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David Irving Heinrich Himmler

True Himmler, 6

ON JUNE 26, 1919 Himmler’s father had become headmaster of the Gymnasium in Ingolstadt. For a few weeks Heini worked on a farm at Oberhaunstadt nearby. A work diary started on August 1 shows him toiling in stables, fields, and the dairy. On August 15 he entered, ‘Stables as usual. Church in the morning, with Mr Franz after lunch.’

On September 2 he fell ill with salmonella poisoning, and he remained bedridden for the rest of the month. On the twenty-fourth a doctor in Munich diagnosed an enlarged heart, and advised him to quit farm work for a year and concentrate on studies. Himmler transferred from rural Bavaria to Munich. He applied to study at the Polytechnic and paid the requisite fees. At the same time his brother Gebhard engaged to read mechanical engineering. The four storeyed building sat with its square, copper-sheathed clocktower between Gabelsberger Strasse and Theresien Strasse. The Polytechnic’s file records them as living just two blocks away from the college at No. 5, Schelling Strasse, a street much trodden later in history.

The Polytechnic issued a matriculation certificate on October 18, 1919. Heini would study here until 1922. He had chosen to read agriculture, and he might well have prospered as a farmer; farmers seldom go hungry. The two brothers would share digs, and take their weekly bath at the Luisenbad (at home they had only an old-fashioned bath contraption). ‘Our room looks very comfortable right now,’ he wrote to his parents a few days later. ‘I just wish you could see it. Everything excellently in its rightful place. In the mornings we drink tea, which is very good. We get up at six-thirty. Then we tot up our outgoings of the day before and reconcile them’ – this no doubt for their father’s benefit. ‘For the morning break we always buy cheese.’

His mother did the laundry for them both. The parents still required him to practise the piano, and he struggled with the keys until they conceded defeat. He went back to Ingolstadt frequently, and took Thilde their old nanny from Sendling, the Munich suburb where she lived, to the Waldfriedhof to see one grandmother’s grave and then a day later with Gebhard to the southern cemetery to visit their other’s.

Like freshers everywhere, Heini signed up for everything – the Polytechnic union, an old boys’ society, a breeding association, a gun club, the local Alpine society, and the officers’ association of the 11th Infantry Regiment. The return to Munich, his big native city, also brought Heini together with Mariele, the sister of Ludwig Zahler, a former comrade during his military training at Regensburg; Ludwig was Heini’s second cousin, and became his best friend at the Poly.

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David Irving’s book can be purchased on his website.

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David Irving Heinrich Himmler

True Himmler, 5

THE TIDE OF WAR receding across Europe had left behind ugly whirlpools; Bavaria was in permanent unrest. Communists, socialists, regular army, and Free Corps disputed control, always keenly watched by the central government in Berlin.

The example of Hungary had struck terror into Munich’s middle classes: in Budapest Bela Kun, a Transylvanian Communist (born Bela Cohn) seized power. In Munich, the turmoil continued after the killing of Kurt Eisner: a triumvirate of ‘Russian’ Jews under the St Petersburg-born Communist Evgenii Levine, seized power on April 6, 1919, and proclaimed a ‘Soviet Republic.’ Levine had agitated among his fellow soldiers for an Allied victory – using an argument identical to that of Hans Oster and future traitors. ‘It is necessary,’ Levine said, ‘that Germany is humiliated: that the colonial troops of France and England march through the Brandenburg Gate.’

Himmler’s diaries and letters still make no mention of Jews but the backdrop to later events was already forming. The German government in Berlin, under socialist chancellor Friedrich Ebert, ordered the truncated army to crush the ‘Soviet Republic’ of Bavaria. Aided by the Free Corps and a substantial Bavarian army contingent under Colonel Franz Ritter von Epp it was bloodily suppressed, but not before Levine’s men took scores of middle-class burghers hostage, along with members of the right-wing Thule Society, and locked them away in the Luitpold Gymnasium building. These hostages were taken out two at a time, and bludgeoned and shot to death on the last night of April 1919. Levine’s accomplices were shot out of hand (except for Tovia Axelrod, who claimed Russian diplomatic status). Levine was executed by firing squad at Munich’s Stadelheim prison on July 9, of which we shall occasionally hear more.

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Irving’s book can be purchased on his website.

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David Irving Heinrich Himmler

True Himmler, 4

Previous True Himmler entries: 0, 1, 2, 3.

 

Gaudeamus Igitur [‘So Let Us Rejoice’]

HE SITS IN THE TRAIN brooding, a few days after his nineteenth birthday in October 1919. There is a young couple seated opposite. He noticed them earlier, on the railroad platform; they are married, and he envies them. He is visiting Eichstatt, a town popular with pilgrims. It has a castle, built by mediaeval princes and clergy—‘impossible with today’s wages and workforce,’ reflects Heinrich Himmler, the teenager. Twenty or more years from now he will command a slave-labour force of millions building much vaster structures.

He has brought along something to read, Friedrich Schiller’s 1784 pamphlet on ‘The Stage as a Moral Institution’—a call for playwrights to purify the German language; both are disciplines after his father’s heart, and the Classics professor may well have pressed this reading matter into his hands. Lingering on rather lower ground, Heini has brought along a ghost story, The White Hand, to read as well.

He and Gebhard are visiting castles and monasteries and family—rattling along on the narrow-gauge railroad to Rebhard-Hofmühle station, and then on to the majestic church at Eichstatt, where their uncle Karl Patin has been a priest since 1894 in the famous abbey of St Walburg’s, named after an English Benedictine missionary whose bones rest here for over twelve hundred years. Uncle Karl is just back from officiating at a funeral, and he invites them in for tea.

Heinrich Himmler is still getting to know his family in October 1919 as he prepares for his years of higher education: men of the cloth and Classical academics, that is his milieu.

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David Irving Heinrich Himmler Holocaust

Himmler DVD

Today I got, and watched, David Irving’s ‘The Life and Death of Heinrich Himmler’ (English, 82 mins): a superb lecture that may serve as a prelude to the second volume on Himmler (alas, since Irving recently became ill, we can’t be sure he will finish it).

The central part of the DVD is of paramount importance, so much so that I will link to the first endnote of the featured post, ‘The Wall’, the page promoting the DVD on Irving’s site. So important are Irving’s claims about the so-called Holocaust that I don’t think I should upload any more posts this weekend, to invite visitors to purchase that DVD.

If whites, including white nationalists, are as insane as Marco and Blinken (cf. my other post today), it is because they are not exterminationists like Himmler. Too bad the Allies murdered him.

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Heinrich Himmler

Himmler on Christianity

A visitor of this site brought my attention to this document by Heinrich Himmler on the occasion of Reinhard Heydrich’s funeral:

We will have to deal with Christianity in a tougher way than hitherto. We must settle accounts with this Christianity, this greatest of plagues that could have happened to us in our history, which has weakened us in every conflict. If our generation does not do it then it will, I think, drag on for a long time. We must overcome it within ourselves.

Today at Heydrich’s funeral I intentionally expressed in my oration from my deepest conviction a belief in God, a belief in fate, in the ancient one as I called him—that is the old Germanic word: Wralda.

We shall once again have to find a new scale of values for our people: the scale of the macrocosm and the microcosm, the starry sky above us and the world in us, the world that we see in the microscope.

The essence of these megalomaniacs, these Christians who talk of men ruling this world, must stop and be put back in its proper proportion. Man is nothing special at all. He is an insignificant part of this earth. If a big thunderstorm comes, he can do nothing about it. He cannot even predict it. He has no idea how a fly is constructed—however unpleasant, it is a miracle—or how a blossom is constructed. He must once again look with deep reverence into this world. Then he will acquire the right sense of proportion about what is above us, about how we are woven into this cycle.

Then, on a different plane, something else must happen: we must once again be rooted in our ancestors and grandchildren, in this eternal chain and eternal sequence. […] By rooting our people in a deep ideological awareness of ancestors and grandchildren we must once more persuade them that they must have sons. We can do a very great deal. But everything that we do must be justifiable vis-à-vis the clan, our ancestors.

If we do not secure this moral foundation which is the deepest and best because the most natural, we will not be able to overcome Christianity on this plane and create the Germanic Reich which will be a blessing for the earth. That is our mission as a nation on this earth. For thousands of years, it has been the mission of this blond race to rule the earth and again and again to bring it happiness and culture.

The quote above is only part of the document of Heydrich’s funeral. As the visitor says in his article, these Germans fantasised about a ‘final solution of the church question’ (just compare it with the BS we read these days in white nationalist forums!).

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Amerindians Heinrich Himmler Reinhard Heydrich Souvenirs et réflexions d'une aryenne (book)

Reinhard Heydrich

The following is one of the passages I reviewed today from the translation of Savitri Devi’s book. It clearly shows what the transvaluation of values is:

One can compare the action of the Einsatzgruppen against the Jews in Germany and in the countries occupied by the armies of the Third Reich with that of the Einsatzgruppen in the Eastern territories.

In both cases, according to the instructions given by Reinhard Heydrich in May 1941 to the leaders of the latter, the aim was to ‘mercilessly destroy all past, present and future opposition to National Socialism’ that is, to eliminate as many actual or potential enemies of the new Germanic faith and Empire as possible. In both cases, the action revealed a scale of values in complete opposition to all anthropocentrism or a scale of values completely devoid of hypocrisy. War is in itself the negation of any anthropocentric faith or philosophy—especially war between men of different races and civilisations, some of whom regard the habitat of others as necessary, or favourable, to their development.

Himmler remarked that the Anglo-Saxon pioneers in North America had ‘exterminated the Indians and only wanted to live on their native land.’ And the fiercest anti-Hitlerites are forced to admit that he was right, and that there is no ‘respect for the human person’ in the attitude of the founders of the US towards the real Americans. It is all too easy, after the fact, when you have installed your democracy over the entire surface of a continent practically emptied of its inhabitants, whose race you have destroyed in the most cowardly way by alcohol, it is easy then, I say, to proclaim that the age of violence is over; to forbid others to carve out a ‘living space’ for themselves as you have carved out one for yourself and, should their effort end in failure, to bring them before a parody ‘International Tribunal’ as ‘criminals against humanity.’

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Heinrich Himmler Individualism Marriage Videos

On silly Joe Rogan

This discussion between Joe Rogan and Matt Walsh shows how infinitely rotten today’s typical Westerner (Rogan) is, completely incapable of understanding the institution of marriage.

Walsh tried to refute him, but as a Christian, he failed to say that the ultimate goal of Western marriage is the 14 words. Compare Walsh’s lukewarm answers with the philosophy of Himmler, who wanted Aryan Germans to breed to 200 millions.

If I had been arguing with Rogan I would have crushed him with my NS reasoning. Just compare Rogan’s individualist POV with what we say in the article ‘Lebensraum’ in the forthcoming edition of On Exterminationism.

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David Irving Heinrich Himmler

True Himmler, 3

 
Editor’s Note: Below, excerpts from the third chapter, ‘A Witch in the Family’, of David Irving’s book on Heinrich Himmler (available through Irving’s bookstore here).
 

______ 卐 ______

 

Himmler’s missing 1940 diary appeared on the auction block in Munich in 2006; we were languishing that year in a Vienna prison cell, convicted of ‘reviving the Nazi Party’ through views expressed sixteen years earlier. The original is now deposited under glass, like a rare poisonous beetle, in the museum of a medieval castle called Wewelsburg, of which we shall eventually hear more. We know that Professor Michael Wildt worked on Himmler’s 1937 diary in Moscow, and we obtained copies of the 1941 and 1942 diaries from the NA and the same archives.

There is one other trove to be mentioned: the papers of Himmler’s wife and daughter. Years ago, an Englishman won them at an auction in New York. Chaim Rosenthal, a crooked cultural attaché at the Israeli consulate, offered to the naïve Englishman to convey these to the U.K., but hastened back to Tel Aviv instead. He donated them to Tel Aviv university. Upon realising that they were twice-stolen property, the Israeli university quiet properly returned them, though to Rosenthal and not their rightful owner.

* * *

Not every child is blessed to have a school headmaster as a father, although Heinrich Himmler may not have considered it good fortune at the time. Heinrich had been born into such a teacher’s family in Munich, just two hundred and eighty days into the Twentieth Century upon which he was to leave such an indelible mark; some of his ill-starred contemporaries including Hans Frank and Martin Bormann were also born in 1900…

Their ancestral line stretched back over the centuries, its nodes and gridlines populated by a motley cast of businessmen, gendarmes, and schoolmasters. Heini’s own experts would trace them back to before Charlemagne. One of Heini’s female ancestors named Passanquay had been burned at the stake as a witch. Reinhard Heydrich would derive satisfaction from informing him in May 1939 of another unfortunate, Margareth Himbler, of Markelsheim, burned as a witch on Apr 4, 1629…

Having retired at sixty-five with the venerable rank of Geheimrat, or privy counsellor, the professor would die on October 29, 1936, before Heini’s fame had turned to infamy. His wife, Frau Geheimrat Anna, was remembered as a gentle little woman, a churchgoer. ‘She could not have hurt a fly,’ said one who knew her. They had been living on the second floor of No. 6, Hildegard Strasse, when she produced Heini, their second boy, on October 7, 1900… A few months later, in March 1901, they moved to a new apartment above a pharmacy in Liebig Strasse, in a genteel area of Munich.

A tall carved statue of Christ stood in the entrance hall—an heirloom left to their mother, and the boys crossed themselves each time before it, just as their parents did. Heini set up an Ahnen-Zimmer, an ancestral shrine, where he spent hours studying his ancestors… The photos show him already wearing the round-eyed glasses which were to become iconic later in his life.

He made many friends at the Gymnasium. One was Wolfgang Hallgarten, three months his junior and son of a New York Jew (but raised as a Lutheran). Heini occasionally visited their home; the boys’ governess Luise Essert discovered his passion for hot chocolate. It was a wealthy, enlightened household. Thomas Mann and Bruno Walter the conductor were among other guests, and the young physicist Werner Heisenberg played his cello within its walls. ‘We knew him from 1910 to 1913,’ wrote Hallgarten of Heinrich Himmler, rising rather notably to his defence in the 1950s, ‘the years when we were all students at the Royal Wilhelm Gymnasium in Munich’… ‘I for my part failed to discover the slightest anti-Semitic streak in him’, reminisced Hallgarten, referring to those shared childhood years at school. For many years he assumed that the fearsome Himmler that people spoke about was a brother, and not the boy he had known…

An older brother, named Gebhard like their father, had been born toward the end of the century which the world had left behind—on July 29, 1898 to be precise. A third son, little Ernst Hermann Himmler, arrived five years after Heini. He was born two days before Christmas in 1905. ‘Ernstl,’ as they called him, married Paula during World War Two, and would disappear on its last day, killed in action. Ernst had joined the Volkssturm, Germany’s ‘Home Guard,’ and when the Soviet Army attacked Berlin’s Charlottenburg district he went out, rifle in hand, to defend the Radio building with the rest of his staff and was not seen again…

‘If my parents’ house was an extraordinarily liberal, free, quiet one,’ recalled Karl, on trial for his life half a century later, ‘then the Himmler house was that of a strong orthodox Catholic schoolmaster, whose son was brought up strictly and kept very short of cash.’ Karl Gebhardt would accompany Heini throughout his life…

The Himmlers were a church-going family. They prayed together, and stayed together. His parent’s influence remained overbearing. Heinrich was received into the Catholic church on April 1, 1911; he placed in his private papers a printed ‘First Communion’ certificate based on a painting of Christ at the Last Supper; he went frequently to Mass and received Holy Communion kneeling at his father’s side, he celebrated his own family name-days and those of the Bavarian royal family. When Gebhard fell dangerously ill with pleurisy in 1914, they promised a pilgrimage to Burghausen and a special Mass if he recovered, and they kept their promise. Heini went to church every morning, and mentioned each visit in the diary in case the Lord had not caught sight of this little lamb attending His House…

This was not without its effect on the impressionable youngster. How he envied Gebhard when he turned on July 29 and signed up for the Landsturm, the reserve: ‘O, to be out there with the rest of them!’—meaning the fighting front. Instead he stayed behind, teaching Ernstl to swim, and went for walks to more churches and monasteries with his pious mother. Once they climbed up to see the church atop the Marienburg; Heini counted the steps on the way down, to where in 1143 a Cistercian monastery had been founded: 265 steps, he found. He entered the number in his diary…

* * *

Young Heini applied for a commission in the navy, we are told, but the navy turned him down, because of his poor eyesight… As Germany’s war fortunes declined, the request was refused. Heini left school on October 8, 1917 and began training as a Fahnenjunker with the 11th Bavarian Infantry Regiment ‘Von der Tann’ in Regensburg. He formally entered military service on January 2, 1918. Still of indifferent physique, he found the training demanding…

With the war over… his godfather Prince Heinrich had been killed in action. In Bavaria the Communists had seized power, overthrown the Wittelsbach monarchy, and established a republic under the Jew Kurt Kamonowsky, better known as Kurt Eisner.

He began to sport a small toothbrush moustache, and this was no accident. Men who had entered the war with handlebar moustaches had trimmed them to fit the gasmask issued after they came under mustard-gas attack. The toothbrush moustache became the unstated badge of the western front veteran… He moved to Munich, where he would start his further education and eventually become involved, much against his will, in politics.

* * *

As for his father, we have a final glimpse of this extraordinary pedagogue. By now nicknamed Quince Face by his pupils, because of his jaundiced pallor, he retired with high honours aged sixty-five in 1930. In 1989 the writer Alfred Andersch published a semi-autobiographical novel, The Father of a Murderer. It was a fictional account of a school class dominated by a terrifying and sadistic Old Man Himmler, a class ending with Alfred’s summary expulsion…

Heini’s father died in 1936. He had never been the pedagogic sadist depicted by Andersch and his profitable pen, but a stern man of quiet discipline and abiding religious fervour, inspired by a genuine pietas bavarica. The Germans however like their comfortable stereotypes: The Andersch novel was filmed and is now required reading for German schoolchildren.

Stereotypes will continue to blur the image of Heinrich Himmler, confusing though it is. They choke history like bindweed in a jungle, through which we have first to hack and clear a path.

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David Irving Heinrich Himmler

True Himmler, 2

Editor’s Note: Below are excerpts from the second chapter, ‘Flawed’, of David Irving’s book on Heinrich Himmler (available through Irving’s bookstore here).

 
Like water splashes, the relics of Himmler’s life lie splattered around the globe. His household papers and some diaries are in Russia, his childhood epistles to his parents are stolen property in Israel, and his photo albums in Stanford, California – taken illegally by American Red Cross girls billeted in his lakeside villa in Gmund; the scores of letters to his mistress ‘Hedwig’ are owned by a soldier’s son who lived in Chestnut Street, Chicago, where we read them. Each tells us something about Himmler’s character: The Nordic runes he used to sign those letters… the manner in which he wrote a neat caption for each photo in ink using a Gothic script that is all but illegible now to his countrymen…

His interests were manifold. In early years he set aside time to immerse himself in archeology, in the occult, and the religions of the Far East. For Christmas 1938, he sent over to Hitler a book entitled Death and Immortality in the World View of Indo-Germanic Thinkers. He hoped it would mark a high point in the festivities, and signed it personally for his ‘Fuhrer’… In May 1938 Himmler despatched a year-long expedition to Tibet, headed by German zoologist Ernst Schäfer, to explore the story of a primaeval Germanic race which had inhabited the region.
 

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Editor’s Note: With the benefit of hindsight, and taking into account what I said yesterday about Robert Morgan’s interpretation of the American Civil War, it seems clear to me that the German expedition shouldn’t have been directed at distant Tibet, but at the United States of America, home of the Jewish golden calf in NY, Hollywood and media that would so influence the war, and of the Anglo-Saxon traitors who, led by Lincoln, had already waged a fierce anti-white war on the other side of the Atlantic.
 

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The British lies about Himmler, and his unseemly end, would outlast many who believed them. We shall find a different picture of Himmler emerging from the pages which follow…

SS Standartenführer (Colonel) Hans Lingner, commander of the 17th SS Panzergrenadier Division was heard to remark months before the end in 1945: ‘It is generally said that Himmler is hated by the people. But that isn’t the case at all.’ He had heard of a speech Himmler once made with great applause to armament workers. ‘Afterwards even the most plain-spoken fellows went up and asked him to shake hands with them, it really came straight from their hearts. He’d be the right man for post-war. I believe, too, that he’d be able to make the change­ over. He would be able to see that everything has gone to the devil anyway, that our first duty now is to maintain the bare existence of the people…’

Carl Jacob Burckhardt remarked at the League of Nations to Roger Makins, Britain’s man in Geneva, a few weeks later that Himmler was ‘disgusted by the anti-Semitic outrages.’ Makins learned that Hitler too was ‘not pleased’ by the Kristallnacht… Himmler’s chief of staff Karl Wolff would say years later that he had become harder only as the Second World War progressed. He was an amiable human being who became what he was only as a result of the war’s rising climate of barbarism and brutality, said Wolff. His concern for his men was genuine, but carefully calculated. He knew how to ingratiate by a display of compassion and understanding…

There was one aspect on which all the sources agree. Himmler acquired no personal wealth. Even army officers admitted that he was incorruptible, and stood out from others in that respect. ‘He is the only man about whom you don’t hear anything bad,’ Major-General Bock von Wülfingen was heard admitting, to nods of approval from his fellow generals late in 1944. ‘He has neither lived in luxury, nor in great style.’ Himmler regarded financial wrong-doers as the worst, and punished them ‘mercilessly’ (as his bodyguard Josef Kiermaier put it). ‘Money spoils the character,’ he was heard to scoff. It was a paradox that Himmler, whose Operation Reinhardt from 1942 to 1943 would involve robbery on an unparalleled scale, should display anger at the petty thieving of others…

Himmler had bought a small lakeside villa at Gmund after the National Socialists came to power, on the shores of the Tegernsee lake in Bavaria; it cost around 65,000 Reichsmarks, not an impossibly large sum, but his income was only modest and it took him six years to clear the debt. Visiting him in 1938, his Ordonnanzoffizier Diether Lönholdt found the villa set some way back from the road, on the southern exit from Gmund; it was a two-storey building, with Himmler’s office on the ground floor. Josef Kiermaier, the police bodyguard who joined his staff in June 1934, often saw him there – usually in the summer or at Christmas. ‘Staying down at Gmund the Reichsführer lived with his wife and daughter, whom he adored,’ recalled Kiermaier. The Himmlers were popular with their neighbours: ‘His modesty and simplicity in dealing with the locals helped him gain their respect’…

In peacetime Berlin, Himmler’s routine had hardened. He was at his desk at ten, and his adjutant began showing in visitors – a late visitor would find his appointment cancelled – not just postponed. At two p.m. he and his circle ate in the canteen, a simple repast after which he worked on until eight p.m.; after supper he carried on until one or two in the morning. He recorded his punishing routine remorselessly in his diary, and once even repeated it to his mistress. ‘He’s a glutton for work,’ grumbled an army major, ‘and expects the same from others. They don’t have any private life.’ Asked where Himmler lived, the major revealed: ‘In Berlin, only he’s always rushing around elsewhere, he is totally driven, he works almost more than the Fuhrer.’ (The awed almost is to be remarked upon)…
 

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Editor’s Note: A true ‘priest of the fourteen words’!

 

______ 卐 ______

 
‘Foreign countries,’ said Meyer, with a trace of pride in his voice, ‘have realised that Himmler is top dog in the Reich. Goring is just a child.’ Kurt Meyer is now seen as one of the finest division commanders that Germany produced; when he died in 1961 fifteen thousand people attended his funeral in Hagen.

Barely noticed amongst his major sins, Himmler had a minor flaw. He displayed not even a passing interest in the arts. Risking disfavour at the highest level, he made no secret of his view that two hours could be spent more profitably than in the concert hall or theatre. This did not escape Hitler’s notice, and in 1945 he dismissed Himmler’s ambitions with one crushing remark: He is totally unmusikalisch – unmusical (or perhaps, ‘tone-deaf’). Albert Speer shared this judgment, saying, ‘He was unable to appreciate art.’

As a full-grown man, Himmler did have some friends – they came to visit, went hunting with him, or succumbed to his passion for fishing. His family albums have pictures of punting parties on their local lake – Himmler clad in felt hat and Lederhosen; Himmler seated on a flower-decked meadow at a picnic surrounded by family and friends, days before the ruinous attack on the Soviet Union. Shown the caricatures appearing in enemy propaganda, of Himmler the hangman, he just chuckled.

In fact he was not devoid of a certain grim sense of humour. At the end of November 1940, he joined a shooting Party in the Sudetenland, including Alexis Aminoff of the Swedish foreign ministry. On the first day, as they set out from Berlin in the customary large limousines, he stressed to Aminoff, seated next to him, the common Nordic bonds linking Germans and Swedes, and the many successful intermarriages including that of Goring for example. Unaware of Himmler’s identity, Aminoff countered that the Swedish press was free, and not in the grip of a secret police, whereupon Himmler identified himself with that jovial grin. The Swede weaseled his way out – he found this hard to believe, surely the real Himmler was always attended by a large bodyguard? ‘Inside Germany,’ the Reichsführer assured him, ‘I have no need of any bodyguard.’

The Party proceeded to wreak due slaughter on some three hundred cock pheasants on an estate formerly belonging to Archduke Frederick of Austria, and then at a shoot near Magdeburg, where one hundred boar(s) and sixty deer were no less sportingly put to death.
 

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Editor’s Note: Hitler was astonished to learn of these hunting escapades of Himmler and others. The Reichsführer may have been a priest of the 14 words, but Hitler was the priest of the 4 words as well (‘Eliminate all unnecessary suffering’).

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Ancient Greece Ancient Rome Constantine Heinrich Himmler Hitler's Religion (book) Richard Weikart Sexual "liberation"

Some reflections

I would like to say something about the seventh chapter of Hitler’s Religion; not just what I quoted here, but the entire chapter. My reading of this book continues to confirm my premise: The most influential NS men, and those who inspired them, were just one step away from reaching the other side of the psychological Rubicon, but didn’t reach solid ground. (N.b.: I cannot link to the article ‘My stepping stones’ on the psychological Rubicon for the moment, as a technician is just about to see if it is possible to upload the WordPress-censored entries here. If this new incarnation of WDH doesn’t appear for a few moments, don’t be alarmed: we’re reconfiguring it.)

From this follows the need to create a new religious movement to take this last step, a movement I call the priesthood of the sacred words. And in doing so I must confess that I find myself somewhat closer to Himmler than to Hitler on this point.

On pages 189-90 of Hitler’s Religion Weikart informs us that, although Hitler criticised Gothic cathedrals and medieval mysticism for their somberness, he didn’t believe that NS was a religious cult for holding mystical ceremonies. In fact, his 1938 Nuremberg Rally speech was an open rebuke to Himmler, Rosenberg and other neo-pagans in the movement. Rosenberg himself in his major work recalled that Hitler had disapproved of Himmler’s plans to reintroduce the cult of Wotan and Thor. Hitler was even suspicious of Rosenberg’s studies of Germanic prehistory because he preferred the cultures of Greece and Rome.

Recall from The Fair Race that the original cultures of Greece and Rome were founded by Norsemen, and that only in their more decadent stages did they undergo interbreeding. I can well understand Hitler on this point and what he said about Wotan in one of his after-dinner talks. But Himmler’s idea was the right one: for a movement to be successful, it is necessary for believers to feel the mysterium tremendum, what Jung and others call the numinous.

And that can only be inspired by a semi-religious movement. I understand Hitler because there were occult and parapsychological aspects in some high-ranking National Socialists that had to be rejected. But an ideal compromise would have been, as Manu Rodríguez rightly said in one of our books, to use the rebuilt Greco-Roman temples (starting e.g., by destroying the Vatican and putting in its place a huge temple to Zeus) to teach languages, history and literature of the peoples with Nordic blood (peoples that obviously include Greece and Rome in their origins).

The other reflection I wanted to communicate this day is due to the recent article ‘What is a Woman?’ by Spencer Quinn, who tells us: ‘It began in the 1960s, when we pretended that blacks were the intellectual equals of whites’.

That is not true. While Quinn is correct in saying that Matt Walsh (pic above), who produced the amazing documentary What is a Woman?, didn’t dare to name the influential Jews in gender ideology, the ideology of equality began in the writings of a much older Jew, St Paul. Constantine brought to Constantinople the inversion of Greco-Roman values we read in that famous verse in the Epistle to the Galatians, inducing, with all the power of the Roman Empire, a melting pot of races in the so-called second Rome. There began the Aryan decline big time. While the ancient Greeks and Romans with Nordic blood were racists, Christianity broke down the barriers—not something as recent as the 1960s.

Once I finish reviewing Weikart’s book on Hitler’s religion, we will continue translating Karlheinz Deschner’s history of Christianity.