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David Irving Heinrich Himmler Holocaust

Himmler DVD

Today I got, and watched, David Irving’s ‘The Life and Death of Heinrich Himmler’ (English, 82 mins): a superb lecture that may serve as a prelude to the second volume on Himmler (alas, since Irving recently became ill, we can’t be sure he will finish it).

The central part of the DVD is of paramount importance, so much so that I will link to the first endnote of the featured post, ‘The Wall’, the page promoting the DVD on Irving’s site. So important are Irving’s claims about the so-called Holocaust that I don’t think I should upload any more posts this weekend, to invite visitors to purchase that DVD.

If whites, including white nationalists, are as insane as Marco and Blinken (cf. my other post today), it is because they are not exterminationists like Himmler. Too bad the Allies murdered him.

Heinrich Himmler

Himmler on Christianity

A visitor of this site brought my attention to this document by Heinrich Himmler on the occasion of Reinhard Heydrich’s funeral:

We will have to deal with Christianity in a tougher way than hitherto. We must settle accounts with this Christianity, this greatest of plagues that could have happened to us in our history, which has weakened us in every conflict. If our generation does not do it then it will, I think, drag on for a long time. We must overcome it within ourselves.

Today at Heydrich’s funeral I intentionally expressed in my oration from my deepest conviction a belief in God, a belief in fate, in the ancient one as I called him—that is the old Germanic word: Wralda.

We shall once again have to find a new scale of values for our people: the scale of the macrocosm and the microcosm, the starry sky above us and the world in us, the world that we see in the microscope.

The essence of these megalomaniacs, these Christians who talk of men ruling this world, must stop and be put back in its proper proportion. Man is nothing special at all. He is an insignificant part of this earth. If a big thunderstorm comes, he can do nothing about it. He cannot even predict it. He has no idea how a fly is constructed—however unpleasant, it is a miracle—or how a blossom is constructed. He must once again look with deep reverence into this world. Then he will acquire the right sense of proportion about what is above us, about how we are woven into this cycle.

Then, on a different plane, something else must happen: we must once again be rooted in our ancestors and grandchildren, in this eternal chain and eternal sequence. […] By rooting our people in a deep ideological awareness of ancestors and grandchildren we must once more persuade them that they must have sons. We can do a very great deal. But everything that we do must be justifiable vis-à-vis the clan, our ancestors.

If we do not secure this moral foundation which is the deepest and best because the most natural, we will not be able to overcome Christianity on this plane and create the Germanic Reich which will be a blessing for the earth. That is our mission as a nation on this earth. For thousands of years, it has been the mission of this blond race to rule the earth and again and again to bring it happiness and culture.

The quote above is only part of the document of Heydrich’s funeral. As the visitor says in his article, these Germans fantasised about a ‘final solution of the church question’ (just compare it with the BS we read these days in white nationalist forums!).

Amerindians Heinrich Himmler Reinhard Heydrich Savitri Devi Souvenirs et réflexions d'une aryenne (book)

Reinhard Heydrich

The following is one of the passages I reviewed today from the translation of Savitri Devi’s book. It clearly shows what the transvaluation of values is:

One can compare the action of the Einsatzgruppen against the Jews in Germany and in the countries occupied by the armies of the Third Reich with that of the Einsatzgruppen in the Eastern territories.

In both cases, according to the instructions given by Reinhard Heydrich in May 1941 to the leaders of the latter, the aim was to ‘mercilessly destroy all past, present and future opposition to National Socialism’ that is, to eliminate as many actual or potential enemies of the new Germanic faith and Empire as possible. In both cases, the action revealed a scale of values in complete opposition to all anthropocentrism or a scale of values completely devoid of hypocrisy. War is in itself the negation of any anthropocentric faith or philosophy—especially war between men of different races and civilisations, some of whom regard the habitat of others as necessary, or favourable, to their development.

Himmler remarked that the Anglo-Saxon pioneers in North America had ‘exterminated the Indians and only wanted to live on their native land.’ And the fiercest anti-Hitlerites are forced to admit that he was right, and that there is no ‘respect for the human person’ in the attitude of the founders of the US towards the real Americans. It is all too easy, after the fact, when you have installed your democracy over the entire surface of a continent practically emptied of its inhabitants, whose race you have destroyed in the most cowardly way by alcohol, it is easy then, I say, to proclaim that the age of violence is over; to forbid others to carve out a ‘living space’ for themselves as you have carved out one for yourself and, should their effort end in failure, to bring them before a parody ‘International Tribunal’ as ‘criminals against humanity.’

Heinrich Himmler Individualism Marriage Videos

On silly Joe Rogan

This discussion between Joe Rogan and Matt Walsh shows how infinitely rotten today’s typical Westerner (Rogan) is, completely incapable of understanding the institution of marriage.

Walsh tried to refute him, but as a Christian, he failed to say that the ultimate goal of Western marriage is the 14 words. Compare Walsh’s lukewarm answers with the philosophy of Himmler, who wanted Aryan Germans to breed to 200 millions.

If I had been arguing with Rogan I would have crushed him with my NS reasoning. Just compare Rogan’s individualist POV with what we say in the article ‘Lebensraum’ in the forthcoming edition of On Exterminationism.

David Irving Heinrich Himmler True Himmler (book)

True Himmler, chapter 3

Editor’s Note: Below, excerpts from the third chapter, ‘A Witch in the Family’, of David Irving’s book on Heinrich Himmler (available through Irving’s bookstore here).

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Himmler’s missing 1940 diary appeared on the auction block in Munich in 2006; we were languishing that year in a Vienna prison cell, convicted of ‘reviving the Nazi Party’ through views expressed sixteen years earlier. The original is now deposited under glass, like a rare poisonous beetle, in the museum of a medieval castle called Wewelsburg, of which we shall eventually hear more. We know that Professor Michael Wildt worked on Himmler’s 1937 diary in Moscow, and we obtained copies of the 1941 and 1942 diaries from the NA and the same archives.

There is one other trove to be mentioned: the papers of Himmler’s wife and daughter. Years ago, an Englishman won them at an auction in New York. Chaim Rosenthal, a crooked cultural attaché at the Israeli consulate, offered to the naïve Englishman to convey these to the U.K., but hastened back to Tel Aviv instead. He donated them to Tel Aviv university. Upon realising that they were twice-stolen property, the Israeli university quiet properly returned them, though to Rosenthal and not their rightful owner.

* * *

Not every child is blessed to have a school headmaster as a father, although Heinrich Himmler may not have considered it good fortune at the time. Heinrich had been born into such a teacher’s family in Munich, just two hundred and eighty days into the Twentieth Century upon which he was to leave such an indelible mark; some of his ill-starred contemporaries including Hans Frank and Martin Bormann were also born in 1900…

Their ancestral line stretched back over the centuries, its nodes and gridlines populated by a motley cast of businessmen, gendarmes, and schoolmasters. Heini’s own experts would trace them back to before Charlemagne. One of Heini’s female ancestors named Passanquay had been burned at the stake as a witch. Reinhard Heydrich would derive satisfaction from informing him in May 1939 of another unfortunate, Margareth Himbler, of Markelsheim, burned as a witch on Apr 4, 1629…

Having retired at sixty-five with the venerable rank of Geheimrat, or privy counsellor, the professor would die on October 29, 1936, before Heini’s fame had turned to infamy. His wife, Frau Geheimrat Anna, was remembered as a gentle little woman, a churchgoer. ‘She could not have hurt a fly,’ said one who knew her. They had been living on the second floor of No. 6, Hildegard Strasse, when she produced Heini, their second boy, on October 7, 1900… A few months later, in March 1901, they moved to a new apartment above a pharmacy in Liebig Strasse, in a genteel area of Munich.

A tall carved statue of Christ stood in the entrance hall—an heirloom left to their mother, and the boys crossed themselves each time before it, just as their parents did. Heini set up an Ahnen-Zimmer, an ancestral shrine, where he spent hours studying his ancestors… The photos show him already wearing the round-eyed glasses which were to become iconic later in his life.

He made many friends at the Gymnasium. One was Wolfgang Hallgarten, three months his junior and son of a New York Jew (but raised as a Lutheran). Heini occasionally visited their home; the boys’ governess Luise Essert discovered his passion for hot chocolate. It was a wealthy, enlightened household. Thomas Mann and Bruno Walter the conductor were among other guests, and the young physicist Werner Heisenberg played his cello within its walls. ‘We knew him from 1910 to 1913,’ wrote Hallgarten of Heinrich Himmler, rising rather notably to his defence in the 1950s, ‘the years when we were all students at the Royal Wilhelm Gymnasium in Munich’… ‘I for my part failed to discover the slightest anti-Semitic streak in him’, reminisced Hallgarten, referring to those shared childhood years at school. For many years he assumed that the fearsome Himmler that people spoke about was a brother, and not the boy he had known…

An older brother, named Gebhard like their father, had been born toward the end of the century which the world had left behind—on July 29, 1898 to be precise. A third son, little Ernst Hermann Himmler, arrived five years after Heini. He was born two days before Christmas in 1905. ‘Ernstl,’ as they called him, married Paula during World War Two, and would disappear on its last day, killed in action. Ernst had joined the Volkssturm, Germany’s ‘Home Guard,’ and when the Soviet Army attacked Berlin’s Charlottenburg district he went out, rifle in hand, to defend the Radio building with the rest of his staff and was not seen again…

‘If my parents’ house was an extraordinarily liberal, free, quiet one,’ recalled Karl, on trial for his life half a century later, ‘then the Himmler house was that of a strong orthodox Catholic schoolmaster, whose son was brought up strictly and kept very short of cash.’ Karl Gebhardt would accompany Heini throughout his life…

The Himmlers were a church-going family. They prayed together, and stayed together. His parent’s influence remained overbearing. Heinrich was received into the Catholic church on April 1, 1911; he placed in his private papers a printed ‘First Communion’ certificate based on a painting of Christ at the Last Supper; he went frequently to Mass and received Holy Communion kneeling at his father’s side, he celebrated his own family name-days and those of the Bavarian royal family. When Gebhard fell dangerously ill with pleurisy in 1914, they promised a pilgrimage to Burghausen and a special Mass if he recovered, and they kept their promise. Heini went to church every morning, and mentioned each visit in the diary in case the Lord had not caught sight of this little lamb attending His House…

This was not without its effect on the impressionable youngster. How he envied Gebhard when he turned on July 29 and signed up for the Landsturm, the reserve: ‘O, to be out there with the rest of them!’—meaning the fighting front. Instead he stayed behind, teaching Ernstl to swim, and went for walks to more churches and monasteries with his pious mother. Once they climbed up to see the church atop the Marienburg; Heini counted the steps on the way down, to where in 1143 a Cistercian monastery had been founded: 265 steps, he found. He entered the number in his diary…

* * *

Young Heini applied for a commission in the navy, we are told, but the navy turned him down, because of his poor eyesight… As Germany’s war fortunes declined, the request was refused. Heini left school on October 8, 1917 and began training as a Fahnenjunker with the 11th Bavarian Infantry Regiment ‘Von der Tann’ in Regensburg. He formally entered military service on January 2, 1918. Still of indifferent physique, he found the training demanding…

With the war over… his godfather Prince Heinrich had been killed in action. In Bavaria the Communists had seized power, overthrown the Wittelsbach monarchy, and established a republic under the Jew Kurt Kamonowsky, better known as Kurt Eisner.

He began to sport a small toothbrush moustache, and this was no accident. Men who had entered the war with handlebar moustaches had trimmed them to fit the gasmask issued after they came under mustard-gas attack. The toothbrush moustache became the unstated badge of the western front veteran… He moved to Munich, where he would start his further education and eventually become involved, much against his will, in politics.

* * *

As for his father, we have a final glimpse of this extraordinary pedagogue. By now nicknamed Quince Face by his pupils, because of his jaundiced pallor, he retired with high honours aged sixty-five in 1930. In 1989 the writer Alfred Andersch published a semi-autobiographical novel, The Father of a Murderer. It was a fictional account of a school class dominated by a terrifying and sadistic Old Man Himmler, a class ending with Alfred’s summary expulsion…

Heini’s father died in 1936. He had never been the pedagogic sadist depicted by Andersch and his profitable pen, but a stern man of quiet discipline and abiding religious fervour, inspired by a genuine pietas bavarica. The Germans however like their comfortable stereotypes: The Andersch novel was filmed and is now required reading for German schoolchildren.

Stereotypes will continue to blur the image of Heinrich Himmler, confusing though it is. They choke history like bindweed in a jungle, through which we have first to hack and clear a path.

David Irving Heinrich Himmler True Himmler (book)

True Himmler, chapter 2

Editor’s Note: Below are excerpts from the second chapter, ‘Flawed’, of David Irving’s book on Heinrich Himmler (available through Irving’s bookstore here).

Like water splashes, the relics of Himmler’s life lie splattered around the globe. His household papers and some diaries are in Russia, his childhood epistles to his parents are stolen property in Israel, and his photo albums in Stanford, California – taken illegally by American Red Cross girls billeted in his lakeside villa in Gmund; the scores of letters to his mistress ‘Hedwig’ are owned by a soldier’s son who lived in Chestnut Street, Chicago, where we read them. Each tells us something about Himmler’s character: The Nordic runes he used to sign those letters… the manner in which he wrote a neat caption for each photo in ink using a Gothic script that is all but illegible now to his countrymen…

His interests were manifold. In early years he set aside time to immerse himself in archeology, in the occult, and the religions of the Far East. For Christmas 1938, he sent over to Hitler a book entitled Death and Immortality in the World View of Indo-Germanic Thinkers. He hoped it would mark a high point in the festivities, and signed it personally for his ‘Fuhrer’… In May 1938 Himmler despatched a year-long expedition to Tibet, headed by German zoologist Ernst Schäfer, to explore the story of a primaeval Germanic race which had inhabited the region.

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Editor’s Note: With the benefit of hindsight, and taking into account what I said yesterday about Robert Morgan’s interpretation of the American Civil War, it seems clear to me that the German expedition shouldn’t have been directed at distant Tibet, but at the United States of America, home of the Jewish golden calf in NY, Hollywood and media that would so influence the war, and of the Anglo-Saxon traitors who, led by Lincoln, had already waged a fierce anti-white war on the other side of the Atlantic.

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The British lies about Himmler, and his unseemly end, would outlast many who believed them. We shall find a different picture of Himmler emerging from the pages which follow…

SS Standartenführer (Colonel) Hans Lingner, commander of the 17th SS Panzergrenadier Division was heard to remark months before the end in 1945: ‘It is generally said that Himmler is hated by the people. But that isn’t the case at all.’ He had heard of a speech Himmler once made with great applause to armament workers. ‘Afterwards even the most plain-spoken fellows went up and asked him to shake hands with them, it really came straight from their hearts. He’d be the right man for post-war. I believe, too, that he’d be able to make the change­ over. He would be able to see that everything has gone to the devil anyway, that our first duty now is to maintain the bare existence of the people…’

Carl Jacob Burckhardt remarked at the League of Nations to Roger Makins, Britain’s man in Geneva, a few weeks later that Himmler was ‘disgusted by the anti-Semitic outrages.’ Makins learned that Hitler too was ‘not pleased’ by the Kristallnacht… Himmler’s chief of staff Karl Wolff would say years later that he had become harder only as the Second World War progressed. He was an amiable human being who became what he was only as a result of the war’s rising climate of barbarism and brutality, said Wolff. His concern for his men was genuine, but carefully calculated. He knew how to ingratiate by a display of compassion and understanding…

There was one aspect on which all the sources agree. Himmler acquired no personal wealth. Even army officers admitted that he was incorruptible, and stood out from others in that respect. ‘He is the only man about whom you don’t hear anything bad,’ Major-General Bock von Wülfingen was heard admitting, to nods of approval from his fellow generals late in 1944. ‘He has neither lived in luxury, nor in great style.’ Himmler regarded financial wrong-doers as the worst, and punished them ‘mercilessly’ (as his bodyguard Josef Kiermaier put it). ‘Money spoils the character,’ he was heard to scoff. It was a paradox that Himmler, whose Operation Reinhardt from 1942 to 1943 would involve robbery on an unparalleled scale, should display anger at the petty thieving of others…

Himmler had bought a small lakeside villa at Gmund after the National Socialists came to power, on the shores of the Tegernsee lake in Bavaria; it cost around 65,000 Reichsmarks, not an impossibly large sum, but his income was only modest and it took him six years to clear the debt. Visiting him in 1938, his Ordonnanzoffizier Diether Lönholdt found the villa set some way back from the road, on the southern exit from Gmund; it was a two-storey building, with Himmler’s office on the ground floor. Josef Kiermaier, the police bodyguard who joined his staff in June 1934, often saw him there – usually in the summer or at Christmas. ‘Staying down at Gmund the Reichsführer lived with his wife and daughter, whom he adored,’ recalled Kiermaier. The Himmlers were popular with their neighbours: ‘His modesty and simplicity in dealing with the locals helped him gain their respect’…

In peacetime Berlin, Himmler’s routine had hardened. He was at his desk at ten, and his adjutant began showing in visitors – a late visitor would find his appointment cancelled – not just postponed. At two p.m. he and his circle ate in the canteen, a simple repast after which he worked on until eight p.m.; after supper he carried on until one or two in the morning. He recorded his punishing routine remorselessly in his diary, and once even repeated it to his mistress. ‘He’s a glutton for work,’ grumbled an army major, ‘and expects the same from others. They don’t have any private life.’ Asked where Himmler lived, the major revealed: ‘In Berlin, only he’s always rushing around elsewhere, he is totally driven, he works almost more than the Fuhrer.’ (The awed almost is to be remarked upon)…

______ 卐 ______


Editor’s Note: A true ‘priest of the fourteen words’!


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‘Foreign countries,’ said Meyer, with a trace of pride in his voice, ‘have realised that Himmler is top dog in the Reich. Goring is just a child.’ Kurt Meyer is now seen as one of the finest division commanders that Germany produced; when he died in 1961 fifteen thousand people attended his funeral in Hagen.

Barely noticed amongst his major sins, Himmler had a minor flaw. He displayed not even a passing interest in the arts. Risking disfavour at the highest level, he made no secret of his view that two hours could be spent more profitably than in the concert hall or theatre. This did not escape Hitler’s notice, and in 1945 he dismissed Himmler’s ambitions with one crushing remark: He is totally unmusikalisch – unmusical (or perhaps, ‘tone-deaf’). Albert Speer shared this judgment, saying, ‘He was unable to appreciate art.’

As a full-grown man, Himmler did have some friends – they came to visit, went hunting with him, or succumbed to his passion for fishing. His family albums have pictures of punting parties on their local lake – Himmler clad in felt hat and Lederhosen; Himmler seated on a flower-decked meadow at a picnic surrounded by family and friends, days before the ruinous attack on the Soviet Union. Shown the caricatures appearing in enemy propaganda, of Himmler the hangman, he just chuckled.

In fact he was not devoid of a certain grim sense of humour. At the end of November 1940, he joined a shooting Party in the Sudetenland, including Alexis Aminoff of the Swedish foreign ministry. On the first day, as they set out from Berlin in the customary large limousines, he stressed to Aminoff, seated next to him, the common Nordic bonds linking Germans and Swedes, and the many successful intermarriages including that of Goring for example. Unaware of Himmler’s identity, Aminoff countered that the Swedish press was free, and not in the grip of a secret police, whereupon Himmler identified himself with that jovial grin. The Swede weaseled his way out – he found this hard to believe, surely the real Himmler was always attended by a large bodyguard? ‘Inside Germany,’ the Reichsführer assured him, ‘I have no need of any bodyguard.’

The Party proceeded to wreak due slaughter on some three hundred cock pheasants on an estate formerly belonging to Archduke Frederick of Austria, and then at a shoot near Magdeburg, where one hundred boar(s) and sixty deer were no less sportingly put to death.

______ 卐 ______

Editor’s Note: Hitler was astonished to learn of these hunting escapades of Himmler and others. The Reichsführer may have been a priest of the 14 words, but Hitler was the priest of the 4 words as well (‘Eliminate all unnecessary suffering’).

Ancient Greece Ancient Rome Constantine Heinrich Himmler Hitler's Religion (book) Richard Weikart Sexual "liberation"

Some reflections

I would like to say something about the seventh chapter of Hitler’s Religion; not just what I quoted here, but the entire chapter. My reading of this book continues to confirm my premise: The most influential NS men, and those who inspired them, were just one step away from reaching the other side of the psychological Rubicon, but didn’t reach solid ground. (N.b.: I cannot link to the article ‘My stepping stones’ on the psychological Rubicon for the moment, as a technician is just about to see if it is possible to upload the WordPress-censored entries here. If this new incarnation of WDH doesn’t appear for a few moments, don’t be alarmed: we’re reconfiguring it.)

From this follows the need to create a new religious movement to take this last step, a movement I call the priesthood of the sacred words. And in doing so I must confess that I find myself somewhat closer to Himmler than to Hitler on this point.

On pages 189-90 of Hitler’s Religion Weikart informs us that, although Hitler criticised Gothic cathedrals and medieval mysticism for their somberness, he didn’t believe that NS was a religious cult for holding mystical ceremonies. In fact, his 1938 Nuremberg Rally speech was an open rebuke to Himmler, Rosenberg and other neo-pagans in the movement. Rosenberg himself in his major work recalled that Hitler had disapproved of Himmler’s plans to reintroduce the cult of Wotan and Thor. Hitler was even suspicious of Rosenberg’s studies of Germanic prehistory because he preferred the cultures of Greece and Rome.

Recall from The Fair Race that the original cultures of Greece and Rome were founded by Norsemen, and that only in their more decadent stages did they undergo interbreeding. I can well understand Hitler on this point and what he said about Wotan in one of his after-dinner talks. But Himmler’s idea was the right one: for a movement to be successful, it is necessary for believers to feel the mysterium tremendum, what Jung and others call the numinous.

And that can only be inspired by a semi-religious movement. I understand Hitler because there were occult and parapsychological aspects in some high-ranking National Socialists that had to be rejected. But an ideal compromise would have been, as Manu Rodríguez rightly said in one of our books, to use the rebuilt Greco-Roman temples (starting e.g., by destroying the Vatican and putting in its place a huge temple to Zeus) to teach languages, history and literature of the peoples with Nordic blood (peoples that obviously include Greece and Rome in their origins).

The other reflection I wanted to communicate this day is due to the recent article ‘What is a Woman?’ by Spencer Quinn, who tells us: ‘It began in the 1960s, when we pretended that blacks were the intellectual equals of whites’.

That is not true. While Quinn is correct in saying that Matt Walsh (pic above), who produced the amazing documentary What is a Woman?, didn’t dare to name the influential Jews in gender ideology, the ideology of equality began in the writings of a much older Jew, St Paul. Constantine brought to Constantinople the inversion of Greco-Roman values we read in that famous verse in the Epistle to the Galatians, inducing, with all the power of the Roman Empire, a melting pot of races in the so-called second Rome. There began the Aryan decline big time. While the ancient Greeks and Romans with Nordic blood were racists, Christianity broke down the barriers—not something as recent as the 1960s.

Once I finish reviewing Weikart’s book on Hitler’s religion, we will continue translating Karlheinz Deschner’s history of Christianity.

Arthur de Gobineau Bible Deranged altruism Eugenics Heinrich Himmler Hitler's Religion (book) Jesus Mein Kampf (book) Miscegenation Racial studies Richard Weikart

Hitler’s Religion: Chapter 7

Editor’s note: Here are some excerpts from the seventh chapter of Richard Weikart’s book.

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Under the leadership of Madame Blavatsky, theosophy had tried to blend a mystical racism with a scientific view of an evolutionary hierarchy of races. Despite professing the brotherhood of all humanity, theosophy taught racial inequality, and Blavatsky even endorsed the extermination of inferior races. Lanz also drew inspiration from non-mystical, non-occult sources, such as the physician and racial theorist Ludwig Woltmann. Before founding his own journal, Lanz wrote an extended review of Woltmann’s book, Die politische Anthropologie, for a freethinking journal and waxed enthusiastic about Woltmann’s racist doctrine of Nordic superiority. Woltmann’s book had been written for a prize competition for the best work on the political and social implications of Darwinian theory. He synthesized Darwin’s theory of natural selection with Arthur Gobineau’s theory of the racial superiority of the Nordic race.

[Left, Joseph Arthur de Gobineau (1816-1882), a French aristocrat.] Woltmann was a biological and racial determinist, believing that not only physical characteristics, but also mental and moral traits, are hereditary. Thus, one’s destiny is predetermined in one’s biological makeup. Race, according to Woltmann, is the key to historical development, because some races—the fair-skinned Nordic one especially—were superior. The Nordic race, he stated, is “the highest product of organic evolution,” and they were the founders of civilization. Further, he believed that races arose through an ongoing racial struggle for existence, and, like Gobineau, he thought that racial mixing was deleterious, leading to racial decline.

Though Lanz used the term Aryan rather than Nordic, many of his ideas about race were similar to those of Woltmann and other Nordic racists. Lanz believed that “race is the driving force behind all deeds,” determining the destiny of all peoples, or Völker. Racial wisdom was thus the paramount value, motivating him to establish a religion of race. Lanz warned that the Aryan race was threatened with decline, and his religion aimed at rescuing and preserving this endangered, but valuable, race. The key peril confronting Aryans was racial mixture. One of the more bizarre claims that Lanz made—based on his mystical interpretation of the Bible—was that the Fall happened when Eve copulated with an animal, producing progeny who were half-ape and half-human. These “ape-people” that Eve bore were the ancestors of the inferior races around the globe, such as black Africans, and their animal blood tainted all inferior races. This Fall involved racial mixture with a vengeance, and it dehumanized all non-Aryans, who supposedly had admixtures of animal blood coursing through their veins.

Unlike Hitler, who despised the Hebrew Bible as the effluvium of the Jewish mind, Lanz claimed that Moses was a Darwinist who—if interpreted in the proper mystical sense—taught Aryans how to triumph in the racial struggle through conscious racial selection. Lanz maintained that the Jews had succeeded historically despite their inferiority because they had appropriated the biblical wisdom that was really intended for Aryans. Aryans should embrace the Bible, including the Old Testament, “as the hard, racially proud and racially conscious book, which proclaims death and extermination to the inferior and world domination to the superior (Hochwertigen).” Unfortunately, Lanz continued, a false kind of love had been incorporated into the Bible by some misguided souls.

Elsewhere, Lanz elaborated that the kind of neighborly love and compassion that most people equated with Christianity, and which appeared in the Bible, was based on a misinterpretation hypocritically taught by the inferior races, the so-called “ape-people.” The word “neighbor” in the Old Testament really meant, he assured his fellow Aryan racists, one’s racial comrade. Thus the command to love our neighbor really “means that we only have to love our racial comrades, thus those who stand closest to our kind and our race.” In a 1907 issue of Ostara, he warned his fellow Aryans that they were committing race suicide by extending generosity to those of inferior races. Rather, they should always discriminate racially in their charitable giving. (Apparently, Jesus’ parable of the Good Samaritan meant nothing to Lanz—or to Hitler.) Ominously, Lanz compared racially inferior people to weeds needing to be pulled. A major theme in this pamphlet and many others was the need to introduce eugenics measures to improve the race.

Many of Lanz’s doctrines became core tenets of Hitler’s worldview: the primacy of race in determining historical developments, Aryan superiority (with the Aryans being the sole creators of culture), the Darwinian racial struggle, the need for eugenics policies, and the evils of racial mixing. Hitler also shared Lanz’s view that Aryans had developed an ancient civilization in the mythical Atlantis. In a passage of Mein Kampf that decries racial mixing in a manner reminiscent of Lanz’s writings, Hitler admonished the state to elevate the status of marriage, which under the present system was supposedly contributing to biological decline. By hindering the marriages of those he dubbed inferior, he hoped marriages could “produce images of the Lord and not monstrosities halfway between man and ape.” By claiming that racial mixture could result in human-ape hybrids, Hitler was pulling a page out of Lanz’s repertoire. No wonder [Wilfried] Daim was struck by the similarities between Lanz and Hitler and supposed that Hitler’s ideology hailed largely from Lanz’s writings. Given all these parallels, most historians acknowledge the likelihood that Lanz’s Ariosophy influenced Hitler’s ideology, either directly or indirectly.

But another like-minded Ariosophist in Vienna, Guido von List, was probably even more influential among early twentieth-century Pan-German nationalists than his colleague Lanz. He introduced the swastika symbol into Aryan racist circles before Lanz, and his ideas were widely discussed in the Pan-German press in Vienna. List and Lanz propagated similar occult racial ideologies, and they belonged to each other’s organizations. Before becoming entranced with occult thinking, List wrote for Pan-German publications. He carried this intense nationalist and racist heritage with him into his occult Aryan religion.

Like Lanz, he claimed he was recovering ancient Germanic wisdom that had been lost, and he wanted to replace Catholicism with his mystical faith. He preached Aryan supremacy, the need to engage in the struggle for existence against other races, and eugenics measures to improve the vitality of the Aryan race. In 1908, he explained the core of his message: “The high meaning of this custom [of ancient Aryans] lay in the intention of a planned, widespread breeding of a noble race, which through strict sexual laws would also remain racially pure.” List wanted to reconstitute an ancient Germanic priesthood with esoteric knowledge that could elevate the racially purified and ennobled Aryans to dominate the globe.

We do not know if Hitler had any direct contact with List or the List Society when he lived in Vienna. Brigitte Hamann, however, believes that Hitler’s racial ideology had more in common with List than with Lanz. List, for example, taught that the Aryans evolved into a superior race during the Ice Age. They were steeled in body and mind by the harsh conditions, and they had to wage a bitter battle against the elements. Natural selection eliminated the weak, sickly, and less cooperative, leaving the robust, healthy, and more moral members to propagate their superior biological traits. Hitler narrated a similar tale of Aryan origins in his 1920 speech, “Why Are We Anti-Semites?” List also viewed nature as the source of divine power, and according to Nicholas Goodrick-Clarke, he reduced all morality to just one ethical precept: “Live in accordance with Nature.” Hitler’s ethical views also stressed conformity to nature and its laws…

In August 1918, shortly before the end of the war, he [Rudolf von Sebottendorff] founded the Thule Society in Munich as an organization to foster German nationalism and Aryan racism. The Thule Society adopted the swastika as its symbol and “Heil” as its greeting, thus contributing to later Nazi practices.

In June 1918, Sebottendorff acquired the Münchner Beobachter as the mouthpiece for the Thule Society. In order to attract young Germans to his movement, he featured sports articles in this newspaper. However, its real purpose was to advance his racist and ultranationalist views, so he also published articles on these themes. One early article he wrote was “Keep Your Blood Pure,” which sounds remarkably similar to Hitler’s racial philosophy in Mein Kampf. In this essay, Sebottendorff asserted that race is the key to understanding history. He was incensed that Christianity had led some Germans to embrace racial equality. He wrote,

Encouraged by Christianity they propagated the doctrine of the equality of humans. Gypsies, Hottentots, Brazilian natives, and Germans are supposedly completely equal in value. Too bad the great teacher, nature, teaches otherwise. It teaches: This equality is nonsense. It is the greatest lie that humanity has ever been talked into. To the destruction of us Germans. There are higher and lower races! If one values the racial mish-mash, the “Tschandalen” [this was Lanz’s term for inferior human races that had resulted from a human-ape hybrid] the same as the Aryans—the noble humans—then one commits a crime against humanity… Wherever one looks in the past, the bearers of Germanic blood have always been the bearers and creators of culture.

The affinities with Hitler’s worldview are obvious: racial inequality, the role of nature in confirming racial inequality, and the Aryans as the sole creators of culture. When Hitler came to power in 1933, Sebottendorff boasted that he had laid the intellectual foundation for Nazism.

Sebottendorff’s view of Christianity was similar to Hitler’s, too. He criticized many of its features, especially its tendency to promote human equality. While appreciating Luther’s anti-Semitism, he noted that it was nonetheless deficient, because it was based on religious, not racial, considerations. He also dismissed the notion that people should turn the other cheek. Rather, he proclaimed, they should strike back until their opponent remained on the ground. Strangely, Sebottendorff thought Jesus approved of this pugnacity, for he continued, “That was also the opinion of our Savior: He came to bring the sword”…

A different movement, neo-paganism, also held sway over some leading Nazis, especially Himmler and Rosenberg. Neo-paganism, the attempt to resurrect the old Germanic gods and goddesses, sometimes overlapped with occultism, though some neo-paganists were staunch opponents of it. Both schools of thought were anti-Christian in their orientation. The occultist Sebottendorff, for example, tried to resurrect the worship of Wotan and other ancient Germanic gods. Himmler and Rosenberg saw neo-paganism as a way to bring Germans back to their original pre-Christian religion. Neo-paganism countered the universalizing tendencies of Christianity and emphasized the distinctiveness of the Aryan race, even in their religion.

Despite all these historical connections between Hitler and occultists, the popular idea that Hitler was an occultist—or at least powerfully influenced by occultism—faces serious objections…

Albert Speer Alfred Rosenberg Ancient Greece Ancient Rome Catholic Church Constantine Destruction of Greco-Roman world Emperor Julian Heinrich Himmler Hitler's Religion (book) Jesus Joseph Goebbels Michelangelo Old Testament Protestantism Richard Weikart Schutzstaffel (SS) St Paul

Hitler’s Religion: Chapter 4


by Richard Weikart

Many Christian leaders in the 1930s and 1940s, both within and outside Germany, recognized Hitler was no friend to their religion. In 1936, Karl Spiecker, a German Catholic living in exile in France, detailed the Nazi fight against Christianity in his book Hitler gegen Christus (Hitler against Christ). The Swedish Lutheran bishop Nathan Soderblom, a leading figure in the early twentieth-century ecumenical movement, was not so ecumenical that he included Hitler in the ranks of Christianity. After meeting with Hitler sometime in the mid-1930s, he stated, “As far as Christianity is concerned, this man is chemically pure from it.”

Many Germans, however, had quite a different image of their Führer. Aside from those who saw him as a Messiah worthy of veneration and maybe even worship, many regarded him as a faithful Christian. Rumors circulated widely in Nazi Germany that Hitler carried a New Testament in his vest pocket, or that he read daily a Protestant devotional booklet. Though these rumors were false, at the time many Germans believed them…

Most historians today agree that Hitler was not a Christian in any meaningful sense. Neil Gregor, for instance, warns that Hitler’s “superficial deployment of elements of Christian discourse” should not mislead people to think that Hitler shared the views of “established religion.” Michael Burleigh argues that Nazism was anticlerical and despised Christianity. He recognizes that Hitler was not an atheist, but “Hitler’s God was not the Christian God, as conventionally understood.” In his withering but sober analysis of the complicity of the Christian churches in Nazi Germany, Robert Ericksen depicts Hitler as duplicitous when he presented himself publicly as a Christian…

However, when we turn to Hitler’s view of Jesus, we find a remarkable consistency from his earliest speeches to his latest Table Talks. He expressed admiration for Jesus publicly and privately, without once directly criticizing Him. But his vision of Jesus was radically different from the teachings of the Catholic Church he grew up in. For him, Jesus was not a Jew, but a fellow Aryan. He only rarely stated this explicitly, though he frequently implied it by portraying Jesus as an anti-Semite. However, in April 1921, he told a crowd in Rosenheim that he could not imagine Christ as anything other than blond-haired and blue-eyed, making clear that he considered Jesus an Aryan. In an interview with a journalist in November 1922, he actually claimed Jesus was Germanic…

While Hitler appreciated Jesus because he considered him a valiant anti-materialistic anti-Semite, I have never found any evidence that Hitler believed in the deity of Jesus. Richard Steigmann-Gall bases his mistaken claim that Hitler believed in Jesus as God on a mistranslation of Hitler’s April 22, 1922 speech (some of which we discussed earlier in this chapter). According to the Norman Baynes’ edition of The Speeches of Adolf Hitler, during that speech Hitler stated about Jesus, “It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to the fight against them and who, God’s truth! was greatest not as sufferer but as fighter.” The term that is translated “God’s truth!” is wahrhaftiger Gott, a common German interjection that is rendered in some German-English dictionaries as “good God!” or “good heavens!” In the original German edition, wahrhaftiger Gott is set off in commas, indicating that it is indeed an interjection… Steigmann-Gall uses this mistranslation to argue that Hitler believed in the deity of Jesus. Apparently, he did not understand the colloquial expression used…

While Hitler’s positive attitude toward Jesus—at least the Jesus of his imagination—did not seem to change over his career, his position vis-a-vis Christianity is much more complex. Many scholars doubt that as an adult he was ever personally committed to any form of Christianity. They interpret his pro-Christian utterances as nothing more than the cynical ploy of a crafty politician. Almost all historians, including Steigmann-Gall, admit that Hitler was anti-Christian in the last several years of his life…

Even when he publicly announced his Christian faith in 1922 or at other times, Hitler never professed commitment to Catholicism. Further, despite his public stance upholding Christianity before 1924, he provided a clue in one of his earliest speeches that he was already antagonistic toward Christianity. In August 1920, Hitler viciously attacked the Jews in his speech, “Why Are We Anti-Semites?” One accusation he leveled was that the Jews had used Christianity to destroy the Roman Empire. He then claimed Christianity was spread primarily by Jews. Since Hitler was a radical anti-Semite, his characterization of Christianity as a Jewish plot was about as harsh an indictment as he could bring against Christianity. Hitler was also a great admirer of the ancient Greeks and Romans, whom he considered fellow Aryans. Blaming Christianity for ruining the Roman Empire thus expressed considerable anti-Christian animus. Hitler often discussed both themes—Christianity as Jewish, and Christianity as the cause of Rome’s downfall—later in life.

Hitler’s anti-Christian outlook remained largely submerged before 1924, because—as Hitler himself explained in Mein Kampf—he did not want to offend possible supporters…

But by the time Hitler wrote Mein Kampf in 1924-25, he was walking a tightrope. His political ally, General Ludendorff, was increasingly hostile to the Catholic Church, as were many on the radical Right in Weimar Germany. Hitler did not want to follow them into political oblivion—and indeed Ludendorff did end up politically isolated, perhaps in part because of his antireligious crusade. But Hitler was also sensitive to the anticlerical thrust within and outside his party. Thus, after warning his followers in the first volume of Mein Kampf against offending people’s religious tastes, he threw caution to the wind in the second volume by sharply criticizing Christianity. In one passage, he complained that both Christian churches in Germany were contributing to the decline of the German people, because they supported a system that allowed those with hereditary diseases to procreate. The problem, he thought, was that the churches focused on the spirit and neglected the physical basis of a healthy life. Hitler immediately followed up this critique by blasting the churches for carrying out mission work among black Africans, who are “healthy, though primitive and inferior, human beings,” whom the missionaries turn into “a rotten brood of bastards.” In this passage, Hitler harshly castigated Christianity for not supporting his eugenics and racial ideology.

Worse yet, he actually threatened to obliterate Christianity later in the second volume. After calling Christianity fanatically intolerant for destroying other religions, Hitler explained that Nazism would have to be just as intolerant to supplant Christianity:

A philosophy filled with infernal intolerance will only be broken by a new idea, driven forward by the same spirit, championed by the same mighty will, and at the same time pure and absolutely genuine in itself. The individual may establish with pain today that with the appearance of Christianity the first spiritual terror entered in to the far freer ancient world, but he will not be able to contest the fact that since then the world has been afflicted and dominated by this coercion, and that coercion is broken only by coercion, and terror only by terror. Only then can a new state of affairs be constructively created.

Hitler’s anti-Christian sentiment shines through clearly here, as he called Christianity a “spiritual terror” that has “afflicted” the world. Earlier in the passage, he also argued Christian intolerance was a manifestation of a Jewish mentality, once again connecting Christianity with the people he most hated. Even more ominously, he called his fellow Nazis to embrace an intolerant worldview so they could throw off the shackles of Christianity. He literally promised to visit terror on Christianity. Even though several times later in life, especially before 1934, Hitler would try to portray himself as a pious Christian, he had already blown his cover.

Hitler’s tirade against Christianity in Mein Kampf, including the threat to demolish it, diverged remarkably from his normal public persona… In January 1937, Goebbels was with Hitler during an internecine debate on religion and reported, “The Führer thinks Christianity is ripe for destruction. That may still take a long time, but it is coming.”

In reading through Goebbels’ Diaries, Hitler’s monologues, and Rosenberg’s Diaries, it is rather amazing how often Hitler discussed religion with his entourage, especially during World War II. He was clearly obsessed with the topic. On December 13, 1941, for example, just two days after declaring war on the United States, he told his Gauleiter (district leaders) that he was going to annihilate the Jews, but he was postponing his campaign against the church until after the war, when he would deal with them. According to Rosenberg, both on that day and the following, Hitler’s monologues were primarily about the “problem of Christianity.” In a letter to a friend in July 1941, Hitler’s secretary Christa Schroeder claimed that in Hitler’s evening discussions at the headquarters, “the church plays a large role.” She added that she found Hitler’s religious comments very illuminating, as he exposed the deception and hypocrisy of Christianity. Hitler’s own monologues confirm Schroeder’s impression…

When Hitler told his Gauleiter in December 1941 that the regime would wait until after the war to solve the church problem, he was probably trying to restrain some of the hotheads in his party. But he also promised the day of reckoning would eventually come. He told them, “There is an insoluble contradiction between the Christian and a Germanic-heroic worldview. However, this contradiction cannot be resolved during the war, but after the war we must step up to solve this contradiction. I see a possible solution only in the further consolidation of the National Socialist worldview”…

At a cabinet meeting in 1937, Hitler commented, “I know that my un-Christian Germanic SS units with their general non-denominational belief in God can grasp their duty for their people (Volk) more clearly than those other soldiers who have been made stupid through the catechism.” Hitler’s contempt for Christianity could hardly have been more palpable.

Hitler’s press chief, Otto Dietrich, confirmed Frank’s impression. In private, according to Dietrich, Hitler was uniformly antagonistic to Christianity. Dietrich wrote in his memoirs:

…Primitive Christianity, he declared, was the “first Jewish-Communistic cell”…

Dietrich stated, “Hitler was convinced that Christianity was outmoded and dying. He thought he could speed its death by systematic education of German youth. Christianity would be replaced, he thought, by a new heroic, racial ideal of God.” This confirms the point Goebbels made in his diary—that Hitler hoped ultimately to replace Christianity with a Germanic worldview through indoctrination of children…

[Albert] Speer recalled a conversation in which Hitler was told that if Muslims had won the Battle of Tours, Germans would be Muslim. Hitler responded by lamenting Germany’s fate to have become Christian: “You see, it’s been our misfortune to have the wrong religion. Why didn’t we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?” As this conversation reveals, Hitler saw religion not as an expression of truth, but rather as a means or tool to achieve other ends—namely, the preservation and advancement of the German people or Nordic race. In April 1942, Hitler again compared Christianity unfavorably with Islam and Japanese religion. In the case of Japan, their religion had protected them from the “poison of Christianity,” he opined…

In fact, Hitler contemptuously called Christianity a poison and a bacillus and openly mocked its teachings… After scoffing at doctrines such as the Fall, the Virgin Birth, and redemption through the death of Jesus, Hitler stated, “Christianity is the most insane thing that a human brain in its delusion has ever brought forth, a mockery of everything divine.” He followed this up with a hard right jab to any believing Catholic, claiming that a “Negro with his fetish” is far superior to someone who believes in transubstantiation. Hitler… believed black Africans were subhumans intellectually closer to apes than to Europeans, so to him, this was a spectacular insult to Catholics… Then, according to Hitler, when others did not accept these strange teachings, the church tortured them into submission…

Another theme that surfaced frequently in Hitler’s monologues of 1941-42 was that the sneaky first-century rabbi Paul was responsible for repackaging the Jewish worldview in the guise of Christianity, thereby causing the downfall of the Roman Empire. In December 1941, Hitler stated that although Christ was an Aryan, “Paul used his teachings to mobilize the underworld and organize a proto-Bolshevism. With its emergence the beautiful clarity of the ancient world was lost.” In fact, since Christianity was tainted from the very start, Hitler sometimes referred to it as “Jew-Christianity”… He denigrated the “Jew-Christians” of the fourth century for destroying Roman temples and even called the destruction of the Alexandrian library a “Jewish-Christian deed.” Hitler thus construed the contest between Christianity and the ancient pagan world as part of the racial struggle between Jews and Aryans.

In November 1944, Hitler described in greater detail how Paul had corrupted the teachings of Jesus…

Hitler’s preference for the allegedly Aryan Greco-Roman world over the Christian epoch shines through clearly in Goebbels’s diary entry for April 8, 1941… “The Führer is a person entirely oriented toward antiquity. He hates Christianity, because it has deformed all noble humanity.” Goebbels even noted that Hitler preferred the “wise smiling Zeus to a pain-contorted crucified Christ,” and believed “the ancient people’s view of God is more noble and humane than the Christian view.” Rosenberg recorded the same conversation, adding that Hitler considered classical antiquity more free and cheerful than Christianity with its Inquisition and burning of witches and heretics. He loved the monumental architecture of the Romans, but hated Gothic architecture. The Age of Augustus was, for Hitler, “the highpoint of history.”

From Hitler’s perspective, Christianity had ruined a good thing. In July 1941 he stated, “The greatest blow to strike humanity is Christianity,” which is “a monstrosity of the Jews. Through Christianity the conscious lie has come into the world in questions of religion.” Six months later, he blamed Christianity for bringing about the collapse of Rome. He then contrasted two fourth-century Roman emperors: Constantine, also known as Constantine the Great, and Julian, nicknamed Julian the Apostate by subsequent Christian writers because he fought against Christianity and tried to return Rome to its pre-Christian pagan worship. Hitler thought the monikers should be reversed, since in his view Constantine was a traitor and Julian’s writings were “pure wisdom.” Hitler also expressed his appreciation for Julian the Apostate in October 1941 after reading Der Scheiterhaufen: Worte grosser Ketzer (Burned at the Stake: Words of Great Heretics) by SS officer Kurt Egger. This book contained anti-Christian sayings by prominent anticlerical writers, including Julian, Frederick the Great, Nietzsche, Schopenhauer, Goethe, Lagarde, and others. It was a shame, Hitler said, that after so many clear-sighted “heretics,” Germany was not further along in its religious development… A few days later, Hitler recommended that Eggers’s book should be distributed to millions because it showed the good judgment that the ancient world (meaning Julian) and the eighteenth century (i.e., Enlightenment thinkers) had about the church.

This notion that Christianity was a Jewish plot to destroy the Roman world was a theme Hitler touched on throughout his career, from his 1920 speech “Why Are We Anti-Semites?” to the end of his life. It made a brief appearance in his major speech to the Nuremberg Party Rally in 1929, and reappeared in a February 1933 speech to military leaders. In a small private meeting with his highest military leaders and his Foreign Minister in November 1937, Hitler told them that Rome fell because of “the disintegrating effect of Christianity.” From the way that Hitler bashed a generic “Christianity” as a Jewish-Bolshevik scheme, it seems clear that he was targeting all existing forms of Christianity…

During a monologue on December 14, 1941, Hitler divulged a decisive distaste for Protestantism. That day, Hitler learned Hanns Kerrl, a Protestant who was his minister for church affairs, had passed away. Hitler remarked, “With the best intentions Minister Kerrl wanted to produce a synthesis of National Socialism and Christianity. I do not believe that is possible.” Hitler explained that the form of Christianity with which he most sympathized was that which prevailed during the times of papal decay. Regardless of whether the pope was a criminal, if he produced beauty, he is “more sympathetic to me than a Protestant pastor, who returns to the primitive condition of Christianity,” Hitler declared. “Pure Christianity, the so-called primitive Christianity… leads to the destruction of humanity; it is unadulterated Bolshevism in a metaphysical framework.” In other words, Hitler preferred Leo X, the great Renaissance patron of the arts who excommunicated Luther, to the Wittenberg monk who called the church back to primitive, Pauline Christianity. According to Rosenberg’s account of this same conversation, Hitler specifically mentioned the corrupt Renaissance Pope Julius II, Leo X’s predecessor, as being “less dangerous than primitive Christianity”…

(Note of the Editor: Left, The monument of Julius II, with Michelangelo’s statues of Moses, with Rachel and Leah). Many anti-Semites in early twentieth-century Germany despised the Old Testament as the product of the Jewish spirit, and Hitler was no exception. He saw the Old Testament as the antithesis of everything he stood for. In his view, it taught materialism, greed, and deception. Further, it promoted racial purity for the Jews, since it taught them to avoid mingling with other races…

Moreover, Hitler lamented that the Bible had been translated into German, because this made Jewish doctrines readily available to the German people. It would have been better, he stated, if the Bible had remained only in Latin, rather than causing mental disorders and delusions…

Many SS members followed Himmler’s example and encouragement to withdraw from the churches, and Hitler lauded them for their anti-church attitude. Hitler once advised Mussolini to try to wean the Italian people away from the Catholic Church, lest he encounter problems in the future. When Mussolini asked how to do this, Hitler turned to his military adjutant and asked him how many men in Hitler’s entourage attended church. The adjutant replied, “None”…

In the end… he [Hitler] had utter contempt for the Jesus who told His followers to love their enemies and turn the other cheek. He also did not believe that Jesus’s death had any significance other than showing the perfidy of the Jews, nor did he believe in Jesus’s resurrection.

Destruction of Germanic paganism Heinrich Himmler Savitri Devi Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 72

Hitler also admired the great Hohenstaufen emperors, especially Frederick Barbarossa, the one who should come back and who had come back in him (alas, for a short time!), and Frederick II, Stupor Mundi (Wonder of the World) in whom so many of his contemporaries had thought they saw the Antichrist—as men nowadays, blinded by propaganda, see in the founder of the Third Reich the embodiment of evil. He admired Frederick II of Prussia, Bismark, and all those in whom the conquering spirit of the German people had found expression, whose cultural mission—and much more than cultural—he didn’t doubt about.

And Heinrich Himmler himself, while paying a brilliant tribute to the Saxon warriors, martyrs of the ancient national faith in Verden in the year 782 of the Foreign God, professed a veritable adoration of Emperor Henry I and exalted the Knights of the Teutonic Order—not because they had brutally forced the Slavs (and eventually the Prussians[1]) to accept Christianity, but because they had, by the sword, ‘prepared the way for the German plough’, making possible the German colonisation of vast territories in the east.

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Editor’s Note: Given that in 1930s Germany no one could suspect that if Germany waged and lost the war all the whites of the world would go into an ethnosuicidal zeitgeist (cf. what I wrote yesterday), Himmler’s sympathy for the Teutonic Knights is understandable.

One of the reasons I have become so passionate about Savitri’s post-1945 texts is that the innocence of pre-1945 NS men, including Hitler and Himmler, should no longer be maintained. It is now clear that the quote on the sidebar (‘1945 was the year of the total inversion of Aryan values into Christian values’) reflects the tragedy of the West. And the only way to save the white race is to settle accounts with Judeo-Christianity, and thus with how we write history about Charlemagne and the Teutonic Knights.

If we hadn’t entered the darkest hour for the fair race, I wouldn’t have been so polarised against Judeo-Christianity following in Nietzsche’s footsteps. Manu Rodriguez’s letter to me comes to mind now.

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What was eternal in the warrior religion of Wotan and Thor, and before that in the immemorial Nordic religion of Heaven, Earth and the ‘Son’ of both, which Dr Hermann Wirth studied and was to survive in Christian esotericism and in esotericism itself? The latter has, in parallel with the teaching of the Churches, continued throughout history to have its initiates, fewer and fewer in number, no doubt, but always present and sometimes very active. One counts, among them, immortal creators such as the great Dürer and later Goethe, Wagner, and to a certain extent, Nietzsche. And it is known that Frederick II, ‘the Great’, King of Prussia—the hero par excellence of the Führer—was Grand Master of the Old Prussian Lodges.

The deep significance of the ancient Irminsul, the Axis of the World, isn’t different from that of the Cross detached from all Christian mythology, that is, from the history of the torture of Jesus considered as a fact in time. The point of the venerable Germanic symbol is aimed at the North Star, which represents the ‘One’ or supreme principle, and its curved branches are supposed to support the circle of the Zodiac, symbolising the Cycle of manifestation, moving around its immobile centre. There are in some very old churches in Germany even ‘crucifixions’ in which the cross itself has the curved branches of the ‘pagan’ Irminsul, the whole suggesting as it does the fusion of the two religions in their highest and most universal symbolism.

On the other hand, according to Professor von Moth of Detmold, the Fleur de Lys, linked as is well known to the idea of royal or imperial power is, in its form, a somewhat stylised replica of the Irminsul or Pillar of All, having a polar and axial significance. All legitimate power comes from On-high. And the Swastika, also ‘essentially the sign of the Pole’,[2] thus of the ‘rotational movement that is achieved around a centre of an immutable axis’ and of ‘the vivifying role of the Principle concerning the cosmic order’[3], is connected thereby to the Irminsul and the cross.

What was important, therefore, was to exalt everything that had contributed, or could contribute, to strengthening the German will to power: the condition for the universal ‘recovery’ that only a regenerated Germany could initiate. On the other hand, it was to keep alive the deposit of traditional truth, that is to say, of more than human (cosmic) truth, transmitted from the depths of the ages. The expression of this heritage could vary from one period to another according to political fluctuations, but the substance remained the same and explained the supreme beauty of the old Nordic sagas and the music, eminently Christian in inspiration, of Johann Sebastian Bach and, it goes without saying, of the entire artwork, musical and literary, also initiatory, of Richard Wagner.

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Editor’s Note: Once more, due to our anti-Christian POV we have some reservations on this point. See what Albus and I say about Wagner and Bach.

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This deposit, more precious than anything else, came from the mysterious Hyperboreans and the original homeland of the ‘transparent men’, sons of the ‘intelligences of beyond’: the Hyperboreans whose capital was Thule.


[1] The Prussians were still ‘pagans’, i.e. faithful to their Germanic gods, as late as the 14th century.

[2] René Guénon: Symboles fondamentaux de la Science sacrée, page 89.

[3] Ibid., page 90.