What did the Judeo-Christians do throughout the Roman Empire? Destroy the classical world. Read the “masthead” of this site: single article here and long essay here (the latter is required reading: Rome against Judea; Judea against Rome by Eduardo Velasco). For a more academic approach to this topic, see our translation of Karlheinz Deschner’s books: Christianity’s Criminal History (here and here).
On the other hand, those who are unaware that today’s secular West is heir to Christianity’s ethno-suicidal value system should read Neo-Christianity: A Paradigm Shift for Racialists Through a Presentation of Tom Holland’s book (here). Also, watch an audiovisual conference by New Testament scholar Richard Carrier on the non-historicity of Jesus here.
Secondary readings
Although the American racial right has been reluctant to consider the Christian Question—the other side of the coin of the Jewish Question—, in April 2026 things began to change, for example, with an article by Laurent Guyenot published in The Occidental Observer (here). See also:
Alain de Benoist’s “Christianity: The communism of antiquity” (here).
Hans Günther: “The dissolution of Germanic racial care by medieval Christianity” (here).
Revilo Oliver: “Christianity: A religion for sheep” (here).
Essays by the editor of this website on St Augustine and Nietzsche (here and here).
Watch a video compilation by Adam Green on how quite a few rabbis say that Christianity is a Jewish psyop for the white man (here).
Ferdinand Bardamu’s essay, “Why Europeans must reject Christianity,” can be read on pages 125-189 of The Fair Race’s Darkest Hour (here).
Tertiary readings
Finally, for two years I read the literature on the Shroud of Turin, a Catholic relic that even Protestants like Gary Habermas have used for apologetic purposes. I came to this field of research believing that the image on the shroud was a scientific mystery, subscribing to all the newsletters that promoted its authenticity—including the journal Shroud Spectrum International—, reading pro-authenticity books, and even exchanging correspondence with “sindonologists” (those who formally study the shroud). But after two years of full-time research, I became sceptical.
Here, in my blogsite The medieval Turin Shroud, I explain the reasons for my current scepticism.