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Magnus v. Nosferatu

As I bathed in the morning, Keith Woods’ recent article in The Unz Review on Elon Musk’s reaction to ADL subversion got me thinking (Twitter, now dubbed ‘X’ by Musk, suffers from the ADL-orchestrated advertising takedown).

Nowhere on the racial right have I come across an explanation of why American society obeys the Jewish subversion group ADL. While there are countless articles on the internet exposing the ADL’s subversion of the First Amendment, there is, to my knowledge, no explanation of why American civil society and the American state blindly obey them.

That is typical of the racial right: they are anti-Semitic but not exactly Jew-wise, insofar as that would imply a clear, transparent, distinct and Apollonian explanation of why everyone seems to be obeying the whims of the biblically chosen people.

I’ve already written about Keith Woods on this site, whom I branded as an imbecilic Irish with no conscience whatsoever about the CQ, and I don’t want to link to that brief post I wrote about him years ago. I don’t want to do so because his blindness, presumably based on his Catholicism, is the same blindness that afflicts all other conservatives.

My question should be addressed until grasping the incredible phenomenon of the elites—including the companies that fund Twitter / X—obeying the demands of ‘Nosferatu.’ (Hunter Wallace has called Nosferatu the ADL director, whose face is so repulsive that unlike Wallace and The Unz Review, I dare not even post a picture of him.)

I believe that the blindness of the entire racial right in addressing something so obvious—why the American elites obey Nosferatu—is because they are unable to see themselves in the mirror. It was the historical reality that the US was founded by self-conscious Aryans who had to imagine they were Israelites to build a city upon a hill that is behind all this insane deference to the will of a powerful advocate of Israel.

Even the most famous American neo-Nazi suffered from this blindness. If one pays attention to the quote from George Lincoln Rockwell in the previous post, bearing in mind my footnote on page 90 of Savitri’s memoirs, it will become clear that Rockwell was trying to make a good impression on the Christians who funded his organisation.

But you cannot save the Aryan race and at the same time obey the commands of the god of the Jews to the Gentiles (actually, the commands of the rabbis who wrote the New Testament for Gentile consumption). Think, for example, of the countless times that, when he was on Fox News, Tucker Carlson talked about the equality of men, and that skin colour was absolutely irrelevant. Carlson even invoked the idea of ‘God’—that is: the god of the Jews—in his proclamations, and did so several times in his Fox career while talking about racial equality.

What I’m getting at is that all this discussion about Musk and the ADL misses the elephant in the room: Why do American elites obey Nosferatu? Or put in my language, if the anti-Christian Vikings had conquered the entire American continent—not the idiotic Spanish and Portuguese; not the idiotic English and French—, would they now be obeying Nosferatu?

Magnus: ‘I think our Faith should prevail. No doubt at all. Our Gods will ultimately triumph over the Christian god [contempt in Magnus’s voice] who is a usurper, who has no meaning; is not real. One day not so far away the name Jesus Christ will be utterly forgotten’ (emphasis in Magnus’ voice).

What if the Gods of the Anglo-Germans on the American continent were, every one of them, Aryans like those of the Greco-Roman Mount Olympus or the Germanic Valhalla? What if Vikings like Magnus, not the Judeo-Christian Charlemagne, had been victorious in the medieval wars in which Christianity was forcibly imposed?

So fundamental is what I am saying that what emerges is not only the great limitations of Rockwell—but of Hitler himself!

The subject is deep and complex and would involve reading what I say about Charlemagne in our translation of Deschner’s book. Fortunately, my post ‘Old Town’, which I uploaded the week before my mother’s passing, sums up what I mean.

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Carolingian dynasty Karlheinz Deschner Kriminalgeschichte des Christentums (books) Vikings

Christianity’s criminal history, 180

– For the context of these translations click here
 

The men of the Aquilon

The Normans, also called Vikings and Northmen, were known in the Middle Ages as ‘men of the Aquilon’, the Scandinavians. From the end of the 8th to the 11th century, while still pagan at first, they invaded other lands out of a desire for adventure and plunder and driven by dissatisfaction with their living conditions, eventually settling here and there in Friesland, at the mouth of the Loire and other bridgeheads.

Their highly mobile and reputedly diabolical tactics were full of trickery, with a particular preference for lightning attacks. Suddenly their sails would appear on the horizon, and before the coastal watch could intervene, they had already departed with their booty. On the Christian side, moreover, the civil and ecclesiastical leaders were ‘often the first’ to flee in disarray (Riché). Hincmar of Rheims, the famous archbishop, had forbidden the retreat of the priests, ‘who have neither wife nor children to feed,’ but in 882 he fled in haste, escaping the invaders.

The Norman plundering began in 793 with a surprise raid on the monastery on the island of Lindisfarne (later known as Holy Island). The monastery had been founded in the 7th century by Irish and Scottish monks, off the northern English coast of Northumberland, a very wealthy abbey. It managed to survive and acquired more and more land on the continent, but was abandoned again in 850. The Norwegian Vikings, who usually stayed at sea for weeks at a time, needed timely supplies, so they cut the monastery’s cattle’s throats and brought them aboard their ships in dragon form, stealing all the treasures and murdering the monks.

The Northerners invaded Ireland, upon which the catastrophe was unleashed in 820. ‘The sea threw up waves of strangers upon Erin, and there was no port or place or fortification or burgh or haven without fleets of Vikings and pirates,’ report the annals of Ulster. The northerners fell upon England and from there increasingly invaded the Frankish empire, especially western Franconia with its long and attractive coastline; and from 799 they also attacked Frisian territory. They seized valuables and took hostages for ransom money. And not only did they ravage the coastal places, but with their swift sailing ships they sailed up the rivers, burning cities such as York, Canterbury, Chartres, Nantes, Paris, Tours, Bordeaux and Hamburg, where they reduced the episcopal see to ashes. They gladly attacked the monasteries, as they did, for example, those of Jumiéges and Saint-Wandrille. On the Atlantic coast, in 836, the monks had to abandon the monastery of Noirmoutier, which had been under attack since 820.

It is hardly coincidental that Norman attacks began to become alarmingly frequent at a time when Carolingian family feuds were at their fiercest and when the defensive strength of the empire was at its weakest externally, i.e. in the mid-thirties of the 9th century. Nor is it a coincidence that the Nordic pirates, especially the Danes, then the most formidable enemies, returned year after year. From then on and throughout the century the Norman tide invaded the Christian world.

In 834 and 835 the Danish Vikings fell upon the most important trading centre in the north, ‘the famous Wijk of Duurstede, and devastated it with unheard-of cruelty’. But of ‘the pagans,’ men who were still fervently attached to their old gods, ‘no small number fell’ (Annales Xantenses). Also between 834 and 837 Dorestad, an important trading centre in the Netherlands was abandoned (near the mouth of the Rhine and south of today’s Wijk bij Duurstede): the temporary or permanent seat of the Bishop of Utrecht, it was sacked four times and partly burned.

In 836 the Normans fired on Antwerp and the port town of Witla at the mouth of the Meuse River. In 837 they made a surprise attack on the island of Walcheren, ‘killed many and completely stripped an even greater number of inhabitants of their goods; after settling there for some time and having collected an arbitrary tribute from the inhabitants, they continued on their raid towards Dorestad and there exacted tribute in the same way’ (Annales Bertiniani). In 838 a storm prevented a new attack, but in 839 they ravaged Frisia again. They also devastated the territories of the Loire as far as Nantes: a ‘scourge of God’ of which monastic writers still lamented, perhaps also exaggerating: ‘Pirates, murderers, robbers, profaners, devastators, bloodthirsty, diabolical and, in a word, heathens…’

Ah, how much better the Christians were in their military expeditions!

But why did the Vikings also devastate in this way? Wielant Hopfner writes: ‘They had had their first experiences with Christianity. Their contemporary Charlemagne had issued the Saxon Laws to impose forced conversion on the Saxons. The most frequent expressions in them sound like this: “He shall be punished by death…, he shall be put to death…, it is forbidden on pain of death…, it belongs to the property of the Church…, he shall be put to death”…’ Charles’ bloodthirsty laws, which could be described as a derivation of the Good News, threatened with a stereotypical morte moriatur everything that was intended to be extirpated among the Saxons. Of the fourteen provisions of the Capitulate imposing the death penalty, ten refer exclusively to crimes against Christianity.

The Normans knew that the Carolingians ‘had enriched the Church beyond measure’ with treasures that came ‘primarily’ from the plundered ‘pagan places of worship’. The Christian chroniclers reveal that monasteries and churches ‘had been magnificently built’ or ‘wonderfully decorated’. They also wrote: ‘Where could these riches have come from, if not from the property and the personal provision of the Germanic population?’

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Degenerate art Fair Race’s Darkest Hour (book) Film Kevin MacDonald Mainstream media Racial right Vikings

The Northman (film)

Today I was about to continue translating the preface to the most authoritative edition of Uncle Adolf’s monologues when I came across this recent paragraph by Kevin MacDonald on the film The Northman:

The deep question is how such a violent, hierarchical culture developed eventually into the highly egalitarian Scandinavian cultures we see today. My short answer is that the Indo-Europeans dominated a far more egalitarian hunter-gatherer majority and that the latter eventually came to dominate the area—a theory spelled out in Individualism and the Western Liberal Tradition.

It occurred to me that that paragraph alone merited saying that Scandinavian cultures today are betrayed by the malware bug of neochristian ethics, and especially by the ravages of civilisation and even more so the bourgeoisie lifestyles. Remember the essay in On Beth’s Cute Tits (pages 103-107) where the author compares the Yang culture of the chimpanzees with the yin culture of the bonobo apes. The yin empire of the new totalitarians in Scandinavia is a result of the brave new world (also remember Bolton’s essay on Yockey).

But before posting my reply to MacDonald, I thought I’d better go and see the film, which I did; especially since several pundits on racialist forums have been speaking out about this American-British drama, directed by Robert Eggers: a Viking story set in early 10th century Iceland.

Even before I had finished watching the film a few hours ago, I told myself that it wasn’t good, despite the critics’ acclaim. Anyone who wants to preserve the Nordic race can only see in The Northman one of those typical American films with a huge series of strident scenes: the kind of stridency that has become very fashionable in recent decades, a truly degenerate cinema.

Given that the American director wanted to do something different and has complained that pro-white advocates have become enthusiastic about TV series about Vikings, that should be enough to make us realise that we are dealing with an ethno-traitor. In Eggers’ film we see the Berserkers burn a Russian village hut with women and children inside at a time when, apparently, these Russians were still as white as the Berserkers; and before that expedition they killed, as if they were just serial killers, a father and son who were travelling on a ship very close to theirs.

I am no expert on the history of the Berserkers, but if these two scenes aren’t based on accurate historical facts, the film represents a Black Legend against the Vikings: part of the ongoing media defamation of the untainted white world of yore with a drop of mud blood. I also found the role of the ‘Viking’ bitch played by Nicole Kidman, a mother who is killed by the main protagonist, to be a smear on real Viking motherhood.

The Northman is pure Hollywood when we get to the love affair between this protagonist and a slave girl played by the same actress from Netflix’s The Queen’s Gambit. Given that both the protagonist’s behaviour with his mother and his blonde mistress isn’t based on historical fact, but on Hollywood dramatization, I am surprised that those who claim to defend the memory of the Northmen fail to see these distortions.

In fact, a priest of the fourteen words shouldn’t go to the movies. As I said, I made the exception because of the film reviews not only in The Occidental Observer but in other important racialist forums. Of the movies filmed in the present century, I would only recommend Artificial Intelligence (2001), the first Lord of the Rings (released the same year), Pride and Prejudice (2005), Apocalypto (2006) and Spotlight (2015), although the opening scene of A.I. contains a bad message. The fourteen-word priest must be a purist when it comes to raising pure Scandinavian children, like the child actors who appear in The Northman.

This image is not from the film that can currently be seen in the theatres of Gomorrah. Anyone who wants to learn about the Berserkers from the pen of a white supremacist should read pages 453-477 of The Fair Race’s Darkest Hour. Unless you have superhuman kidneys to filter the good from the bad, it is a blunder to watch the propaganda of the cinema billboard.

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George Lincoln Rockwell Racial right United States Vikings Who We Are (book)

Criticising G.L. Rockwell

by Verdigris

This is one of the problems I had with George Rockwell’s White Power. He did apologise to Europe for WWII but at the same time he was speculating on a leader for the white race and seemed to think Europe needs America to save itself. This personally irked me because Europe already had that leader. They can blame the Jews all day long but it wasn’t the Jews who gleefully pulled the trigger, they just pointed the gun.

Sometimes I get this feeling that Americans and English care about Europe only so far that they can tie it back to their own exceptionalism.

They’re also naïve and ignorant on the Christian question. They seem to think that because Christianity is “attacked”, this makes it an intrinsically white religion. They would do well to read Celsus’ On the True Doctrine: Jews and Christians, and Christians and Christians have been squabbling since the first inception of that religion.
 

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Editor’s reply: I have complained dozens of times why Pierce’s Who We Are, published on National Vanguard from 1978 to 1982, never was popular among white nationalists. Presently I am the only one who publishes part of it in my Daybreak Press!

Gradually the thought dawned in my mind that it’s simply because Pierce introduces the most relevant chapters of white history outside the American continent. And American white nationalists are still stuck with their provincial history (just as Mexican nationalists don’t want to know much of the history of Spain).

Recently, for example, Hunter Wallace of Occidental Dissent published a series of articles about the Vikings. He is stuck with the story that the Norsemen were the bad guys and the European Christians the good guys; and that only their Christianization solved the Viking problem. Just compare this interpretation of history with what Pierce wrote in Who We Are about the Vikings.

My prediction is that white and southern nationalists won’t become National Socialists in the US. They will cling to their American and Confederate flags. Fortunately, the collapse of the dollar that is coming will start their lesson in humility…

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Ben-Hur Conservatism Fair Race’s Darkest Hour (book) Hate Racial right Second World War Summer, 1945 (book) Thomas Goodrich Transvaluation of all values United States Vikings

Siding the Christians

Groypers, Spencer and Allied rapists

About the arrest and deportation of Greg Johnson from Norway for pre-crime of a possible thought-crime, isn’t it ironic that Johnson is the one who has written the most against the lone wolves? Will he learn the lesson? It is not enough to comply with the laws of a country: the anti-white System will still get you.

As axiologically I consider Johnson a pseudoapostate of Christianity (see my previous entry to understand the concept of pseudoapostasy), I prefer an openly Christian activist like Nick Fuentes (sample videos here, here and here).

Fuentes is the leader of the Groyper War that is currently exposing the American cuckservatives. Though I would much prefer something closer to what Hitler did in the 1920s, after Charlottesville the System made it clear that it will not tolerate such events, even if no laws were actually broken. So what we have in regards to tolerated activism is a movement led by Fuentes and three other Catholics: Vincent James, E. Michael Jones and Patrick Casey.

In The Fair Race I said: ‘I’m looking forward to Richard Spencer and James Edwards running for president and vice president in 2024 to let white nationalists know that, legally, they’re not going anywhere (cf. Charlottesville). The time has come to speak about a revolution within the limits allowed by the law of the United States’. But now that Spencer has gotten into trouble we should consider the Groyper movement which has deeper roots in America’s superficial culture than Spencer’s more profound Kultur. As a Counter-Currents columnist recently said, ‘The groyper movement is far more than a Nick Fuentes fan club. It is the primal scream of Deep America, of an American nation which intends to make itself known and rise on the world stage. Fuentes is riding this wave—how far, I cannot tell’.

Before the Spencer scandal (more on it below), the McSpencer Group recently assembled ‘to discuss the recent storming of Charlie Kirk’s “Culture War” tour by members of Groyper Nation. Speaking of the Culture War, the group also takes a deep dive into the history of the “paleoconservatives” and the politics of nostalgia—their triumphs, their limitations, and whether their movement and moniker make any sense in the 21st century’, according to the video’s abstract in YouTube. A commenter replied: ‘Got to give Nick credit. This is the type of IRL [in real life] activity we should be doing rather than street battles with Antifa’. But the Groyper movement has its problems for secularists who comment in Greg Johnson’s webzine, as Hector Quinn said a couple of days ago:

The only problem with this groyper uprising is its attachment to extreme right-wing Christianity. Not only does this alienate it from most people, but it’s also not particularly revolutionary. Their questions about gays and “Christian morality” are really just a throwback to the George W era. It’s not interesting and already has a place within mainstream conservatism. The pressing and truly vanguard issues that they should be focused on are those of race and Israel.

I disagree. It doesn’t matter that Groypers are stagnated in levels 3 and 4 in Mauricio’s metric. Compared to those racialists who use the Newspeak term ‘gay’ I am on their side, as can be deduced from what I said about sex in my article on pseudoapostates. Groypers are absolutely right that what the white man needs is a return to morals. Secular nationalists, on the other hand, seem to ignore the information from The Fair Race and other sources: the Spartans, the men in Republican Rome and even German invaders during Christian takeover of Imperial Rome were Puritans: the rock upon which a culture can be built.
 

Let’s go berserk!

Richard Spencer for one is a non-Christian. Regarding the audio about Spencer’s visceral reaction, immediately after the Charlottesville event, I remember seeing and hearing, if not that same audio (with an accompanying video), a very similar one in which Spencer, inside a moving car in the streets of Charlottesville, ranted against the vile ambush by the System.

When I saw that video in August 2017, I felt vindicated: finally someone speaks as violently I speak! But two years later, when the audio became public, Alt-Lighters see things exactly the other way. They talk about a ‘temper tantrum’ or a ‘meltdown’ of Spencer as if his super-healthy, super-cathartic explosion was something negative. How is it possible for normies to see things in photographic negative: white is seen as black and black is white; dark gray is seen as light gray and vice versa? If something ought to be considered positive it is precisely Spencer’s slurs about Jews and blacks in expletive-laden rants, even though for normies’ ears it sounds like the most poisonous kind of white supremacism! Only in a world where Aryan values have been 180° inverted, courtesy of Xtian ethics, could Spencer’s fury be considered mad.

One thing is clear: due to my apparently ugly self (‘ugly’ only for neochristian eyes) I find talking to myself on this site, where I now only post once a week. If this site were popular, many racially aware whites would already know the history of the Berserkers, included in one of the PDF chapters of the sticky post that appears above this article. The Berserkers story is fundamental: it shows that the blond beast must suffer, occasionally, outbursts of holy rage as the Vikings did during their war cries.

But for the castrated white after WW2, and this includes every notable figure in racialism except exterminationists like Linder, that is considered insane. When we talk about transvaluing Christian values to pre-Christian times we mean precisely to recover our warrior manhood, including the ultra-violent cries of war, as part of the psychogenic price we must pay to re-conquer the West. Alas, the average Alt-Lighter is closer to the ultra-pacifist Johnson than to the Viking of yesteryear…
 

Christian apologetics

A piece of older news is that Weev of The Daily Stormer was finally discredited in the movement. Good news, as a Jew would never have been accepted as a contributor in the Nazi tabloid Der Stürmer, times when whites had not castrated themselves.

Originally some people thought that The Daily Stormer would be the webzine for adolescent Berserkers but they could not be more wrong. If that were the case, once the legal age was reached, DS readers would graduate from websites like The West’s Darkest Hour or from those that guard William Pierce’s old essays and speeches. But they stay at the Anglin playground. As far as Andrew Anglin is concerned, more serious than the fact that he had collaborated with a Jew is the POV from which he starts: ‘We cannot let anyone influence our agenda, which must remain what it always was: Pro-White, Pro-Christian… Pro-American’.

Not let anyone influence you? This is also the problem among Groypers and American conservatives in general. What about the historical facts about the origins of Christianity, for the first time systematically exposed on a racist site (this one)? Pro American? Apparently, it doesn’t occur to American conservatives that their Philo-Semitic, Mammon-worshiper country is a major factor in white decline. The only way to fix the problem is to understand the fact that your race is your nation, which means accepting all Aryan history as the story of your true nation (once more, cf. Pierce’s historical essay in The Fair Race).

Recently, like Anglin and the Groypers, Hunter Wallace has been writing apologetics (‘It is a mistake to conflate our particular lifetimes with Christianity. Before the Second World War and the television era, there was no such thing as a social stigma on racism’). Wallace and the southern nationalists of his webzine do not seem to have listened recently to Alex Linder, or the argument which compares Christianity to cancer. Cancer, too, doesn’t necessarily kill immediately. You can have cancer for years until it suddenly metastasises and kills you (cf. Part II of The Fair Race).

These days, for example, I have been watching some of my favourite scenes from the 1959 Ben-Hur movie, based on a novel that was a tremendous bestseller at a time when there was still no television. I am surprised how, even in those times, the Yankees (the novel was written by a Yankee) idealised the Jewish quarter at the expense of Aryan Rome. When the movie was released I was one year old. With a few more decades, the comparatively small cancer that represented the values of that novel and film—the values of the American culture!—would metastasise at runaway philo-Semitic levels, and the anti-Roman values so to speak, of today (cf. the essay of Judea against Rome, also referred to in the sticky post).

Objections aside, I am glad that some American nationalists seem to be awakening on a substantial scale. But something infinitely more challenging that Groypers could be asking to cuckservatives are questions about the lies about the Second World War (‘You call me a holocaust denier but the real Holocaust deniers are you: Why hasn’t the Republican Party said a peep about the genocide of millions of Germans from 1945 to 1947?’).

In stark contrast to the above American news, I would like to change the mood to my usual gravitas and cite some pages of Tom Goodrich’s book on the Americans’ rape of European women:

 

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Meanwhile, to the west, the Americans were engaged in their own version of sexual conquest. Soon after they stormed ashore on D-Day, June, 1944, the worst elements in the US Army were allowed virtual free reign to rob, rape and kill.

“Reports that disciplinary conditions in the army are becoming bad,” General Eisenhower’s personal driver and mistress, Kay Summersby, candidly recorded. “Many cases of rape, murder, and pillage are causing complaints by the French, Dutch, etc.”

Expecting an army of heroic liberators, the Europeans were naturally surprised and shocked at the lack of discipline among the Allied forces, especially that of the Americans. Drunkenness, theft, wanton destruction of public and private property, casual sex on streets and in parks, but above all, violent sexual assault—many French soon referred to the American occupation as a “regime of terror… imposed by bandits in uniform.”

Historian, Mary Louise Roberts, poignantly recounts one such incident:

The handsome American soldier was Elisabeth’s tenth client that evening. Working her trade on the top floor of a dingy apartment block in Paris, she felt that she had seen them all.

For the past four years, the men had been Germans, and now, since the city had been liberated in August, 1944, they were Americans. It made little difference.

Elisabeth held out three fingers of her hand to indicate the price of her body—three hundred francs.

“Too much,” said the soldier.

Elisabeth sighted. She had seen that before as well. Wearily, she kept the three fingers held up, almost as an insult.

There was no negotiation—three hundred was little enough as it was.

“Two hundred,” the soldier insisted.

“Non,” said Elisabeth. “Three hundred or nothing.”

The soldier approached her, hate in his eyes. Elisabeth glowered back, starting to feel scared.

“In that case,” said the soldier, “it will be nothing.”

The soldier then placed his huge hands around Elisabeth’s neck and started to squeeze. She struggled as hard as she could, lashing out, but it was in vain.

After a minute or so she slumped down, her lifeless body falling on to the stained sheets. The soldier then calmly removed his trousers and had sex with her. For nothing.

Afterwards, he went through Elisabeth’s belongings and stole her cash and jewelry. He then went round the block, found another prostitute and took her to dinner and the movies.

For the GI, it had been a swell evening. Paris was just as they said it was.

“The French now grumble that the Americans are a more drunken and disorderly lot than the Germans and hope to see the day when they are liberated from the Americans,” admitted one US general in disgust. “I am informed the Germans did not loot either residences, stores, or museums. In fact the people claimed that they were meticulously treated by the Army of Occupation.”

After raping and robbing their way across France and Belgium, the US Army reacted much like the Soviets once they crossed into Nazi Germany in early 1945. Imagining the Americans to be much like the disciplined and well-behaved Wehrmacht, many German women, young and old, actually greeted the invaders euphorically as the long­sought symbol that the war was finally over and peace was at hand. Unfortunately, most found out too late, just as the boys at Dachau discovered, that these were not the Americans of their imaginations.

“We were crazy with happiness when the Americans came…,” lamented one woman, “[but] what [they] did here was quite a disappointment that hit our family pretty hard.”

“After the fighting moved on to German soil, there was a good deal of rape by combat troops and those immediately following them,” offered Australian journalist, Osmar White, a war correspondent traveling with the Americans. Soon after entering towns and villages the rapes began. Indoors or out, night or day, on park benches, against walls, on shop floors, the sexual attacks continued as the American conquerors laid claim to the conquered. Often going house to house in search of victims, some rapists initially claimed that they were looking for weapons, or food, or German soldiers in hiding. All too quickly their true purpose was made clear. In one German town, a group of six GIs found an attractive mother and her teenage daughter home alone. In the struggle to drag the victims upstairs, the females escaped out the door and hid in a neighbor’s closet. Finding their hiding place, the soldiers immediately threw the mother and daughter onto beds and one after another took turns raping the females, even as the daughter cried out, “Mama, Mama.”

At the Bavarian village of Ramsau, revealed one priest, “eight girls and women [were] raped, some of them in front of their parents.” In other villages, “heavily drunken” US soldiers helped themselves to the females. After raping one woman, a GI bragged that he had “liberated” her. In an apparent attempt to make the job easier for their men, some US officers required all homes to state the names and ages of their inhabitants and then nail the lists to their doors.

“The results of this decree are not difficult to imagine…,” a priest from one town answered. “Seventeen girls or women… were brought to the hospital, having been sexually abused once or several times.”

Rather than use their authority to punish the criminals and thereby stop most of the sexual attacks, American officers, much like their Soviet counterparts, seemed utterly indifferent to the crime, preferring instead to either ignore it entirely or blame the victims. Instead of arresting black soldiers for a massive number of rapes, the victims themselves were blamed because they “smiled” at the negroes while begging food. US Lieutenant General Edwin Lee Clarke went even further. “German women are creating a feeling of great insecurity among our soldiers by untrue charges of rape…,” announced Clarke. “These tactics might be part of a German plan.”

As with the Soviets, the Americans seemed to have no age limit and an elderly woman of 65, or older, could expect to be raped just as could a child of seven, or younger. There were other similarities. Revealed an Allied official:

German women were more frequently injured, beaten unconscious, abused more frequently in front of husbands or relatives and more frequently penetrated orally or anally by Gls than by the British or French.

“Americans look on the German women as loot, just like cameras and Lugers,” confessed a reporter for a New York newspaper.

“[W]e too are considered an army of rapists,” admitted a US sergeant matter-of-factly.

Added a writer for Time magazine succinctly: “Many a sane American family would recoil in horror if they knew how “Our Boys” conduct themselves… over here.

And the duty of concealing from the American public these crimes their husbands and sons were committing in Europe—and later, in Japan—was the job of the Office of War Information. Issuing its unequivocal marching orders to a small army of journalists following along with American troops, the OWI simply perfected a Soviet style censorship on all news and information destined for the US. “The rules for correspondents [were both]… imposed and self-imposed,” explained the American writer, John Steinbeck, about how he and other reporters hid the truth:

There were no cowards [or rapists or murderers] in the American Army, and of all the brave men the private in the infantry was the bravest and noblest… A second convention held that we had no cruel or ambitious or ignorant commanders… We were all a part of the War Effort. We went along with it, and not only that, we abetted it. Gradually it became a part of all of us that the truth about anything was automatically secret and that to trifle with it was to interfere with the War Effort. By this I don’t mean that the correspondents were liars… [but] it is in the things not mentioned that the untruth lies. We felt responsible to what was called the home front. There was a general feeling that unless the home front was carefully protected from the whole account of what war was like, it might panic. Also, we felt we had to protect the armed services from criticism, or they might retire to their tents to sulk like Achilles.

Thus, in effect, each “reporter” was expected to ignore or deny the looting, rape and murder committed by the Americans and exaggerate or invent the war crimes committed by the Germans; to dutifully deify their friends in the one breath and viciously vilify their enemy in the next. In essence, a corp of conscientious, diligent newsmen during times of peace had been transformed into an obedient herd of propagandists during times of war.

While some upright American officers, like their Russian counterparts, tried manfully to control the scourge of rape in their units, most did not. For German women, the baffling contradictions in each army was itself a source of nonstop terror and stress. Near Berlin, when a family encountered their first Soviets at war’s end they were naturally paralyzed with fear, fully expecting a riot of robbery and rape to envelop them. Surprisingly, the Russians were very polite and left without harming anything or anyone, including the family’s females. When the Americans later arrived, however, one of the daughters was raped so brutally that years later she still had not recovered.

Although sexual assaults by French troops in Germany were fewer than other allies, perhaps only because there were fewer French troops to begin with, not so the African colonials under their command—Moroccans, Senegalese and others who raped on a massive scale. Just as with their American and Soviet allies, the French commanders seemed indifferent to the fate of German civilians, especially women. Indeed, many French officers seemed to gloat in their power and allowed their black troops to run wild, robbing, raping, and murdering. “In the next few nights,” boasted one French sergeant, “no woman will go untouched.” When Senegalese troops reached Stuttgart in southwest Germany, they herded thousands of women, and a number of men, into the subway then raped and sodomized them all at their leisure.

While the British were far and away the most disciplined and correct of all Allied forces, that army too had its criminal element. “I didn’t go out and chase my chaps away from the women,” laughed one junior officer. “I didn’t have time. I was doing it myself!”

And thus, in the east, in the west, in their thousands, in their tens of thousands, in their hundreds of thousands, perhaps in their millions, the sexual assaults and spiritual slaughter of German females continued long after the war was declared over.

“I was panic-stricken. I was always afraid that everybody could see it in me. I was insecure in myself. I felt so empty,” confessed one young victim expressing the emotional chaos and confusion of countless others. “I wanted to do away with myself and kept crying. My mother would not let me go anywhere alone, not even to the toilet.”

“Is this the peace we yearned for so long?” cried Elsbeth Losch from a town near Dresden. “When will all this have an end?”

_____________

Editor’s note: Pages 42-47 of Summer 1945. The footnotes have been omitted. Summer 1945 is a book that exposes the atrocities committed by the United States in Japan and Germany. If the reader is interested in a book by the same author that focuses on the holocaust perpetrated by the Allies solely in Germany, obtain a copy of Hellstorm, The Death of Nazi Germany: 1944-1947 (sample chapter: here).

Categories
Real men Vikings

What happened to our werewolves?

The ‘berserkergang’ or possession

Before combat, the Berserkers entered together in a trance called berserksgangr or berserkergang. This trance was the process of possession, for which not everyone was prepared, because their energy could destroy the body of the profane. According to the Scandinavian tradition, such a state of ecstasy began with a sinister chill that ran through the body of the possessed and made his hair rise on end and produce Goosebumps.

This was followed by contraction of the muscles, a premonitory tremor, increased blood pressure and tension, and a series of nervous tics in the face and neck. Body temperature began to rise. The nasal fins dilated. The jaw tightened and the mouth contracted in a psychotic grimace revealing the teeth. Then came disturbing gnashing of teeth. The face inflated and changed colour, ending in a purple tone.

They began to foam through the mouth, to growl, to shake, to roar and scream like wild animals, to bite the edges of their shields, to beat their helmets and shields with their weapons and to tear their clothes, invaded by a fever that took possession of them and turned them into a beast, their blind instrument.

Witnessing such a transformation must have been something alarming and anguishing, reminiscent of the most urgent panic. It was a full-fledged initiation transformation, and some have seen in it the origin of the legends of werewolves.

After this process, the Berserkers received the Od or Odr (called Wut in Germania and Wod in England), the inspiration that Odin granted to some warriors, initiates and poets, touching them with the tip of his spear Gugnir (‘shuddering’). With it they became a furious whirlwind of blood and metal.

The physical strength of the ‘inspired’ by Od fever increased in a superhuman and inexplicable way, and also increased their resistance, aggressiveness and combative fanaticism. The pain, the fear or the fatigue disappeared, and what replaced them was an intoxicating sensation of will, unstoppable power and desire to destroy, devastate, kill, annihilate and overthrow…

If we imagine the appearance of those men laden with muscles, veins, nerves and tendons, with their face twitching under the skin of the beast, the fanatical clear eyes opened like plates and shining with that acies oculorum that Julius Caesar and Tacitus noticed among the German warriors; the teeth clenched with fury and foaming, splashed with enemy blood, we will instantly understand that those warriors had nothing to do with modern Western man.

These Berserkers were of the same blood as many modern Europeans, but they were men who lived for war, while the middle Westerner of today is a soft effeminate who lives for peace and, in his nearsightedness, persists in believing that he knows everything about the world and life.

The Wut, Wod, Od or berserkergang was a terribly intense and violent trance, in which one completely lost control and reason, and in which the beast freed itself of its iron chains to vent its claustrophobia and to ride in glorious and unbridled freedom through the dark and blurred forest, without responsibilities, without ties, without limits and without laws. It was not just about letting the inner beast emerge, but letting itself be possessed by the absolute, external divinity…

Some Berserkers, without receiving any injury, fell dead after the battle for their superhuman effort: their bodies were not prepared to be instruments of divine fury—at least for such a long time. Life expectancy was probably shortened for many years after each ‘session’ of berserkergang.

(Passages from one of Evropa Soberana’s essays in The Fair Race’s Darkest Hour.)

Categories
Amerindians Carl Gustav Jung Ethnic cleansing Vikings

Time-tunnel fantasy

Recently I came up with the idea of starting to change our colloquialisms, residues of Judeo-Christianity, for expressions like ‘For the Gods…!’ If people answer us by saying that there is only one god, we shall answer: ‘I don’t believe the god of the Jews exists!’ (not long ago I told exactly that to my very Catholic mother).

It does not matter that the Aryan Gods do not exist either. They exist in another sense. As Jung said, they represent healthy archetypes of the Aryan psyche. Just remember the high opinion of Jung about Hitler and Wotan as a Germanic Renaissance.

Yesterday and today I have continued watching the fifth season of Vikings. My favourite dialogue of everything I’ve seen since the first season appears in S5-E15, after a war against the Christians on English soil (YouTube clip: here).

Harald Finehair: Magnus, son of Ragnar… What is to become of us now, eh?

Magnus: I think our Faith should prevail. No doubt at all. Our Gods will ultimately triumph over the Christian god [contempt in Magnus’s voice] who is a usurper, who has no meaning; is not real. One day not so far away the name ‘Jesus Christ’ will be utterly forgotten [emphasis in Magnus’ voice].

Oh how many times I have fantasised about a time tunnel that will take me to the 9th century to deter the Vikings from entering Europe at the moment…

First, I’d advise, they should conquer the Mesoamericans and the Incas. In a couple of centuries of ethnic cleansing, with all the gold of the New World and those fertile lands producing hundreds of thousands of American Viking warriors, they could then conquer Europe to make Ragnar’s son’s dream come true…

Categories
Christian art Deranged altruism Miscegenation New Testament Universalism Vikings

Veritas odium parit, 6

The blood of Christ, the subject of inexhaustible meditation for the believer, is visible in a detail of this Crucifixion by Fra Angelico in which a monk appears contemplating the bloodied feet of his Lord. In the detail of this painting, which is located in the Florentine Convent of St. Mark, it can also be seen how such blood flows from the cross to the truncated tree.

A guilt-tripped man at the feet of the crucified rabbi is the archetypal antithesis of the proud Aryan Berserker of other times: to whom the morbid fascination of Judeo-Christians seemed unhealthy, bizarre and even inexplicable. In ‘The Saxon Savior: Converting Northern Europe’ Ash Donaldson said:

 

______ 卐 ______

 

The Saxon savior

The author of the ninth-century Saxon gospel known as the Heliand undertook much more than a translation, as difficult as that task has proven for missionaries. In his harmonization of the four Gospels into a single narrative, he presented Christ as an Odinic wizard-chieftain, with the apostles as his war-band. Consider the episode of St. Peter cutting off the ear of the Roman soldier arresting Jesus. While it takes up only two verses in John (the other Gospels do not even mention that it was Peter), in the Heliand, Christ’s foremost “swordsman” flies into a berserker rage:

Then Simon Peter, the mighty, the noble swordsman flew into a rage; his mind was in such turmoil that he could not speak a single word. His heart became intensely bitter because they wanted to tie up his Lord there. So he strode over angrily, that very daring thane, to stand in front of his Commander, right in front of his Lord. No doubting in his mind, no fearful hesitation in his chest, he drew his blade and struck straight ahead at the first man of the enemy with all the strength in his hands, so that Malchus was cut and wounded on the right side by the sword! Blood gushed out, pouring from the wound! The cheek of the enemy’s first man had been cut open. The men stood back—they were afraid of the slash of the sword.

Similarly, the author of the Heliand knew that the episode of Joseph and the pregnant Mary searching in vain for a place to stay for the night would be incomprehensible to the Germanic peoples, whose valuation of hospitality is clear from the Hávamál. So when the parents of Jesus arrive at the “hill-fort” of their clan, they are tended to by horse-guards, not shepherds, the former being suitable representatives of the warrior class, while the infant Jesus is placed among jewels.

There is more at work here than cultural transplantation, or even such ambitious modifications as moving the Last Supper to a mead hall or having Satan don a Germanic cap of invisibility to deceive Pilate’s wife. There is little to no valorization of victimhood in the Heliand, and the Beatitudes are reworked as praises of warrior endurance.

Sin, fate, and even generosity are all revised to fit a Germanic hero such as Christ is made out to be (problems which the sympathetic Jesuit who translated it into modern English is at great pains to square with orthodoxy). The author of the Heliand even seems to imply that the twelve members of the apostolic war-band might not even be Jewish, and hail instead from a northern people.

Notably absent from the Heliand gospel, moreover, are two famous parables that would not have sat well with a Germanic audience. The events described in the story of the Prodigal Son would have been unthinkable to a society in which kinship was paramount. The absence of the Good Samaritan parable is even more suggestive, since in the original, Christ uses it to introduce a universal moral obligation to treat strangers and foreigners as one would kin. Such an idea was foreign to the free peoples of the North, and one that Aristotle rejected as well.

And here we come to the nub of the problem. The Mediterranean audience for the Gospels and missionary work of St. Paul had been subjected to a political unification across ethnic and racial lines. [emphasis by Ed.]

Long before its decline, the Roman Empire displayed ample signs of declining civic engagement and social trust, qualities Harvard Professor Robert Putnam has statistically linked to diversity. What kept everyone’s Fagin-like concern for “number one” from pulling the whole thing apart was both the iron fist of Rome and the emperors’ insistence on public worship of the state.

Political universalism was thus reinforced by religious universalism, and Christianity proved more determined and well-equipped to insist upon that universalism than any of the pagan emperors had. Thus, either individualistic hedonism, or some variety of universalism, seemed the only choices to a people who had lost all of the intermediate institutions that tribe and kin provide.

The free peoples of Northern Europe, in contrast, maintained all of the strong links Aristotle identified as natural to our condition. As a result, they rejected individualistic hedonism quite readily and had no concept of universalism or of out-group obligations.

The sagas instead teem with people who have clear obligations framed by ties of kinship and friendship. Had the author of the Heliand presented the parable of the Good Samaritan, his Saxon audience would have incredulously asked, “Where were this man’s kinfolk?” Having no notion that mere physical proximity implied extra-tribal duties—an idea originating in the ethnic melting pot of Mediterranean cities—they would have difficulties extending that concept universally, as the parable seeks to do. That would require centuries of patient indoctrination.

Through syncretism and outright omission, Christianity was presented as—and ultimately became—something less foreign and less threatening to the peoples of the North. A faith that was Semitic in origin won only by becoming partially Europeanized, as James Russell describes in The Germanization of Medieval Christianity. (The Greek language has an admirable way of expressing this phenomenon: in addition to the active and passive voices of verbs, it also has a middle voice, in which the agent is both acting and acted upon.)

Yet today, the Völkerwanderung of Third World peoples is a reminder that this syncretism has gone on throughout the world, giving us such bizarre phenomena as the wildly popular cult of Santa Muerte, reviving the worship of the Aztec queen of the underworld trussed up as a skeletal Catholic saint.

Many tradition-minded people seem to be calling for a revival of Victorian “muscular Christianity,” yet the muscles have always been provided by the pre-Christian elements in this amalgamation, which tends to downplay the very things that the Heliand left out altogether. It is as if such people are trying to work their way back to something more familiar and more intuitive without sacrificing orthodoxy. Yet beyond the trappings of old-school Europeanized Christianity lies a core message that, of necessity, consigns ethnic identity, ancestral traditions, and ultimately this life itself to irrelevance in the face of our ultimate unity with God.

Categories
Feminism Mainstream media Vikings

Floki the Loyal

After the series that I recently translated about the ‘holy wrath’ among Scandinavians, I was curious to see Season 4 of the TV series about the Vikings; season of which, yesterday and today, I saw several episodes. But first I must clarify something.

If I had children I would not let them see neither Vikings nor Game of Thrones. As we know, both contain liberal messages, very toxic for the fourteen words. However, Game of Thrones at least captivates the viewer with the plot of the author of the novels. In Vikings, on the other hand, we only see a more or less distorted version of the Norsemen without a captivating plot. Both series put female characters acting like men: something I never saw in the movies I watched as a child, when the female characters maintained their femininity.

This said, it’s worth citing some words of Aslaug, the wife of Ragnar, after he began to woo a Chinese slave that Aslaug had bought from a Frank, a slave-dealer.

In episode four of the fourth season, Aslaug, of archetypal Nordic beauty, has a conversation with Floki: the eternal faithful to the old Scandinavian gods. Floki had been humiliated, and even sent to torture, by Ragnar and his son when Floki murdered a Christian monk who Ragnar had brought as spoils of war on his first pillage excursion in the first season.

Although I would not let my children watch television (even the Chernobyl miniseries invents a woman scientist who didn’t exist in real life) it is worth quoting these words from Aslaug:

‘Floki, I came to deliver my precious son into your hands. This is Ivar [her little blond son], who I love more than anyone else alive. And, Floki, I know he is clever. I want you to teach him the ways of our Gods. Teach Ivar the true path. Teach him to hate the Christian god as you hate the Christian god! Only you can do it, not Ragnar. I will bring him to you every day. Teach him to be a Viking. Teach him the deep, and ancient, ways’.

Categories
Germany Real men Vikings

Holy wrath, 11

by Evropa Soberana

 
Germanism and the advent of Ragnarök

According to the concept of the ancient German pagans, the final storm, at the apex of the Ragnarök, will be a hunt against the forces of evil. Odin, brandishing his spear and riding his eight-legged horse, will descend on Earth. Thor, wielding his war hammer and mounted on his chariot pulled by goats, will appear in the sky roaring furious and surrounded by lightning, causing an overwhelming roar. The Wildes Heer (furious horde), the Oskorei (army of thunder), the army of the fallen, will overwhelm the enemies of the gods, making the ground rumble with the hooves of their horses and the air with their battle cries.

The shadowy Valkyries will ride serenely, paying attention to the development of the battles to choose the new fallen. The crows of Odin, their wolves and all kinds of supernatural beings, will proliferate in the thick of the sorcerous storm, shaking the forces of materialistic slavery, agonisingly shaking the souls of the enemies of the gods, and ominously collapsing the walls that separate the Earth from the Hereafter.

All that was a metaphorical, symbolic and poetic explanation of the end of an era, when heaven finally becomes enraged and falls on Earth, and the apocalyptic combat of the superior against the inferior, the good against evil, is freed.

Perhaps one day, the forgetful apostles of financial civilisation and usury will once again know with horror the thirst for battle of European man, the foaming and anguished rage of the inspired warrior, the instinct of the worker, the conqueror, the pioneer, the explorer, the artist, the soldier, the lord and the destroyer that Europe carries in itself, and whose last example was perhaps, in distant days, the Scandinavian berserker.

Below, a passage from Heinrich Heine in Heine’s prose writings (Walter Scott, London, 1887):

Christianity—and this is its fairest service—has to a certain degree moderated that brutal lust of battle, such as we find it among the ancient Germanic races, who fought, not to destroy, not yet to conquer, but merely from a fierce, demoniac love of battle itself; but it could not altogether eradicate it.

And when once that restraining talisman, the cross, is broken, then the smouldering ferocity of those ancient warriors will again blaze up; then will again be heard the deadly clang of that frantic Berserkir wrath, of which the Norse poets say and sing so much. The talisman is rotten with decay, and the day will surely come when it will crumble and fall. Then the ancient stone gods will arise from out the ashes of dismantled ruins, and rub the dust of a thousand years from their eyes; and finally Thor, with his colossal hammer, will leap up, and with it shatter into fragments the Gothic Cathedrals.

And when ye hear the rumbling and the crumbling, take heed, ye neighbours of France, and meddle not with what we do in Germany. It might bring harm on you. Take heed not to kindle the fire; take heed not to quench it. Ye might easily burn your fingers in the flame.

Smile not at my advice as the counsel of a visionary warning you against Kantians, Fichteans, and natural philosophers. Scoff not at the dreamer who expects in the material world a revolution similar to that which has already taken place in the domains of thought. The thought goes before the deed, as the lightning precedes the thunder.

German thunder is certainly German, and is rather awkward, and it comes rolling along tardily; but come it surely will, and when ye once hear a crash the like of which in the world’s history was never heard before, then know that the German thunderbolt has reached its mark.

At this crash the eagles will fall dead in mid air, and the lions in Afric’s most distant deserts will cower and sneak into their royal dens. A drama will be enacted in Germany in comparison with which the French Revolution will appear a harmless idyl. To be sure, matters are at present rather quiet, and if occasionally this one or the other rants and gesticulates somewhat violently, do not believe that these are the real actors. These are only little puppies, that run around in the empty arena, barking and snarling at one another, until the hour shall arrive when appear the gladiators, who are to battle unto death.

And that hour will come.