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Child abuse Evil Film Mainstream media Pre-Columbian America Psychology The Lightning and the Sun (book) Trauma model of mental disorders

On Jeffrey Dahmer


I have just started reading Savitri Devi’s magnum opus in an excellent hardback published by Counter-Currents (how I wish we had a similar print to publish our Daybreak Press books!). Already from the first chapter, Savitri speaks of the Kali Yuga, the term by which the ancient Aryans of India designated the darkest age (what we here call the darkest hour of the West, or of the fair race in the sense of the most beautiful race physically speaking). In Kali Yuga one must expect art to become pseudo-art or anti-art, as we can see in the latest Netflix spawn.

Dahmer – Monster: The Jeffrey Dahmer Story is an American biographical crime drama series, co-created by Ryan Murphy and Ian Brennan, and premiered this month. The series chronicles the murders of serial killer Jeffrey Dahmer, played by Evan Peters, from the point of view of his victims (for an audiovisual introduction of this series on YouTube see here).

Needless to say, the series is saturated with anti-white propaganda, and forces the audience to view the blacks murdered by Dahmer and their families with great sympathy.

Needless to say, I hit the forward button not to watch any homosexual scenes before and after Dahmer killed his victims. Watching that just tarnishes our spirit, as nowadays almost all white people have tarnished theirs by living in Kali Yuga. (The Netflix series is so graphic that it has Dahmer playing with the organs of his victims and even kissing a decapitated head.) If Maxfield Parrish’s paintings represented the zenith of American art a hundred years ago, this Netflix spawn is now the nadir…

But there’s something I have to say about what I got to see even though I kept pressing the forward button. I mean that the series follows the taboos of our time by trying to hide the cause of Dahmer’s astronomical mental illness. But let’s take it one step at a time.

The series fails by representing, in flashbacks, a dark-haired boy because the real-life Dahmer boy was blond. On the other hand, Netflix does well in filming the eternal screams of the fights between mom and dad when Dahmer was a child. But not only that hurt him. True, the series has Jeff Dahmer’s father, Lionel Dahmer, fighting with himself because he had played with the boy with dead animals whose corpses they handled as if that was funny. But people who knew Jeff and his family closely, for example Nick, said that Jeff had made a huge confession to him.

(Left, the real Jeffrey Dahmer during the trial.) When his lover Nick asked the good-looking Jeff Dahmer how he had become a homosexual, Jeff broke down and told him everything. His father had abused him countless times from the ages of six to sixteen. And once the serial killer was caught, Mrs Pat Snyder commented on Geraldo’s TV show that Jeff’s stepmother was ‘the epitome of the evil stepmother’ (see what Nick and Pat said on Geraldo and Phil Donahue shows here and here).

Naturally, the media rejects these testimonies because they don’t want to touch the parental figure. I remember when I read the newspapers in 1991, when Dahmer was arrested, that I was upset that Dahmer told the press that there was no cause for his evil. I had already heard the same thing from another American serial killer, who was ‘clueless’ about the causes of his behaviour. But that is the crux of the matter: to the extent that the subject represses what his parents did to him, he will feel the urge to displace that nuclear hatred onto the bodies of animals or innocent humans.

One of the psychologists who interviewed Dahmer elicited a macabre confession from him. Dahmer’s dream was to have the skulls of his victims (remember, he collected their body residues) painted, in front of him, with two skeletons flanking the ritual: one already stripped from its flesh by Dahmer and the other relatively fresh; he sitting in a black chair, with his ‘friends’ (i.e. the corpses’ residues in that room). When asked by the psychologist why he had this fantasy, Dahmer replied: ‘I would finally feel powerful’.


Above, a diagram made by Jeffrey Dahmer himself about his ultimate fantasy (see YouTube explanation by the psychologist here).

Dahmer’s mind was a time bomb before his killings started. As a child’s mind registers the assault of the person to whom he is most attached, and more so if it is an assault of many years, what remains in the unconscious is the role of a perpetrator who is all-powerful with his ultra-passive body. If, as he grows up, he fails to blame his parents, inevitably his pent-up anger will try to find a scapegoat to vent the impotent rage that has built up since childhood.

The Netflix series doesn’t accuse the father of having used his son as a sex slave, nor the stepmother of being ‘the epitome of the evil stepmother’. The most it does is show the boy’s biological mother as a hysterical woman who constantly wanted to commit suicide before the eventual divorce.

But that isn’t direct abuse. That was not the kind of direct abuse that could have caused the compulsion to take it out on the bodies of others, although it may have been a contributing factor within that family’s maddening environment. Mrs Snyder’s above-linked testimony on the Geraldo show comes closest to painting for us the hell that such parents represented for the children. She even said that she foresaw that something very big was going to happen in that family.

A couple of years ago I said on this site: ‘In computer science rubbish in, rubbish out (RIRO) is the concept that, if the original data is aberrant, even the most sophisticated computer program will produce aberrant results or “rubbish” (in the US the term used is garbage in, garbage out, GIGO)’.

This is precisely why I despise a career in academic psychology. The trauma model of mental disorders is forbidden knowledge in the universities.

What academics ignore is that the self is a structure, and instead of realising that if we clutter that structure with rubbish we will get aberrant results, accepted wisdom would have us believe that when the child grows up, he will be a free and moral agent with a perfect moral compass and will overcome, if it wants to, the traumas of childhood by sheer will.

That’s nonsense of course. What really happens is that even with the most sophisticated mind if we program a child with rubbish we’ll get behavioural rubbish big time—e.g. what Dahmer did, especially if the trauma is unrecognised and only with confidants do some of the real stories come out (what Dahmer confessed to his lover Nick).

Even in the Netflix series you can tell that the relationship between dad and grown-up son was rather morbid. When he was caught, and Netflix took this from real events, Dahmer didn’t want a lawyer: he wanted his ‘dad’ to be notified. To understand the psychological basis of this whole affair one should understand the concept of attachment of the child-man-victim to the perpetrator. Colin Ross says in one of his books that the normal attachment we all feel to our parents goes to an order of magnitude infinitely higher in cases of severe abuse (see for example pages 35-40 of my book Day of Wrath).

And the day of wrath did eventually come in Dahmer’s biography, but not against the untouchable parents but with emissary goats whom he even ate, after killing them in cold blood (the night he was arrested, a human heart and male genitalia were found in his home’s freezer). Strange as it may seem, the diagram above, with the painted skulls ‘accompanying’ Dahmer in his fantasy, is not so bizarre to anyone who knows the history of ancient Mexico. As I wrote on page 88 of the aforementioned book:

The ballgame, performed from the gulf’s coast and that aroused enormous passions among the spectators, culminated in the dragging of the decapitated body so that its blood stained the sand with a frieze of skulls ‘watching’ the sport.

Pre-Hispanic Mexicans even painted the skulls of ritually sacrificed victims, as Dahmer fantasised to do, and for identical causes (see in Day of Wrath how Mesoamerican parents treated their children before the arrival of the Spanish).

The subject of how extreme parental abuse can cause psychic devastation as enormous as what some call schizophrenia, or even serial killing in the grown child, is a huge subject beyond what I can say in a post. Regarding serial killer cases, anyone interested in the subject can take a look at the work of criminologist Lonnie Athens. For the moment I can only ask the reader to keep an open mind to my theories, and those of Athens, so that in the future ethnostate criminology will break the taboo of touching the parental figure.

Lionel Dahmer wrote a book about his son omitting what he, and his two wives, did. I would like to end this post with the words of Antoin Caoimhin in his Amazon Books review, ‘Father is a Freak’:

The descent into a ritual of drugging, having sex, and killing may be a reenactment of the father’s abuse and then killing the father, using the victims as surrogates. I can speculate about the cannibalism but it is too disgusting and I’ll pass.

Caoimhin’s full review can be read here.

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Disclaimer of 3 November 2022: I’ve modified my analysis of Dahmer. See here, here, here and here.

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Conservatism Egalitarianism Mainstream media United States

Quotable quote

‘In the old America, every citizen was considered equal under the law, as well as in the eyes of God’. —Tucker Carlson tonight
 

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Note of the Editor: And white nationalists only blame Jewry for our woes (‘Old America’ means the US before the Jews took over their media)…

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American racial right Degenerate art Fair Race’s Darkest Hour (book) Film Kevin MacDonald Mainstream media Vikings

The Northman (film)

Today I was about to continue translating the preface to the most authoritative edition of Uncle Adolf’s monologues when I came across this recent paragraph by Kevin MacDonald on the film The Northman:

The deep question is how such a violent, hierarchical culture developed eventually into the highly egalitarian Scandinavian cultures we see today. My short answer is that the Indo-Europeans dominated a far more egalitarian hunter-gatherer majority and that the latter eventually came to dominate the area—a theory spelled out in Individualism and the Western Liberal Tradition.

It occurred to me that that paragraph alone merited saying that Scandinavian cultures today are betrayed by the malware bug of neochristian ethics, and especially by the ravages of civilisation and even more so the bourgeoisie lifestyles. Remember the essay in On Beth’s Cute Tits (pages 103-107) where the author compares the Yang culture of the chimpanzees with the yin culture of the bonobo apes. The yin empire of the new totalitarians in Scandinavia is a result of the brave new world (also remember Bolton’s essay on Yockey).

But before posting my reply to MacDonald, I thought I’d better go and see the film, which I did; especially since several pundits on racialist forums have been speaking out about this American-British drama, directed by Robert Eggers: a Viking story set in early 10th century Iceland.

Even before I had finished watching the film a few hours ago, I told myself that it wasn’t good, despite the critics’ acclaim. Anyone who wants to preserve the Nordic race can only see in The Northman one of those typical American films with a huge series of strident scenes: the kind of stridency that has become very fashionable in recent decades, a truly degenerate cinema.

Given that the American director wanted to do something different and has complained that pro-white advocates have become enthusiastic about TV series about Vikings, that should be enough to make us realise that we are dealing with an ethno-traitor. In Eggers’ film we see the Berserkers burn a Russian village hut with women and children inside at a time when, apparently, these Russians were still as white as the Berserkers; and before that expedition they killed, as if they were just serial killers, a father and son who were travelling on a ship very close to theirs.

I am no expert on the history of the Berserkers, but if these two scenes aren’t based on accurate historical facts, the film represents a Black Legend against the Vikings: part of the ongoing media defamation of the untainted white world of yore with a drop of mud blood. I also found the role of the ‘Viking’ bitch played by Nicole Kidman, a mother who is killed by the main protagonist, to be a smear on real Viking motherhood.

The Northman is pure Hollywood when we get to the love affair between this protagonist and a slave girl played by the same actress from Netflix’s The Queen’s Gambit. Given that both the protagonist’s behaviour with his mother and his blonde mistress isn’t based on historical fact, but on Hollywood dramatization, I am surprised that those who claim to defend the memory of the Northmen fail to see these distortions.

In fact, a priest of the fourteen words shouldn’t go to the movies. As I said, I made the exception because of the film reviews not only in The Occidental Observer but in other important racialist forums. Of the movies filmed in the present century, I would only recommend Artificial Intelligence (2001), the first Lord of the Rings (released the same year), Pride and Prejudice (2005), Apocalypto (2006) and Spotlight (2015), although the opening scene of A.I. contains a bad message. The fourteen-word priest must be a purist when it comes to raising pure Scandinavian children, like the child actors who appear in The Northman.

This image is not from the film that can currently be seen in the theatres of Gomorrah. Anyone who wants to learn about the Berserkers from the pen of a white supremacist should read pages 453-477 of The Fair Race’s Darkest Hour. Unless you have superhuman kidneys to filter the good from the bad, it is a blunder to watch the propaganda of the cinema billboard.

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Americanism Degenerate art Democracy Evil Film Francis Parker Yockey Germany Holocaust Mainstream media Philosophy of history Russia Second World War Sexual degeneracy United States West's darkest hour Who We Are (book)

Yockey on the United States

Editor’s note: The following is my abridgement of Francis Parker Yockey’s chapter on his country, the United States, from Imperium: The Philosophy of History and Politics.

I recently speculated that William Pierce didn’t include a chapter on the US in his history of the white race because he didn’t want to put it in a bad light. Since I have been recommending Pierce’s Who We Are as a must-read, the absence of such a chapter moved me to use Yockey to fill the gap, but this very intelligent man failed to mention the American Christian ethos as a key factor in understanding the empowerment of Jewry.

Ben Klassen mentioned the anecdote that when he wanted to name the chosen people, some pious Christians of his adopted country, the US, put up all kinds of resistances. These fiascos led Klassen to conjecture that perhaps Christianity was a psyop to keep us from seeing the depredations of the subversive tribe. On this point, the Ukrainian-born Klassen had a better grasp of the American tragedy than Yockey, though intellectually he was Yockey’s inferior.

If I am to choose the below entry for a new collection of essays once I can relaunch my Daybreak Press, my above words will have to accompany that compendium as well. Yockey’s abridged chapter is over eight-thousand words long. But it never hurts to read Yockey’s Imperium. Yesterday when I read this chapter I was surprised that Yockey mentioned the Hellstorm Holocaust committed by his compatriots in Europe. He had a privileged mind, on a par with Pierce and Revilo Oliver. It is a real disgrace to our cause that, before I was two years old, Yockey died at the age of forty-two, in an American prison.

 

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The leaders who brought about the union were principally Washington, John Adams, Franklin, Pinckney, Rutledge — and, above all, Alexander Hamilton, the greatest statesman ever to appear in America… Hamilton wanted a monarchical State, on European traditionary lines, but Rationalist ideology and propaganda was too strong to be overcome and these demanded a republic.
 

The American ideology

This organic individualism was formulated in written constitutions and in a literary-political literature. Typical of the spirit of this literature is the Declaration of Independence. As a piece of Realpolitik, this manifesto of 1776 is masterly: it points to the Future, and embodies the Spirit of the Age of Rationalism, which was then ascendant in the Western Culture. But, in the 20th century, the ideological part of this Declaration is simply fantastic: “We hold these truths to be self-evident: that all men are created equal; that they are endowed by their creator with inherent and inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.”

In 1863, the charlatan Lincoln delivered an address in which he speaks of America as “a nation, conceived in liberty, and dedicated to the proposition that all men are created equal.” He then went on to say, referring to the War of Secession, then in progress, “We are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.”

This ideology continued right into the middle of the 20th century, and was even, after the First and Second World Wars, when a totally different and utterly incompatible outlook was in the ascendant, offered to the home of the Western Civilization as a model to imitate somehow. It was only the entirely fortuitous material success which attended American arms that enabled this ideology to survive late into a century which had outgrown it, and, not because it is important as a political outlook, but solely because it is an effective technique for splitting and disintegrating Europe, must this archaic ideology be examined here.

The Declaration of Independence is saturated with the thinking of Rousseau and Montesquieu. The basic idea, as in all Rationalism, is the equating of what ought to be with what will be. Rationalism begins with confusing the rational with the real, and ends by confusing the real with the rational. This arsenal of “truths” about equality, inalienable and inherent rights, reflects the emancipated critical spirit, devoid of respect for facts and tradition. The idea that governments are “instituted” for a utilitarian purpose, to satisfy a demand of “equal” men, and that these “equal” men give their “consent” to a certain “form” of “government,” and then abolish it when it no longer serves the purpose — is pure Rationalistic poetry, and corresponds to no facts that have ever occurred anywhere. The source of government is the inequality of men — this is the fact…

Contrary to a certain messianic feeling in America, America is not completely unique. Its morphology and destiny are readable in the history of other colonies, in our own, and in previous Cultures.

The reference in the Independence Declaration to government as having the purpose of effecting the “safety” and “happiness” of the population is more Rationalistic nonsense. Government is the process of maintaining the population in form for the political task, the expression of the Idea of the Nation.

The quotation from Lincoln still reflects the Age of Rationalism, and his contemporary Europe could feel and understand such ideology, although, since State, Nation, and Tradition existed still in Europe, even if weakened, there was always resistance to Rationalist ideologies, whether of the Rousseau, Lincoln, or Marx variety. No nation was ever “conceived in liberty,” and no nation was ever “dedicated to a proposition”…

The ideas of the constitution were mostly derived from the writings of Montesquieu. The idea of “separation of powers” in particular comes from this French theorist. According to this theory, the powers of government are three, legislative, executive, and judicial. Like all crystal-dear Rationalistic thinking, this is muddy and confused when applied to Life. These powers can only be separated on paper, in Life they cannot. They were never actually separated in America, although the theory was retained that they were. With the onset of an internal crisis in the 30’s of the 20th century, the entire power of the central government was openly concentrated into the executive, and theories were found to support this fact, still calling it “separation”…

In the 20th century, when the Rationalist type of ideology had been discarded by the advancing Western Civilization, the American universalizing of ideology turned into messianism — the idea that America must save the world. The vehicle of the salvation is to be a materialistic religion with “democracy” taking the place of God, “Constitution” the place of the Church, “principles of government” the place of religious dogmas, and the idea of economic freedom the place of God’s Grace. The technic of salvation is to embrace the dollar, or failing that, to submit to American high-explosives and bayonets.

The American ideology is a religion, just as was the Rationalism of the French Terror, of Jacobinism, of Napoleonism. The American ideology is coeval with them, and they are completely dead. Just as inwardly dead is the American ideology. Its principal use at the present time — 1948 — is in splitting Europe…

The ideology of a people is merely intellectual clothing. It may, or may not, correspond to the instinct of that people. An ideology may be changed from day to day, but not the character of the people. Once that is formed, it is definite and influences events far more than they can influence it. The character of the American People was formed in the Secession War.
 

The War of Secession, 1861–1865

Politics in America in the European sense there was none…

This dependence of party-organization upon a supply of funds brought about the situation in which rich men were able to make the party-leaders and party-organizations run things to please them. Even a party-leader in office was not independent, for the rich man alone could keep him there. The name given in the books to this type of government is plutocracy, the rule of money. This was the American form during the whole 19th century, and it continued to the year 1933.

The source of the wealth of the richest men in America during the period 1789–1861 was manufactures and trade. The richest men were found in the Northern states, the manufacturing and trading places. The Southern states had a totally non-plutocratic organization. A society arose there on a patriarchal and hierarchical basis. Half of the population belonged to the African race and was held as slaves by white land-owners and planters. Slavery was less efficient than industrialism, for capitalistic purposes, because the slaves enjoyed complete security — protection against illness, unemployment, old age — whereas the Northern factory-workers were as completely unprotected in these respects. This gave the Northern industrialist one more advantage over the humanitarian slave-owner. The industrialists’ “cost of production” were cheaper. Factory-workers who were wiped out by illness or other catastrophe were not the responsibility of the industrialists — they had only the disadvantages of slavery, whereas the Africans in the South had its advantages as well…

Once any issue, from whatever sphere of Life it derives, becomes of sufficient intensity to become political, other motives come in to support it. Thus Yankee ideologists fastened on the idea of slavery and made it a war-issue for the masses in the Northern states. The financial labor-exploitation of the Northern capitalists was held up as humanitarianism, and the patriarchal care of the Southern planter was branded as cruelty, inhumanity, and immorality. The ideological side of this war presaged coming American war-conduct…

This War was the largest-scale war in the Western Civilization up to the First World War. The armies numbered millions, the theater of war embraced more than a million quadrate kilometers. Railroads and ironclads entered tactics for the first time.

Napoleon had calculated, from his experience on 150 fields, that the ratio in warfare of the spiritual to the material is as three is to one. Assuming this to be true, the defeat of the South was the result of Yankee material superiority of more than three times.

This war had many lessons for Europe, but was mostly ignored in the European capitals, which were still in the nationalistic petty-state period, and not capable of large-space thinking. It showed the enormous military potentiality in America, it showed the Yankee character, which was thenceforth to be the American spirit, it showed the enormous will-to-power of the New York plutocracy — it showed, in short, that a base for a world-power had been laid here. The only European power which noticed it was the only one capable at that time of large-space thinking — England, and England’s attitude toward the War was throughout one of benevolent neutrality toward the South, to say the least. England was prevented only by the attitude of Russia from declaring war on the Yankee government…

 
The history of American imperialism

The great Hamilton, at the very beginning of the union, had counseled the annexation of Cuba, and others demanded it during this decade, but it was not to become actual until 1900. But at this time, occurred an event that ranks with the great audacities of History: the manifesto to be known as the Monroe Doctrine was delivered in the year 1823. This manifesto announced that America was preempting an entire half of the globe for itself… South America presented an inherently uninteresting field for further imperialistic ventures by the powers, and it thus happened that a tradition of success was slowly established in American foreign policy. The Calvinistic feeling spread that America was predestined to rule whatso it would. Almost a century elapsed before the “doctrine” was challenged, and by that time, the military force was present in America which its maintenance presupposed…

During the 30’s Americans had infiltrated into the Mexican Empire, and by a successful revolt, they separated the vast area of Texas from Mexico. Less than ten years had gone by before this area was annexed by the union. An area larger than any West-European power had been seized with only small-scale fighting. In 1842, by treaty with England, the northwest boundary was extended. Oregon was definitely incorporated in 1846…

After the War of Secession, the American union smashed the French attempt to add Mexico to its empire, and allowed Maximilian to be shot by a revolutionary firing squad. Also shortly after that War, Alaska was acquired by Yankee imperialism. This territory, of almost a million quadrate kilometers, was purchased by America from Russia for a trivial sum. In the same decade the border with Mexico was again rounded off, this time by a small money payment instead of a war, in the transaction known as the Gadsden Purchase.

American imperialism was everywhere active during the second half of the 19th century: Hawaii, Chile, Cuba, Colombia, China, Japan, Siam, Samoa. The American fleet bombarded foreign ports at will in the colonial areas of the world, and sent landing parties ashore when necessary to secure submission to American commercial-imperialistic or territorial demands…

The Spanish-American War marked, what the War of Secession had foreshadowed, the emergence of America as a world-power. This made seven world-powers at that time; the others being England, France, Germany, Austria, Russia, Japan. Among these, only Russia, Germany, and England were in the first rank. America was excluded solely by reason of its geographical isolation. It could act against a world power in the Eastern hemisphere only with allies, and in a subordinate role. This was the situation at the beginning of the 20th century, the Age of Annihilation-Wars…

For its empire, America had fought only one large-scale war. The first war, that of 1775, was for independence, and the War of 1812 is more accurately called the Second War for Independence. The War of Secession extended the Yankee empire southward, removing an emerging power from the North American continent, and this was the sole serious imperial war Yankee America had to undertake in its century of empire-building. For the landing parties all over Central America, the Mexican War, the fighting in Japan, China, and in the Pacific islands, the Spanish War, all had had slight casualties. Never before had an imperial power acquired so much territory and influence for such a trivial price in blood.

Yet this was not understood, either in Europe or in America. Americans were either embarrassed or smug about their empire. Europeans either did not know about it, or thought it was the result of wise and mature political-thinking. Neither Europeans nor Americans wrote or thought much about the new world-power, its potentialities, its soul, its imperial abilities.

Certainly no power in Europe, no government, no person, in 1900 thought that it was within the realm of possibility that within two decades an American army of two millions would be transported across the Atlantic to fight in an intra-European war.
 

The American Revolution of 1933

From 1890 on began the Jewish invasion of America. Within the next fifty years, the number of Jews in America increased from negligible proportions to a number estimated between 8 and 12 millions. New York City became in this period predominantly a Jewish capital. Of this Jewish immigration, approximately 80 per cent were Ashkenazic Jews. American reaction inevitably began against the phenomena which inevitably accompanied the immigration of these vast numbers with their own world-feeling, who immediately began to influence the American life in every sphere and on every plane. A clever propaganda making use of the American ideology to serve Jewish purposes was the answer to this reaction. America became a “melting pot,” after the phrase of the Jew Israel Zangwill, and the purely quantitative American ideology lent this picture convincingness in an America still in the money-obsession stage.

The word “American” was changed by this same propaganda to mean an immigrant who had improved his personal circumstances by coming to America, and to exclude the native American who was displaced by the immigrant. If the latter showed resentment, he was called “un-American.” Thus native American movements like the second Ku Klux Klan, formed in 1915, as an expression of the reaction of the American organism to the presence of the foreign matter, were more or less successfully called “un-American” by the propaganda organs in America, which even by that time had come under strong Culture-distorting influences.

The words “ America” and “American” were stripped of all spiritual-national significance, and were given a purely ideological significance. Anyone who came to America was ipso facto an American, regardless of the facts that he retained his own language, lived in his own racial-national group, nourished his old connections with Russia, South-eastern Europe, or the Eastern Mediterranean, and had a purely economic relationship with America. Americans of native stock however, the representatives before history of the new unit in the Western Civilization called the American People, were not ipso facto Americans. If they nourished any national feelings of exclusiveness whatever, they were “un-American.”

This transvaluation of values is an invariable accompaniment of Culture-Distortion, and represents a superpersonal life-necessity of the Culture-distorting element. The values of the host-Culture, or host-colony, are hostile to the life of the Culture-distorter, and for him to adopt them would be to disappear as a higher unit. Assimilation of the Jews would mean that there would no longer be a Jewish Idea, a Jewish Culture-State-Nation-People-Religion-Race. In fighting against nationalistic feelings in America, the Jewish Idea is fighting for its continued existence against the hostile Western Civilization. It is a tribute to the political skill of the leaders of Jewry that they were able in the 20th century to identify their Jewish Idea with America, and to label the nationalism of America with the term “un-American.”

* * *

Culture-distortion in America, as elsewhere in the Western Civilization, was only able to twist, warp, and frustrate the soul of the host. It could neither kill it nor transform it. American autopathic tendencies, arising from the disintegratory influence of Rationalism and Materialism, are the source of the possibilities of which the Culture-distorter made use. His technique was to push them ever further in the direction of decadence, but at the same time he could always refer to Rationalistic doctrines, themselves products of the Civilization-crisis, as a semi-religious basis for his disintegratory work.

Thus the “equality” rhetoric of the Independence Declaration of 1775, and pious platitudes from Lincoln and other party-politicians, were used as the basis of the “tolerance” propaganda which teaches Americans that they must not in any way, not even in thought, discriminate against the Jew. This propaganda is spread from the highest official places down to the level of home, school, and church…

The whole result has been to put the native American completely on the defensive, to confer a privileged position on the Culture-distorter, who embodies at the highest potential the idea of alienness, and to disintegrate progressively the American national feeling. Culture-distortion to this degree would not have been possible in Europe, because of the higher Culture-sensitivity and the higher exclusiveness of Europe, even under democratic-materialistic conditions…
 

World-outlook

Music is seldom heard in America, having been replaced by the cultureless drum-beating of the Negro. As an American “musicologist” put it, “Jazz rhythm, taken from wild tribes, is at the same time refined and elementary and corresponds to the disposition of our modern soul. It incites us without pause, like the primitive drum-beating of the prayer-dancer. But it does not stop there. It must at the same time take account of the excitability of the modern psyche. We thirst for quickly exciting, constantly changing, stimuli. Music has an excellent, time-honored means of excitation, syncopation.”

American literature, which produced Irving, Emerson, Hawthorne, Melville, Thoreau and Poe, is today entirely represented by Culture-distorters who make Freudian and Marxist motives into plays and novels.

American family life has been thoroughly disintegrated by the Culture-distorting regime. In the usual American home, the parents actually have less authority than the children. The schools enforce no discipline, nor do the churches. The function of forming the minds of the young has been abdicated by all in favor of the cinema.

Marriage in America has been replaced by Divorce. This is said with no paradoxical intent. In the large cities, statistics show that one of every two marriages ends in divorce. Taking the country as a whole, the figure is one in three. This situation can no longer be described as Marriage, since the essence of Marriage is its permanence. The divorce trade is a large business upon which lawyers, private detectives and other charlatans thrive, and from which the spiritual standards of the nation suffer, as reflected in the emotionally indifferent attitude of American children.

The Western erotic, grounded in the chivalry of Gothic times, with the concomitant honor-imperative of the centuries of Western history, has been driven out. The ideal of Wedekind, the Culture-distorter who preached compulsory Bohemianism in Europe around the turn of the 20th century, has been realized by the Culture-distorting regime in America. Inverted Puritanism has arisen. In this new feeling, the Puritan outlook is retained in sexual matters only to scoff at it in the cinema and in literature. Baudelaire’s thesis “In evil only lies bliss” has been taken over by the distorter, and has resulted in the progressive disintegration of American morality in all spheres. In this effort, jazz music is a useful appurtenance, for this primitive beating is nothing but the expression of lust in the world of sound, a world which is capable of expressing all human emotions, both higher and lower.

A part of this general perversion is the physical-youth-mania that has been spread abroad in America. Both men and women, but especially the latter are inwardly obsessed with the idea of remaining physically young in appearance. Advertising plays upon these fears and commercializes them. The “girl” is the ideal feminine type. The mature woman aspires to be a girl, but not vice versa. A “girl” cult has come into existence, which, together with cinema, revue, jazz, divorce, disintegration of the family, and uniformity, serves the vast purpose of destroying the national feelings of the American.

Together with uniformity is the technique of excitement. The press presents every day new sensations. For the general purpose, it is quite immaterial whether the sensation is a murder, a kidnapping, a government scandal, or a war-scare. But for particular, political purposes, the latter sensations are the most effective, and during the years of preparing the Second World War, the distorter administered every day a new “crisis.” The process increased until the population was ready to welcome the outbreak of war as a relief from the constantly mounting nervous tension. When the War did appear, the distorter immediately called it a “World War” despite the fact that only three political powers were engaged, and the strongest powers were not involved. It was, of course, intended to rule out the possibility in the American mind of any localizing of the War, and to prepare for American intervention.

The straining after excitement, pleasure, and constant motion has created a vast night-life, a crime underworld which staggers the imagination of Europeans, and a hurrying from one thing to another which excludes the possibility of contemplation, or individual culture. Almost one per cent of the entire population makes its living from professional crime. The art of reading has been taken away from the Americans, since the idea is to “do something.” Individual culture is generally strangled under such conditions, and the prevailing mass-ideals impose limitations on the form of such personal culture as is attained. All history, all thought, all events, all examples, are used to prove the soundness of the ideal of mass-life, and of the American ideology.

* * *

In the Rationalistic and Materialistic atmosphere of 19th century America, there was only a very weak link with the sublime Western Gothic traditions of the spiritualized meaning of life, but under the Culture-distorting regime since 1933, America has been completely disenchanted. On every plane, the ultimate reality of the world and life is materialistic. The aim of life is “happiness.” This must be so, since life itself is only a physico-chemical process, and articles appear which treat as imminent the discovery of a “formula” for life by “scientists.”

The contractual side of the old Puritan religion, which regarded Man and God as keeping accounts with one another, has been pushed to its uttermost limits, and all living is simply changing legal relationships. Patriotism is simply a legal duty to the world-proposition called America, which has been equated with the mission of distorting the entire Western Civilization through a process of “educating” Europe. Heroism in the Western sense is unknown, and the hero whom the population admires is a capitalist en grand who has converted a great part of the public wealth into his private resources, or else a smiling film actor. Such a thing as a great spiritual movement or a national rising is not understood in America, first because it has had nothing of the kind in its history, and secondly, because the distorter has made all such things ridiculous. The American is taught that life is a process of cultivating friendly relations with all, joining as many clubs and secret societies as possible, and confining all his thought and effort to the personal plane.

The “happy-end” is the ideal of life and literature. There is no thought of bearing up under the bitterest and most crushing blows of Fate. These are overcome by avoiding one’s glance. The lucky man, and not the man who has suffered in silence and become stronger, is the central figure in the happy-end literature.

The opposition between the Western idea of Destiny-fulfillment and the Culture-distorter’s disintegrating substitute called “happy-end” is actually the focal idea of the world-outlook that he wishes to force upon the prostrate American nation and its parent Western Civilization. The irreconcilability between these two ideas extends from the personal plane upward through national economy, society, State, religion and ethics.

The great Western Life-feeling is the necessity of being one’s self, of preserving that within one which cannot be compromised, which is synonymous with Soul, Destiny, Honor, Race. The distorter’s idea of “happy-end” is opportunistic, weak, degenerate, and revolting to the Western honor-feeling. The empty, smiling, face, the uniform mind, the senseless chasing after noise, movement, and sensation, the obsession with moneymaking and money-spending, the rejection of all spiritual standards of attainment — all this merely reflects the basic interpretation of Life as a seeking for a happy-end. For happiness one will compromise anything, give anything, sell anything. Happiness becomes synonymous with pursuit of economic and sexual motives. It absolutely excludes any profitless struggle against odds, merely in order to be one’s self. Understanding and respect for the tragedy of Life, the magic of Life, the power of the Idea, are precluded by the happy-end feeling.

Any idea of this kind is quite impossible for Europeans in the 20th century, even if they had not seen the horrible catastrophe of the Second World War, in which Europe succumbed to the double-invasion of barbarians and distorters. No great artist, no religionist, no deep thinker, has ever deluded himself that Life has the meaning of “happy-end.” In miserable and crushing times, the Western man trains himself rather to bear whatever blows Fate may have in store for him. He does not talk of either happiness or unhappiness, and he does not try to avoid facts by looking away from them. Looking away is no solution, but only a postponement of a later reckoning. Happy-end has a purely negative significance. It is a denial of Life, an escape from Life. It is thus a deception, and an untruth.

The racial chaos in America, which, deliberately perpetuated by the distorter, delivers the American nation more securely into his hands, is only possible because of the de-nationalizing program for Americans. This program begins with propaganda in the schools to the effect that America was not colonized, cleared, conquered, or built by Americans, but by a great conglomeration of aliens. The contributions of the Jew and the Negro are taught as the decisive formative influences on the “American dream.” In New York State, Shakespeare’s Merchant of Venice is forbidden to be taught in the schools. The promoting of the anti-spiritual and anti-national “happy- end” idea, with its economic and sexual obsession, and its social atomism, is the prerequisite of continuing the whole program of degeneration.

Races and nations express themselves at their highest potential in strong individuals, who embody the prime national characteristics, and acquire immense historical symbolic significance. Therefore, the efforts of the Culture-distorter to strangle American nationalism take the form of an offensive against individualism, not against freakish, insane, individualism, but against the only kind that is historically effective — individualism which concentrates in itself a higher Idea, and is devoted to its service.

Thus the highest social value is “getting along with people.” Strong characteristics of independence or strength must be put aside, and the ideal of mediocrity embraced. The universal spirituality, the same intellectual nourishment for all classes, replaces the natural, organic stratification of society. This nourishment again has only a quantitative measure of value. Just as the best product is the one most advertised, so the best book is the one that has the largest sale. The best newspaper or periodical is the one with the largest circulation. This equation of quantity with quality is the complete expression of the mass-idea, the denial of individuality.

A natural corollary of the happiness-sickness is pacifism. Only intellectual pacifism is meant, for the Culture-distorter knows how to make use of the fighting instincts of the native American type. Intellectual pacifism is war-propaganda. The enemy is identified with the idea of war itself, and to fight him is to fight war.

Naturally Hollywoodism is incapable of rousing a population to sternness, sacrifice, heroism, renunciation. Therefore American armies in the field in the Second World War had to be supplied with a vast, never-ending stream of picture-books, chocolate, soft-drinks, beer, juke-boxes, moving-pictures, and playthings of all sorts.

Fundamentals cannot be evaded, and so it was that despite eight years of preparation by the most intense bombardment of emotional artillery the world has ever seen, through film, press, stage, and radio, there was no war-enthusiasm whatever in the American population, and a negative feeling in the armies which were massed against Europe in the Second World War. Out of 16,000,000 men who were impressed into the armed forces from start to finish of America’s brief military participation in the Second World War, less than 600,000 were volunteers. Almost twice this many volunteers out of half as many people were raised in one year in one European nation in the First World War. A large part of the American volunteers had already been notified of imminent conscription, and volunteered for appearance’s sake…

The organic unit which regards the disintegration of America as a part of its own life-mission is, at its very widest base, only ten per cent of the population of the American Union. And within this ten per cent, it is a comparatively few brains, and a reliable stratum of leaders who actualize the policy of the Jewish Culture-State-Nation-Religion-People-Race. To these leaders, the great mass of their own people are mere soldier-material in the non-military war against the Western Civilization all over the world. Nor need these brains be regarded as animated by any malice or evil motives. To them the Western Civilization is the repository of the collective evil and hatred of the world, the source of a thousand years of persecution, a cruel and unreasonable monstrosity, a sinister force working against the Jewish Messiah-idea.
 

Propaganda

Thus, in America, the country where mass-thinking, mass-ideals, and mass-living dominate the collective life, propaganda is the prime form of dissemination of information. There are no publications in America addressed solely to the intellect; a Culture-distorting regime rests on its invisibility, and independent thinking by strong individuals is ipso facto hostile to such a regime. Nor are there any publications which purvey only facts. Any facts, and any viewpoints, are co-ordinated, with their presentation, into the ruling propaganda-picture.

The techniques of American propaganda is inclusive of every form of communication. The leading instrument is the cinema. Every week, some 80,000,000 people attend the cinema in America, there to absorb the propaganda message. During the period of war-preparation, 1933–1939, the cinemas produced an endless succession of hate pictures directed against the European Revolution of 1933, and its 20th century outlook and actualizations… It should be said that in America, effectiveness of propaganda is measured solely by the numbers which it reaches, since the mass-thinking ideal has triumphed over individuality, quality, and intellectual stratification of the population.

Fourth is the book press. Only such books may be printed as represent or fit into the larger propaganda framework. Thus an edition of the Arabian Nights for children was recently withdrawn in America because some of the contents were said to have the possible effect of prejudicing readers against Jews, and one objectionable illustration showed an unscrupulous merchant with the features of a Jew, in the story about Aladdin and his lamp. During the years 1933–1939, the larger policy of the distorter was entirely unquestioned in any paper, book, or magazine of wide circulation.

Next are the universities and colleges. The mass-idea, as applied to education means that “higher education” is generalized to an extent that the high academic standards of Europe make impossible. America, with only half the population of the Western homeland, has more than 10 times as many institutions granting academic degrees. Actually what is disseminated in these institutions is primarily a slightly more esoteric version of the prevailing ideological and propaganda world-view of the Culture-distorting regime…

The propaganda-picture has two aspects, the domestic, and the foreign. The domestic propaganda is a revolutionary one, supporting the American Revolution of 1933. All ideological revolutions, from the French in 1789, through the 19th century ones in Europe, down to the Bolshevik Revolution in 1918, have the tendency to take on the form of a cult. In France Reason-worship was the focus of the religious frenzy; in Russia, it was machine-worship, according to the God Marx. The American Revolution of 1933 is no exception. The central-motive of the new cult is “democracy.” In the propaganda-picture, this concept takes the place of God, as the center and ultimate reality. Thus, a Supreme Court Justice, speaking to the graduating class of a Jewish college, said in 1939: “In a larger sense there is something more important than religion, and that is the actualization of the ideals of democracy.”

The word has been endowed with religious force, and has in fact attained to the status of a religion. It has become a numen, and cannot be the subject of critical treatment. Apostasy or heresy bring immediate response in the form of a criminal prosecution for sedition, treason, income tax evasion, or other allegation. The saints of this cult are the “Founding Fathers” of the War for Independence, particularly Jefferson — despite the fact that they uniformly detested the idea of democracy, and were nearly all slave-owners — and also Lincoln, Wilson, Roosevelt. Its prophets are journalists, propagandists, film stars, labor-leaders, and party-politicians. The fact that the word “democracy” cannot be defined is the surest evidence that it has ceased to be descriptive, and has become the object of a mass-faith. All other ideas and dogmas of the propaganda-picture are referred to “democracy” for their ultimate justification.

Immediately below “democracy” in importance is “tolerance.” This is obviously fundamental to a Culturally-alien regime. Tolerance means primarily tolerance of Jews and Negroes, but it can mean the cruelest persecution of Europeans or other persons with a viewpoint differing fundamentally from the prevailing mass-idea. This persecution is social, economic, and, if necessary, legal.

To continue the atomizing of the host-people… feminism is preached, pursuing the mass-uniformity idea into the realm of the sexes. Instead of the polarity of the sexes, the ideal of the merging of the sexes is promulgated. Women are taught to be the “equal” of men, and the Western recognition of sexual polarity is branded as the “holding down” and “persecution” of women.

Pacifism is preached as a part of the propaganda. This is of course not true pacifism, for that supervenes without anyone preaching it, and often without anyone knowing it, and always without anyone being able to do anything about it. In practice, doctrinaire pacifism is always a form of war-propaganda. Thus, in America, Europe means war, and America means peace. American imperialism is always a crusade for peace. A prominent member of the regime recently spoke of America’s “duty to wage peace around the world.”

“Religious tolerance” is also a part of the propaganda, and it is so interpreted as to mean religious indifference. Dogmas and doctrines of religion are treated as quite secondary. Churches are often merged or separated for purely economic considerations. When religion is not merely a compulsory weekly social amusement, it is a political lecture. Co-operation between the churches is constantly being organized, and always for some utilitarian aim, having nothing to do with religion. What this means is: the subservience of religion to the program of Culture-distortion.

* * *

Far more important to Europe than the propaganda about domestic affairs in America is that about foreign affairs.
The numen “democracy” is used also in this realm as the essence of reality. A foreign development sought to be brought about is called “spreading democracy”; a development sought to be hindered is “against democracy,” or “fascistic.” “Fascism” is the numen corresponding to evil in theology, and in fact they are directly equated in American propaganda.

The prime enemy in the propaganda picture was always Europe, and especially the Prussian-European spirit which rose with such self-evident force in the European Revolution of 1933 against the negative view of life, with its materialism, money-obsession, and democratic corruption. The more surely it appeared that this Revolution was not a superficial political phenomenon, a mere transfer of one party-regime for another, that it was a deep spiritual, total revolution, of a new, vital spirit against a dead spirit, the more violent became the hate propaganda directed against Europe. By 1938, this propaganda had reached an intensity, both in volume and in emotional frenzy, that could not be surpassed. Ceaselessly the American was bombarded with the message that Europe was attacking everything worthwhile in the world, “God,” “religion,” “democracy,” “freedom,” “peace,” “America.”

“Aggressor” was another leading word in the intellectual assault. Again, it did not relate to facts, and was only allowed to work one way as a term of abuse. “International morality” was invented and formulated so that the enemy of the Culture-distorter became ipso facto immoral. If they could not find political reasons for their politics, they were all the more resourceful in creating moral, ideological, economic, and esthetic reasons. Nations were divided into good and bad. Europe as a whole was bad when it was united, and if Culture-distortion was able to secure a foothold in any European land, such land became thereby good. The American propaganda machine reacted with venomous hatred against the European partitioning of Bohemia in 1938. Every European power which had participated in the negotiations was denounced as evil, aggressive, immoral, anti-democratic, and the rest of it…

Any words whatever that had good connotations were linked with the leading catchwords of the picture. Thus Western Civilization was too impressive to treat as a hostile term, and it was used to describe parliamentarism, class-war, plutocracy, and finally — Bolshevik Russia. It was insisted by the propaganda machine during the time of the battle at Stalingrad in the Fall of 1942 between Europe and Asia that the Asiatic forces represented Western Civilization while the European armies were the enemies of Western Civilization. The fact that Siberian, Turkestani, and Kirghizian regiments were being used by the Bolshevik regime was adduced as proof that Asia had saved Western Civilization

This propaganda announced that 6,000,000 members of the Jewish Culture-Nation-State-Church-People-Race had been killed in European camps, as well as an indeterminate number of other people. The propaganda was on a world-wide scale, and was of a mendacity that was perhaps adapted to a uniformized mass, but was simply disgusting to discriminating Europeans. The propaganda was technically quite complete. “Photographs” were supplied in millions of copies. Thousands of the people who had been killed published accounts of their experiences in these camps. Hundreds of thousands more made fortunes in post-war black-markets. “Gas-chambers” that did not exist were photographed, and a “gasmobile” was invented to titillate the mechanically-minded.

We come now to the purpose of this propaganda which the regime gave to its mentally-enslaved masses. From the analysis in the 20th Century Political Outlook, the purpose is seen to be only one: it was designed to create a total war in the spiritual sense, transcending the limits of politics, against the Western Civilization. The American masses, both military and civilian, were given this mental poison in order to inflame them to the point where they would carry out without flinching the post-war annihilation-program. In particular: it was designed to support a war after the Second World War, a war of looting, hanging, and starvation against defenseless Europe.
 

The conduct of American foreign affairs from 1933

As was noted in the outline of the general thesis of Culture-distortion as a form of Culture-pathology, the Russian anti-Semitic outbreaks after the Russo-Japanese War, 1904–1905, brought about a rupture of diplomatic relations with the United States. Since no other racial, cultural, national, or religious outbreaks of this kind directed against non-Jewish elements in Russia, or in any other country, had ever caused an American government to break relations, this can only be explained as an example of Culture-distortion. The actual inspiration for this startling international move came from certain elements in the entourage of the then President Theodore Roosevelt, which belonged to the same Culture-State-Nation-People-Race as the victims of the pogrom.

Historians will be able to trace the appearance of Culture-pathology through American foreign policy from about 1900. The immediate period under consideration however is that since 1933, a year of fate for both America and Europe.

The first positive act of a non-routine nature by the revolutionary regime, after its preliminary consolidation of power, was the diplomatic recognition of Bolshevist Russia. It was explained away to a loudly resentful American public as being merely a routine act, without ideological significance, and quite harmless politically. Actually it was the beginning of a cooperation between the two regimes which continued with only surface interruptions until the Russian and American armies met in the heart of the Western Civilization, and London and Berlin had been thrown into the dust.

In 1936, the Bolshevist revolution and the 20th century Western authoritarian spirit met on the battleground of Spain. The officials of the America-based regime privately expressed their sympathy with Red Spain. The unequivocal opposition of the Catholic Church to American aid for Bolshevist Spain prevented intervention. The Catholic Church in America has twenty million adherents, and the Culture-distorting regime had not sufficiently consolidated its power to engage in a domestic conflict of the type that would have resulted. It was about to contest its second national election, and large organized groups were still in the field against it. A blunder in foreign policy could have been fatal at that stage.

The perfection of its election technique continued the regime in office. In October, 1937, the open preparations for a Second World War were begun. It was officially announced that the American government was going “to quarantine aggressors.” The propaganda organs had identified the word “aggressor” with Europe, and the custodians of the European Future. To satisfy nationalist elements, Japan was included in the term, but the regime continued to equip Japan with essential raw materials for its war-industry, while at the same time it refused to sell raw materials to Europe, and boycotted importation into America of European goods originating in areas not dominated by the Culture-distorting regime.

By the fall of 1938, the stage was set for a World War…

In the period after the Second World War, American foreign policy retained its continuity. Occupied Europe was treated as an area to be devastated, factories were dismantled of machinery, which was given to Russia, and other installations were blown into the air as part of a deliberate policy of destroying the industrial-potential of Europe. The population was treated as sub-human, and a large-scale starvation policy was introduced, which continues in 1948.

Although America was exporting food all over the world, not being under any obligation of honor or morality to do so, nevertheless it refused to send enough food to maintain human life into occupied Europe. Human rations were fixed far below qualitative and quantitative minima for health, and within a short time, malnutrition, skin-ailments, infections, and degenerative diseases began to kill millions. In the first wild exultation of its “victory,” the American army forbade its personnel even to speak to the population.

This continued until court-martials became too numerous, and it was discarded while in its place was substituted a violent hate propaganda among the American troops. The population of Europe was treated as totally and essentially inferior to the conquering Americans. It was officially referred to as “the indigenous population.” In public buildings special sanitary facilities were set aside for them, while the superior Americans and Negroes used their own… One European was sentenced to two years imprisonment for a hearsay reference to a Jewish member of the American forces as a “dirty Jew.”

The ghastly dishonor attending the American occupation of Europe is sufficient to show the presence of Culture-alien elements, for no Western nation or colony could possibly proceed to this type of conduct. Its very inner constitution, its historical essence, a thousand-year honor tradition, would preclude the possibility. What Western nation would reduce the women of another to the legal status of concubines, and forbid marriage between its members and those of another Western nation? Yet this is what the American command did. It permitted concubinage, and forbade marriage. As a result of this policy, venereal disease assumed plague proportions in occupied Europe.

In the presence of this starving, disease-ridden European population, the American armies and their families, guarded by guns and barbed wire, live in the houses which their bombs did not damage, and eat an unrationed diet. The spiritual qualities developed by these conditions are not the highest. In the early phase of the occupation, waste food and clothing were actually burned in the physical presence of the starving and freezing “indigenous population.”

When, in the summer of 1947, a food revolt threatened, one of the American governors announced officially that the American people had no duty in fact, in international law, or in morals, to feed its subject population in occupied Europe, and that if a revolt did occur, it would be put down with bayonet and machine gun. That which is here described is only partial, but the pattern of the facts is universal in American-occupied Europe. It continues today, and has a deep and wide influence on European thinking on the most important level…

Among a population which could furnish it with millions of the best soldiers in the world, the Americans conduct themselves with a ferocity and an affected superiority calculated to alienate the “indigenous population” forever. Finding themselves captors of the best military leaders in the Western Civilization, to whom they should go to school, they proceed to hang them for the crime of opposing American armies in the field.

In short, instead of increasing American power, the occupation-policy has decreased American power in every way. This shows conclusively that the motivation of this conduct is outside politics. Its motivation is derived from the complete, deep, and total organic irreconcilability between a High Culture and a parasitic organism within it. This relationship is one transcending ordinary international politics.

It is somewhat similar to the relationship between the Roman legions and the barbarians of Mithridates and Jugurtha, or to that between the Crusaders and the Saracens, or between Europe and the Turk in the 16th century. It is deeper even than these, because of the revenge-twist introduced into the soul of the parasite through centuries of silent sufferance of the unassailable superiority of the host.

When defeated Europe — and in particular, the most vital part of it, the bearer of the grand European Idea of the 20th century — lay at the feet of this-totally alien conqueror from a Culture of the past, no feelings of magnanimity, chivalry, generosity, mercy, were in his exultant soul. There was only there the gall which he had been drinking for a thousand years while he had bided his time under the arrogance of the alien Western peoples whom he had always considered, and still considers, barbarians, goyim.

Seen from this standpoint, the American armies were just as completely defeated as the armies from the mother-soil of the Culture. The real victor was the Cultural alien, whose triumph here over the entire Western Civilization marked the highest refulgence of his destiny.
 

The future of America

The origin of America contains its Future. As Leibnitz said, “The Present is loaded with the Past, and pregnant with the Future”…

The true form of the war was disclosed to everyone in 1945, when the victors emerged as the Culture-distorting regime in America, and the Mongols in the Kremlin. For the first time in world history, the world was divided between two powers. Europe had lost the war, and achieved the unity in defeat which it had not entirely reached in its victories. Europe passed temporarily into the same status that China and India formerly occupied spoils for powers from without…

When the American National Revolution takes political form, its inspiration will come from the same ultimate source as the European Revolution of 1933.

Categories
Game of Thrones Mainstream media Ukraine War!

Fog of war

We live amid a generation of Westerners unable to understand the difference between Hollywood movies and real life. Degenerate whites really believe that female warriors can ‘kick asses’ like in Game of Thrones!

The reality is infinitely more brutal…

Although I don’t quite understand the language of one of the mercenaries who went to fight in Ukraine, on a Tweeter clip yesterday I heard the confession of a Brazilian fighter: that the whole foreign legion was wiped out by the bombing of the military base in Lviv, near the Polish border.

The clip I did understand perfectly well was the TV report on a Spanish channel. The surviving ‘legionnaire’, a guy from Barcelona, said that probably ‘200 angels’—other legionnaires—who were in one of the barracks that was attacked are now in heaven. He literally said that (in Spanish)…

Imagine flying halfway around the world to a region you don’t understand—a conflict you don’t want to understand—, to kill people you’ve been propagandised to hate. And then getting a brutal reality check: the Russian military are not like the Taliban, Al Qaeda or ISIS!

It’s amazing how much of the West and even Ukraine are denying what happened yesterday (Andrew Anglin does report it on The Daily Stormer). Is it true that, except for the testimony of a survivor that I heard on a TV channel from Spain (or a more PC clip on the subject by Al Jazeera), for Fox and CNN the elimination of these idiots didn’t happen at all? I have no way of corroborating this because, with the exception of Tucker Carlson, I no longer watch cable TV.

And what about Jared Taylor’s forum? A commenter on Occidental Dissent said something yesterday that I haven’t bothered to corroborate: ‘I think the wave of censorship has even reached AmRen which is censoring pro-Russian comments’.

Categories
Mainstream media Ukraine Vladimir Putin War!

The US censors info like China does

by Andrew Anglin

‘If Kiev falls in the next week or two and the Russians can withdraw in victory, Putin will be remembered as the greatest statesman of the Post-War era’.

—Raiden

I should note: information is getting more and more difficult to get, and I might have to break down and join Telegram. The US is serious about blocking any information that they disagree with, and even these small Russian accounts that I’ve been following to get the scoops are getting the clamp down…

The world is continuing to censor RT, as they are posting detailed information of Ukrainian war crimes—which the Western media takes the footage of and blames on Russia…

The Western media is lying worse than they’ve ever lied about anything. You almost feel like Anthony Fauci is running the Fox/CNN coverage of the war.

The attempts to block any real information are very extreme. Very extreme. I don’t expect that in a couple of days, very many of the above tweets will be visible. They are going to start just blocking absolutely everything, because the narrative they are forming is so ridiculous and nonsensical that they can’t allow any form of real information through.

I think Telegram will probably be the last place to get information, so I will sign up there if I have to. But at some point, it has to be said—everything that I report here has to be taken with a grain of salt, because of the nature of the situation.

But as always, I will do my best.

__________

Read it all: here.

Categories
Franklin D. Roosevelt Mainstream media Real men Rudolf Hess Third Reich United States

History of American NS, 2

German-American Bund camp

1936-1941

German-American Bund

At its height, the Friends of the New Germany had approximately 10,000 members. This is ten times the number of members that Gau-USA had, and twenty times the number of its predecessor, Teutonia. However, sixty percent of FDND members were German citizens, not eligible for membership in the newly reorganized Bund. In a sense, Kuhn had to rebuild the Bund from the ground up.

Fritz Julius Kuhn was born in Munich in 1896. He served as an infantry lieutenant during the First World War, and had earned the Iron Cross Second Class. Kuhn and his wife Elsa emigrated to Mexico in 1923. They moved to the US in 1927, and Kuhn became a naturalized citizen in 1933. He settled in Detroit and was employed as a chemist by the Ford Motor Corporation. He took an active interest in ethnic politics, and became the leader of the Detroit chapter of the FDND.

A minor point, but one that is worth addressing: Kuhn’s title was Bundesleiter. Historians and biographers, however, in error frequently refer to him as BundesFüher. But Kuhn himself was quick to point out that there was only one Füher, and that was Adolf Hitler.

Under his determined and energetic leadership, the Bund grew steadily. By the time it ceased operations in December 1941, the Bund had an organized presence in 47 of the 48 states (the exception being Louisiana), with a combined 163 local chapters. A fully accredited chapter was known as a ‘unit’. As a minimum requirement, each unit had a unit leader, a treasurer, a public relations officer and a nine-man OD squad. Many units had a membership of over a hundred. Chapters that could not meet the minimum requirements were known as ‘branches’, and were attached to the nearest unit.

The Bund was divided into three departments – Eastern, Midwestern and Western – which in turn were divided into regions. The regions were subdivided into state organizations, which were further organized by city, neighbourhood, and even block-by-block where the membership warranted it. Total membership is unknown, but probably exceeded 25,000. The uniformed Order Division had an estimated 3,000 members nationwide.

The Bund published a weekly newspaper, with both German-language and English content. It was initially called the Deutscher Weckruf und Beobachter (‘German Wake-Up Call and Observer’). By 1937, it had a total circulation of 20,000. Three regional editions were published that carried local news and advertisements. In 1939, as part of an ongoing effort to Americanize the Bund, its full name was lengthened to Deutscher Weckruf und Beobachter and Free American. From that point on, for convenience’s sake, it was normally referred to simply as the Free American. Building on its success, the Bund published several other publications, including a youth magazine.

A notable Bund feature were its summer camps, which were located on Bund-owned property. There were 18 of these camps in all. Some were modest in size, but others, like Camp Nordland in New Jersey, Camp Siegfried on New York’s Long Island and Camp Hindenburg in Wisconsin, were large and elaborate, with facilities for year-round living. Camp activities included hiking, camping, swimming and other athletics. There were also communal cultural activities. Special programs were developed for young people, designed to build comradeship and to strengthen bodies, minds and character.
 

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Editor’s note: Could one imagine this in today’s US? They wouldn’t even let them protest against a historic statue that the government removed in Charlottesville! One of the biggest lies of the American system is that it claims to allow freedom of speech and association. As we will see in the subsequent history of the Bund, it allows neither. The American system has ways of destroying dissidents through legal and paralegal system of penalties, as we shall see not only in the destruction of the Bund but of the pro-Aryan groups that followed it.
 

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The Bund was not a political organization in the normal sense of the word, and did not run candidates for office. It did, however, hold public meetings and parades, and these gatherings became a target for protests by Communists and Jews. Sometimes the protestors would physically attack the Bund members, resulting in bloody brawls. Clashes between uniformed National Socialists and their enemies received generous publicity in the mainstream media, which was eager to portray the ‘Bundists’ (as they termed the Bund members) as violent troublemakers. Back in Germany, the NSDAP viewed such publicity as detrimental to the foreign policy interests of the Reich. The same concerns that Hitler and Hess had over Gau-USA and the Friends of the New Germany had not gone away: instead, they were taking place on a larger scale and with increased media scrutiny.
 

The Bund’s 1936 trip to Germany

Nearly all Bund activity took place on a local level, but on at least two occasions, the Bund pooled its resources for a major national event. The first of these was an excursion to Hitler’s Germany in the summer of 1936. The second was a mass rally in New York City’s Madison Square Garden in February 1939.

The year 1936 was a watershed for Hitler’s Germany. When the National Socialists assumed power in early 1933, the country was in a dreadful condition as a result of the lost world war and fifteen years of democratic incompetence and corruption. It had been ravaged by the Great Depression and the depredations of the Treaty of Versailles. The economy was a wreck, unemployment was at a record high; many thousands of the most energetic and skilful Germans emigrated each year to seek a better life elsewhere. The media was in the hands of the Jews, as were other important segments of society. But after only three years of National Socialism, the Reich had been reborn: hunger had been banished, the economy was booming and the armed forces had been reorganized and strengthened. A new sense of optimism and national pride filled the population.

The 1936 Summer Olympics, held in Berlin, brought countless guests and tourists to the new Germany. Among those visitors were Fritz Kuhn and some 50 members of the newly-formed Bund. The American National Socialists toured the country, and were widely feted as heroes. Uniformed members of the OD were accorded the same privilege as the German SA and allowed to ride public transportation for free. In Munich, uniformed Bund members marched with the SA, the SS and the Hitler Youth in a parade.

Shortly before the beginning of the second parade in Berlin, Bundesleiter Kuhn and his officers were granted a short, formal audience with Hitler. This meeting is what today might be termed a ‘photo-op’ – the Füher shook hands with them and chatted amiably for a few minutes. One photograph from the occasion shows Hitler and Kuhn talking together. As the brief audience wrapped up, Hitler told Kuhn, ‘Go back and continue the struggle over there’. Nothing deep or significant was meant by these words: they were just a courtesy by the Füher to his American followers.

Upon his return to the United States, Kuhn lost no time in misrepresenting his brief photo-op with Hitler. Kuhn told reporters, ‘I have a special arrangement with the Füher’ to build the NS movement in America. Rumours spread that there had been a second, private meeting between Chancellor Hitler and the Bundesleiter, during which Hitler had given Kuhn detailed instructions on strengthening Germany’s position in the New World. Kuhn did nothing to stop the spread of such tall tales, and instead maintained that he had received a direct mandate from Hitler to lead the American movement.

Kuhn’s dishonesty and false claims undoubtedly strengthened his position as the undisputed leader of the Bund. They came at a steep cost, however, because now they lent credibility to the charges made by the Jews and other anti-German forces that Hitler harboured aggressive aims towards America. The foreign-born Kuhn, with his thick German accent and mannerisms that some felt were off-putting, became the public face of domestic National Socialism to ordinary citizens. It was a face that many found hostile and threatening. Instead of building support and sympathy for the New Germany, Kuhn had alienated a huge swath of the American population.
 

What Hitler and the NSDAP wanted from German-Americans

Hitler had low respect for groups or parties in other countries that wanted to imitate the NSDAP. He realized that such copycat groups were inorganic and essentially foreign to their folk. This included not just the Bund, but also NS parties such as those in Denmark and Sweden. He commented that if Sir Oswald Mosley were really a great man as he presented himself he would have come up with an original movement of his own, instead of merely aping the NSDAP and Mussolini’s Fascists.

But this does not mean that he felt that there was no way for Germans outside the Reich in foreign countries to help build National Socialism. Regarding the US, the Füher felt that there were two primary ways that indigenous American National Socialists could help the New Germany:

1. Those German-Americans and expatriate German nationals residing in the US could most effectively help out by relocating to Germany. There they could help build National Socialism first-hand in the Fatherland.

And, in fact, many did exactly this. An agency was set up to encourage and assist with their relocation, the Deutsches Auslands Institut (German Foreign Institute). It was headed by Fritz Gissibl, former leader of Teutonia and the FDND, provided financial assistance to Germans who wanted to return to their Fatherland, and it helped them reintegrate into German society. In this connection, an association was formed for German-Americans who had returned, called Kameradschaft-USA.

2. For those German-Americans unable or unwilling to relocate to Germany, there was still an important task that they could perform. Since the earliest days of the Hitler government, Germany had been faced with an international economic boycott of German goods by the Jews and their many allies. This hampered the economic recovery and financial growth of the Reich. By working to weaken the boycott and promote German imports, pro-NS Americans could render immediate and tangible aid to the Movement.

Fritz Kuhn formed a corporation to organize an NS fightback against the boycott, first called the Deutsch-Amerikaner Wirstschafts Anschluss (German-American Protective Alliance), and later renamed theDeutscher Konsum Verband (German Business League). The DKV urged American merchants to ignore the Jewish boycott and to buy German goods for resale. It also encouraged American consumers to buy goods made in Germany. The DKV held a highly publicized ‘Christmas Fair’ highlighting German-made products and promoting their sale.

The DAI and the DAWA/DKV had the full and enthusiastic support of Hitler and the NSDAP. Uniformed marches, provocative speeches and confrontational meetings, however, were the mainstays of public Bund activity and did not meet with the approval of Reich authorities, who did whatever they could to discourage such activities and to distance themselves from them – to no avail.
 

The Madison Square Garden rally

On February 20, 1939, the Bund held a mammoth rally in New York’s Madison Square Garden. The event was billed as a ‘Mass Demonstration for True Americanism’. It took place in proximity to George Washington’s birthday, and indeed, a gigantic image of the first president formed a backdrop for the speaker’s platform. Over 22,000 Bund members and allies gathered for the occasion, easily making it the largest National Socialist meeting ever held in North America, before or since. Some 1,200 OD men under the command of August Klapprott provided security. Outside the Garden, 80,000 unruly anti-Bund protestors scuffled with the police in an unsuccessful effort to disrupt the meeting.
 

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Editor’s note: Eighty thousand? The anti-NS sentiment in America isn’t just a thing of our times! Incidentally, red emphasis below, of Kerr’s text, is mine. I just want to show that since the beginning of the American racialist movements, they never stopped worshiping the Jewish god:
 

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Among the speakers were National Secretary James Wheeler Hill, National Public Relations Director Gerhard Wilhelm Kunze and Bundesleiter Kuhn. As Kuhn began his address, a Jew named Isadore Greenbaum pushed his way past the police, slipped between two OD guards, and rushed the stage. He was armed with a knife. The would-be assassin was quickly tackled by the OD and beaten into submission. Klapprott pulled his men off the Jew before he was badly hurt, and he was turned over to the police for arrest. Kuhn continued speaking without interruption. Later, some members and followers leaving the meeting were assaulted by the mob outside.

The Bund portrayed the event as a huge victory. And indeed, it was an impressive tactical and logistical triumph. The Bund had shown that it could organize a successful mass meeting in the face of massive opposition.

But the reaction in Berlin was not so favourable. From the standpoint of the German government, this was exactly the type of publicity that they did not want.
 

Bund ideology and outreach

The Bund formally adhered to the National Socialist worldview as expressed in NS Germany. But there was a problem: the US was not Germany, and the social, economic, political and racial situation in America did not correspond to that of Germany. The program and exact policies of the NSDAP did not fit the American scene. Kuhn’s solution to the quandary was two-fold: the Bund adhered strictly to German National Socialism internally, but in terms of public outreach it advocated an ideology that was an awkward fusion of National Socialism and the Christian Nationalism of the times. ‘Christian Nationalism’ was roughly equivalent to modern White Nationalism. It was not a religious movement, per se; rather, by ‘Christian’ it was understood that Jews were excluded. An example of this was a statement by Kuhn quoted in the New York Times:’ I am a White Man and I give the White Man’s salute: Heil Hitler!’

Publicly, the Bund claimed to be for ‘100 percent Americanism’ and opposed to ‘Jewish communism’. It never attempted to forge a specific American National Socialism, unique to the experiences and situation of the Aryan race in North America.

When it felt the need to give some intellectual heft to its outreach, the Bund would refer to the writings of Lawrence Dennis, who was the foremost American Fascist intellectual of the period, or to other non-Bund, non-NS theoreticians and commentators.

The German National Socialist Colin Ross attempted to provide some intellectual ballast for the Movement in America with his 1937 book, Unser Amerika (Our America). He gave lectures throughout the US which were supported and attended by Bund members. But in the end, he was an outsider, and it is unclear to what extent his work had any effect on the Movement in the US.
 

Decline and end of the Bund

The Madison Square Garden rally aggravated the increasing dissatisfaction of the German government with the Bund. The German ambassador, Hans Diekhoff, had a contentious relationship with the group. Public opinion, largely manufactured and manipulated by the Jews, was already strongly tilted against the Reich. The media wanted to portray the Bund as a violent, un-American subversive organization directly under Hitler’s command; every headline that played into that false image made Diekhoff’s already-challenging job that much more difficult. He sent repeated dispatches to Berlin urging the German government to sever all ties with the Bund and publicly disown it. But the truth was that there was little or nothing Berlin could do: Contrary to popular belief, the Bund was not under the command of Hitler, the German government, or the NSDAP. It was an independent organization that could conduct its operations in any way that it wished.

The average American had a negative appreciation of the Bund. It was widely assumed that the Bund was a ‘fifth column’, designed to aid the ‘Nazis’ if the Germans invaded the United States – which the media assured the public was Hitler’s ultimate aim.

Consequently, there was a widespread feeling that the government should ‘do something’ about the Bund. The Roosevelt regime was more than willing to comply, but there was a hitch: the Bund operated strictly within the limits of US law.

Eventually, the authorities found a solution: In May, 1939, Kuhn was charged with the embezzlement of approximately $14,000 of Bund funds. Kuhn had foolishly taken as a mistress Virginia Cogswell, a former beauty queen. He had purportedly used Bunds funds to pay for her medical bills and to ship some used furniture to her from California. The Bund hierarchy responded to the charges that Kuhn, as leader of the Bund, was free to use the money in question in any manner that he wanted to. But the government was out for blood, and in November Kuhn was convicted of misusing Bund funds. Eventually he was sent to New York’s Sing Sing prison.

The scandal, rocked the Bund, and resulted in many resignations. However, a new leader, Gerhard Wilhelm Kunze, stepped forward to lead the group until Kuhn was free again.

Bund operations continued until December 8, 1941 – the day after the Japanese attack on Pearl Harbor, and three days before Hitler’s declaration of war against the United States. On that day the Bund national council voted to dissolve the organization, and it burnt sensitive documents before they could be seized by the FBI.

 
Other National Socialist and pro-NS groups

Although we have concentrated our attention on the German-American Bund, the Bund was not the only NS formation in the US during the pre-War period. We have previously mentioned the short-lived American National-Socialist Party of Anton Haegele (1935). In 1939, the Brooklyn chapter of the Bund – which was the largest in the nation – broke away and reformed the ANSP, under the leadership of Peter Stahrenberg. But, despite the excellence of its newspaper, the National American, the party was small and never amounted to anything.

Of the hundreds of other small groups that flourished during this period, the following are also worth mentioning:

• The Christian Mobilizers, a New York group led by Joseph ‘Nazi Joe’ McWilliams. Its uniformed branch was called the Christian Guard. Later, the group was renamed the American Destiny Party.

• The National Workers League, led by Russel Roberts, later a supporter and advisor of George Lincoln Rockwell. Based in Detroit.

• The Citizens Protective League, led by Kurt Mertig, later mentor to James Madole of the National Renaissance Party.

• American Nationalist Party (founded as the American Progressive Workers Party). Emory Burke, who would go on to be the founder of the post-War movement, was a member of this group.

Americans who were National Socialist or pro-NS also supported organizations such as Charles Lindbergh’s America First Committee, William Dudley Pelley’s Silver Shirt Legion, Father Charles Coughlin’s National Union for Social Justice, and the Christian Front.

To broaden its appeal, the Bund also held a unity rally with the Ku Klux Klan at August Klapprott’s Camp Nordland in 1940.

Categories
Arthur C. Clarke Autobiography Day of Wrath (book) Film Mainstream media Psychohistory United States Welfare of animals

Flawed sci-fi genre

On Mondays a ‘market on wheels’ passes near my house that doesn’t exist in the neighboring country to the north: Indians who sell food and other household items to the more bourgeois classes. For the ridiculous price of $15 pesos (0.72 dollars) yesterday I bought this year’s version of Dune.

I still remember when I saw the first film version of Frank Herbert’s novel in 1984 and I thought it was a very bad movie. But the 2021 version is worse as the accelerating trend toward Evil continues in these eschatological times, as Savitri would say. I mean the mania of putting more and more non-white actors on the big screen. The $15 pesos I spent yesterday for a pirated DVD of Dune was a good investment, as I prefer to give that amount to an Indian than to Hollywood dogs (tonight my sister and my nephew will watch Dune on the Imax screen).

Although, with the exception of this darkening of actors, the visual aspect of the 2021 film improves on previous versions, there will never be a good movie because Herbert’s novel is flawed.

When I saw the 1984 film, I was unaware of the existence of psychoclasses. Recently, in one of my comments on Savitri’s book, I said that the Spaniards belonged to a higher psychoclass than the Aztecs, who killed and ate their children. The mistake of Herbert and all fans of science-fiction is that they ignore the existence of psychoclasses. With the exception of the books that I’ve been promoting on this site from the pen of Arthur C. Clarke, the only thing that the authors of the futurist genre do is extrapolate the present of this fallen West to a future where technology has been developed.

But that is not the future.

During the Middle Ages in Europe, the future of the Mesoamerican and Inca world would be the destruction, thanks to the Europeans, of an infanticidal psychoclass, a psychoclass of serial killers (see the central part of my Day of Wrath) through an amalgamation between Indian and Spanish in which, at least, the filicide aspects of the Amerinds were overcome.

That doesn’t mean that I identify myself with the Castilians. I represent a psychoclass superior to theirs inasmuch as I have always been repulsed by bullfighting (as I tell in one of my autobiographical books, my grandmother and my godmother were fans of this sadistic art). In other words, internally I already made another quantum leap from the Spanish psychoclass to a psychoclass that feels infinitely more empathy for animals.

The mistake of Herbert, who once had a personal fight with Clarke, is that he was blind to psychogenic evolution; that is, to the development of empathy (think about how Hitler’s first measure when he came to power was to pass laws to prevent the cruelty to animals). Herbert extrapolates the human psychoclass from our time to the future as if there won’t be any psychogenic breakthroughs. For example, one of the anachronisms of the movie that I saw yesterday is the hobby of the House Atreides (the movie’s good guys), who had representations of bullfighting art in their palace, including the head of a sacrificed bull on a wall.

In fact, it is impossible for the current psychoclass of humans to grow indefinitely because with such advanced technology they would only end up self-destructing (which is why we receive no signs of intelligent life in the Milky Way). Only the Aryan overman, the followers of a new Hitlerite religion, could inherit the stars.

Unlike Herbert’s Dune, in a few of Clarke’s futuristic novels humans stop abusing children and animals. When in 1992 I wrote him a letter, and asked him what was his favourite novel among the many he wrote, the famous British author informed me that it was The Songs of Distant Earth (except for my address that I’ve just deleted, Clarke’s letter can be read: here). The novel has its problems, of course. Clarke was bisexual and this shows in The Songs of Distant Earth. But at least he acknowledges that psychoclasses may evolve in the future.

But I would like to say one more thing about the darkening of the actors in the 2021 version of Dune and Hollywood in general.

Yesterday I saw a segment of Fox News. The axiological lie on which the US is based, a lie that is exterminating the white race in that country, is something that even anchors like Tucker Carlson share. Last night Carlson said: ‘…the funding principle of the United States, to sum up, is the Christian belief that all people, regardless of their skin color, are equal before God’.

Well, they certainly aren’t equal before me.

Categories
Feminism Liberalism Mainstream media Spain

Spanish-speaking ‘conservatism’

Compared to the neighbouring country to the north, I consider Latin America the continent of the blue pill. There is nothing in MSM that resembles, say, Tucker Carlson. One has to search social media to find the voice of an Argentine, Agustín Laje, and his YouTube channel: a kind of Latin American Tucker who in the Spanish-speaking MSM would be inconceivable.

Here we see him with his colleague Nicolás Marquez and their book about the new left. Laje and Márquez debunk gender ideology and in their activism they travel to Spanish-speaking countries. Gender ideology is the equivalent, in this part of the continent, to anti-racism north of the Rio Grande. (Since whites are already an extreme minority on this side of the river, the next levelling battle is to denigrate the male versus the female.)

Vox is a Spanish political party founded in late 2013. Its president is Santiago Abascal. Vox is the party of the right in Spain: a more conservative right than the caricature that the Republican Party has become in the US today.

But Vox’s folk, Laje and the new Spanish-speaking right are limited to criticising the third feminist wave. Although the Spanish and Latin American media call them ‘ultra-rightists’ and fachas (fascists), they are actually progressive. Their criticism of feminism is not radical at all. Like Andrew Anglin, we not only reject the third wave that Vox rejects, but the first and second feminist waves, as can be seen in the sidebar book on Beth’s pretty boobs.

The pendulum has swung so much to the left that liberals such as Argentina’s Laje and Márquez, and those of Spain’s Vox party, are seen as conservative. They are not. See what I recently said about Vox in La Hora Más Oscura. In the case of Laje, in minute 21 of this interview with a woman, the Argentine says that the male rapist should face life imprisonment. Note that Laje is hated by the mass of feminists because they mistakenly see him as macho. If Laje and those of Vox weren’t, to some extent, conquered by the anti-male hysteria of our days, they would say that the woman who falsely accused a man of rape would also be sentenced to life imprisonment.

But they don’t say that: our new Orwellian laws only punish males.

The so-called conservatives are liberals, and this applies not only to Vox and Laje but to Tucker and Sean Hannity (the latter interviewed a transexual man not long ago). There are no exponents of true conservatism in the media, neither in the English-speaking world nor in the Spanish-speaking world. And by the way, we are not conservatives but racists.

Categories
Feminism Game of Thrones Homosexuality Mainstream media Wikipedia

What is dead may never die

‘What Is Dead May Never Die’ is the third episode of the second season of HBO’s medieval fantasy television series Game of Thrones, first airing on April 15, 2012. In the image we see Yoren talking to Arya, a good man from the Night Watch who dies in this episode.

We see the first bad message in this episode when the warrior Brienne of Tarth wins a tournament against Loras Tyrell. Yesterday I saw the title of a video on YouTube about how the transgender guys who are now allowed to compete in women’s tournaments are destroying those sports because they easily beat the weaker sex. But the scene between Brienne and Loras sends the opposite message to us, and I find it amazing that Westerners are consuming this reversal of reality.

The tournament was held at the camp of the self-crowned King Renly Baratheon. Tournament warriors compete in full armour, and when the big warrior no one’s seen yet beats Loras, Renly asks:

‘Rise. Remove your helmet’.

The warrior does it and murmurs are heard among the spectators when they realise that the imposing blonde warrior was not a man but a woman. Renly continues:

‘I’ve seen Ser Loras bested once or twice, but never quite in that fashion’.

The implication is that warrior women can be as capable as warrior men. Now that, in my preparations to write this article, I opened the Wikipedia article on this episode, I came across a pop-up that informed me that on this day we should celebrate the Wikipedia initiative to close the gender gap in favour of women. Scenes like this one in the most popular television series of all time, in which a woman defeats Ser Loras, the heir to the immensely wealthy House Tyrell, support that cause.

That same episode shows us a second homoerotic encounter between Loras and Renly (the first we had seen in the first season). This second scene had disappeared from my memory since the first time I saw the series. It is very bad taste to put these things on the screen, but the white race is so degenerate that they can reject Martin’s profound message from the finale and not be disgusted by these homosexual scenes.

As I always do in my morning routine, I check my email and today I came across the title and first lines of the latest article from The Occidental Observer. It’s about Jews in the media but who is more to blame for the state of the West: they or the gentiles who consume the shit from HBO and Netflix?