Axiology Catholic Church Christendom Dominion (book) Middle Ages Painting Philosophy of history St Francis Tom Holland Transvaluation of all values

How the Woke Monster originated, 1

See what I wrote on Saturday about Tom Holland’s book Dominion, some of whose passages from the Preface I quote below. Holland contrasts the jovial spirit of the Greco-Roman world with the medieval spirit after the Church infected the minds of Europeans:

Something fundamental had indeed changed. ‘Patience in tribulation, offering the other cheek, praying for one’s enemies, loving those who hate us’: such were the Christian virtues as defined by Anselm. All derived from the recorded sayings of Jesus himself. No Christians, then, not even the most callous or unheeding, could ignore them without some measure of reproof from their consciences. [page 9]

Because the American racial right is ignorant of European history, they don’t realise that the Woke Monster—i.e., the inversion of Greco-Roman values—has been suffered by whites since the Middle Ages, not only in recent years:

God was closer to the weak than to the mighty, to the poor than to the rich. Any beggar, any criminal, might be Christ. ‘So the last will be first, and the first last.’ To the Roman aristocrats who, in the decades before the birth of Jesus, first began to colonise the Esquiline Hill with their marble fittings and their flowers beds, such a sentiment would have seemed grotesque. [page 9]

But Holland is similar to Kevin MacDonald in one respect. Although he has abandoned the faith of his childhood, he is still sympathetic to Christianity in some ways. Holland is a secular historian, and like most secular historians that makes him dangerous: he gives us the impression that he is objective, not what we have been calling a neochristian. For example, in the Preface Holland refers to Nero as a ‘malignant Caesar’ (page 10). If the visitor has read the masthead of this site, the Spaniard’s essay on the Judean war against Rome and how Christians wrote history, he will remember that from the ancient world these Judeo-Christians were engaged in defaming figures like Caligula and Nero because they took anti-Jewish measures. (Believing mainstream historians is akin to believing what CNN has said about Trump.)

In the middle of Dominion, the book contains splendid colour reproductions such as the following, in the context of the reversal of classical to Christian values, with St Peter, the very vicar of Christ on earth, depicted in this way:

No ancient artist would have thought to honour a Caesar by representing him as Caravaggio represented Peter: tortured, humiliated, stripped almost bare. And yet, in the city of the Caesars, it was a man broken to such a fate who was honoured as the keeper of ‘the keys of the kingdom of heaven’. The last had indeed become first… [page 10]

In the Middle Ages, no civilisation in Eurasia was as congruent with a single dominant set of beliefs as was the Latin West with its own distinctive form of Christianity. Elsewhere, whether in the lands of Islam, or in India, or in China, there were various understandings of the divine, and numerous institutions that served to define them; but in Europe, in the lands that acknowledged the primacy of the pope, there was only the occasional community of Jews to disrupt the otherwise total monopoly of the Roman Church. [page 11]

As we have often insisted in discussing the climax of the Spaniard’s essay, the incredible juggling act that the Judeo-Christians performed in a process that culminated with Emperor Theodosius II, was to allow only Judaism and Judeo-Christianity as the religions of the Roman Empire. No other—and under no circumstances the previous religions with Aryan gods!

Well might the Roman Church have termed itself ‘catholic’: ‘universal’. There was barely a rhythm of life that it did not define. From dawn to dusk, from midsummer to the depths of winter, from the hour of their birth to the very last drawing of their breath, the men and women of medieval Europe absorbed its assumptions into their bones. Even when, in the century before Caravaggio, Catholic Christendom began to fragment, and new forms of Christianity to emerge, the conviction of Europeans that their faith was universal remained deep-rooted. It inspired them in their exploration of continents undreamed of by their forefathers; in their conquest of those that they were able to seize, and reconsecrate as a Promised Land… [page 11]

Time itself has been Christianised. [page 12]

If today’s members of the racial right were not charlatans, the first thing they would want to do would be to proclaim that the coming new age is no longer to be measured by the birth of a non-existent Jew (pace Holland, Jesus didn’t exist), but of the Aryan man about whom Savitri Devi wrote: ‘To the god-like Individual of our times; the Man against Time; the greatest European of all times; both Sun and Lightning…’ (see the featured post).

How was it that a cult inspired by the execution of an obscure criminal in a long-vanished empire came to exercise such a transformative and enduring influence on the world? To attempt an answer to this question, as I do in this book, is not to write a history of Christianity. Rather than provide a panoramic survey of its evolution, I have sought instead to trace the currents of Christian influence that have spread most widely, and been most enduring into the present day. That is why—although I have written extensively about the Eastern and Orthodox Churches elsewhere, and find them themes of immense wonder and fascination—I have chosen not to trace their development beyond antiquity. My ambition is hubristic enough as it is: to explore how we in the West came to be what we are, and to think the way that we do… [page 12]

Today, at a time of seismic geopolitical realignment, when our values are proving to be not nearly as universal as some of us had assumed them to be, the need to recognise just how culturally contingent they are is more pressing than ever. To live in a Western country is to live in a society still utterly saturated by Christian concepts and assumptions. This is no less true for Jews or Muslims than it is for Catholics or Protestants. Two thousand years on from the birth of Christ, it does not require a belief that he rose from the dead to be stamped by the formidable—indeed the inescapable—influence of Christianity. Fail to appreciate this, and the risk is always of anachronism… [page 13]

Remember the negrolatric revolution (BLM riots) that surprised everyone less those who see recent history as the explosion of the Christian sun in its secular, incendiary form: a red giant that I have called neochristianity (although it’s more precise to see it as ‘neofranciscanism’)?

The West, increasingly empty though the pews may be, remains firmly moored to its Christian past. There are those who will rejoice at this proposition; and there are those who will be appalled by it. Christianity may be the most enduring and influential legacy of the ancient world, and its emergence the single most transformative development in Western history, but it is also the most challenging for a historian to write about. [page 13]

One thing I like about Holland’s prose is that he sprinkles his erudite treatise with personal vignettes:

…although I vaguely continued to believe in God, I found him infinitely less charismatic than the gods of the Greeks: Apollo, Athena, Dionysus. I liked the way that they did not lay down laws, or condemn other deities as demons; I liked their rock-star glamour. As a result, by the time I came to read Edward Gibbon and his great history of the decline and fall of the Roman Empire, I was more than ready to accept his interpretation of the triumph of Christianity: that it had ushered in an ‘age of superstition and credulity’. My childhood instinct to see the biblical God as the po-faced enemy of liberty and fun was rationalised. The defeat of paganism had ushered in the reign of Nobodaddy, and of all the various crusaders, inquisitors and black-hatted Puritans who had served as his acolytes. Colour and excitement had been drained from the world. ‘Thou hast conquered, O pale Galilean,’ wrote the Victorian poet Algernon Charles Swinburne, echoing the apocryphal lament of Julian the Apostate, the last pagan emperor of Rome. ‘The world has grown grey from thy breath.’ Instinctively, I agreed. [pages 15-16]

Then Holland says something that reminds me of Yockey’s words in Imperium: that Europeans claim to be based on the Greco-Roman world when in fact they are completely different civilisations:

Yet over the course of the past two decades, my perspective has changed. When I came to write my first works of history, I chose as my themes the two periods that had always most stirred and moved me as a child: the Persian invasions of Greece and the last decades of the Roman Republic. The years that I spent writing these twin studies of the classical world, living intimately in the company of Leonidas and of Julius Caesar, of the hoplites who had died at Thermopylae and of the legionaries who had crossed the Rubicon, only confirmed me in my fascination: for Sparta and Rome, even when subjected to the minutest historical enquiry, retained their glamour as apex predators. They continued to stalk my imaginings as they had always done: like a great white shark, like a tiger, like a tyrannosaur. Yet giant carnivores, however wondrous, are by their nature terrifying. The more years I spent immersed in the study of classical antiquity, so the more alien I increasingly found it. The values of Leonidas, whose people had practised a peculiarly murderous form of eugenics and trained their young to kill uppity Untermenschen by night, were nothing that I recognised as my own; nor were those of Caesar, who was reported to have killed a million Gauls, and enslaved a million more. It was not just the extremes of callousness that unsettled me, but the complete lack of any sense that the poor or the weak might have the slightest intrinsic value. Why did I find this disturbing? Because, in my morals and ethics, I was not a Spartan or a Roman at all. That my belief in God had faded over the course of my teenage years did not mean that I had ceased to be Christian. For a millennium and more, the civilisation into which I had been born was Christendom. Assumptions that I had grown up with—about how a society should properly be organised, and the principles that it should uphold—were not bred of classical antiquity, still less of ‘human nature’, but very distinctively of that civilisation’s Christian past. So profound has been the impact of Christianity on the development of Western civilisation that it has come to be hidden from view. It is the incomplete revolutions which are remembered; the fate of those which triumph is to be taken for granted. [pages 16-17]

And in the final words of the Preface, Holland tells us:

The ambition of Dominion is to trace the course of what one Christian, writing in the third century AD, termed ‘the flood-tide of Christ’: how the belief that the Son of the one God of the Jews had been tortured to death on a cross came to be so enduringly and widely held that today most of us in the West are dulled to just how scandalous it originally was. This book explores what it was that made Christianity so subversive and disruptive; how completely it came to saturate the mindset of Latin Christendom; and why, in a West that is often doubtful of religion’s claims, so many of its instincts remain—for good and ill—thoroughly Christian. [page 17]

Adolf Hitler Charlemagne Christendom Destruction of Germanic paganism History Karlheinz Deschner Kriminalgeschichte des Christentums (books) National Socialism

Christianity’s Criminal History, 168

Frankish expansion from 481 to 814

Last uprisings, war of annihilation and ‘the serene height of the staff’

The war of the Saxons, which lasted for more than ten years, didn’t, however, affect the foreign sovereignty of the Franks, or even Christianity as such. Rather, it was directed primarily against their representatives and institutions, against the Church, their rigorous attacks on private property, and their brutal collection of tithes, of which Alcuin, Charles’ Anglo-Saxon adviser, had already complained, seeing predators (praedones) in the missionaries rather than preachers (praedicatores). ‘That tithes had destroyed loyalty and faith’ seems to have been a proverbial saying among the Franks. The northern Albigensians then fought the Church with the same harshness that the latter had shown. Everywhere the new temples were destroyed, the ecclesiastics were expelled, and not infrequently the Christian Saxons were murdered and their possessions plundered. In short, the entire ecclesiastical organisation north of the Elbe was completely eradicated.

The uprising grew into a war of annihilation lasting more than ten years, with extreme cruelty on both sides. The counter-offensive, which was only resumed in the autumn of 794 and in which Charles took several relics with him, consisted of simple raids of destruction. Several times he even used pagan Slavs, such as the Wilzos and the Obrodites, whose King Witzin was attacked and killed by the Saxons at the Elbe crossing. Charles plundered, destroyed and ravaged everything he could find, mainly with the use of firebrands, and killed thousands of people. After a victory at Kiel, it seems that 4,000 Saxon corpses littered the battlefield. And year after year he made large numbers of hostages, taking every third males—‘as many as he wanted’ the chronicler says—most of whom he ‘regularly killed’ (Bullough). Until 799 the ‘apostle of the Saxons’, ‘he who preached the gospel with a bronze tongue’ (Bertram), marched annually against them. In 802 he sent out another army, while he spent the whole summer in the Ardennes indulging in the pleasures of hunting. In 804 he returned in person to the battlefield, where the Saxons finally succumbed to his power.

To make any uprising impossible, he ended up ordering mass deportations with frightful large-scale population transplants, such as the Byzantine Christians had already practised. ‘He took out such several hostages as had never been seen in his day, nor the days of his father, nor in the days of the Frankish kings’, says one chronicler. The man who, as early as 794 at the synod of Frankfurt, openly presented himself as ‘head of the Western Church’, had his army settle thousands of Saxons with their wives and children in the years 795-799 and 804, totalling 160,000. Even today, the event is still remembered by some place names on Frankish soil, such as Sachsenfahrt and Sachsenmühie.

Many of the deportees, however, were placed in closely guarded camps and had to spend the rest of their lives there. One source even speaks of ‘total extermination’. And not a few Saxons, who had certainly not yet been cleansed of all pagan filth by the sacred bath of baptism, were sent in the course of the war to Verdun, the great slave emporium.

Thus, in the North, the relations of ownership and possession were completely changed. For even the territory stolen from the Elbe was again divided among bishops, priests and his lay vassals. And in the 9th century, numerous monasteries were founded in Saxony at the expense of private nobles.

Thus, using a thirty-three-year war, Charles had convinced ‘the most heathen’ of the idea ‘that there is still something superior to fighting and victory, superior to death on the battlefield’, as Cardinal Bertram, the encourager of two world wars and Hitler’s assistant, assures us. Charles had ‘planted the victorious and beneficent cross in the virgin soil of the Saxon country’. And, finally, most importantly, ‘the serene height of the staff acted beneficently and alongside the power of the royal sceptre and sword’.

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Editor’s immodest note: It is right here that you may notice not only the gulf between us and the white nationalists but even with the Nazis.

Hitler allowed, it seems to me amid the world war, a homage to be paid to Charlemagne because he had Germanic blood (as we shall see when I review one of the chapters of Tom Holland’s Dominion).

While Hitler and those closest to him were already aware of the Christian problem, they, like today’s anti-Christian racialists, didn’t realise that it was far more serious than the Jewish problem.

As we review Holland’s book you will see what I mean. For the moment I can only repeat my metaphor. The active substance that has been killing the white man since Constantine is Christian ethics (cf. the process of miscegenation in the Byzantine Empire and the Americas under Iberian rule). Jewry is only a catalyst that accelerates an ethnocidal process that already existed, albeit slower, in Christendom.

Even Hitler didn’t know that the main enemy was Christianity rather than Judaism: the modern catalyst of Christian ethics. Can you begin to glimpse why the message of The West’s Darkest Hour is the most important of all?

Jewish question (JQ) On Exterminationism (book) Transvaluation of all values

Kike quote

‘The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children’. —Hassid rabbi Manis Friedman [1]

The kike quote will appear in the forthcoming edition of On Exterminationism. It is a shame that white nationalists repudiate Himmler’s exterminationism. It reminds me of Adunai’s quoted exchange in the aforementioned book:

A commenter: It is obvious that the Old Testament is just Jew mystical garbage filled with tribal hate.

Adunai: You are so Christian, you see the good part of the Bible as the bad one. That tribal hate you speak of is precisely what we need! What we must admire and put into a myth! What every single healthy nation has lived with.


[1] Quoted in Popper, Nathaniel, ‘Chabad rabbi: Jews should kill Arab men, women and children during war’, in Haaretz, 9 June 2009.

Axiology Dominion (book) Tom Holland Tom Sunic


Yesterday I got the book whose review I reproduced last Sunday: Dominion: How the Christian Revolution Remade the World by Tom Holland (pictured left). I read the preface and a few pages Holland wrote about how Hitler and Himmler had broken with Christian ethics. I found what I read fascinating, and I would like to start reviewing Dominion in many entries under a new series that could be titled ‘How the Woke Monster Originated’. Although the author is a normie, Dominion demonstrates the main thesis of The West’s Darkest Hour: Christian ethics governs today’s secular, atheistic West (a moral compass that, I would add, directs us to ethnic suicide).

I have done this with another normie writer: Richard Weikart’s book on Hitler’s pantheistic religion, not to mention another normie, the late Karlheinz Deschner’s criminal history of Christianity. Alex Linder does something similar: he reads entire books on tape recordings which he then uploads onto the internet, commenting here and there on a few illustrative passages. The difference is that Linder does in audio what I do in text.

The dust cover of Holland’s book contains these words:

Today, the West is utterly saturated by Christian assumptions… Christianity is the principal reason why, today, we assume every human life to be of equal value.

Bingo! And this cannot but remind me of what, alluding to Nietzsche’s loneliness, I said the day before yesterday about my solitude—insofar as reversing Christian ethics in our moral compass results in social ostracism, even from those who argue in racialist forums.

I said that Holland is a normie. When I just started to leaf through his book yesterday, I detected a terrible flaw. In the last two chapters, he cherry-picked historical cultural milestones (which I label ‘neochristian’) from 1916 to 1967—skipping how WW2 was a vicious conflict perpetrated by Anglo-Americans who abhorred a pagan resurgence in Europe (Tom Sunic talks about this in Homo Americanus).

Another thing that irritates me greatly about Holland is that living in London, where there are still English roses, he doesn’t denounce in the least how the English Establishment is exterminating them by promoting intermarriage. It’s obvious that, despite his lucidity in Dominion, Holland suffers from a huge blind spot at the centre of his vision.

But that’s natural: the book of a true dissident—like Sunic’s Homo Americanus—wasn’t elegantly published by a prestigious publisher (as Dominion was), nor would it have reached me as quickly and efficiently via Amazon Books. And though I’ve only just started reading it, there are several things to keep in mind before the first instalment of this new series.

First, Holland, who had a Christian upbringing and then became a secular freethinker, hasn’t read Richard Carrier. As a scholar, he has no excuse since Carrier’s magnum opus was published five years before Dominion. Like many agnostics today, Holland believes that Jesus existed, though he hastens to add that the only thing that can be known about him is that he was crucified by the Romans (before Dominion, Holland wrote a book about the last days of the Roman Republic that became a bestseller).

While Holland hasn’t read Deschner’s ten volumes, there is no excuse for him not to mention the very readable book by his fellow countrywoman, Catherine Nixey, on how Christians murdered the classical world (as a conventional scholar, Holland confines himself to Gibbon’s nineteenth-century treatise).

Needless to say, in the Index at the end of Dominion, which is replete with scholarly bibliographical references, the names of David Skrbina and Tom Goodrich are missing (as I said above, WW2 should be a perfect paradigm for Dominion’s central thesis) as is missing Kevin MacDonald (Holland has written on several occasions about anti-Semitism). Has Holland even read Hitler’s after-dinner talks?

However, the last chapter of Dominion is entitled ‘Woke’, and Holland claims that this ethos is by no means a new phenomenon but, by doing a deep psychic archaeology of the West from the ancient world, it is the same mental virus albeit mutated.

If all goes well, on Monday I will start my comments on this very erudite 612-page book.

American racial right Extermination of the Neanderthals Free speech / Free press

The bird is freed!

‘“Wahhh, you support genocide, you’re anti-White and bad” said the WN [white nationalist] fag pussy. Whites won’t survive if they don’t genocide non-Whites!’ —Twitter post

Update of 31 October 2022: It seems that Musk has betrayed us (see Anglin’s article here).

Charlemagne Destruction of Germanic paganism Karlheinz Deschner Kriminalgeschichte des Christentums (books) Middle Ages

Christianity’s Criminal History, 167

Editor’s note: Above, Widukind, the leader of the Saxons from 777 to 785 and worshiper of Aryan Gods, during the Saxon Wars. Alas, Charlemagne, a worshiper of the god of the Jews, ultimately prevailed. For the context of these translations click here.

______ 卐 ______


The resistance of ‘the most heathen’ against Christianity and Frankish sovereignty didn’t disappear, but rather grew stronger. Rebellion broke out again throughout the country. Again Widukind appeared at the front, dragging the Frisians into his uprising. And again all offered sacrifices to the Gods between the Lawers and the Fli. All that was Frankish and Christian was persecuted, rejected and eliminated.

Charles rushed to Saxony, leaving the still-fresh grave of his young second wife, the blessed Hildegard, who died on 30 April 783 in Diedenhofen. Her disappearance must certainly have affected him, unlike the death of the 4,500 Saxons (yet that same year she gave him a successor, who was once again almost a female child). And through Saxony, he advanced again with much bloodshed and ‘with the help of God’.

With God’s help the Franks were victorious, and a very great number of Saxons fell there so that only a few were saved by flight. And from there the most glorious king arrived victorious in Paderborn. And there he assembled his army. And he continued his march to the Haase when the Saxons rejoined. There another battle was fought, and not a few of the Saxons fell, and the Franks were victorious with the help of God.

Those royal Annals, which we have just quoted, about the year 783, refer to the only two great pitched battles of the whole war, near the present Detmold and on the Haase, in the very heart of the Weser fortress. Only ‘a few of the great multitude escaped’, the chroniclers say of the Saxon defeat at Detmold, and ‘many thousands’ were killed. And according to another ancient source, also at the Haase an ‘innumerable multitude of Saxons’ covered the battlefield, ‘again many thousands more than before’. Again Charles won ‘with divine help’, returned among the Franks and ‘celebrated Christmas’ And in the meantime also many thousands were reduced to slavery.

In the following year (784) the monarch devastated Saxony, especially Ostrophalia, while his son, following in his footsteps, devastated Westphalia, again with God’s help, of course. ‘With God’s help Charles, the son of the great King Charles, was victorious with the Franks after many Saxons had died. By divine design, he returned unscathed to his father in the city of Worms’.

The winter of 784-785 was spent by Charles with the very young Fastrada, whom he had married the previous year, with her sons and daughters in Eresburg. And only then did the resistance of the Saxons gradually collapse. And while he was celebrating the resurrection of the Lord, he again sent out a soldiery, and he undertook ‘a campaign’ of devastation, plundering and clearing roads, setting fire to whole forests, destroying crops, blinding springs, murdering peasants, taking fortresses and fortified towns ‘for an order is an essential condition for their work’ (Daniel-Rops).

In 785 the Saxon people, so severely punished, seemed to have almost exhausted their capacity for resistance, and seemed, at last, to have submitted ‘to the soft and light yoke of Christ’, as the biographer of Abbot Sturmi, that fanatical missionary of the Saxons—who preached the fight against the pagans and demanded the destruction of the temples of their Gods and the cutting down of their ancient sacred forests to build churches on them—had long wished.

Charles had communicated his victory to the pope, who had sent him his congratulations, and at the end of June 786, he ordered a triduum of thanksgiving to all Christianity in the West, even beyond the seas, wherever there were Christians.

Extermination of the Neanderthals Friedrich Nietzsche

The daimon within us…

This lone walker from 1870 on a track leading up a mountain in the Trossachs reminds me of Nietzsche’s loneliness.

Tomorrow I will probably continue with the Charlemagne theme of Karlheinz Deschner’s series, but first I would like to recapitulate a few things.

Crossing the psychological Rubicon has its problems, especially since almost nobody is on the other side of the river.

A few days ago for example a Canadian contacted me by email and didn’t understand why I reject white nationalism, even though I don’t know any nationalist who has as his absolute religion what I call ‘the extermination of the Neanderthals’. Even the latest commenter who has commented on this site doesn’t seem to have a clue about our position on the so-called holocaust.

Virtually all racialists today are stuck at levels 1-5 on the Mauritius scale. There is a real psychological gulf between us and them. The distance is unbridgeable. It is a fact that the people who write articles, and comment in the comments section of the main racialist forums, haven’t made the step to level 6 (let alone level 10!) and won’t make it, unless World War III breaks out and the US becomes a sort of lunar desert.

Since I live in Mexico, it makes me angry that normies like the Argentinian Agustín Laje and the Chilean Gonzalo Lira have thousands and thousands of fans and that those of us on the other side of the river are so lonely. But that’s the price to be paid by those who dare to cross the Rubicon, as we see in the prose of an Austrian biographer:

The tragedy of Friedrich Nietzsche’s life was that it happened to be a one-man show, a monodrama wherein no other actor entered upon the stage: not a soul is at his side to succour him; no woman is there to soften by her ever-present sympathy the stresses of the atmosphere. Every action takes its birth in him, and its repercussions are felt by him alone. Not one person ventures to enter wholeheartedly into the innermost sanctum of Nietzsche’s destiny; the poet-philosopher is doomed to speak, to struggle, to suffer alone. He converses with no one, and no one has anything to say to him. What is even more terrible is that none hearken to his voice.

In this unique tragedy, Friedrich Nietzsche had neither fellow-actors nor audience, neither stage nor scenery nor costume; the drama ran its course in a spaceless realm of thought. Basel, Naumburg, Nice, Sorrento, Sils-Maria, Genoa, and so forth are so many names serving as milestones on his life’s road; they were never abiding-places, never a home. The scene having once been set, it remained the same till the curtain was rung down; it was composed of isolation, of solitude, of that agonizing loneliness which Nietzsche’s own thoughts gathered around him and with which he was entrapped as by an impenetrable bell-glass, a solitude wherein there were no flowers or colours or music or beasts or men, a solitude whence even God was excluded, the dead and petrified solitude of some primeval world which existed long ago or may come into being æons hence.

At first, while he was professor of Basel University and could speak his mind from the professorial chair, and while Wagner’s friendship thrust him into the limelight, Nietzsche’s words drew attentive listeners; but the more he delved into his own mind, the more he plunged into the depths of time, the less did he find responsive echoes. One by one his friends, and even strangers, rose to their feet and withdrew affrighted at the sound of his monologue, which became wilder and more ecstatic as the philosopher warmed to his task. Thus was he left terribly alone, upon the stage of his fate. Gradually the solitary actor grew disquieted by the fact that he was talking into the void; he raised his voice, shouted, gesticulated, hoping to find a response even if it were no better than a contradiction.

Thus the drama was played to a finish before empty seats, and no one guessed that the mightiest tragedy of the nineteenth century was unrolling itself before men’s eyes. Such was Friedrich Nietzsche’s tragedy, and it had its roots in his utter loneliness. Unexampled was the way in which an inordinate wealth of thought and feeling confronted a world monstrously void and impenetrably silent. The daimon within him hounded him out of his world and his day, chasing him to the uttermost marge of his own being.

My excerpts from The Struggle with the Daimon can be read here.

Biography David Irving Free speech / Free press Jewish question (JQ) Second World War

The remarkable historiography of David Irving

by Ron Unz

I’m very pleased to announce that our selection of HTML Books now contains works by renowned World War II historian David Irving, including his magisterial Hitler’s War, named by famed military historian Sir John Keegan as one of the most crucial volumes for properly understanding that conflict.

With many millions of his books in print, including a string of best-sellers translated into numerous languages, it’s quite possible that the eighty-year-old Irving today ranks as the most internationally-successful British historian of the last one hundred years. Although I myself have merely read a couple of his shorter works, I found these absolutely outstanding, with Irving regularly deploying his remarkable command of the primary source documentary evidence to totally demolish my naive History 101 understanding of major historical events. It would hardly surprise me if the huge corpus of his writings eventually constitutes a central pillar upon which future historians seek to comprehend the catastrophically bloody middle years of our hugely destructive twentieth century even after most of our other chroniclers of that era are long forgotten.

Carefully reading a thousand-page reconstruction of the German side of the Second World War is obviously a daunting undertaking, and his remaining thirty-odd books would probably add at least another 10,000 pages to that Herculean task. But fortunately, Irving is also a riveting speaker, and several of his extended lectures of recent decades are conveniently available on YouTube, as given below. [Editor's note: They have already been censored on YouTube, but can be viewed on BitChute.] These effectively present many of his most remarkable revelations concerning the wartime policies of both Winston Churchill and Adolf Hitler, as well as sometimes recounting the challenging personal situation he himself faced. Watching these lectures (here and here) may consume several hours, but that is still a trivial investment compared to the many weeks it would take to digest the underlying books themselves.

When confronted with astonishing claims that completely overturn an established historical narrative, considerable skepticism is warranted, and my own lack of specialized expertise in World War II history left me especially cautious. The documents Irving unearths seemingly portray a Winston Churchill so radically different from that of my naive understanding as to be almost unrecognizable, and this naturally raised the question of whether I could credit the accuracy of Irving’s evidence and his interpretation. All his material is massively footnoted, referencing copious documents in numerous official archives, but how could I possibly muster the time or energy to verify them?

Rather ironically, an extremely unfortunate turn of events seems to have fully resolved that crucial question.

Irving is an individual of uncommonly strong scholarly integrity, and as such he is unable to see things in the record that do not exist, even if it were in his considerable interest to do so, nor to fabricate non-existent evidence. Therefore, his unwillingness to dissemble or pay lip-service to various widely-worshiped cultural totems eventually provoked an outpouring of vilification by a swarm of ideological fanatics drawn from a particular ethnic persuasion. This situation was rather similar to the troubles my old Harvard professor E.O. Wilson had experienced around that same time upon publication of his own masterwork Sociobiology: The New Synthesis, the book that helped launch the field of modern human evolutionary psychobiology.

These zealous ethnic-activists began a coordinated campaign to pressure Irving’s prestigious publishers into dropping his books, while also disrupting his frequent international speaking tours and even lobbying countries to bar him from entry. They maintained a drumbeat of media vilification, continually blackening his name and his research skills, even going so far as to denounce him as a “Nazi” and a “Hitler-lover,” just as had similarly been done in the case of Prof. Wilson.

During the 1980s and 1990s, these determined efforts, sometimes backed by considerable physical violence, increasingly bore fruit, and Irving’s career was severely impacted. He had once been feted by the world’s leading publishing houses and his books serialized and reviewed in Britain’s most august newspapers; now he gradually became a marginalized figure, almost a pariah, with enormous damage to his sources of income.

In 1993, Deborah Lipstadt, a rather ignorant and fanatic professor of Theology and Holocaust Studies (or perhaps “Holocaust Theology”) ferociously attacked him in her book as being a “Holocaust Denier,” leading Irving’s timorous publisher to suddenly cancel the contract for his major new historical volume. This development eventually sparked a rancorous lawsuit in 1998, which resulted in a celebrated 2000 libel trial held in British Court.

That legal battle was certainly a David-and-Goliath affair, with wealthy Jewish movie producers and corporate executives providing a huge war-chest of $13 million to Lipstadt’s side, allowing her to fund a veritable army of 40 researchers and legal experts, captained by one of Britain’s most successful Jewish divorce lawyers. By contrast, Irving, being an impecunious historian, was forced to defend himself without benefit of legal counsel.

In real life unlike in fable, the Goliaths of this world are almost invariably triumphant, and this case was no exception, with Irving being driven into personal bankruptcy, resulting in the loss of his fine central London home. But seen from the longer perspective of history, I think the victory of his tormenters was a remarkably Pyrrhic one.

Although the target of their unleashed hatred was Irving’s alleged “Holocaust denial,” as near as I can tell, that particular topic was almost entirely absent from all of Irving’s dozens of books, and exactly that very silence was what had provoked their spittle-flecked outrage. Therefore, lacking such a clear target, their lavishly-funded corps of researchers and fact-checkers instead spent a year or more apparently performing a line-by-line and footnote-by-footnote review of everything Irving had ever published, seeking to locate every single historical error that could possibly cast him in a bad professional light. With almost limitless money and manpower, they even utilized the process of legal discovery to subpoena and read the thousands of pages in his bound personal diaries and correspondence, thereby hoping to find some evidence of his “wicked thoughts.” Denial, a 2016 Hollywood film co-written by Lipstadt, may provide a reasonable outline of the sequence of events as seen from her perspective.

Yet despite such massive financial and human resources, they apparently came up almost entirely empty, at least if Lipstadt’s triumphalist 2005 book History on Trial may be credited. Across four decades of research and writing, which had produced numerous controversial historical claims of the most astonishing nature, they only managed to find a couple of dozen rather minor alleged errors of fact or interpretation, most of these ambiguous or disputed. And the worst they discovered after reading every page of the many linear meters of Irving’s personal diaries was that he had once composed a short “racially insensitive” ditty for his infant daughter, a trivial item which they naturally then trumpeted as proof that he was a “racist.” Thus, they seemingly admitted that Irving’s enormous corpus of historical texts was perhaps 99.9% accurate.

I think this silence of “the dog that didn’t bark” echoes with thunderclap volume. I’m not aware of any other academic scholar in the entire history of the world who has had all his decades of lifetime work subjected to such painstakingly exhaustive hostile scrutiny. And since Irving apparently passed that test with such flying colors, I think we can regard almost every astonishing claim in all of his books—as recapitulated in his videos—as absolutely accurate.

Aside from this important historical conclusion, I believe that the most recent coda to Irving’s tribulations tells us quite a lot about the true nature of “Western liberal democracy” so lavishly celebrated by our media pundits, and endlessly contrasted with the “totalitarian” or “authoritarian” characteristics of its ideological rivals, past and present.

In 2005, Irving took a quick visit to Austria, having been invited to speak before a group of Viennese university students. Shortly after his arrival, he was arrested at gunpoint by the local Political Police on charges connected with some historical remarks he had made 16 years earlier on a previous visit to that country, although those had apparently been considered innocuous at the time. Initially, his arrest was kept secret and he was held completely incommunicado; for his family back in Britain, he seemed to have disappeared off the face of the earth, and they feared him dead. More than six weeks were to pass before he was allowed to communicate with either his wife or a lawyer, though he managed to provide word of his situation earlier through an intermediary.

And at the age of 67 he was eventually brought to trial in a foreign courtroom under very difficult circumstances and given a three-year prison sentence. An interview he gave to the BBC about his legal predicament resulted in possible additional charges, potentially carrying a further twenty-year sentence, which probably would have ensured that he died behind bars. Only the extremely good fortune of a successful appeal, partly on technical grounds, allowed him to depart the prison grounds after spending more than 400 days under incarceration, almost entirely in solitary confinement, and he escaped back to Britain.

His sudden, unexpected disappearance had inflicted huge financial hardships upon his family, and they lost their home, with most of his personal possessions being sold or destroyed, including the enormous historical archives he had spent a lifetime accumulating. He later recounted this gripping story in Banged Up, a slim book published in 2008, as well as in a video interview available here.

Perhaps I am demonstrating my ignorance, but I am not aware of any similar case of a leading international scholar who suffered such a dire fate for quietly stating his historical opinions, even during in darkest days of Stalinist Russia or any of the other totalitarian regimes of the twentieth century. Although this astonishing situation taking place in a West European democracy of the “Free World” did receive considerable media exposure within Europe, coverage in our own country was so minimal that I doubt that today even one well-educated American in twenty is even aware it ever happened.

Jewish question (JQ) Videos

Let’s redpill Coach Red Pill

This is a postscript to my previous post.

I just left him a message about the JQ. He needs to read the William Pierce article I chose for The Fair Race’s Darkest Hour.

Degeneracy Ukraine

Educating Gonzalo

Gonzalo Lira is the most outspoken journalist in Ukraine. He has a big mouth (here we see him younger, when he was still living in the US). When the war broke out, one of his videos went viral in Russia.

Wikipedia, which is under the Jewish yoke and which I am ashamed to have edited in the past, deleted its article ‘Gonzalo Lira’ since Gonzalo started uploading videos in Ukraine. After the social media turned him into a non-person, one has to look in old newspapers in Spanish (for example this one from when Gonzalo was twenty-eight years old), to find out that Gonzalo had a novel published in English for which an American publisher gave him a million dollars.

But that doesn’t mean that the US-educated Chilean journalist is perfect. Far from it, although it is curious that at 1:34 of his March video (where he demonstrates that Zelensky is a puppet) Gonzalo says that his father was a thug (I guess in Chile under Pinochet), and after 1:49 he admits that his father mistreated him as a child.

Gonzalo despises thugs. But he doesn’t seem to have the faintest idea what the Soviet thugs did in Germany or even to the Russian people. I wonder if he has read The Gulag Archipelago.

The central problem I see with journalists, even good journalists, is that they are the historians of the moment. They lack a deep insight into the historical past, which on this site I have related to the fictional character of Bran the Broken, the three-eyed crow, to illustrate my point imaginatively.

Gonzalo, like virtually all journalists today, hasn’t the remotest idea of what National Socialism really was. I doubt he will ever visit The West’s Darkest Hour. But if he does one day, to educate Gonzalo I will say that the anti-Nazi propaganda has been identical to the anti-Russian propaganda we see now on TV. If Gonzalo wants to educate himself about the bare facts of WWII he will have to read what dissenting historians have written (which is why our next post will be about David Irving).

In his March video we see Gonzalo angry because he fears what the thugs might do to his young children in Ukraine. I’ve never seen him so angry in any of his other videos. He almost cried. When he touches on Zelensky’s origins, he disagrees with critics of those grotesque videos of Zelensky dancing like a faggot. Instead, Gonzalo compares Zelensky to the actor Ronald Reagan! That’s another problem with journalists today. I’m older than Gonzalo, and still remember a time when it would be inconceivable that an actor who went out dancing like a faggot would be taken seriously by a sane citizenry.

At 1:08 of his March video, Gonzalo says of Zelensky’s thugs: ‘They are actual neo-Nazis’. As I said, Gonzalo hasn’t read any NS literature (he should start with Hitler’s table talk). Zelensky’s so-called neo-Nazis are only Nazis in their fascist uniforms and tattoos. But in reality they subscribe to feminism! And like the despicable Westerners, these mudbloods also listen to rock and degenerate music. To top off the grotesque and surreal, seventy-five per cent of Zelensky’s cabinet (as well as the Jewish mobster who put him in the presidential chair) are Jews. Apparently, Coach Red Pill, Gonzalo’s former pen name, hasn’t taken the redpill when it comes to the JQ.

Finally, as a mestizo, Gonzalo is completely uninterested in the fourteen words, so why am I promoting him on this site? For the simple fact that the extremely dense smokescreen of smoke and mirrors that is the Western media makes it impossible for us to see what’s going on in the Ukraine war: which is actually a war between the US and Russia. It isn’t enough to read pro-Russian Andrew Anglin, whose shrill literary style for decadent teenagers disgusts me. We need the voice of someone who is in Ukraine and says things contrary to what we listen to in the media.

If there was a real National Socialist doing journalism in Ukraine, I would pass the microphone not to Gonzalo but to the NS reporter. But such a person doesn’t exist, courtesy of what the Soviets and Americans perpetrated last century.