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Alexandr Solzhenitsyn Communism Richard Carrier

Russo-Jewish history

Yesterday, I received from FedEx the treatise of Richard Carrier that endorses the Christ myth theory at the postdoctoral level. White nationalists who continue to believe that there is historical evidence that Jesus of Nazareth existed should obtain a copy of Carrier’s book. As I have said several times, the movement called white nationalism is schizophrenic in that, logically, there can be no such chimera as a Jew-wise movement that submits to the god of the Jews and, at the same time, loves a supposed Jewish dude called Jesus.

Yesterday I could barely tolerate a few seconds of the recent YouTube conversation between Richard Spencer, James Edwards and Kevin MacDonald precisely because of these internal contradictions that did not exist in the upper echelons of Nazi power. And it was precisely the Nazis who wanted to destroy the Soviet Union in which the genocidal Jews played a fundamental role. Precisely because white nationalists are more bourgeois than revolutionary, I fear that in the not too distant future the United States will become an open field of extermination at the mercy of Jews similar to Stalin’s willing executioners.

Solzhenitsyn only wrote two non-fiction books: The Gulag Archipelago and 200 Years Together. No wonder that the second of these books, which deals with Russo-Jewish history, has not been translated by recognised publishers in the Judaized United States. The good news is that Solzhenitsyn’s second non-fictional book has been translated for dissidents like us, who are only allowed to discuss these things on the internet.

I suggest saving the PDF of 200 Years Together on your hard disk. The PDF will become handy when the US becomes like the SU. I want to read it in the coming weeks and months and add some quotes on this site. For the moment, this is the table of contents:
 

Aleksandr Solzhenitsyn
200 Years Together

 
Volume 1 – The Jews Before the Revolution:

Chapter 1: Before the 19th Century (translated by R. Butler and J. Harris)
Chapter 2: During the Reign of Alexander I
Chapter 3: During the Reign of Nicholas I
Chapter 4: During the Period of Reforms
Chapter 5: After the Murder of Alexander II
Chapter 6: In the Russian Revolutionary Movement
Chapter 7: The Birth of Zionism
Chapter 8: At the Turn of the 20th Century
Chapter 9: During the Revolution of 1905
Chapter 10: During the Period of Duma
Chapter 11: The Jewish and Russian National Consciousness Prior to WWI
Chapter 12: During World War I
 
Volume 2 – The Jews in the Soviet Union:

Chapter 13: The February Revolution
Chapter 14: During 1917
Chapter 15: Among Bolsheviks
Chapter 16: During the Civil War
Chapter 17: Emigration Between the Two World Wars
Chapter 18: In the 1920s
Chapter 19: In the 1930s
Chapter 20: In the Camps of GULAG
Chapter 21: During the Soviet-German War
Chapter 22: From the End of the War to Stalin’s Death
Chapter 23: Before the Six-Day War
Chapter 24: Breaking Away from Bolshevism
Chapter 25: Accusing Russia
Chapter 26: The Beginning of Exodus
Chapter 27: About the Assimilation
Author’s Afterword

Categories
Alexandr Solzhenitsyn Communism Free speech / association Red terror

Totalitarian Anglosphere

Alexandr Solzhenitsyn published two non-fictional books: The Gulag Archipelago and Two Hundred Years Together: a historical study of Jewry in Russia. Why has his second non-fictional book been de facto censored in English-speaking countries?
Because it would redpill those nations which share common roots in British culture and history.
Judge it by yourself. Not only was the early Soviet Union dominated by Jewish terrorists: it was actually set up and for the most part constituted by Jewry:

The Council of The Commissaries of The People, 22 members, 17 Jews, 77.2% Jewish.
Commissariat of War, 43 members, 33 Jews, 76.7% Jewish
Commissariat of Foreign Affairs, 16 members, 13 Jews, 81.2% Jewish
Commissariat of Finance, 30 members, 24 Jews, 80.0% Jewish
Commissariat of Justice, 21 members, 20 Jews, 95.2% Jewish
Commissariat of Public Instruction, 53 members, 42 Jews, 79.2% Jewish
Commissariat of Social Assistance, 6 members, 6 Jews, 100% Jewish
Commissariat of Work, 8 members, 7 Jews, 87.5% Jewish
Delegates of The Bolshevik Red Cross to Berlin, Vienna, Warsaw, Bucharest and Copenhagen, 8 members, 8 Jews, 100% Jewish
Commissariat of The Provinces, 23 members, 21 Jews, 91.3% Jewish
Commissariat of Journalists, 41 members, 41 Jews, 100% Jewish.

Source: Henry Ford, The International Jew, pages 176-185 of Book 1, Article 19: ‘The All Jewish Mark on Red Russia’, in The Dearborn Independent, September 25th 1920.
Jewish makeup of The Central Committee of the Communist Party of The Soviet Union in 1918-1919:

Trotsky (Bronstein), Jew
Zinoviev, Jew
Larine, Jew
Juritsky, Jew
Volodarsky, Jew
Kamenev, Jew
Smidovitj, Jew
Jankel, Jew
Steklov, Jew
Lenin, married to a Jewess
Krylenko, Jew
Lunacharsky, Russian.

Jewish makeup of The Council of People’s Commissars in 1918-1919:

Lenin, married to a Jewess
Commissar of Foreign Affairs, Chichherin, Russian
Commissar of Nationalities, Stalin, Georgian
Commissar of Agriculture, Protian, Armenian
Commissar of Public Education, Lunacharsky, Russian
Council Financial Adviser, Larine, Jew
Commissar of Food, Schlichter, Jew
Commissar of Army & Navy, Trotsky (Bronstein), Jew
Commissar of State Control, Lander, Jew
Commissar of Public Land, Kauffman, Jew
Commissar of Work, Schmidt, Jew
Commissar of Social Aid, Lelina, Jew
Commissar of Religion, Spitzberg, Jew
Commissar of Interior Affairs, Zinoviev, Jew
Commissar of Hygiene, Anvelt, Jew
Commissar of Finance Goukovsky, Jew
Commissar of Press, Volodrasky, Jew
Commissar of Elections, Uritsky, Jew
Commissar of Justice, Steinberg, Jew
Commissar of Refugees, Fenigstein, Jew
Assistant in The Regugees Commissariate, Savitj, Jew
Assistant in The Regugees Commissariate, Zaslovsky, Jew.

Jewish makeup of the leadership of The Extraordinary Commission (‘The Checka’) in 1918/1919:

Members: 36
Non-Jewish 12, (1 Pole, 2 Russians, 1 German, 1 Armenian, 7 Lithuanian).
Jewish 24.

Source: Behind Communism, Frank Britton, Chapter 18: ‘The London Times Correspondence List of Jews Behind Communism’, page 86; Robert Wilton, distinguished correspondent of The London Times (The Last Days of The Romanovs 1920).
Since the number of people practicing as Jews in the Russian Empire prior to the revolution was 4.15%, had the Jews been proportionately represented in the Cheka’s leadership for 1918/1919 there would have been only 1-2 Jews out of 36, not 24.
Therefore, Bolshevism was Jewish.

Categories
Christendom Communism Egalitarianism New Testament Old Testament St Paul Theology

Why Europeans must reject Christianity, 16

by Ferdinand Bardamu

 
Christianity: the grandmother of Bolshevism?
In 1933, the German historian Oswald Spengler wrote: “All Communist systems in the West are in fact derived from Christian theological thought… Christianity is the grandmother of Bolshevism.” This alone makes Christianity one of the most destructive forces in world history, a force so radioactive it destroys everything within its immediate vicinity. But how is this even possible?
Equality is such a fundamental aspect of the church’s kerygma that if it were removed the entire ideological structure of Christian orthodoxy would collapse like a house of cards. The “catholicity” of the church signifies that membership in the body of Christ is open to all men, regardless of ethno-linguistic or socio-economic differences. Salvation, because it is equally available to all, means that all men possess the same innate capacity to achieve it. There is also universal equality in sinful depravity, as well as in the possession of unmerited divine grace. Jesus’ commandment to love one’s neighbor as oneself is merely the application of universalist and egalitarian principles to human social life. In the New Testament, believers are asked to serve one another, with the aim of achieving social equality within an ecclesiastical setting.
Assimilation of Platonic idealism by Ante-Nicene theologians added a metaphysical dimension to the egalitarian pronouncements of the New Testament. When God created man, he imparted the breath of life through his nostrils. This “breath,” psyche, or anima, translated “soul,” served as the life-principle of the animate body. The equality of souls before god obtains because all bear the same imago dei or image of god. In the Garden of Eden, man lived in circumstances of natural equality. St. Augustine writes that before the Fall, no one exercised dominion or lordship over anyone else, but that all ruled equally and indifferently over the inferior creation. The natural equality that once existed in this mythical prehistory was lost because of sin, which corrupted human nature. This brought slavery and other inequalities into the world. The church believed that the kingdom of god would restore Edenic conditions at the end of time.
To the Ante-Nicene church, belief in spiritual equality was not some ossified formula to be recited by rote like the Apostle’s Creed, but an ever-present reality with real-world, “anticipatory” consequences. Gospel narratives that incorporated elements of primitive communism were received favorably by the church and declared canonical. In Luke 3, John the Baptist, a member of the communist Essenes, exhorts his followers to share their clothing and food with those who are destitute. The communist pronouncements of John foreshadow the more explicit primitive communism of Jesus.
In Luke 4, Jesus begins his ministry by inaugurating an acceptable “year of the Lord’s favor.” This is a direct reference to the Hebrew Jubilee, which came every fifty years after the completion of seven sabbatical cycles. The proclamation of Jubilee signified manumission of slaves, absolution of debt, redistribution of property, and common ownership of the land’s natural produce.
According to Leviticus, no one owned the land, except YHWH; only its usufruct could be purchased. This was not a literal year of Jubilee inaugurated by Jesus. The passages being quoted in Luke are from Isaiah, not Leviticus which contains the actual Hebrew legislation. The imagery associated with the Jubilee is used to describe the realized eschatological features of the new age inaugurated by the coming Messiah. His return symbolizes the complete reversal of the old order. The new age will bring about communistic social relations through the ethical transformation of believers. From a biblical hermeneutic standpoint, the Torah Jubilee foreshadows the greater Jubilee now realized in Jesus’ ministry.
Jesus’ economic teachings go far beyond Levitical communal sharing. They necessitate large-scale re-organization of society along egalitarian and communist lines. In Luke 6, Jesus commands his audience to give to all those who beg from them, without distinction as to friend or enemy. His condemnation of violent retaliation is closely linked to this ethic of universal sharing; the communist social arrangement envisaged by Jesus cannot flourish in an atmosphere of violence and suspicion. The eschatological age inaugurated by the Messiah is one where lending without expectation of financial reward has become a new moral obligation, one that must be carried out if one wishes to obtain treasure in heaven.
That early Christian communist practice was morally obligatory is supported by numerous passages from the New Testament. According to 1 John 3:16-17, true believers will sacrifice their lives for the good of others, especially by giving to those in need; anyone who refuses to do this cannot claim to be a Christian in good moral standing.
In the Ante-Nicene church, fellowship was not only spiritual, but included mutual aid in the form of concrete material and economic assistance. The canonical epistle of James defines true religion as caring for “orphans and widows,” an ancient Hebrew idiom for the economically disadvantaged. Those who favor the rich over the poor, instead of treating both equally, are sinners in need of repentance. They have transgressed Jesus’ great commandment to “love thy neighbor as thyself.” James says that “faith without works is dead.” What do these “works” consist of? We are informed that true faith is shown by those who feed and clothe the wretched of the earth. If one refuses to do this, one’s very identity as a Christian is placed in jeopardy.
In 2 Corinthians, Paul provides additional theological justification for early Christian communist practice using the kenosis of Christ as a reference point. Christians were expected to follow the example of Jesus, who was “rich” in his pre-existent state, but willingly “impoverished” himself so that believers could become “rich” through his “poverty.” This meant that wealthier Christian communities were morally obligated to share their abundance of riches with poorer ones. The purpose of re-distributing wealth from one Christian community to another, writes Paul, was the achievement of economic equality between believers.
The apostolic identification of “true faith” with material re-distribution led to the establishment of the world’s first welfare system and centrally planned domestic economy. While some form of primitive communism existed before the institutionalized Christian communistic practices of the first three centuries AD, these were reserved for small communities of Greek-speaking intellectuals or Jewish religious fanatics. What made Christian communism unique was its moral universalism and non-ethnocentric orientation. Given the egalitarian thrust of early Christian communist ideology, it should come as no surprise that the central organizing principle of classical Marxist economics, “From each according to his ability, to each according to his need,” was lifted verbatim from the pages of the New Testament.
Marxism-Leninism, a murderous 20th century ideology that led to the deaths of over 100 million individuals worldwide, was directly inspired by the ethical pronouncements of the New Testament. This is a source of great embarrassment to the Christian religionist. In defense, apologists emphasize the voluntary nature of communist practice in early Christianity. Yet this apologetical evasion is clearly anachronistic.
Freedom defined as the ability to choose in the absence of external coercion is a uniquely modern idea inherited from post-Enlightenment philosophies of liberalism. This idea of freedom affirms the sovereign will as one obedient to itself, but also reducible to the basic laws of the free market. However, this understanding of freedom is diametrically opposed to the one encountered in the ancient Greek philosophical tradition. In this context, there is no sharp distinction between voluntary action and involuntary obligation; individuals are not conceptualized as autonomous agents with a multitude of options to choose from.
Instead, freedom is the ability to pursue the Good without impediment; only a properly functioning will, in which the subject has fully realized his true essence, can do this. To do evil goes against the proper functioning of the will; it is not an expression of one’s individual capacity for freedom. No one willingly or voluntarily refuses to pursue the Good; rather, they lack sufficient moral training or the appropriate self-restraint.
The Christian in the ancient world was free to not worship or consume meat sacrificed to idols; he was not free to do the opposite because he was no longer pursuing the Good. A Christian who violated the prohibition against idolatry was not legitimately exercising his capacity for free will, even though the prohibition had been violated in the absence of external coercion. Instead, such an action was the result of moral ignorance or error.
The same could be said of the early Christian practice of communism. This was only “voluntary” in the sense that Christians were freely pursuing a morally acceptable outcome. If freedom is pursuit of the Good without obstruction, Christians were morally obligated to participate in the communist socio-economic practices of the church, otherwise they would not be considered righteous before god.

Categories
Communism Moscow Table talks Third Reich

Uncle Adolf’s table talk, 2

the-real-hitler 
Night of 5th-6th July 1941

What progress in the direction of the New Europe!

What matters is that Bolshevism must be exterminated. In case of necessity, we shall renew our advance wherever a new centre of resistance is formed. Moscow, as the centre of the doctrine, must disappear from the earth’s surface, as soon as its riches have been brought to shelter. There’s no question of our collaborating with the Muscovite proletariat. Anyhow, St. Petersburg, as a city, is incomparably more beautiful than Moscow.

Categories
Ancient Rome Christendom Communism Table talks

Uncle Adolf’s table talk, 4

the-real-hitler

Night of 17th-18th July 1941

National Socialism and religion cannot exist together—No persecution of religions, let them wither of themselves—Bolshevism, the illegitimate child of Christianity.
 

When National Socialism has ruled long enough, it will no longer be possible to conceive of a form of life different from ours. In the long run, National Socialism and religion will no longer be able to exist together.

On a question from C. S., whether this antagonism might mean a war, the Fuehrer continued: No, it does not mean a war. The ideal solution would be to leave the religions to devour themselves, without persecutions.

But in that case we must not replace the Church by something equivalent. That would be terrifying! It goes without saying that the whole thing needs a lot of thought. Everything will occur in due time. It is a simple question of honesty, that’s what it will finally boil down to.

The heaviest blow that ever struck humanity was the coming of Christianity. Bolshevism is Christianity’s illegitimate child. Both are inventions of the Jew. The deliberate lie in the matter of religion was introduced into the world by Christianity.

Bolshevism practises a lie of the same nature, when it claims to bring liberty to men, whereas in reality it seeks only to enslave them. In the ancient world, the relations between men and gods were founded on an instinctive respect. It was a world enlightened by the idea of tolerance. Christianity was the first creed in the world to exterminate its adversaries in the name of love. Its key-note is intolerance.

Without Christianity, we should not have had Islam. The Roman Empire, under Germanic influence, would have developed in the direction of world-domination, and humanity would not have extinguished fifteen centuries of civilisation at a single stroke.

Categories
Communism Table talks

Uncle Adolf’s table talk, 11

the-real-hitler

 

14 August 1941, midday

Plutocracy and the Saxon proletariat—An incredibly stupid bourgeoisie.
 
 
There’s nothing astonishing about the fact that Communism had its strongest bastion in Saxony, or that it took us time to win over the Saxon workers to our side. Nor is it astonishing that they are now counted amongst our most loyal supporters. The Saxon bourgeoisie was incredibly narrow-minded. These people insisted that we were mere Communists. Anyone who proclaims the right to social equality for the masses is a Bolshevik! The way in which they exploited the home worker was un- imaginable.

It’s a real crime to have turned the Saxon workers into proletarians. There was a ruling plutocracy in those parts comparable to what still exists to-day in England. Recruiting for the Wehrmacht enabled us to observe the progressive lowering of the quality of the human material in this region. I don’t blame the small man for turning Communist; but I blame the intellectual who did nothing but exploit other people’s poverty for other ends. When one thinks of that riff-raff of a bourgeoisie, even to-day one sees red.

The masses followed the only course possible. The worker took no part in national life. When a monument was unveiled to the memory of Bismarck, or when a ship was launched, no delegation of workers was ever invited—only the frock-coats and uniforms. For me, the top hat is the signature of the bourgeois. When war came, the harm had been done, and it was too late to go into reverse. Moreover, people were too cowardly to crush Social Democracy.

Our pact with Russia never implied that we might be led to adopt a different attitude towards the danger within. Taken by themselves, I find our Communists a thousand times more sympathetic than Starhemberg, say. They were sturdy fellows. Pity they didn’t stay a little longer in Russia. They would have come back completely cured.

Categories
Ancient Greece Ancient Rome Christendom Communism Egalitarianism Emperor Julian Final solution Jesus Miscegenation Philosophy of history St Paul Table talks

Uncle Adolf’s table talk, 37

the-real-hitler

 

21st October 1941, midday
 
Prophetic sense of Julian the Apostate—The Aryan origin of Jesus—Distortion of Christ’s ideas—The Road to Damascus—Roman tolerance—Materialism and the Jewish religion—Christian problem—The mobilisation of the slaves—St. Paul and Karl Marx—Final solution.
 
 

When one thinks of the opinions held concerning Christianity by our best minds a hundred, two hundred years ago, one is ashamed to realise how little we have since evolved. I didn’t know that Julian the Apostate had passed judgment with such clear-sightedness on Christianity and Christians. You should read what he says on the subject.

Originally, Christianity was merely an incarnation of Bohshevism the destroyer. Nevertheless, the Galilean, who later was called the Christ, intended something quite different. He must be regarded as a popular leader who took up His position against Jewry. Galilee was a colony where the Romans had probably installed Gallic legionaries, and it’s certain that Jesus was not a Jew. The Jews, by the way, regarded him as the son of a whore—of a whore and a Roman soldier.

The decisive falsification of Jesus’s doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean’s object was to liberate his country from Jewish oppression. He set himself against Jewish capitalism, and that’s why the Jews liquidated him.

Paul of Tarsus (his name was Saul, before the road to Damascus) was one of those who persecuted Jesus most savagely. When he learnt that Jesus’s supporters let their throats be cut for His ideas, he realised that, by making intelligent use of the Galilean’s teaching, it would be possible to overthrow this Roman State which the Jews hated. It’s in this context that we must understand the famous “illumination”. Think of it, the Romans were daring to confiscate the most sacred thing the Jews possessed, the gold piled up in their temples! At that time, as now, money was their god.

On the road to Damascus, St. Paul discovered that he could succeed in ruining the Roman State by causing the principle to triumph of the equality of all men before a single God—and by putting beyond the reach of the laws his private notions, which he alleged to be divinely inspired. If, into the bargain, one succeeded in imposing one man as the representative on earth of the only God, that man would possess boundless power.

The ancient world had its gods and served them. But the priests interposed between the gods and men were servants of the State, for the gods protected the City. In short, they were the emanation of a power that the people had created. For that society, the idea of an only god was unthinkable. In this sphere, the Romans were tolerance itself. The idea of a universal god could seem to them only a mild form of madness—for, if three peoples fight one another, each invoking the same god, this means that, at any rate, two of them are praying in vain.

Nobody was more tolerant than the Romans. Every man could pray to the god of his choice, and a place was even reserved in the temples for the unknown god. Moreover, every man prayed as he chose, and had the right to proclaim his preferences.

St. Paul knew how to exploit this state of affairs in order to conduct his struggle against the Roman State. Nothing has changed; the method has remained sound. Under cover of a pretended religious instruction, the priests continue to incite the faithful against the State.

The religious ideas of the Romans are common to all Aryan peoples. The Jew, on the other hand, worshipped and continues to worship, then and now, nothing but the golden calf. The Jewish religion is devoid of all metaphysics and has no foundation but the most repulsive materialism. That’s proved even in the concrete representation they have of the Beyond—which for them is identified with Abraham’s bosom.

It’s since St. Paul’s time that the Jews have manifested themselves as a religious community, for until then they were only a racial community. St. Paul was the first man to take account of the possible advantages of using a religion as a means of propaganda. If the Jew has succeeded in destroying the Roman Empire, that’s because St. Paul transformed a local movement of Aryan opposition to Jewry into a supra-temporal religion, which postulates the equality of all men amongst themselves, and their obedience to an only god. This is what caused the death of the Roman Empire.
 
Raphaels_study_St Paul Athens

Raphael’s studio on Saul predicating in Athens

 
It’s striking to observe that Christian ideas, despite all St. Paul’s efforts, had no success in Athens. The philosophy of the Greeks was so much superior to this poverty-stricken rubbish that the Athenians burst out laughing when they listened to the apostle’s teaching. But in Rome St. Paul found the ground prepared for him. His egalitarian theories had what was needed to win over a mass composed of innumerable uprooted people.

Nevertheless, the Roman slave was not at all what the expression encourages us to imagine to-day. In actual fact, the people concerned were prisoners of war (as we understand the term nowadays), of whom many had been freed and had the possibility of becoming citizens—and it was St. Paul who introduced this degrading overtone into the modern idea of Roman slaves.

Think of the numerous Germanic people whom Rome welcomed. Arminius himself, the first architect of our liberty, wasn’t he a Roman knight, and his brother a dignitary of the State? By reason of these contacts, renewed throughout the centuries, the population of Rome had ended by acquiring a great esteem for the Germanic peoples. It’s clear that there was a preference in Rome for fair-haired women, to such a point that many Roman women dyed their hair. Thus Germanic blood constantly regenerated Roman society.

The Jew, on the other hand, was despised in Rome. Whilst Roman society proved hostile to the new doctrine, Christianity in its pure state stirred the population to revolt. Rome was Bolshevised, and Bolshevism produced exactly the same results in Rome as later in Russia.

It was only later, under the influence of the Germanic spirit, that Christianity gradually lost its openly Bolshevistic character. It became, to a certain degree, tolerable. To-day, when Christianity is tottering, the Jew restores to pride of place Christianity in its Bolshevistic form.

The Jew believed he could renew the experiment. To-day as once before, the object is to destroy nations by vitiating their racial integrity. It’s not by chance that the Jews, in Russia, have systematically deported hundreds of thousands of men, delivering the women, whom the men were compelled to leave behind, to males imported from other regions. They practised on a vast scale the mixture of races.

In the old days, as now—destruction of art and civilisation. The Bolsheviks of their day, what didn’t they destroy in Rome, in Greece and elsewhere? They’ve behaved in the same way amongst us and in Russia.

One must compare the art and civilisation of the Romans—their temples, their houses—with the art and civilisation represented at the same period by the abject rabble of the catacombs.

In the old days, the destruction of the libraries. Isn’t that what happened in Russia? The result: a frightful levelling-down.

Didn’t the world see, carried on right into the Middle Ages, the same old system of martyrs, tortures, faggots? Of old, it was in the name of Christianity. To-day, it’s in the name of Bolshevism. Yesterday, the instigator was Saul: the instigator to-day, Mardochai. Saul has changed into St. Paul, and Mardochai into Karl Marx.

By exterminating this pest, we shall do humanity a service of which our soldiers can have no idea.

Categories
1st World War Catholic Church Christendom Communism Emperor Julian Ethnic cleansing Final solution Justice / revenge Red terror Table talks

Uncle Adolf’s table talk, 40

the-real-hitler

 

25th October 1941, evening

SPECIAL GUESTS: REICHSFUEHRER SS HIMMLER AND SS GENERAL HEYDRIGH

Jews responsible for two world wars—How past civilisations are effaced—Christianity and Bolshevism, aim at destruction—The Catholic Church thrives on sin—Accounts to be settled.
 
 
From the rostrum of the Reichstag I prophesied to Jewry that, in the event of war’s proving inevitable, the Jew would disappear from Europe. That race of criminals has on its conscience the two million dead of the First World War, and now already hundreds of thousands more. Let nobody tell me that all the same we can’t park them in the marshy parts of Russia! Who’s worrying about our troops? It’s not a bad idea, by the way, that public rumour attributes to us a plan to exterminate the Jews. Terror is a salutary thing.

The book that contains the reflections of the Emperor Julian should be circulated in millions. What wonderful intelligence, what discernment, all the wisdom of antiquity! It’s extraordinary.

With what clairvoyance the authors of the eighteenth, and especially those of the past, century criticised Christianity and passed judgment on the evolution of the Churches! People only retain from the past what they want to find there. As seen by the Bolshevik, the history of the Tsars seems like a blood-bath. But what is that, compared with the crimes of Bolshevism?

There exists a history of the world, compiled by Rotteck, a liberal of the ‘forties, in which facts are considered from the point of view of the period; antiquity is resolutely neglected. We, too, shall re-write history, from the racial point of view. Starting with isolated examples, we shall proceed to a complete revision.

It will be a question, not only of studying the sources, but of giving facts a logical link. There are certain facts that can’t be satisfactorily explained by the usual methods. So we must take another attitude as our point of departure. As long as students of biology believed in spontaneous generation, it was impossible to explain the presence of microbes.

* * *

What a certificate of mental poverty it was for Christianity that it destroyed the libraries of the ancient world! Graeco-Roman thought was made to seem like the teachings of the Devil. Christianity set itself systematically to destroy ancient culture. What came to us was passed down by chance, or else it was a product of Roman liberal writers. Perhaps we are entirely ignorant of humanity’s most precious spiritual treasures.

Who can know what was there? The Papacy was faithful to these tactics even during recorded history. How did people behave, during the age of the great explorations, towards the spiritual riches of Central America? In our parts of the world, the Jews would have immediately eliminated Schopenhauer, Nietzsche and Kant.

If the Bolsheviks had dominion over us for two hundred years, what works of our past would be handed on to posterity? Our great men would fall into oblivion, or else they’d be presented to future generations as criminals and bandits.

Methods of persuasion of a moral order are not an effective weapon against those who despise the truth—when we have to do with priests, for example, of a Church who know that everything about it is based on lies, and who live by it. They think me a spoil-sport when I rise up in their midst; indeed, I am going to spoil their little games.

Categories
Ancient Greece Ancient Rome Catholic Church Christendom Communism Table talks Vegetarianism

Uncle Adolf’s table talk, 46

the-real-hitler

 

11nth November 1941, evening

Friendship of the Church costs too much—The Church is the enemy of the State—The monuments of Christian civilisation.
 
 
I’ve always defended the point of view that the Party should hold itself aloof from religion. We never organised religious services for our supporters. I preferred to run the risk of being put under the ban of the Church or excommunicated. The Church’s friendship costs too dear. In case of success, I can hear myself being told that it’s thanks to her. I’d rather she had nothing to do with it, and that I shouldn’t be presented with the bill!

Russia used to be the most bigoted State of all. Nothing happened there without the participation of the Orthodox priests. That didn’t prevent the Russians from getting beaten.

It seems that the prayers of a hundred and forty million Russians were less convincing, before God, than those of a smaller number of Japanese. It was the same thing in the First World War. Russian prayers had less weight than ours. Even on the home front, the cowls proved incapable of ensuring the maintenance of the established order. They permitted the triumph of Bolshevism.

The clergy takes a sly pleasure in rallying the enemies of the established order, and thus shares the responsibility for the disorders that arise. Think of the difficulties the Popes continually caused the German emperors!

In the Latin countries, we’ve often been within a hair’s breadth of seeing Bolshevism triumph, and thus administer the death-blow to a society that was always on the point of collapse.

When, in ancient Rome, the plebs were mobilised by Christianity, the intelligentsia had lost contact with the ancient forms of worship. The man of to-day, who is formed by the disciplines of science, has likewise ceased taking the teaching of religion very seriously. What is in opposition to the laws of nature cannot come from God. Moreover, thunderbolts do not spare churches. A system of metaphysics that is drawn from Christianity and founded on outmoded notions does not correspond to the level of modern knowledge. In Italy and in Spain, that will all end badly. They’ll cut each other’s throats.

I don’t want anything of that sort amongst us.

We can be glad that the Parthenon is still standing upright, the Roman Pantheon and the other temples. It matters little that the forms of worship that were practised there no longer mean anything to us. It is truly regrettable that so little is left of these temples. The result is, we are in no risk of worshipping Zeus.

Cathedral_Hereford

Amongst us, the only witnesses of our greatness in the Middle Ages are the cathedrals. It would be enough to permit a movement of religious persecution to cause the disappearance of all the monuments that our country built from the fifth to the seventeenth century. What a void, and how greatly the world would be impoverished!

What we must do, then, is to extract from religions the poison they contain. In this respect, great progress has been made during recent centuries.

The Church must be made to understand that her kingdom is not of this world. What an example Frederick the Great set when he reacted against the Church’s claim to be allowed to interfere in matters of State!

The religions have passed the climacteric; they’re now decadent. They can remain like that for a few centuries yet. What revolutions won’t do, will be done by evolution. One may regret living at a period when it’s impossible to form an idea of the shape the world of the future will assume.

But there’s one thing I can predict to eaters of meat, that the world of the future will be vegetarian!

Categories
Americanism Communism Emigration / immigration Eschatology Indo-European heritage Islamization of Europe Kali Yuga Michael O'Meara Old Testament Philosophy of history Protestantism

Europe’s awakening

Michael_O'Meara

by Michael O’Meara

Excerpted from his book-review “The Shock of History”
originally published in 2011 at the old Alternative Right:

Dominique Venner’s thesis is that: Europeans, after having been militarily, politically, and morally crushed by events largely of their own making, have been lost in sleep (“in dormition”) for the last half-century and are now—however slowly—beginning to experience a “shock of history” that promises to wake them, as they are forced to defend an identity of which they had previously been almost unconscious.

Like cascading catastrophes (the accelerating decomposition of America’s world empire, Europe’s Islamic colonization, the chaos-creating nihilism of global capitalism, etc.), the shock of history today is becoming more violent and destructive, making it harder for Europeans to stay lulled in the deep, oblivious sleep that follows a grievous wound to the soul itself—the deep curative sleep prescribed by their horrendous civil wars (1914-1918 and 1939-1945), by the ensuing impositions of the Soviet / American occupation and of the occupation’s collaborationist regimes, and, finally, today, by a demographic tsunami promising to sweep away their kind.

The Sleep

The Second European Civil War of 1939-1945, however it is interpreted, resulted in a cataclysmic defeat not just for Hitler’s Germany, but for Europe, much of which, quite literally, was reduced to mounds of smoldering rumble. Then, at Yalta, adding insult to injury, the two extra-European super-powers partitioned the Continent, deprived her states of sovereignty, and proceeded to Americanize or Sovietize the “systems” organizing and managing the new postwar European order.

As Europe’s lands and institutions were assumed by alien interests, her ancient roots severed, and her destiny forgotten, Europeans fell into dormition, losing consciousness of who they were as a people and a civilization—believing, as they were encouraged, that they were simply one people among the world’s many peoples—nothing special—except in their evil.

Worse, for their unpardonable sins—for what Europeans did to Jews in the war, to Blacks in the slave trade, to non-White peoples in general over the course of the last 500 years—for all the terrible sins Europeans have committed, they are henceforth denied the “right” to be a “people.” In the Messianic spirit of Communism and Americanism, the Orwellian occupiers and collaborators have since refused them a common origin (roots), a shared history, a tradition, a destiny. This reduces them to a faceless economic-administrative collectivity, which is expected, in the end, to negate the organic basis of its own existence.

The postwar assault on European identity entailed, however, more than a zombifying campaign of guilt-inducement—though this campaign was massive in scale. Europe after Jahre Null was re-organized according to extra-European models and then overwhelmed with imported forms of mass consumerism and entertainment. At the same time and with perhaps greater severity, she was subject to an unprecedented “brain-washing” (in schools, media, the so-called arts, public institutions, and private corporations)—as all Europe’s family of nations, not just the defeated Germans, were collectively made to bear a crushing guilt—under the pretext of the Shoah or the legacy of colonialism / imperialism / slavery—their sins requiring the most extreme penance. Thus tainted, her memory and identity are now verboten…

In one sense, Venner’s Europe is the opposite of the America that has distorted Europe’s fate for the last half-century. But he is no knee-jerk anti-American (though the French, in my view, have good cause to be anti-US). He’s also written several books on the US War of Secession, in which much of America’s Cavalier heritage is admired. Knowing something of the opposed tendencies shaping American “national” life, he’s well aware of the moral abyss separating, say, Jesse James from Jay Gould—and what makes one an exemplar of the European spirit and the other its opposite.

Modeled on the Old Testament, not the Old World, Venner claims America’s New World (both as a prolongation and rejection of Europe) was born of New England Calvinism and secularized in John O’Sullivan’s “Manifest Destiny.”

Emboldened by the vast, virgin land of their wilderness enterprise and the absence of traditional authority, America’s Seventeenth-century Anglo-Puritan settlers set out, in the spirit of their radical-democratic Low Church crusade, to disown the colony’s Anglo-European parents—which meant disowning the idea (old as Herodotus) that Europe is “the home of liberty and true government.”

Believing herself God’s favorite, this New Zion aspired—as a Promised Land of liberty, equality, fraternity—to jettison Europe’s aesthetic and aristocratic standards for the sake of its religiously-inspired materialism. Hence, the bustling, wealth-accumulating, tradition-opposing character of the American project, which offends every former conception of the Cosmos.

New England, to be sure, is not the whole of America, for the South, among another sections, has a quite different narrative, but it was the Yankee version of the “American epic” that became dominant, and it is thus the Yankee version that everywhere wars on Americans of European descent.

Citing Huntington’s Who Are We?, Venner says US elites (“cosmocrats,” he calls them) pursue a transnational / universalist vision (privileging global markets and human rights) that opposes every “nativist” sense of nation and culture—a transnational / universalist vision the cosmocrats hope to impose on the whole world. For like Russian Bolsheviks and “the Bolsheviks of the Seventeenth century,” these money-worshipping liberal elites hate the Old World and seek a new man, Homo oeconomicus—unencumbered by roots, nature, or culture—and motivated solely by a quantitative sense of purpose.

As a union whose “connections” are horizontal, contractual, self-serving, and self-centered, America’s cosmocratic system comes, as such, to oppose all resistant forms of historic or organic identity—for the sake of a totalitarian agenda intent on running roughshod over everything that might obstruct the scorch-earth economic logic of its Protestant Ethic and Capitalist Spirit. In this sense, Europe’s resurgence implies America’s demise.

The Shock

What will awaken Europeans from their sleep? Venner says it will be the shock of history—the shock evoking the tradition that made them (and makes them) who they are.

Such shocks have long shaped their history. Think of the Greeks in their Persian Wars; of Charles Martel’s outnumbered knights against the Caliphate’s vanguard; or of the Christian forces under Starhemberg and Sobieski before the gates of Vienna. Whenever Europe approaches Hölderlin’s “midnight of the world,” such shocks, it seems, serve historically to mobilize the redeeming memory and will to power inscribed in her tradition.

More than a half-century after the trauma of 1945—and the ensuing Americanization, financialization, and third-worldization of continental life—Europeans are once again experiencing another great life-changing, history-altering shock promising to shake them from their dormition.

The present economic crisis and its attending catastrophes combined with the unrelenting, disconcerting Islamization of European life (integral to US strategic interests) are—together—forcing Europeans to re-evaluate a system that destroys the national economy, eliminates borders, ravages the culture, makes community impossible, and programs their extinction as a people. The illusions of prosperity and progress, along with the system’s fun, sex, and money (justifying the prevailing de-Europeanization) are becoming increasingly difficult to entertain. Glimmers of a changing consciousness have, indeed, already been glimpsed on the horizon.

The various nationalist-populist parties stirring everywhere—parties which are preparing the counter-hegemony that one day will replace Europe’s present American-centric leadership—represent one conspicuous sign of this awakening. A mounting number of identitarian, Christian, secular, and political forces resisting Islam’s, America’s, and the EU’s totalitarian impositions at the local level are another sign.

Europeans, as a consequence, are increasingly posing the question: “Who are we?,” as they become conscious—especially in the face of the dietary, vestimentary, familial, sexual, religious, and other differences separating them from Muslims—of what is distinct to their civilization and their people, and why such distinctions are worth defending. Historical revivals, Venner notes, are slow in the making, but once awakened there is usually no going back. This is the point, Venner believes, that Europe is approaching today.

The Unexpected

History is the realm of the unexpected. Venner does not subscribe to notions of historical determinism or necessity. In contrast to Marxists and economic determinists, anti-Semites and Spenglerians, he believes there are no monocausal explanations in history, and unlike liberals such as Fukuyama, he believes there’s no escape from (no “end” to) history.

The future of history is always unknown. Who would have thought in 1980 that Soviet Russia, which seemed to be overtaking the United States in the 70s, would collapse within a decade? Historical fatalities are the fatalities of men’s minds, not those of history.

History, moreover, is the confluence of the given, the circumstantial, and the willful. This makes it always open and hence potentially always a realm of the unexpected. And the unexpected (that instance when great possibilities are momentarily posed) is mastered, Venner counsels, only in terms of who we are, which means in terms of the tradition and identity defining our project and informing our encounter with the world.

Hence, the significance now of husbanding our roots, our memory, our tradition, for from them will come our will to power and any possibility of transcendence. It’s not for nothing, Dominique Venner concludes, that we are the sons and daughters of Homer, Ulysses, and Penelope.