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Oracle of Delphi

Mental health matters

Before the Christians destroyed everything
the ancient Greek aphorism ‘Know thyself’ was
one of the Delphic maxims. It was inscribed in
the forecourt of the Temple of Apollo at Delphi.

On my statistics page I have been seeing that my recent post, ‘Very important subject’, has been popular with visitors, a post that ends by saying that mental health matters.

By the poor mental health of our time I not only mean classic disorders such as alcoholism, drug addiction, depression, delusions of persecution or greatness, but all ideological deviancies. As I see the West, most have been in a state of psychosis since Constantine, either honouring the god of the Jews Yahweh, which is also Jesus and the divine dove (a psychosis that many American anti-Semites share) or more recently the psychosis of believing the dogma of equality in issues of race, gender and sexual orientation: the new Holy Trinity of the white race.

The vast majority of whites suffer, or at least don’t openly rebel, against one of these two psychoses. But there are many other ideologies as psychotic as these two major psychoses that many minority groups share.

I mean beliefs like UFOs, conspiracy theories, magical thinking, all sorts of beliefs in the paranormal and the many cults. When I lived in California I found out that there was a myriad of cults in that state, and it bothered me greatly that all that mind-rotting beliefs were considered ‘spiritual’ by Americans. The common white only hears of the largest new religions such as Scientology, but there are many more, as harmful as Dianetics, which are hardly spoken of because they have few followers. I myself fell into a New Age cult in my twenties, Eschatology, which is based on the teachings of Jesus of Nazareth.

Decades ago, I was unaware that it had been my Catholic father’s abusive behaviour that led me to the mental catastrophe of entering the world of Eschatology, something that I explain in the fifth book of my autobiographical series. But the problem with the vast majority of Westerners is that they do not have the faintest idea that similar catastrophes, such as falling into other sects or ‘spiritual’ systems, may have the same causes.

In the comment section of this site, for example, various types of Christians have wanted to argue with me completely clueless that their faith in the Bible is simply a parental introject. That is why I have told them more than once that they don’t know how to distinguish between the empirical world and the structure of their inner selves.

Europeans are not far behind. This day I received an email from a German who wants to promote his recently translated books into English (here and here). If Europeans in general were not crazy like goats what they would write would be, above all, historical reviews of what happened not only since Constantine, but the Second World War, as it is these two lies that destroy their race. The German who wrote to me today, on the other hand, in his books talks about the Illuminati, the attacks of 9/11 and even the aliens… The German system allows this type of controlled opposition because it does not represent any danger to the System. But what I’m after is something deeper.

What cured me of the mental virus of Eschatology was a kind of double helix so to speak: something we could call cognitive self-therapy (as I have confessed on this site) and writing my spiritual odyssey. Without the second the cure would not have been profound, as only when I realised that the parental introjects were at the core of my being, I understood that everything I believed about Jesus was not data from the empirical world, but malware from my inner self.

The subject is obviously huge, and that’s why I decided to write so many pages about it in my native language. But what hurts me is that many people who want to do something for the white race cannot do it because they continue to be slaves of their introjects, and will continue to be until they follow the mandate of the oracle of Delphi.

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Miscellany

Several subjects

One of the regular visitors to this site has been infected with the coronavirus.

It is a disgrace that the media continues to believe China’s spurious statistics about the virus. If not millions of deaths, to the official figures of Chinese deaths we must add at least two zeros.

Those in quarantine who are getting bored could see Shane. Netflix is one of the most notorious poison injectors for the mental health of whites. More than ninety-nine percent of their films contain a cocktail of super-toxic messages. So I was surprised that Shane can be seen these days on Netflix.

If you watch this 1953 movie compare it to the crap filmed today. Yesterday, I immediately cut a recent YouTube video when Richard Spencer praised Tom Cruise.

The contradictory behaviour of alt-right folk was what forced me to conclude that the white nationalist diagnosis, blaming the Jews for everything, was wrong. Otherwise neither Spencer nor his ridiculous McSpencer group would be speaking well of a Hollywood monster, nor Greg Johnson would have liked monstrosities like Pulp Fiction. If, like the normies, Jew-wise pundits are also contaminated by a Hollywood controlled by Jewry, surely there must exist an Aryan problem in addition to the Jewish problem.

A comment today about the Christian doctrine of ‘forgiveness’ reminded me of a passage from a book by Will Durant:

Imagine the exhilarating optimism of explicit Stoics like Aurelius or Epictetus. Nothing in all literature is so depressing as the Dissertations of the Slave, unless it be the Meditations of the emperor. “Seek not to have things happen as you choose them, but rather choose that they should happen as they do; and you shall live prosperously.” No doubt one can in this manner dictate the future, and play royal highness to the universe.

When it comes to mental disorders (the linked comment was made in a thread about the trauma model), let’s not forget Ross’s class in my Day of Wrath. What the doctrine of forgiveness is asking us is precisely what Ross calls ‘the locus of control shift’: a passport to madness.

Finally, to conclude this miscellaneous post you can also watch this funny clip about the coming hyperinflation.

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Sticky post

Weirwood

Start reading the books mentioned at the top of the sidebar. A compilation from my eleven books may be read (PDF here, hard copy here). Copies of my first book are now available in English here. Subtitle explained here. For a backup of this site click here.

On Robert S. Hartman

Update of 4 April, 2020: It now looks like
this guy was Jewish on his father’s side!

 

______ 卐 ______

 

I learned the word axiology after I met Dr. Robert Hartman when he got along with my father. I even got to play a game of chess with Hartman at his home in Cuernavaca, a game that ended in a draw by the way. His book El conocimiento del bien, published in Spanish by FCE in 1965 (The Knowledge of Good: Critique of Axiological Reason, 2002 Rodopi Press), is still in the library that my father left.

I recall that when we played in Cuernavaca, Hartman opined that the machine would never beat man in chess, and he argued citing philosophers who said that, as man programmed computers, they could never beat him. Since Hartman died not long after we played that game, he didn’t see Kasparov losing a match with a computer.

There’s no need to read Hartman’s very dense axiological work The Knowledge of Good because the man was a typical neo-Christian idiot, as we can see from his words: ‘I had seen Hitler organize evil, and I had determined to try to organize good…’

I remember Hartman’s gestures. He was a very good-natured German, always smiling, married to a Swedish woman. Hartman liked to take naps after lunch and was wealthy enough to take taxis from Mexico City to Cuernavaca when he visited our home. Using metaphor, on one occasion he told my father that as a young man he had escaped from Nazi Germany, ‘¡Me salí por la ventana!’ (‘I went out the window!’). How was it possible for a well-educated German to be completely blind that the greatest Aryan revival in history happened in his native country (he was born in Berlin)?

White nationalists focus on Jewry ignoring that it is much more serious for Aryan Christians to honour the god of the Jews. See for example this pious stupidity that a well-known American racialist said yesterday about the coronavirus. I can say the same about Hartman.

I have complained that the root cause of the darkest hour in the West has been the reversal of values that has occurred since the time of Constantine. Hartman’s case exemplifies this reversal perfectly, although like the German philosophers Hartman wrote The Knowledge of Good in an altogether secular way. However, in Freedom to Live he openly said:

We can almost see our spiritual history as a struggle between Jesus and Aristotle. It was Aristotle who, 300 years before Christ, channelled human thought into the dangerous current in which Christian love was to drown—the overvaluation of systems or thought patterns and the undervaluation of human life.

So far so good? In that same book Hartman said that it bothered him that church services are more social events than spiritual experiences, and that Jesus was relegated to the role of an almost legendary figure. He also complained that Jesus didn’t live with us; that we forget that we don’t become Christians merely by being members of churches, and that Christianity is not a collective but an individual issue (the opposite of what the subversive tribe believes!).

I remember the times Hartman visited our house on Palenque Street—the same house I refer to in the great Cathedral’s dream with which I open Whispering Leaves. I was fifteen when Hartman died, which makes me think I played that game of chess with him when I was fourteen.

Hartman’s axiological tragedy is the tragedy of whites in general including the nationalists who, like the German philosopher, continue to cling to the ethics bequeathed to us by the Semitic authors who wrote the Gospels.

Categories
Alice Miller Child abuse Racial right

Very important subject

I am perfectly aware that virtually all people of white nationalism, or even the alt-lite, are unaware of the psychic havoc caused by abusive parents. The exception, as I have said more than once, is Stefan Molyneux as we saw not long ago in his review of Joker.

What bothers me is that Molyneux’s mother is Jewish, and one would expect a non-Jew of the alt-lite or white nationalism to venture into a subject that I consider fundamental: the actual aetiology of mental illness (as opposed to the psychiatric lies that we hear in the universities).

If the Aryan world shakes off all Jewish influence, beginning of course with a rejection of Christianity and its secular offshoots, over time it will ‘translate’, into Aryan language, the most relevant findings of Jews on the trauma model of mental disorders. In the introduction to my work for a racialist audience I recently wrote for this site:

For now, suffice it to say that Alice Miller continued to mention Hitler under the influence of the official narrative in almost all of her texts, so I currently do not recommend any of her books. It is not that I have repudiated Miller’s findings: a Jewess who, although she suffered as a child in the Warsaw Ghetto, after changing her Jewish surname she never wanted to return to the shelter of her mother’s religion. But I must say that Miller’s psycho-biographical analysis of Hitler is based on the great lie of our times. The Swiss psychologist never considered such elemental issues as the fact that the Holocaust of millions of Ukrainians, largely perpetrated by Bolshevik Jews, caused the legitimate fear, and eventual reaction, of the German state.

But that is a separate matter. The issue that concerns us in Whispering Leaves is very different: the Dantesque hell that some parents put their children in: something that Miller got right.

The issue of abusive parents is not only taboo in all societies, as almost no one connects the dots between mental disorders and poor childrearing. Like the racial issue or the WWII theme, as to mental health the values have been completely reversed.

For example, two years ago, in March 2018, a commenter told me: ‘I have since forgiven my father and every other person of note in my life needing forgiveness’. But forgiveness is a Christian doctrine, although many secular psychotherapists also subscribe such unhealthy way of treating their patients. I answered: ‘I cannot speak for you because I ignore the full story. Generally, for an adult child to forgive a parent who never recognised his fault is psychological suicide. Alice Miller said that a child can excuse his parents, if they in their turn are prepared to recognise and admit to their failures. But the demand for forgiveness that we often encounter can pose a danger for healing. These are some quotable quotes from her’:

• It is the resentment of the past, we are told, that is making us ill. In those by now familiar groups in which addicts and their relations go into therapy together, the following belief is invariably expressed. Only when you have forgiven your parents for everything they did to you can you get well. Even if both your parents were alcoholic, even if they mistreated, confused, exploited, beat, and totally overloaded you, you must forgive.

• The majority of therapists work under the influence of destructive interpretations culled from both Western and Oriental religions, which preach forgiveness to the once-mistreated child. Thereby, they create a new vicious circle for people who, from their earliest years, have been caught in the vicious circle of pedagogy. For forgiveness does not resolve latent hatred and self-hatred but rather covers them up in a very dangerous way.

• In my own therapy it was my experience that it was precisely the opposite of forgiveness —namely, rebellion against mistreatment suffered, the recognition and condemnation of my parents’ destructive opinions and actions, and the articulation of my own needs— that ultimately freed me from the past.

• By refusing to forgive, I give up all illusions. Why should I forgive, when no one is asking me to? I mean, my parents refuse to understand and to know what they did to me. So why should I go on trying to understand and forgive my parents and whatever happened in their childhood, with things like psychoanalysis and transactional analysis? What’s the use? Whom does it help? It doesn’t help my parents to see the truth. But it does prevent me from experiencing my feelings, the feelings that would give me access to the truth. But under the bell-jar of forgiveness, feelings cannot and may not blossom freely.

• I cannot conceive of a society in which children are not mistreated, but respected and lovingly cared for, that would develop an ideology of forgiveness for incomprehensible cruelties. This ideology is indivisible with the command “Thou shalt not be aware” [of the cruelty your parents inflicted to you] and with the repetition of that cruelty on the next generation.

I’ve added italics in the above quotations.

Again, I am not asking my audience to read Miller. But my writings translate, and expand considerably, her findings for an Aryan audience. It is a very important subject for the simple reason that mental health matters, and racialists who have had mental issues are generally clueless about what caused them.

Categories
Goethe

Goethe quote

The common Westerner, and especially the common American, fancy themselves as free men when in reality they are enslaved in a matrix of lies. ‘None are more hopelessly enslaved than those who falsely believe they are free’, said Goethe.

Take for example the case of the root cause of mental disorders. Almost every Westerner believes in the pseudoscience of psychiatry, which blames the victim’s brain, when in fact the cause is the hells that parents put their children in (the subject of my series of books, of which Letter to mom Medusa is just the first).

Another matter: I have had fatty liver and when I was living in Spain a state doctor asked me if I missed my drinks, though in fact I’ve never been a heavy drinker. Only to this day did I find out, thanks to a YouTuber whose videos I recently linked on this site, that fatty liver is due to an excessive intake of sugars.

In economics we have the same situation. The common normie doesn’t even know the difference between money and currency. What better than to pass the microphone to Mike Maloney to explain this subject: ‘Money must be a store value. Gold and silver have maintained their value throughout the centuries and so they are the only currencies we call money. Fiat currency is not… has never been… and will never be… money. Treat this truth as gospel, and you’ll be ahead of 99.9 percent of the population’.

Silver and gold are running out because wise people (0.1%) are preparing for the coming debacle. Are you in that category?

Categories
Autobiography Daybreak Publishing Hojas Susurrantes (Whispering Leaves - book)

‘Whispering Leaves’

(first pages)

 
I opened the eyes in the morning and to my surprise I was on Korinna’s bed in the bedroom of my sisters. I felt uncomfortable to know I was there, but on turning over and see that Kori had slept with Genevieve I felt relieved.

Both were sleeping, but looked younger: Genevieve looked like a thirteen year old. How I remember the incredibly pure face of Genevieve!, like a little slept virgin. The beautiful matutinal light and the silence of the morning gave the bedroom a unique smoothness.

With a child’s spirit, in a leap I raised up to look at the street, I opened the window and…

What I saw produced indescribable amazement and rapture.

Everything was changed.

There was nothing of the street of Palenque, the Narvarte neighbourhood or even Mexico City, but a Cathedral of such beauty that I stayed ecstatic and dumb at contemplating it. It was of such beauty that the volatilisation of the known world absolutely made no dent on me: my rapture upon seeing the rosy Cathedral eradicated all negative feeling, it was like being in a pristine state of mind.

The Cathedral was in a Mexico certainly, but like a Mexico of another dimension, like a future, or as if history had taken another course, or like if we were in another age.

The landscape was so tranquil, so smooth, there were so few people in that settled and balmy city that my sensation to contemplate it was that of the purest halcyonism.

The landscape I had before my eyes was huge: I could see miles away. Barely there were houses. Just the Cathedral hypnotized me with its unknown majesty in this dimension.

Far away, very far away, I seemed to see a humble woman with a shawl, one of those who get up very early in the morning. She walked by an empty plaza or main square much more extended than the Zócalo of our city or any other.

Then I saw below the changed street of Palenque. By our garage, or a little to the left, in its place there was a grocery store and a few men that looked like villagers; one of them even had a peasant hat. They looked as tranquil as the landscape.

Then I saw a friend from the park that came in direction to the store and I shouted to him:

‘Rodolfo!’

I wanted that he explained to me what had happened with the world, what might have caused such incredible changes. He saw me and raising the hand he greeted me but he continued ahead to the store and I felt disappointed because I expected an explanation on the state of affairs.

But the setback disappeared when I fixed my eyes again on the imposing Cathedral: I didn’t want to miss a second that image that had me bewitched, in an ecstatic state.

It was paradise and without a thought I went out of the bedroom in order to run down home’s stairs and get outside. But when I came out of the bedroom…

Everything grew dark.

Among the blackness, I found myself in the hall. I wanted to go down the stairs but…

There you were.

I wanted to get outside but your presence seemed to impede my way.

You had the typical face of upset mother segregating bile. I was under the impression you scolded at me, but since my visual rapture had been so, so high nothing of your scolding did I hear, I only saw your vertiginous lip moving. Aunt Blanquita was behind you, also irritated, she seemed a confidante that backed up your scolding. (Very nebulously I remember my little brother near the darkened stairs, but I’m not sure.)

Despite the tenebrous place and the gloomy and jabbering consorts—that I didn’t hear at all—:

From the hall, level with your bedroom there was a window, from which enthralled I continued to observe my Cathedral, this time from a side…

I stayed speechless before its magnificence… marvelled at such a beauty.

But you continued with your deaf scolding, choleric and making faces.

For an instant, your grimacing distracted me from my ecstatic vision.

For an instant I felt pinked by your senseless scolding.

And in that instant I turned over to talk you back.

 

Then I waked up.

It was night. About three in the morning, the most profound and silent hour of the night.

The ecstasy of my dream’s psychic dimension had been such that once immediately awoke, realising all was but a dream, I craved with all my might to go back to that parallel world and stay there.

It was a sharp drop, the drop from a very high universe to a degraded one. Once you reach the Himalayas of spirit, you don’t want to let them go.

Never my unconscious had reproduced with such an unlikely exactitude the world: it was indistinguishable from the real one. Impossible to believe all was a dream. The bedroom for instance was a trustworthy replica of the white bedroom of my sisters.

It should’ve been about March 1977 when I had the dream of the Cathedral, the moment I reached the peak ecstasy in life. The impression produced in my mind, and the consequences for my real life, are let felt even now.

It’s the most important dream of my entire life: and not even this long epistle will be enough to explain it to you.

_________

Above, the first pages of Whispering Leaves’ first book. Hard copies of this first book in English are now available here (to contextualise it among the other ten books see here). Let me know if, due to the Chinese virus, you have problems with the delivery service.

Categories
Covid 19

Millions of Chinese could have died

Further to my post ‘Western suckers’.

Recently twenty-one million cell phone subscriptions disappeared in China. Why did this happen? My educated guess is that the official number of Chinese deaths from coronavirus to date—3281—is BS. The actual number could reach millions of gook deaths.

In other words, what’s happening in China, and throughout the stupid West that believes that only 3281 Chinese have died, reminds me that Chernobyl scene: ‘It’s not 3 roentgen, it’s 15000’.

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PDF backup

WDH – pdf 337

Click: here

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Friedrich Nietzsche Tom Sunic Transvaluation of all values

Nietzsche

by Tom Sunic

Note of the Editor: Of the intellectuals of contemporary white nationalism, I only have respect for Tom Sunic, who like me is aware of the Christian problem and how capitalism is poison for the fourteen words. The difference is that he speaks in a very polite manner and I in a very rude manner.

For example, I am delighted these days because Murka, which has been the greatest promoter of both capitalism and Judeo-Christianity, is going to die thanks to the crisis unleashed by the coronavirus (the pin) and the Fed (the bubble), as can be seen in my most recent posts.

On the other hand, in an article published today on The Occidental Observer the Croatian Sunic focuses on Europe:
 

______ 卐 ______

 

To each his own Nietzsche. With this sentence one could start yet another discussion on this famous and famed thinker. Given the staggering number of works about him it is essential to raise the question: which Nietzsche should one read first? Should one read Nietzsche’s own prose first, or should one first read works by other authors who have written about him? And which work and by which author? The problem is all the more serious as there are no two works, no two authors among tens of thousands that are in agreement on the same interpretation of Nietzsche’s ideas. Of course, the same remark could be leveled against my own interpretations of Nietzsche. My understanding, interpretation and choice of words regarding Nietzsche’s thoughts may be different from those of other authors who claim to be his best interpreters. Consequently, I may be accused of using interpretations that may not be shared by Nietzsche or his countless interpreters.

What needs to be highlighted, however, is the link established by Nietzsche between Christian values and their secular offshoots used now by the ruling class in the West as a legal and psychological basis for the arrival of non-European migrants into Europe. The System, through its sermons about human rights, whose ideological origins go back to early Christianity, is quite successful in destroying European peoples and cultures.

Aside from being an influential philosopher Nietzsche was also a philologist who understood well the subtleties of political language. Therefore, one should first single out some of his words and find out their conceptual equivalents in the French and in the English languages today, especially in the realm of higher education and high-level political rhetoric. One must keep in mind that his denunciations of Christian morality are contrasted with his praise of combative virtues of the old Greco-Roman “virtù” stripped of any modern moralinfreie Tugend. Nietzsche invented the word “moraline” in order to combat the excessive moralizing of the Church and the ruling class of this time. Strangely enough the word “moraline” is never used today in the modern German language, having also no adequate substitute in the English language. The great German-American connoisseur and translator of Nietzsche, H.L. Mencken translated moralinfreie Tugend as “free of moral acid.” By contrast, modern French nationalists, when deriding the fake news of the modern System, often resort to the original German “moraline.” In the USA, however, this word could be substituted by its conceptual equivalent of “virtue-signalling.”

When transposed into our own language Nietzsche’s words read like a harsh condemnation of the modern System with its invocations of words such as “humanity,” “peace” and “tolerance.” The goal of the System is to force citizens of European extraction to become prey to perpetual feelings of guilt. This is how Nietzsche predicted the modern unfolding of the System hundred and thirty years ago:

Almost everywhere in Europe today, there is a morbid over-sensitivity and susceptibility to pain, as well as an excessive amount of complaining and an increased tenderness that wants to dress itself up as something higher, using religion as well as bits and pieces of philosophy—there is a real cult of suffering.

In addition to his denunciation of Christian morality Nietzsche levels harsh criticism against Christian providentialism which manifests itself today in the gregarious spirit of mass democracy. Of course, the System needs to sugarcoat modern, secularized versions of Christian teachings in the mystique of human rights, in the myth of multiculturalism, in the decrees on race-mixing, and in the usage of politically correct verbiage. Pity for those who failed, for lowlifes, for criminals, including illegal Third World migrants in search of a better life in Europe, has become a mandatory vogue in political and media outlets. Professor Pierre Chassard, who could be ranked as first among French “New Right” interpreters of Nietzsche, defines Nietzsche’s criticism of Christian providentialism: “The wretched of the Earth, who are nailed to the cross, may be the only fortune tellers. Life misfits may be the elect of heaven. Only they are the good guys and others are the bad guys.” The list of self-engineered misfits could grow longer if one were to add numerous White politicians and academics burdened by self-hate and choosing therefore to become purveyors of the dogma of interchangeability of peoples, races, and genders. Such a self-hating behavior, of which Nietzsche was the first critic, is today the trademark of the System.

One could start with the expression “the great replacement.” This wording, coined by the writer Renaud Camus, is deemed unworthy by the System. Nonetheless, although Camus’ book is very useful, its title may be subject to misunderstanding. Instead of the expression “the great replacement,” one is tempted to use a more specific expression: “the great invasion.” However, even the term “invasion” harks back to the notion of the political of the previous centuries when its use was generally accompanied by an armed conflict—which is not the case for the time being with the floods of non-Europeans who are being adorned by the Western media with the sentimental title “refugees.” Understandably, the System and its scribes must avoid the usage of the terms “invasion” or “replacement,” preferring instead the romantic expressions such as “cultural enrichment” or “diversity”—terms which went global after having first appeared in the American language in the 80s of the previous century. Moreover, even if one were to agree on the label “invasion” when describing Afro-Asian migrants on their way to Europe, the choice of this word would take us far off into the field of polemology, a subject that can be tackled only in passing.

According to Nietzsche the moralization of politics leads to chaos which he labels with the word “democracy.” It is incumbent therefore upon his readers to study the effects of democracy peddled globally by the System if one was to grasp the incoming tide of chaos. To that effect it suffices to listen to the hypermoralistic language of the ruling class in order to realize that the true goal of their political experiments—dubbed “democracy” and “diversity”—is nothing else but a gigantic hoax. The outpouring of hypermoralistic narratives among Euro-American leaders, other than serving as a legal smokescreen for humanitarian actions on behalf of non-European migrants, also functions as a grand cover up for the repression against independent thinkers.

In Bismarck’s Germany at the end of the nineteenth century, Nietzsche did not need to confront mass migratory inflows of non-Europeans. Much earlier, however, he had grasped the origins and the global dynamics of the hypermoralistic mindset that had already taken root among politicians and intellectuals of his time—either in its liberal version or in its crypto-communist form. That early bourgeoning hypermoralistic endeavor, whose goal was the creation of the best of all worlds, or the shining communist futures, was bound to lead, a hundred years after Nietzsche’s death, to multicultural chaos observed today.

It is pointless to scorn migrants, the majority of whom are Muslim non-Europeans, without however deciphering moralistic, globalist, altruistic and ecumenical ideas that have been peddled around by the Church over the last two thousand years. It was Nietzsche’s merit to be the first to grasp that all our current political concepts, all abnormalities in the liberal system are just secular derivatives of Christian thought, “whereby this morality is increasingly apparent in every political and social institution; the democratic movement is the heir to Christianity.”

In the System today, which claims to be the best, any criticism of parliamentary democracy, or multiculturalism, let alone of miscegenation, is bound to enter the framework of the penal code or the demonology of its mainstream media executioners. While on the one hand the System prides itself on being tolerant, claiming to extend unrestricted voice even to its critics, while hiding behind the words of tolerance, diversity and humanism, on the other, it exerts total control of its population—a phenomenon hitherto unseen in the entire history of the West. From the point of view of modern languages, from the point of view of the notion of the political, the System is succeeding in reversing real European values and replacing them with surreal ones. Within the framework of these new moralizing and ecumenical values, described by Nietzsche and transposed now into the modern System, it can be expected that non-European masses entering Europe, will describe themselves as “poor refugees.” Incidentally, the term “refugees” is not of their choice; it is being bestowed on them by the System and its sycophant media.

This is how professor Alfred Baeumler, one of Nietzsche’s disciples in the first part of the twentieth century and later to become a high-ranking academic in National Socialist Germany, depicts the nihilistic message inherent in the language of liberal democracy in Europe between the two wars.

Nihilism, chaos, is the inevitable consequence of the belief in harmony without struggle, a belief in indiscriminate (gegensatzlos) order. True order only arises from the power relationship spawned by the will to power… Only chaos is inhumane. The rule of tolerance and moral ideas, of reason and of compassion, in short of “humanity,” always leads to inhumanity.

 
Doubling down on his exotic doppelganger

As a follow-up to such hypermoralistic endeavors conducted by the System one can observe its politicians being more and more inclined toward splitting their own selves—a process which they subsequently project on non-European migrants who are cherished now as the beacon of progress and innocence. Such a process of White self-denial is especially visible in Germany, a country which in 1945 was forced to remake its identity. As an illustration of German split-mindedness or dopplengaegertum, one could mention several authors of fantastic tales at the beginning of the nineteenth century who, by indirection, best predicted the fractured identity of Europeans and especially the German people two hundred years later. A good example is the famous horror story writer E. T. A. Hoffmann and his novella The Sand Man. The main character of his tale falls in love with a machine which resembles an attractive woman he had previously fabricated in his self-delusional mind. Toward the end of the tale the imaginary woman-automaton pushes the unfortunate hero to suicide. Today, we are witnessing a similar mechanical and suicidal fixation by great many German and European politicians, who, as a rule, must pretend to be enamored with fictitious and exotic Third World migrant imagery, and who are overjoyed at the thought of demolishing their own identity and replacing it with the newly borrowed make-believe Afro-Asian identity. This time around, however, men of the System are not only being themselves physically replaced by real Afro-Asian migrants; they themselves yearn to replace their original White identity by non-White surreal supra-identity.

One can provide some crass examples of such a mimetic Double while studying European politicians and their penitential pilgrimages to the holy places of world politics, namely Washington, Brussels and Tel Aviv. The Germans, however, must perform an additional station of the cross by paying a penitential visit to Israel and recite a diplomatic chorus of mea culpa sermons. Two years ago, when German Chancellor Merkel visited Israel, she declared that “being aware of this responsibility (the Nazi crimes against the Jews, N.A.) is part of our national identity.” Without its Double, that is, without the forceful embrace of the Other, who was once either denied or colonized, the System and its do-gooders could not survive.

In the same vein, European politicians and intellectuals imagine themselves to be morally obliged to double down on their moralizing fervor on behalf of non-Europeans, assuming that they will thus better eliminate any external suspicion of their alleged neo-fascist or right-wing feelings, or better shed the label of their post-colonial crypto-nostalgia. Naturally, one could argue a lot about the benefits of this new doppelgangertum of European politicians, which has resulted in increased self-hatred, self-censorship and hypertrophy of false morals toward exotic strangers. Nietzsche grasped well this self-castrating mindset which has become today the main guideline of the System.

With respect to this entire kind of priestly medication, the “guilty” kind, any word of criticism is too much… One should at least be clear about the expression “be of use.” If by this one intends to express that such a system of treatment has improved man, then I will not contradict: I only add what “improve” means for me—the same as tamed, weakened, discouraged, sophisticated, pampered, emasculated (hence always the same as injured).

The search for the mimicked Double, observed among Western rulers, has reached by now pathological proportions. EU politicians must double down on their benevolence towards Afro-Asian migrants in order to better rid themselves of possible charges of would-be anti-Semitism or of being guilt-free for their colonialist and racialist past. In the majority of cases, however, such mimetic behavior is the natural consequence of the Allied re-education since 1945, the aim of which was and still is the creation of new European species.

In this essay on Nietzsche one cannot dispense with the name of the German anthropologist Arnold Gehlen who wrote that “the hypertrophy of morality occurs when we accept each human being in his humaneness only, and provide him in this capacity with the highest rank of existence.” Gehlen was perhaps the best connoisseur of Nietzsche during the cold war era, despite the fact that his analyses of the pathology of self-induced hypermoralism of German politicians had earned him lots of enemies on the Left and a great deal of ire among Frankfurt School reeducators. The moral hypertrophy of the early postwar System he describes is now being duplicated by European and US rulers and their “fake news” servicemen, both attempting to silence any voice of White dissent.

Neither is the Catholic Church and the papists the world over lagging behind. The most recent in the line of the moraline combat is Pope Francis with his sermons on the rights of immigrants and with his homilies that “migrants are the symbol of all those excluded from the globalized society.” When listening to Pope’s urbi and orbi, it is worth studying the reaction of would-be Afro-Asian migrants. Despite their modest IQ, they are not stupid. They know that they have powerful allies, not only in anti-fascist circles but also among the high Catholic clergy, both in the United States and in Europe.

Surely, George Soros and a host of left-leaning NGOs can be criticized for facilitating the flooding of the West by African and Asian migrants. However, the fact remains that African and Asian migrants follow only the unilateral welcoming calls from European politicians whose words had the prior blessing of the Pope and the high Catholic clergy. The latter is always diligent when mobilizing for migrants shelters or “sanctuary cities”—a gesture which only redoubles migrants’ appetite. In fact, the Church operates today as a sort of a counter-power vis-à-vis the actual legal power in place, which in any case is very lax with regard to migrants’ arrivals.

Beyond the moralizing phrases about the benefits of multiculturalism and miscegenation propagated by the System and the Church, the iron laws of biology and heredity cannot be ignored. In the years to come the states of the European Union will be exposed to multireligious and multiracial conflicts among and between new non-European migrants, conflicts of great magnitude and long duration. By their obsessive politics of self-denial, European countries, with Germany at the helm, will hardly be able to cope not just with the great replacement, but also with internal conflicts between diverse ingroups of non-European migrants themselves. Contrary to a wide misconception among EU leaders and many academics, racial intolerance and xenophobia is by no means the privilege of White nationalists. Racial pride and racial exclusiveness are by no means the monopoly of the White European stock. Low-level conflicts between and among nationals of Asian origin and nationals of sub-Saharan origin now residing in the West, will have a bright future. Worse, side by side with various moralizing social justice warriors and anti-fascist squads, the System won’t be able to persuade migrants to embrace the same liberal ukases, the same legal standards, the same scholastic tests, nor the same Western political concepts. Liberal rules and regulations, when forced upon non-White migrants, will always remain unacceptable to them. Thus, in the name of “diversity” the System keeps destroying not only the identity of European peoples, but also the identity of non-European newcomers.

Sooner or later multicultural states break up and terminate their trajectory in civil wars. Also, within the great replacement overhaul underway now, interracial wars among non-European migrants will be aggravated by large demographic changes. In addition, these hybrid civil wars looming large in the West now, will be accompanied by an increase in victimhood narratives by different tribes and ethnicities residing in Europe, each claiming, of course, the first place on the victimhood list. Mutual distrust, followed by the decline in civic solidarity and the dissolution of political order will become the order of the day. The hypermoralizing and masochistic antics of White politicians, among whom the German politicians are doing the surplus overbidding, are the logical outcome of the culture of guilt inherited from the fascist, colonial, Ustasha or National Socialist past. Following the incessant incantations by the System of mea culpa, mea maxima culpa—what would Nietzsche now say about our fatality? Long ago his answer was clear enough: “There will come a day when my name will recall the memory of something formidable—a crisis the like of which has never been known on earth.”

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To see the endnotes click: here.