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Month: January 2022

Categories
Alice Miller Autobiography Judeo-reductionism Kevin MacDonald Psychohistory Racial right

WDH vs. TOO

‘Tanstaafl cannot think in terms of a combined causality, for him there can be only one cause: the Jews’. —Franklin Ryckaert

I woke up thinking I would post an entry from another section of Savitri Devi’s book and, while checking my email spam filter, I come across an article in The Occidental Observer (TOO) about Tanstaafl (Tan).

Although I never met him personally (the American government doesn’t give me a visa to visit the US), when I first woke up to the Jewish question, Tan and I were friends. Then I began to ask questions, such as the cases of ethno-suicidal miscegenation without Jewish subversion that have occurred throughout history, and I distanced myself from him. While I still believe that the JQ (the Jewish Question) is a very real thing—Kevin MacDonald is more or less right, as far as he goes, in his three books on the JQ that I’ve read—, in expanding the JQ into the CQ (the Christian Question) I lost almost all the friends I had known, thanks to the internet, from white nationalism.

But before I get into the title of this article, which I came up with because my previous article is entitled ‘WDH vs. AmRen’, I would like to confess a few things about my biography.

As you can read in my autobiographical books, my adolescent life begins with a family tragedy that destroyed several people. Cognitively, I was not well after the storm and fell into a neochristian cult, whose dogmas led me into a ‘dark night of the soul’.

Specific anecdotes are beside the point except that, after a period of blind belief in the cult, called Eschatology, I began to ask questions. For example, why, if Eschatology develops paranormal powers to heal the body and in theory one can prolong youth, did eschatologists get sick and die like everyone else (see my article on the subject on pages 9-24 of Daybreak)? My teachers of Eschatology never answered me, nor did it ever occur to them that they should answer me.

That was the first time I left a group that had served as a new family after the loss of my biological family. It was also the first time I realised that a group of religionists are so self-encapsulated in an ideological bubble that any rational argument attacking their bubble from the outside will simply be ignored.

Years after I left the cult, something similar would happen to me with another group I belonged to, but this time it was just an internet group about abusive parents: specifically, readers of the Swiss psychologist Alice Miller. By now I was familiar with the work of Lloyd deMause, who, in his book that was translated into several languages, History of Childhood, said that children had been much more abused in the historical past, and more so in non-Western cultures. Since Miller’s fans were (and apparently still are) all liberals, they didn’t enter into an honest discussion with me about the terrible treatment of children in non-Western cultures.

So, for the second time, I lost a group I had acclimatised with, and for exactly the same reason: a lack of honesty on the part of my colleagues to face the facts. My conclusions about deMause’s work can be read in my book Day of Wrath, and my final word to those I left behind as I crossed the bridge from Miller country to White Nationalist country can be read: here.

But my spirit of always going to the frontier of knowledge made me cross, once again, another bridge, although crossing it has left me almost alone. A commenter on this site hit the nail regarding this ultimate loneliness: ‘The leap from 5 to 6 [of Mauricio’s ladder] is astronomical due to the Xtian malware rejection. Feels lonely sometimes’. Indeed: by introducing the CQ we lose the friendship of not only Christian white nationalists, but Christian sympathisers like Kevin MacDonald and many secular people who comment on his site and AmRen.

The West’s Darkest Hour used to be visited by more people, and even receive more donations, before I went nuclear on the CQ. But I won’t change my views unless someone shows me I’m wrong.

A while ago I asked commenters who subscribed to ‘monocausalism’—Jewry as the primary cause of white decline—not to argue here. I have modified that request and I think that, if they have good reasons to refute me, they could point them out to me—as long as they take into consideration what I say in the single comment of the sticky post!

But there is a problem with this desire of mine for dialogue. If I take into consideration my past, for example all those decades I lost in the cult and the reluctance of eschatologists to discuss the issues with me, or the reluctance of Alice Miller fans to discuss my interpretation of deMause, I think I should understand that white nationalists will never try to refute me. Like the eschatologists and Miller fans, they will simply ignore what I say even though it would be possible, say, for one of these fans to write a critical review of my Day of Wrath, or for the nationalists to write critical reviews of the other books on the sidebar.

As those who study paradigm shifts know, the old-school proponents (e.g., those who believe in the quasi-monocausal premise of TOO) have to die off so that the proponents of the new paradigm—that the CQ and JQ are two sides of the same coin—can begin to flourish.

The problem is that we don’t have much time. The anti-white establishment is growing by the day to ‘wait’ for the monocausalists to die out (think, for example, of who Biden wants to nominate to fill the vacant Supreme Court seat). Rather than trying to convince them, it would be great if younger people could climb Mauricio’s ladder and get to where very few of us are. And if we are wrong, let those of the old school start, for example, by answering what Ferdinand Bardamu objects to about Kevin MacDonald (pages 171-181 of The Fair Race’s Darkest Hour).

 

Update of February 4

Edmund Connelly, PhD, the author of ‘Tanstaafl and Rational [!] Discussion of Jews’—the first link in the above article—didn’t mention what Greg Johnson thinks about Tan’s monocausalism.

In white nationalism there are three main sites of pundits: TOO, AmRen, and CC (Counter-Currents) administered by Johnson. Had Connelly been a little more objective, he would have taken Johnson’s objections to Tan into account.

Exactly the same can be said about the commenters in the TOO discussion thread. As of this update, there is not a single critique of Tan—or monocausalists like him—of the sort of Greg Johnson’s sharp critique. That gross omission vindicates what I wrote above about ‘the quasi-monocausal premise of TOO’.

Categories
Ancient Rome Miscegenation Racial right Racial studies

WDH vs. AmRen

Martin P. Nilsson
(1874-1967)

On Thursday I wrote ‘The Broken Lyre—Or—: Marcus Aurelius for Dummies’ from the point of view of the 14-word priest. The next day American Renaissance posted ‘One of the Greatest Books of All Time’ where Gregory Hood and Chris Roberts discuss Meditations by Marcus Aurelius and his Stoic philosophy.

Judging from the comments section, for example—:

Stoicism is truly one of the greatest gifts of the White Race to the World. It’s [sic] fundamental wisdom and logic can be favorably adopted by adherents to any religion (including Atheists) and it is a great daily tool to navigate the reefs and shoals of modern life.

—the abysmal difference between the quasi-normies of AmRen and The West’s Darkest Hour is noticeable. I call the folk who comment on Jared Taylor’s forum quasi-normies for one simple reason. How can’t they see that a philosophy that doesn’t say a peep about the blood mixing that destroyed Rome—a philosophy no less than from the pen of a Roman emperor!—isn’t wise?

Of the links in our article on Marcus Aurelius, perhaps the most important was that of Swedish philologist and scholar of classical religions, Martin P. Nilsson’s ‘The Race Problem of the Roman Empire’.

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Correspondence

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read this.

Categories
Ancient Rome Aryan beauty Classical sculpture Maxfield Parrish Racial right

Semitic OS in the Observer

Last week I said:

What nationalists do is keep their parents’ Operating System (OS) and try to add racialist or reactionary programs to it. Such a naive strategy won’t work. We need a real Nietzschean transvaluation, the most radical operation of the mind I can think of: substituting an OS with another one (again, cf. what we say about ‘medicine’ in the above post).

The day before yesterday, The Occidental Observer (TOO) published an article that exemplifies my criticism. I was going to read it because of its enticing title, ‘Blond Hair, Blue Eyes: Some Thoughts on the Aryan Ideal’. But I got the idea to scroll it down first, to see if I could see an artistic image portraying Aryan beauty.

I found none. The article by Thomas Dalton, PhD is pure text: as is usual in that webzine and many others. So I decided not to read it, but rather to write a short note about an article I didn’t read…
 

______ 卐 ______

 
TOO contributors aren’t Jew-wise. If they were, they would realise that a western culture of the written word is a Semitic-inspired epiphenomenon, and this includes the early Pilgrims who migrated to the North American colonies carrying their Bibles, idealising the Old Testament, and wanting to found their city on a hill.

In contrast, the pre-Christian culture in Europe, as we have already said, was a culture of architectural and sculptural art that showed the beauty of the naked Aryan man in all his splendour. And what little remains of the paintings of ancient Rome show that they understood delicate feminine beauty as well. As we have also said, in his 1969 television series Kenneth Clark, whose forte was European art, said that with Christianity the human figure disappears for centuries; it only reappears, in the sense of majesty, until the Renaissance.

The Jews of Greek and Roman times were ugly. In recent centuries they have absorbed much European blood; but in the first century of our era they resembled this type, which in no way resembles the Renaissance idealisation of Jesus. It is understandable that the ancient Jews were ashamed of their physiques, and considered the flaunting of their naked bodies sinful. Their physical ugliness explains why their culture is a culture of the written word; why they score so high in verbal IQ but not in spatial intelligence.

If the TOO folk had already transvalued Semitic values to Aryan values, they would have nymphs in their webzines like the ones I have on my sidebar. But they do exactly the opposite. When Greg Johnson wrote a decade or so ago that there should be sculptures of naked teenagers, male and female, on every street corner, some scoffed at him. But that’s exactly what the Romans did when they destroyed Jerusalem and, after razing the Temple of Jerusalem to the ground, founded Aelia Capitolina.

In other words, when someone sticks to the culture of the word and mocks the culture of the arts that manifest the divinity of the Aryan body, he is obeying the Judeo-Christian, ethnosuicidal mandates that conquered the soul of Rome after Constantine.

Text, text, text. What a boring thing. What normie is persuaded by them alone? One picture of those nymphs on the rocks that Parrish painted should be enough to convert a noble Aryan to the religion of the 14 words!

When will the so-called white nationalists replace their Semitic-inspired culture of the word with the culture of the image? I don’t mean that they ought to stop writing, but that they should be inspired by a nation that was in the process of transvaluing its values, as can be seen in the YouTube clip of the Third Reich that appears at the top of the sidebar (real-life nymphs start to appear a few seconds before the 21st minute).

Categories
Ancient Rome Giorgio de Chirico Miscegenation William Pierce

The broken lyre

Or

Marcus Aurelius for dummies

 
Andrew Anglin was a fan of Stefan Molyneux’s videos, before YouTube cancelled Molyneux’s account. But Moly used the term ‘philosophy’ not in the academic sense of the term, but in the sense of free inquiry. Here I would like to talk about philosophy in the sense as it is studied in universities.

After I posted ‘Nietzsche for dummies’ I found out that there is a YouTube channel that collects other lectures by professor Michael Sugrue (see the 20-second introductory video: here). As we know, our point of view of are the 4 and 14 words—ethics and aesthetics. Therefore, for a priest so imprisoned in the most threatening hour in history for these words, what they usually call Western wisdom we call Western folly. For example, about an article on this site from 2013, which last November was translated into German, I said:

It is an important article. It exposes the quackery of all that Bertrand Russell called ‘wisdom of the West’ (in fact, Wisdom of the West is the title of one of Russell’s books I have read: an introduction to Western philosophy). But Russell et al weren’t wise. There is nothing wise about what philosophers have been saying for millennia if we start serious thinking from the darkest hour of the West. If the ‘philosophers’ had been wise since ancient Athens, they would have warned us about the danger of interbreeding with the mudbloods of the Mediterranean.

That same month I wrote an article under the title ‘Philosophy’ where I show that an Italian scholar lost his cool, in his philosophical dictionary, in his article ‘Racism’. It never ceases to amaze me how what is wise—say the race realism of the books published by American Renaissance—is seen as iniquitous by normie academics, and the cobwebs of a guy like Kant are seen as wisdom: an inversion of values. Earlier, in May 2018, speaking of Aristotle and Greek science I wrote:

But was it wisdom? The real ‘wisdom of the West’ only started with a politician like Hitler and, on the other side of the Atlantic, a white supremacist like Pierce. Ancient philosophers ignored the dangers involved in conquering non-white nations without the policy extermination or expulsion.

Sugrue’s lectureship I heard today was about Marcus Aurelius. One of the faults of academic philosophy is that, because Western history has been written by Christians and secular neochristians, instead of confronting the dogma of the age,the philosophy degree becomes scholasticism that rationalises the dogmas of the age. If we start from a different reading of history, for example, the stories we have reproduced here by the Spanish writer Evropa Soberana or the American William Pierce, this new contextualisation produces a radically different way of looking at Western thinkers.

Sugrue speaks of Marcus Aurelius without properly contextualising the good emperor in his own time. Once, unlike Sugrue and academic philosophers, our point of view is the sacred words, transvaluations occur: such as seeing the late imperial Romans as the bad guys and the invading Germans as the good guys.

The academy obscures from us the fact that many Romans of Marcus Aurelius’ time were no longer the pure Nordids who founded Rome. So many conquered people migrating to Rome made it the NY of the Ancient World: a melting pot (the 2000 Hollywood film Gladiator, depicting the time of Marcus Aurelius, reflects something of this). As a Nordic scholar wrote, Rome declined precisely because of miscegenation.

Sugrue speaks of none of this because, as a normie (Ridley Scott who filmed Gladiator is another normie), he is unable to see what was happening throughout the empire in the time of one of Rome’s two emperor-philosophers (the other being Julian the Apostate, sometime later). As blind as all mainstream scholars who have taught philosophy over the centuries, Sugrue is incapable of uttering anything like what Pierce said:

When Marcus Aurelius, the last Roman emperor able to inspire any real fear or respect in the Germans, tried to recruit troops to defend Rome’s Danubian border in 168, not even the threat of death induced Italians to enlist in the legions. The emperor finally resorted to conscripting all of Rome’s gladiators, most of whom were Celtic or German prisoners of war, into the army, whereupon the Roman masses, as addicted to their spectator sports as America’s masses are to their TV, threatened insurrection. ‘He deprives us of our amusements’, the populace cried out in anger against the emperor, ‘in order to make us philosophers like himself’. As they had become less martial, the Romans—or, rather, the Jews, Syrians, Egyptians and debased Greeks of the Empire who unworthily bore that once-honorable name—had grown ever more fond of the cruel blood sports of the Colosseum.

For the context of this Pierce quote see: here. But even normie writers like Will Durant perceived that the stoicism of Marcus Aurelius already reflected the decline of the vital spirit of the ancient Greeks and Romans. Ten years ago, for example, I quoted some words of Durant’s that are worth reciting:

The Romans, coming to despoil Hellas in 146 b. c, found these rival schools dividing the philosophic field; and having neither leisure nor subtlety for speculation themselves, brought back these philosophies with their other spoils to Rome. Great organizers, as much as inevitable slaves, tend to stoic moods: it is difficult to be either master or servant if one is sensitive. So such philosophy as Rome had was mostly of Zeno’s school, whether in Marcus Aurelius the emperor or in Epictetus the slave; and even Lucretius talked epicureanism stoically (like Heine’s Englishman taking his pleasures sadly), and concluded his stern gospel of pleasure by committing suicide. His noble epic On the Nature of Things, follows Epicurus in damning pleasure with faint praise.

Imagine the exhilarating optimism of explicit Stoics like Aurelius or Epictetus. Nothing in all literature is so depressing as the Dissertations of the Slave, unless it be the Meditations of the emperor. ‘Seek not to have things happen as you choose them, but rather choose that they should happen as they do; and you shall live prosperously’. No doubt one can in this manner dictate the future, and play royal highness to the universe.

Nations, too, like individuals, slowly grow and surely die. In the face of warfare and inevitable death, there is no wisdom but in ataraxia, —‘to look on all things with a mind at peace’. Here, clearly, the old pagan joy of life is gone, and an almost exotic spirit touches a broken lyre.

If what Sugrue will say in other videos makes me react intellectually, I will confront this academic philosopher with the POV of the priest of the sacred words.

Categories
Destruction of Germanic paganism Heinrich Himmler Savitri Devi Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 72

Hitler also admired the great Hohenstaufen emperors, especially Frederick Barbarossa, the one who should come back and who had come back in him (alas, for a short time!), and Frederick II, Stupor Mundi (Wonder of the World) in whom so many of his contemporaries had thought they saw the Antichrist—as men nowadays, blinded by propaganda, see in the founder of the Third Reich the embodiment of evil. He admired Frederick II of Prussia, Bismark, and all those in whom the conquering spirit of the German people had found expression, whose cultural mission—and much more than cultural—he didn’t doubt about.

And Heinrich Himmler himself, while paying a brilliant tribute to the Saxon warriors, martyrs of the ancient national faith in Verden in the year 782 of the Foreign God, professed a veritable adoration of Emperor Henry I and exalted the Knights of the Teutonic Order—not because they had brutally forced the Slavs (and eventually the Prussians[1]) to accept Christianity, but because they had, by the sword, ‘prepared the way for the German plough’, making possible the German colonisation of vast territories in the east.
 

______ 卐 ______

 
Editor’s Note: Given that in 1930s Germany no one could suspect that if Germany waged and lost the war all the whites of the world would go into an ethnosuicidal zeitgeist (cf. what I wrote yesterday), Himmler’s sympathy for the Teutonic Knights is understandable.

One of the reasons I have become so passionate about Savitri’s post-1945 texts is that the innocence of pre-1945 NS men, including Hitler and Himmler, should no longer be maintained. It is now clear that the quote on the sidebar (‘1945 was the year of the total inversion of Aryan values into Christian values’) reflects the tragedy of the West. And the only way to save the white race is to settle accounts with Judeo-Christianity, and thus with how we write history about Charlemagne and the Teutonic Knights.

If we hadn’t entered the darkest hour for the fair race, I wouldn’t have been so polarised against Judeo-Christianity following in Nietzsche’s footsteps. Manu Rodriguez’s letter to me comes to mind now.
 

______ 卐 ______

 
What was eternal in the warrior religion of Wotan and Thor, and before that in the immemorial Nordic religion of Heaven, Earth and the ‘Son’ of both, which Dr Hermann Wirth studied and was to survive in Christian esotericism and in esotericism itself? The latter has, in parallel with the teaching of the Churches, continued throughout history to have its initiates, fewer and fewer in number, no doubt, but always present and sometimes very active. One counts, among them, immortal creators such as the great Dürer and later Goethe, Wagner, and to a certain extent, Nietzsche. And it is known that Frederick II, ‘the Great’, King of Prussia—the hero par excellence of the Führer—was Grand Master of the Old Prussian Lodges.

The deep significance of the ancient Irminsul, the Axis of the World, isn’t different from that of the Cross detached from all Christian mythology, that is, from the history of the torture of Jesus considered as a fact in time. The point of the venerable Germanic symbol is aimed at the North Star, which represents the ‘One’ or supreme principle, and its curved branches are supposed to support the circle of the Zodiac, symbolising the Cycle of manifestation, moving around its immobile centre. There are in some very old churches in Germany even ‘crucifixions’ in which the cross itself has the curved branches of the ‘pagan’ Irminsul, the whole suggesting as it does the fusion of the two religions in their highest and most universal symbolism.

On the other hand, according to Professor von Moth of Detmold, the Fleur de Lys, linked as is well known to the idea of royal or imperial power is, in its form, a somewhat stylised replica of the Irminsul or Pillar of All, having a polar and axial significance. All legitimate power comes from On-high. And the Swastika, also ‘essentially the sign of the Pole’,[2] thus of the ‘rotational movement that is achieved around a centre of an immutable axis’ and of ‘the vivifying role of the Principle concerning the cosmic order’[3], is connected thereby to the Irminsul and the cross.

What was important, therefore, was to exalt everything that had contributed, or could contribute, to strengthening the German will to power: the condition for the universal ‘recovery’ that only a regenerated Germany could initiate. On the other hand, it was to keep alive the deposit of traditional truth, that is to say, of more than human (cosmic) truth, transmitted from the depths of the ages. The expression of this heritage could vary from one period to another according to political fluctuations, but the substance remained the same and explained the supreme beauty of the old Nordic sagas and the music, eminently Christian in inspiration, of Johann Sebastian Bach and, it goes without saying, of the entire artwork, musical and literary, also initiatory, of Richard Wagner.
 

______ 卐 ______

 
Editor’s Note: Once more, due to our anti-Christian POV we have some reservations on this point. See what Albus and I say about Wagner and Bach.

______ 卐 ______

 
This deposit, more precious than anything else, came from the mysterious Hyperboreans and the original homeland of the ‘transparent men’, sons of the ‘intelligences of beyond’: the Hyperboreans whose capital was Thule.

__________

[1] The Prussians were still ‘pagans’, i.e. faithful to their Germanic gods, as late as the 14th century.

[2] René Guénon: Symboles fondamentaux de la Science sacrée, page 89.

[3] Ibid., page 90.

Categories
Friedrich Nietzsche

Nietzsche for dummies

History professor Michael Sugrue is a normie who reproaches Nietzsche, using Newspeak terms such as ‘anti-Semitism’, ‘racism’ and ‘misogyny’. But his speech could be useful for other normies who would like to be introduced to Nietzsche’s philosophy.

After the 22nd minute of the above-linked speech, Sugrue said something very profound that is worth mentioning. I would paraphrase it thus:

Aryans are natural-born killers who have a natural desire to achieve power—will to power—; dominate other peoples even if that causes pain in the conquered. What happens when you frustrate this desire, for example when natural-born killers obey New Testament-derived ethical injunctions originally authored by Jews (Christians, secular westerners and even white nationalists follow Christian ethics)? Something happens in their collective unconscious. ‘When people are frustrated in that desire’, says Sugrue, ‘the consequence of that is that they decide to start imposing that pain upon themselves’—that is, Christian ‘consciousness’ or ‘guilt’.

I would call it self-loathing to the point of ethnic suicide. The tragedy of the Aryan people, so well portrayed in Sugrue’s words, can be analogised to what I have said about depression (see pages 45-60 of my book Daybreak), and Colin Ross’s lecture on the aetiology of mental disorders (see pages 33-38 of Day of Wrath).

Categories
Miscegenation Racial studies

Exchange at the Observer

The quote above in the sidebar, ‘In committing the matricide of Europe, Anglo-Americans heaped up their own funeral pyre’, is from Junghans, with whom I had been discussing amicably years ago.

After years of not discussing with him, on Tuesday I mentioned to Junghans at The Occidental Observer comments thread my usual mantra about miscegenation in Latin America, which shows that Iberian whites committed ethnosuicide without Jewish help. We have already seen what I said about Claudius, a monocausal Argentinian who insulted me and now no longer comments here. In the Observer, another Argentinian under the pen name of Angelicus said: ‘I am 62 and I was born in Argentina, a country whose population is nearly 75% White’. In my reply to Junghans, I mentioned Angelicus’ preposterous claim:

The Argentinian who wrote the above is hallucinating: if most Mexicans are mestizos, Argentinians and Uruguayans are what in Latin America we call castizos or harnizos. I.e., they have less Indian blood than the Mex, but they still have it (see the new racial classification, pages 561-620 of The Fair Race’s Darkest Hour).

Among other claims, Angelicus responded: ‘What Mexico’s government publishes instead is the percentage of “light-skinned Mexicans” there are in the country, with it being 47% in 2010 and 49% in 2017’. This was my response:

HAHAHA! I’ve lived here for more than half a century and hardly see any white people on the streets. I don’t need academic ‘studies’ to see what I see every day when I leave the house.

Regarding Argentinians and Uruguayans, the claim that most of them are pure whites is bunk. I invite Observer visitors to see YouTube clips of the 2014 Football Cup celebrated in Brazil. Most of the Argentina team members were mestizoids, as well as the thousands of fans at the stadiums from that country (you only see very few real whites from Argentina). Latin America is a complete goner, far more than the US and Canada. (Why do some of them claim to be white, you may ask?—see this article.)

Another commenter, Moneytalks, replied to me wrongly assuming that I hadn’t visited the states of the Mexican republic. This was my response:

You are assuming that I haven’t travelled to the states, but I have. There are more white people in the north of Mexico than in the south, for example.

Alas, regarding those who look like Iberian whites, appearances are deceiving. In Mexico there are hardly any racialist groups. A pure Spaniard, named Pedro by the way, from one of these groups said something that hits the nail referring to those Latin Americans who look like Iberian whites: “Fenotipos vemos, genotipos no sabemos” (‘We see phenotypes, we don’t know genotypes’).

Very true. There are people you can see on the Mexican streets and they look as white as an Iberian Spaniard. The problem is with their children! Since they aren’t pure Spaniards, by Mendel’s laws one of the children can be born brown (‘We see phenotypes, we don’t know genotypes!’). I have written on the subject in El Grail, the eleventh of my books in Spanish, but this month the Lulu printing company closed my account and it is only available, for the moment, to those who request it by email.

On this site Mauricio commented:

Not knowing the phenotype of an unborn child, due to the contaminated genotype of the parents… Lovecraftian horror at its finest.

This was my response:

I don’t remember on which of the main white nationalist forums not long ago I read a comment from a guy who visited Mexico and was shocked when a very white woman told him she was half Indian because her mother (or father?) was Amerindian. He couldn’t believe it.

But that’s precisely the problem when you copulate with an indigenous woman. Above [I refer to my Friday article ‘On Alberto Athié’] I was talking about Athié’s brother who married a close aunt. Without dropping names, this aunt’s brother married a very white woman and had a couple of daughters.

At family gatherings the difference between a phenotypically Aryan girl—green eyes, light hair, rosy-white skin, etc.—and the brunette sister is noticeable. One of the anecdotes I mention in The Grail is that my mother, many years ago, warned me not to praise the Aryan girl’s beauty because it might hurt her little sister, who might suffer from an inferiority complex. This sort of thing happens to mudbloods and the only way to avoid it is the zero-drop rule.

Let’s take another example, this one about one of my cousins who moved to Canada, another brunette. When her white sister visited her, some Canadians asked her why if she was white, her sister was brunette: a great curiosity for the WASP normies who don’t understand that Mendel’s laws apply not only to flowers, but to humans.

In addition that it is preposterous to believe that there is a huge percentage of white men south of the Rio Grande, many Observer commenters still fail to grasp Mendel’s laws. Fenotipos vemos, genotipos no sabemos…

Categories
Chris Martenson Pandemics Pseudoscience Psychiatry

Debunking the Covid narrative

Watch today’s dialogue between Bret and Chris before they vaporise the channel (by the eighth minute Chris’ microphone didn’t work, but then it did):

Several scientists are beginning to realise that the medical profession is a mixture of real science, bad science from corporations seeking only profit, and even pseudoscience. I knew it decades ago. But who has listened to what I have said about psychiatry (see pages 143-166 of my Daybreak)?

Categories
Monologe im Führerhauptquartier

Monologe im Führerhauptquartier, 2

Führerhauptquartier

Juli 1941, 11.30 – 1.50 H/Fu.

Gespräch mit v. Below[1] darüber, ob wir nicht gut tun, jetzt einmal zur moralischen Erschütterung des Gegners Bilder des noch nicht gezeigten Großkaliber-Geschützes zu veröffentlichen.

Langes allgemeines Gespräch über Auto-Motoren: die ersten und die späteren Wagen des Führers.

Die Schönheit der Krim, uns erschlossen durch eine Autobahn: der deutsche Süden. Kreta – heißwaldlos; schön wäre Zypern; aber: die Krim erreichen wir auf dem Landweg: Kiew. Dazu als Reiseland für uns: Kroatien. »Ich glaube, nach dem Krieg wird eine große Freude kommen.«

Mehr als die Eisenbahn – sie ist etwas Unpersönliches – wird der Kraftwagen die Völker verbinden. Welch’ ein Faktor auf dem Wege zum neuen Europa! Wie die Autobahn die innerdeutschen Grenzen hat verschwinden lassen, werden die Grenzen der europäischen Länder überwunden.

Auf die Frage, ob es genug sein werde, bis zum Ural als Grenze vorgedrungen zu sein: zunächst sei es genug, die Grenze bis dahin hinausgerückt zu haben; der Bolschewismus müsse ausgerottet werden; wenn nötig, werde man zu dem Zweck von dort aus dahin vorstoßen, wo immer ein neuer Herd sich bilde; Moskau als Sitz dieser Lehre werde vom Erdboden verschwinden, sobald die wertvollen Güter weggebracht sind; mit den Russen der dortigen Fabriken zu arbeiten sei uns nicht möglich. St. Petersburg [Leningrad] als Stadt sei unvergleichlich viel schöner als Moskau. Die Kunstschätze der Eremitage würden diesmal wohl nicht – wie im Weltkrieg – in den Kreml, sondern in Schlösser auf dem Lande überführtworden sein, wenn man sie nicht in die Städte ostwärts von Moskau oder zu Wasser weggebracht hat.

________

[1] Nicolaus von Below, Luftwaffenadjutant Hitlers, zuletzt im Range eines Generalmajors.