only a quantitative measure of value. Just as the best product is the one most advertised, so the best book is the one that has the largest sale. The best newspaper or periodical is the one with the largest circulation. This equation of quantity with quality is the complete expression of the mass-idea, the denial of individuality.

A natural corollary of the happiness-sickness is pacifism. Only intellectual pacifism is meant, for the Culture-distorter knows how to make use of the fighting instincts of the native American type. Intellectual pacifism is war-propaganda. The enemy is identified with the idea of war itself, and to fight him is to fight war.

Naturally Hollywoodism is incapable of rousing a population to sternness, sacrifice, heroism, renunciation. Therefore American armies in the field in the Second World War had to be supplied with a vast, never-ending stream of picture-books, chocolate, soft-drinks, beer, juke-boxes, moving-pictures, and playthings of all sorts.

Fundamentals cannot be evaded, and so it was that despite eight years of preparation by the most intense bombardment of emotional artillery the world has ever seen, through film, press, stage, and radio, there was no war-enthusiasm whatever in the American population, and a negative feeling in the armies which were massed against Europe in the Second World War. Out of 16,000,000 men who were impressed into the armed forces from start to finish of America’s brief military participation in the Second World War, less than 600,000 were volunteers. Almost twice this many volunteers out of half as many people were raised in one year in one European nation in the First World War. A large part of the American volunteers had already been notified of imminent conscription, and volunteered for appearance’s sake…

The organic unit which regards the disintegration of America as a part of its own life-mission is, at its very widest base, only ten per cent of the population of the American Union. And within this ten per cent, it is a comparatively few brains, and a reliable stratum of leaders who actualize the policy of the Jewish Culture-State-Nation-Religion-People-Race. To these leaders, the great mass of their own people are mere soldier-material in the non-military war against the Western Civilization all over the world. Nor need these brains be regarded as animated by any malice or evil motives. To them the Western Civilization is the repository of the collective evil and hatred of the world, the source of a thousand years of persecution, a cruel and unreasonable monstrosity, a sinister force working against the Jewish Messiah-idea.
 

Propaganda

Thus, in America, the country where mass-thinking, mass-ideals, and mass-living dominate the collective life, propaganda is the prime form of dissemination of information. There are no publications in America addressed solely to the intellect; a Culture-distorting regime rests on its invisibility, and independent thinking by strong individuals is ipso facto hostile to such a regime. Nor are there any publications which purvey only facts. Any facts, and any viewpoints, are co-ordinated, with their presentation, into the ruling propaganda-picture.

The techniques of American propaganda is inclusive of every form of communication. The leading instrument is the cinema. Every week, some 80,000,000 people attend the cinema in America, there to absorb the propaganda message. During the period of war-preparation, 1933–1939, the cinemas produced an endless succession of hate pictures directed against the European Revolution of 1933, and its 20th century outlook and actualizations… It should be said that in America, effectiveness of propaganda is measured solely by the numbers which it reaches, since the mass-thinking ideal has triumphed over individuality, quality, and intellectual stratification of the population.

Fourth is the book press. Only such books may be printed as represent or fit into the larger propaganda framework. Thus an edition of the Arabian Nights for children was recently withdrawn in America because some of the contents were said to have the possible effect of prejudicing readers against Jews, and one objectionable illustration showed an unscrupulous merchant with the features of a Jew, in the story about Aladdin and his lamp. During the years 1933–1939, the larger policy of the distorter was entirely unquestioned in any paper, book, or magazine of wide circulation.

Next are the universities and colleges. The mass-idea, as applied to education means that “higher education” is generalized to an extent that the high academic standards of Europe make impossible. America, with only half the population of the Western homeland, has more than 10 times as many institutions granting academic degrees. Actually what is disseminated in these institutions is primarily a slightly more esoteric version of the prevailing ideological and propaganda world-view of the Culture-distorting regime…

The propaganda-picture has two aspects, the domestic, and the foreign. The domestic propaganda is a revolutionary one, supporting the American Revolution of 1933. All ideological revolutions, from the French in 1789, through the 19th century ones in Europe, down to the Bolshevik Revolution in 1918, have the tendency to take on the form of a cult. In France Reason-worship was the focus of the religious frenzy; in Russia, it was machine-worship, according to the God Marx. The American Revolution of 1933 is no exception. The central-motive of the new cult is “democracy.” In the propaganda-picture, this concept takes the place of God, as the center and ultimate reality. Thus, a Supreme Court Justice, speaking to the graduating class of a Jewish college, said in 1939: “In a larger sense there is something more important than religion, and that is the actualization of the ideals of democracy.”

The word has been endowed with religious force, and has in fact attained to the status of a religion. It has become a numen, and cannot be the subject of critical treatment. Apostasy or heresy bring immediate response in the form of a criminal prosecution for sedition, treason, income tax evasion, or other allegation. The saints of this cult are the “Founding Fathers” of the War for Independence, particularly Jefferson — despite the fact that they uniformly detested the idea of democracy, and were nearly all slave-owners — and also Lincoln, Wilson, Roosevelt. Its prophets are journalists, propagandists, film stars, labor-leaders, and party-politicians. The fact that the word “democracy” cannot be defined is the surest evidence that it has ceased to be descriptive, and has become the object of a mass-faith. All other ideas and dogmas of the propaganda-picture are referred to “democracy” for their ultimate justification.

Immediately below “democracy” in importance is “tolerance.” This is obviously fundamental to a Culturally-alien regime. Tolerance means primarily tolerance of Jews and Negroes, but it can mean the cruelest persecution of Europeans or other persons with a viewpoint differing fundamentally from the prevailing mass-idea. This persecution is social, economic, and, if necessary, legal.

To continue the atomizing of the host-people… feminism is preached, pursuing the mass-uniformity idea into the realm of the sexes. Instead of the polarity of the sexes, the ideal of the merging of the sexes is promulgated. Women are taught to be the “equal” of men, and the Western recognition of sexual polarity is branded as the “holding down” and “persecution” of women.

Pacifism is preached as a part of the propaganda. This is of course not true pacifism, for that supervenes without anyone preaching it, and often without anyone knowing it, and always without anyone being able to do anything about it. In practice, doctrinaire pacifism is always a form of war-propaganda. Thus, in America, Europe means war, and America means peace. American imperialism is always a crusade for peace. A prominent member of the regime recently spoke of America’s “duty to wage peace around the world.”

“Religious tolerance” is also a part of the propaganda, and it is so interpreted as to mean religious indifference. Dogmas and doctrines of religion are treated as quite secondary. Churches are often merged or separated for purely economic considerations. When religion is not merely a compulsory weekly social amusement, it is a political lecture. Co-operation between the churches is constantly being organized, and always for some utilitarian aim, having nothing to do with religion. What this means is: the subservience of religion to the program of Culture-distortion.

* * *

Far more important to Europe than the propaganda about domestic affairs in America is that about foreign affairs.
The numen “democracy” is used also in this realm as the essence of reality. A foreign development sought to be brought about is called “spreading democracy”; a development sought to be hindered is “against democracy,” or “fascistic.” “Fascism” is the numen corresponding to evil in theology, and in fact they are directly equated in American propaganda.

The prime enemy in the propaganda picture was always Europe, and especially the Prussian-European spirit which rose with such self-evident force in the European Revolution of 1933 against the negative view of life, with its materialism, money-obsession, and democratic corruption. The more surely it appeared that this Revolution was not a superficial political phenomenon, a mere transfer of one party-regime for another, that it was a deep spiritual, total revolution, of a new, vital spirit against a dead spirit, the more violent became the hate propaganda directed against Europe. By 1938, this propaganda had reached an intensity, both in volume and in emotional frenzy, that could not be surpassed. Ceaselessly the American was bombarded with the message that Europe was attacking everything worthwhile in the world, “God,” “religion,” “democracy,” “freedom,” “peace,” “America.”

“Aggressor” was another leading word in the intellectual assault. Again, it did not relate to facts, and was only allowed to work one way as a term of abuse. “International morality” was invented and formulated so that the enemy of the Culture-distorter became ipso facto immoral. If they could not find political reasons for their politics, they were all the more resourceful in creating moral, ideological, economic, and esthetic reasons. Nations were divided into good and bad. Europe as a whole was bad when it was united, and if Culture-distortion was able to secure a foothold in any European land, such land became thereby good. The American propaganda machine reacted with venomous hatred against the European partitioning of Bohemia in 1938. Every European power which had participated in the negotiations was denounced as evil, aggressive, immoral, anti-democratic, and the rest of it…

Any words whatever that had good connotations were linked with the leading catchwords of the picture. Thus Western Civilization was too impressive to treat as a hostile term, and it was used to describe parliamentarism, class-war, plutocracy, and finally — Bolshevik Russia. It was insisted by the propaganda machine during the time of the battle at Stalingrad in the Fall of 1942 between Europe and Asia that the Asiatic forces represented Western Civilization while the European armies were the enemies of Western Civilization. The fact that Siberian, Turkestani, and Kirghizian regiments were being used by the Bolshevik regime was adduced as proof that Asia had saved Western Civilization

This propaganda announced that 6,000,000 members of the Jewish Culture-Nation-State-Church-People-Race had been killed in European camps, as well as an indeterminate number of other people. The propaganda was on a world-wide scale, and was of a mendacity that was perhaps adapted to a uniformized mass, but was simply disgusting to discriminating Europeans. The propaganda was technically quite complete. “Photographs” were supplied in millions of copies. Thousands of the people who had been killed published accounts of their experiences in these camps. Hundreds of thousands more made fortunes in post-war black-markets. “Gas-chambers” that did not exist were photographed, and a “gasmobile” was invented to titillate the mechanically-minded.

We come now to the purpose of this propaganda which the regime gave to its mentally-enslaved masses. From the analysis in the 20th Century Political Outlook, the purpose is seen to be only one: it was designed to create a total war in the spiritual sense, transcending the limits of politics, against the Western Civilization. The American masses, both military and civilian, were given this mental poison in order to inflame them to the point where they would carry out without flinching the post-war annihilation-program. In particular: it was designed to support a war after the Second World War, a war of looting, hanging, and starvation against defenseless Europe.
 

The conduct of American foreign affairs from 1933

As was noted in the outline of the general thesis of Culture-distortion as a form of Culture-pathology, the Russian anti-Semitic outbreaks after the Russo-Japanese War, 1904–1905, brought about a rupture of diplomatic relations with the United States. Since no other racial, cultural, national, or religious outbreaks of this kind directed against non-Jewish elements in Russia, or in any other country, had ever caused an American government to break relations, this can only be explained as an example of Culture-distortion. The actual inspiration for this startling international move came from certain elements in the entourage of the then President Theodore Roosevelt, which belonged to the same Culture-State-Nation-People-Race as the victims of the pogrom.

Historians will be able to trace the appearance of Culture-pathology through American foreign policy from about 1900. The immediate period under consideration however is that since 1933, a year of fate for both America and Europe.

The first positive act of a non-routine nature by the revolutionary regime, after its preliminary consolidation of power, was the diplomatic recognition of Bolshevist Russia. It was explained away to a loudly resentful American public as being merely a routine act, without ideological significance, and quite harmless politically. Actually it was the beginning of a cooperation between the two regimes which continued with only surface interruptions until the Russian and American armies met in the heart of the Western Civilization, and London and Berlin had been thrown into the dust.

In 1936, the Bolshevist revolution and the 20th century Western authoritarian spirit met on the battleground of Spain. The officials of the America-based regime privately expressed their sympathy with Red Spain. The unequivocal opposition of the Catholic Church to American aid for Bolshevist Spain prevented intervention. The Catholic Church in America has twenty million adherents, and the Culture-distorting regime had not sufficiently consolidated its power to engage in a domestic conflict of the type that would have resulted. It was about to contest its second national election, and large organized groups were still in the field against it. A blunder in foreign policy could have been fatal at that stage.

The perfection of its election technique continued the regime in office. In October, 1937, the open preparations for a Second World War were begun. It was officially announced that the American government was going “to quarantine aggressors.” The propaganda organs had identified the word “aggressor” with Europe, and the custodians of the European Future. To satisfy nationalist elements, Japan was included in the term, but the regime continued to equip Japan with essential raw materials for its war-industry, while at the same time it refused to sell raw materials to Europe, and boycotted importation into America of European goods originating in areas not dominated by the Culture-distorting regime.

By the fall of 1938, the stage was set for a World War…

In the period after the Second World War, American foreign policy retained its continuity. Occupied Europe was treated as an area to be devastated, factories were dismantled of machinery, which was given to Russia, and other installations were blown into the air as part of a deliberate policy of destroying the industrial-potential of Europe. The population was treated as sub-human, and a large-scale starvation policy was introduced, which continues in 1948.

Although America was exporting food all over the world, not being under any obligation of honor or morality to do so, nevertheless it refused to send enough food to maintain human life into occupied Europe. Human rations were fixed far below qualitative and quantitative minima for health, and within a short time, malnutrition, skin-ailments, infections, and degenerative diseases began to kill millions. In the first wild exultation of its “victory,” the American army forbade its personnel even to speak to the population.

This continued until court-martials became too numerous, and it was discarded while in its place was substituted a violent hate propaganda among the American troops. The population of Europe was treated as totally and essentially inferior to the conquering Americans. It was officially referred to as “the indigenous population.” In public buildings special sanitary facilities were set aside for them, while the superior Americans and Negroes used their own… One European was sentenced to two years imprisonment for a hearsay reference to a Jewish member of the American forces as a “dirty Jew.”

The ghastly dishonor attending the American occupation of Europe is sufficient to show the presence of Culture-alien elements, for no Western nation or colony could possibly proceed to this type of conduct. Its very inner constitution, its historical essence, a thousand-year honor tradition, would preclude the possibility. What Western nation would reduce the women of another to the legal status of concubines, and forbid marriage between its members and those of another Western nation? Yet this is what the American command did. It permitted concubinage, and forbade marriage. As a result of this policy, venereal disease assumed plague proportions in occupied Europe.

In the presence of this starving, disease-ridden European population, the American armies and their families, guarded by guns and barbed wire, live in the houses which their bombs did not damage, and eat an unrationed diet. The spiritual qualities developed by these conditions are not the highest. In the early phase of the occupation, waste food and clothing were actually burned in the physical presence of the starving and freezing “indigenous population.”

When, in the summer of 1947, a food revolt threatened, one of the American governors announced officially that the American people had no duty in fact, in international law, or in morals, to feed its subject population in occupied Europe, and that if a revolt did occur, it would be put down with bayonet and machine gun. That which is here described is only partial, but the pattern of the facts is universal in American-occupied Europe. It continues today, and has a deep and wide influence on European thinking on the most important level…

Among a population which could furnish it with millions of the best soldiers in the world, the Americans conduct themselves with a ferocity and an affected superiority calculated to alienate the “indigenous population” forever. Finding themselves captors of the best military leaders in the Western Civilization, to whom they should go to school, they proceed to hang them for the crime of opposing American armies in the field.

In short, instead of increasing American power, the occupation-policy has decreased American power in every way. This shows conclusively that the motivation of this conduct is outside politics. Its motivation is derived from the complete, deep, and total organic irreconcilability between a High Culture and a parasitic organism within it. This relationship is one transcending ordinary international politics.

It is somewhat similar to the relationship between the Roman legions and the barbarians of Mithridates and Jugurtha, or to that between the Crusaders and the Saracens, or between Europe and the Turk in the 16th century. It is deeper even than these, because of the revenge-twist introduced into the soul of the parasite through centuries of silent sufferance of the unassailable superiority of the host.

When defeated Europe — and in particular, the most vital part of it, the bearer of the grand European Idea of the 20th century — lay at the feet of this-totally alien conqueror from a Culture of the past, no feelings of magnanimity, chivalry, generosity, mercy, were in his exultant soul. There was only there the gall which he had been drinking for a thousand years while he had bided his time under the arrogance of the alien Western peoples whom he had always considered, and still considers, barbarians, goyim.

Seen from this standpoint, the American armies were just as completely defeated as the armies from the mother-soil of the Culture. The real victor was the Cultural alien, whose triumph here over the entire Western Civilization marked the highest refulgence of his destiny.
 

The future of America

The origin of America contains its Future. As Leibnitz said, “The Present is loaded with the Past, and pregnant with the Future”…

The true form of the war was disclosed to everyone in 1945, when the victors emerged as the Culture-distorting regime in America, and the Mongols in the Kremlin. For the first time in world history, the world was divided between two powers. Europe had lost the war, and achieved the unity in defeat which it had not entirely reached in its victories. Europe passed temporarily into the same status that China and India formerly occupied spoils for powers from without…

When the American National Revolution takes political form, its inspiration will come from the same ultimate source as the European Revolution of 1933.

Categories
Philosophy of history Racial right Who We Are (book)

Great power politics

Although on racial and important historical events (Hellstorm Holocaust) professor John Mearsheimer is a normie, it is worth listening to what he has to say about great power politics (here and here).

This is where I see that the criticism of American white nationalism by the retired Canadian Sebastian Ronin is spot on. Even the foremost mind of the movement, William Pierce (1933-2002), suffered in some ways from patriotardism.

For example, in Who We Are Pierce omitted the history of his native country, and in his weekly podcasts he blamed the white shark (Jewry) without wanting to see the megalodon (the US): both trying to eat alive the white race. Unlike the patriotards, another American, Robert Morgan, who comments in the comments section of The Unz Review, exposes how Christian ethics was always behind the emancipation of blacks in America. I would add that Christian ethics was also behind the empowerment of Jews in the US: just look at the pro-Israeli philo-Semitism of the evangelicals.

And when it comes to great power politics in the international arena, things are much worse! What John Mearsheimer tells us is that the United States set out to become a regional hegemon, and Imperial Germany and Nazi Germany had to be destroyed in the process—the two World Wars…!

Listen to what he says linked above. Not to understand this is to understand nothing. The gap in Pierce’s book, his history of the white race, must be filled with this chapter by Mearsheimer. But except for Francis Parker Yockey and more recently Michael O’Meara, who used to publish on Greg Johnson’s Counter-Currents, no one in racialist forums has dared to weigh in on the matter.

In a nutshell, if you want to save the DNA of white North Americans, America delenda est.

Categories
Who We Are (book) William Pierce

Pierce in German!

An abridged translation of the final chapter of Who We Are by William Pierce is now available in German.

Categories
Hinduism India Liberalism Savitri Devi Souvenirs et réflexions d'une aryenne (book) Technology Who We Are (book)

Reflections of an Aryan woman, 37

India is rapidly industrialising—too rapidly, in the eyes of more than one Hindu who is aware of the dangers of mechanisation—despite the influence of Gandhi and all those who, with him or in parallel with his movement, have militated and still militate for the same reasons as him or others in favour of a systematic encouragement of handicraft. They are industrialising not because the masses aspire, as in Europe, to ever greater comfort but because their leaders have decided to do so. (The masses, for their part, ask for nothing, and would do well without all the ‘progress’ imposed on them!) And the rulers have decided so because they are convinced that only ever more advanced industrialisation could help to absorb the numerous available energies offered by galloping demography from one end of the country to the other, and then make India a modern, prosperous and powerful state, and thus prevent it from falling into the hands of some invader impatient to appropriate the riches of its soil and subsoil. This may be partly true. People who hold this view cite the example of Japan—with little justification, moreover, for they forget that, if we except the Ainos, aborigines driven to the very north of their islands, the Japanese are a people, whereas the Hindus are not, and hopefully never will be. They could only become so as a result of a gigantic intermingling of races, which would result in the irreparable loss of their Aryan and Dravidian elements; their disappearance into a nameless pot, biologically inferior to both, all the more so as the hundred million or so aborigines, and the lower castes containing a high proportion of aboriginal blood would have melted into it.
 

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Editor’s Note: Savitri and I are different here. I have never visited India and am not interested in doing so. All the Aryans who originally conquered it mixed. There are no longer pure Aryans there. While the ancient Aryan religion of India is worth studying, the current population is almost worthless. It is like Latin America, where the Europeans who conquered it in the 16th century have all mixed up. When I recently spoke about Colegio Madrid and a Nazi classmate with canary-yellow hair, I was referring to the Spanish refugees from the Franco regime who came to this continent a few decades ago. But even many of these leftists have already married mudbloods in my native country.

Savitri didn’t read William Pierce’s book on the history of the white race in which Pierce advised ‘extermination or expulsion’ as the only legit way of Aryan conquest. On this point, the priest of the 14 words (like the Pierce who wrote Who We Are) was wiser than the priestess.

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But industrialisation always involves the movement and coming together of people, men and women. It is therefore much more dangerous when those whom it brings into contact with each other are, as in India, of different races than when they are of more or less homogeneous origin. So far, less than a quarter of a century after the proclamation of their independence India has—despite partial industrialisation and all the efforts made to level the playing field, despite the official abolition of the caste system by decree of an anti-traditional Government modelled on the democracies of the West—resisted this danger.

I saw this in particular in 1958 in Joda, near Barajamda, and in the whole region around Jamshedpur, which is, or at least was at that time, the largest metallurgical centre in Asia. At that time, the aerial funicular was being built in Joda to transport the iron ore from the top of a hill, where it would be extracted, to the wagons that would receive it at the foot of the hill. I was a ‘site interpreter’ for the duration of the work. I saw the workers, in the corrugated iron room which served as their kitchen, preparing their meals on as many separate stoves as there were castes or rather sub-castes among them, and eating, grouped according to the same principle—each one among his own—to the great bewilderment of the German engineers, directors of the works, to whom this desire for separation seemed all the stranger as they had been told of the ‘abolition of castes’ in democratic India. They were poor Sudras, or less so, but as attached to their ancestral customs as any other orthodox Hindus. And presumably, they were no less insistent on remaining faithful to them, when it was no longer a question of food but of the marriage of their children. One could not help thinking, as one watched them live, that despite the increased importation of Western techniques, the immemorial atmosphere of Hinduism was not about to deteriorate.

And this impression was confirmed, if not reinforced, by the active part that these workers, and all those in the workshops and factories of the region, taking in the celebrations of all time. The same men who during the day had fixed rivets to the pylons intended to support the aerial cables of the funicular, danced until late at night to the rhythm of the sacred drums, repeating the mystic names ‘Hari Krishna!’ in front of the painted earthen statue, where the spirit of the most popular of all gods was supposed to reside for the duration of the festival. And the workers who supervised and maintained the huge ultra-modern machines, most of them imported from Germany, decorated these steel monsters with garlands of red Jaba flowers on the day when all labour ceased in honour of Viswakarma, the ‘Architect of the Universe’, the divine patron of workers. They decorated them with the same love with which their fathers, a generation earlier, had adorned their implements, hammers or pickaxes, with garlands very similar to their own. And the workshops, for once silent, were filled with the smoke of incense. And, unless, of course, he was a proven enemy of Tradition, the stranger who contemplated the scene—men, collected in the thought of the Divine, penetrated by the ritual character of their daily labour, in front of these black metallic masses, from which hung scarlet flowers—envied India, where technology has not yet desecrated work.

He came to wonder why, after all, it had desecrated it. These monstrous machines, half beings half things—‘beings’ insofar as their automatism proclaims the power of European genius, and more particularly of Nordic genius—are, like the sacrosanct Tradition itself, which the Indies inherited from the Sages of Vedic times, products of Aryan intelligence. They illustrate, to be sure, an aspect of that intelligence other than that to which the liberating teaching of the Sages bears witness. But they are, in a different age of the same Time Cycle, products of the conquering intelligence of the same race. By associating them once a year with the ancient cult of Viswakarma, do these brown-skinned men know this in the depth of their collective unconscious? And do they pay homage to the Aryan genius—divine, even in its crudest manifestations of the Dark Ages—as well as to the Creator whose power it reflects? One would like to think so. In any case, such an attitude could only reinforce the spirit of the caste system: the only force that is, in the long run, capable of opposing the biological levelling that mechanisation tends to impose, sooner or later, on a multiracial society, even one as traditionally hierarchical as that of India.

Personally, however, I believe that the possibility of India (as indeed of Japan, or any other country of true culture) retaining its soul while increasingly undergoing the inevitable grip of industrialisation, is linked to the persistence in it of an elite of race and character. This elite is at the same time a spiritual aristocracy, a living guardian of Tradition, in other words, of the esotericism which underlies, from more or less a distance, the usual manifestations of religion, confused with social life. Even the purity of blood in a more or less homogeneous people as a whole—or, in a multi-racial hierarchical civilisation, the continuation of the effective separation of the races—cannot dispense with the need to preserve such an elite at all costs. Without it, the best of the races will eventually become stultified under the ever more powerful influence of technocracy. It will gradually lose its natural scale of values and attach more and more value to purchasable goods. And if it retains some visible manifestations of an ancient faith, these will eventually become so meaningless that people will gradually abandon them, without even being pushed. (For a custom to survive, a minimum of sincere belief must remain attached to it. Who would think, for example, in today’s Europe, of settling a dispute by appealing to the judgement of God through the use of fire or water? And yet, one must believe that these methods were once effective enough to justify them, otherwise, they wouldn’t have been used for so long.)

It is certainly to be deplored that this spiritual elite to which I have referred—in this case, the minority of initiated Brahmins, worthy of their caste—has no more influence on the direction of public affairs in India in our time. And it is perhaps even more unfortunate that so many of those in power in India are staunch opponents of Tradition, anti-racists, poisoned with bad anthropocentrism drawn from the British Liberals, the Christian missionaries, or the Communists—everywhere but the sacred authors who have transmitted the Aryan wisdom of old to India. These people are merely continuing the policy of promoting the most inferior racial elements, begun by the British: the policy of universal suffrage and ‘free, secular and compulsory’ education, instituted by all or almost all the European powers, first at home and then in their colonies; the policy which goes hand in hand with the excessive industrialisation and human pullulation which belated Malthusian propaganda fails to check. However well-intentioned, they are the agents of those Forces of Disintegration which, as the Dark Ages rush to a close, have more and more free rein. There is, of course, no reason why India should not be included in the general decay of the Earth.

It is undeniable, however, that one of the few civilisations that has lasted for millennia and that still lives on its soil, retains, today as in the past, the Tradition that has provided its basic principles from the beginning. Without venturing to make predictions, it seems plausible that, as long as this civilisation remains alive, thanks to the link, however tenuous, that binds it to its true elite, India will not succumb to technocracy, whatever concessions it may be forced to make to subsist in an overpopulated and mechanised world.

Categories
Aryan beauty Civilisation (TV series) Kenneth Clark Racial right Who We Are (book)

Hitler verbatim

Yesterday I was struck by the wise words that, in his table talk of July 21, 1941, Hitler pronounced:

Und dann unsere eigene Geschichte auf italischem Boden: Wer kein Organ für Geschichte hat, ist wie ein Mensch, der kein Gehör oder kein Gesicht hat: Leben kann er auch so, aber was ist das?! (There’s also our own past on Italian soil. A man who is indifferent to History is a man without hearing, without sight. Such a man can live, of course—but what a life?)

In the West, the religion of our day seems to be to exterminate the white race through historical slander and lies. That is why the most important subject of all we can imagine is what Hitler says: the history of the white race, the reading of which sets the record straight.

Lately there have been some videos that have become fashionable on YouTube about reconstructions, with computer special effects, of ancient Greece and Rome and how they would look with their citizens. I was shocked to discover that, along with the beauty of classical architecture, the scoundrels who make these videos have been putting the inhabitants of Greek and Roman cities as dark-skinned! They were actually very white, and Hitler implied that when he said ‘There’s also our own past on Italian soil’, referring to the migrations of Nordids (such as the Dorians or the original Latins) when they conquered the southern mudbloods.

The great failure of white nationalism is not starting with the Classical World as understood by the Greeks and Romans: a culture based not only on architecture but on sculpture that showed the beauty of the Aryan body and face uncontaminated by mud blood. (American white nationalists do not begin their narrative with the pre-Christian art because, as Sebas Ronin said, most of them are patriotards.)

In his TV series Civilisation Kenneth Clark says that in the transition from the Ancient World to Christendom the human figure disappears, although Clark failed to add that it was the figure of the pure Aryan that disappeared (pre-Renaissance Christs represent the Semitic man, not the Aryan). Lord Clark was a Christian. Yes, he had an immense sensitivity towards art, but he was a Yahweh worshiper after all. Clark’s widow said that her husband always had a profound Christian sensitivity, and that whenever he went into a church in search of works of art he would first kneel and pray.

Like Lord Clark, the history books read by whites who are under the illusion they are racially conscious were written by Christians, Jews, and neochristians. The latter are the secular whites who never abandoned the Semitic ethics that the New Testament bequeathed to us.

Only William Pierce wrote a story of the white race from the point of view that we could call the POV of the priest of the fourteen words. But Pierce’s story is not read in the circles of white nationalism because even anti-Semites continue to allow themselves to be sodomized by Yahweh. They reason in this way: ‘Indeed, the Old Testament orders the Hebrews to exterminate the non-Hebrew peoples that they are conquering. But we are good. How do we know that we are the good guys? Because unlike the Old Testament written for them, in the New Testament Yahweh commands us to love all our neighbours and we obey Him. Thus, we abhor the exterminationist fantasies of our enemies’.

It goes without saying that the only way to prevent Yahweh from continuing to sodomize us is to stop subscribing to the moral code imposed on us by his gospel. And that means even going beyond Arthur Kemp, the other historian who wrote a story of the white race from the POV of the 14 words. Unlike Pierce, Kemp is not an exterminationist. Some could even say that he is a secular neochristian. Many years ago a commenter said in this forum that Kemp had come to write about the rights of a group of blacks in an African country. I didn’t visit the Kemp article that this commenter linked to, so I can’t substantiate his claim. But we can say that the so-called human rights that became fashionable after the French Revolution are a by-product of Yahweh’s command to love one’s neighbour.

Here we see my hand holding a hard-cover copy of Uncle Adolf’s after-dinner talks in the original language. A priest of the 14 words takes Uncle Adolf’s talks as his Aryan gospel. This cannot be more contrasting with the Semitic gospel of the ‘anti-Semites’ of American white nationalism.

Categories
Ancient Rome Destruction of Greco-Roman world Philosophy of history Technology Who We Are (book)

Morgan’s flawed philosophy

Dr. Robert Morgan is a notable commenter on The Unz Review. His main mistake is his unilinear philosophy of history. In reality, as the historian Hugh Trevor Roper put it, history is not just what happened but what could have happened (for example, if whites hadn’t gone bananas after Constantine).

If a Jewish sect hadn’t seized the soul of the Greco-Romans, technology and military science wouldn’t have been interrupted. A horde of Mongols would have had no chance against a Roman Empire that hadn’t declined technologically. The West wouldn’t have been easy prey to invasions by non-whites as it was in the history we know.

Morgan’s anti-technological take of history is nonsense. When I attended a CSICOP conference in 1994, Carl Sagan said that the West inflicted on itself a prefrontal lobotomy with what it did to Hypatia and the Alexandria library during the hostile takeover of Christian fanatics. If what Morgan believes is true, the West wouldn’t have been on the verge of succumbing to Islam and, more specifically, to the Huns and Mongols after the Christians destroyed almost all the technological knowledge accumulated by the ancient Greeks and Romans. (We were spared by a historical miracle in the case of the Mongols!)

If I were a film director I would make films about this parallel world that didn’t exist: a Roman Empire without Christianity where eventually the scientific method that the Greeks were very close to discover would be discovered, and how without Christian ethics and the technology applied to the military whites wouldn’t have only pulverised the Huns and the nascent Islam but even the Mongols.

My pals who comment on The Unz Review (Morgan et al) haven’t been paying attention to what I said at the end of ‘The Iron Throne’, where I link to William Pierce’s history of the West. There is no point in arguing with them unless they read Pierce’s book.

Update of May 28

Yesterday I visited Morgan’s latest comments on The Unz Review and came across a crazy pronouncement regarding the Third Reich, responding to a guy using a Nietzschean penname.

Morgan said that over time, even if Hitler had won the war, the Nazis would’ve become corrupted by technology, allowing the loosening of customs, even racial purity, etc.

That is what I call megalomania in psychologicis: believing that one has psychological access to a parallel future where all roads lead to Aryan decline, even a triumphant Nazi Reich, due to tech and Morgan’s nasty philosophy of absolute determinism (which reminds me of the doctrine of those predestined to eternal damnation).

What madness. I think I’ll no longer be quoting what Morgan says.