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Category: Francisco Franco

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Catholic Church Democracy Francisco Franco Spain

Franco, 2

The Spanish Republic was supported by a revolutionary ideology heading towards communism, and during that revolutionary phase the Catholic Church suffered great persecution by the Republic. This prompted the Vatican to make the first timid attempts to break the isolation to which Franco’s Spain had been subjected in the post-war period at the same time as the beginning of the Cold War, when the Soviet Union began to be perceived as the new enemy of the United States. But that was until 1953 because the Falange was anti-clerical, and the Vatican wanted nothing to do with anything that smacked of fascism. Only with Spain’s rapprochement with the United States could we say that Franco had won the war, as his country was thus able to emerge from the isolationist purgatory to which Spain had been subjected in the immediate post-war years.

The consolidation of Francoist Spain in the 1950s must be seen in this light: Franco was never an original ideologue. He never wrote a Mein Kampf. He was first and foremost a soldier, and wanted to organise Spain as if it were military barracks. That is why when he died there was no more Francoism. (Compare it with National Socialism. Despite all the propaganda bullshit that the White traitors and the Jews have been throwing at it, the National Socialist idea still lives on in the hearts of dissidents.)

The degeneration of Spain after the death of the caudillo wouldn’t have happened if the Falange, the single party, had been able to re-educate the young Spaniards with its fascist ideology. But in the late 1950s the Falange lost the internal struggle and the technocrats of Opus Dei gained influence. If Franco had respected the 1956 Falange initiative on who would succeed him after his death, instead of passing the mantle to Prince Juan Carlos, Spain wouldn’t have deteriorated so rapidly after 1975.

Franco’s decision to appoint Juan Carlos as his successor came as a bucket of cold water to the Falangists in 1969. But the real war had already been lost since 1945. Without the world Hitler and Mussolini dreamed of, young Spaniards were beginning to Americanise and Sovietise even while the Generalissimo was still alive. By the end of the 1960s, a university survey showed that more than 70 per cent of students were influenced by philo-Marxist or Christian democratic values, and only 10 per cent embraced the ideals of Francoism. These young people knew nothing of the trauma of the civil war. The American and Western European lifestyle had already seduced them through the great tourism that Spain enjoyed, as well as the degenerate music that tourists brought with them, such as rock music, not to mention the sexual liberation of the late 1960s.

Once crowned, Juan Carlos I of Spain handed over power to parliamentary democracy instead of exercising it as king. He is remembered for this role during the Spanish transition. A 1981 coup attempt failed and Juan Carlos supported the European Union and NATO (the aim of the failed coup was to bring back a Francoist regime in Spain by a group of civil guards). Juan Carlos must be remembered as one of those responsible for the implementation of the immigration laws that opened Spain’s borders to mass immigration. He can be considered an accomplice to the genocide of Iberian whites in Spain.

As in the rest of the western world, in the end the bad guys in our film prevailed. The moral of this story is that only the implementation of National Socialism, in all its purity, could save the Aryan: something the racial right in America is in no way trying to do, at least in an academic way at the moment (as I do in The West’s Darkest Hour).

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Francisco Franco Real men Sexual degeneracy

Franco, 1

I have been watching documentaries interviewing Spanish academics about Francisco Franco and Franco’s Spain that have given me pause for thought.

The first surprise I got was that the Second Spanish Republic ‘liberated’ women, a Newspeak term meaning that it altered sexual roles in the 1930s through a ‘feminism’ that was reversed during Franco’s regime, when women resumed their role as procreators. Homosexuality was also considered degenerating with the return to family values.

I was also unaware that the Spanish Civil War had been so bloody and that the battles from town to town, village to village had been so prolonged because the Republicans really believed in their ideology and fought, together with the foreigners who came to Spain to fight for the ‘freedom’ of Spain, with extraordinary persistence and faith.

In the mature phase of the war, the huge posters that lined the streets of Madrid with Stalin’s face really surprised me, as did the level of power enjoyed by the Soviets who had come to Spain to advise the Republican government. A picture is worth a thousand words, and those huge faces of Stalin and Lenin in Madrid leave no doubt as to who were the good guys in that war.

The memory of Franco should be revalued. If Hitler and the Germans had not been crushed by the bad guys in our film, the sexual decency that reigned under Franco would still reign in the West today. I recently said in the comments section that if I were to make a political career I would, like Hitler, have to compromise with Christians. And indeed: it is Christians like Matt Walsh in North America, and Agustín Laje in Latin America, who are doing a stupendous battle against the continent’s most florid psychoses when it comes to sexuality.

Today’s Woke monster is the final spawn of a process of inversion of values that began, in its secular phase, with the French Revolution but has only now reached its culmination in the United States whose hegemony influences the entire West, including that projection of the West, ‘Latin America’.

Another thing that has been striking me in the documentaries I watch is the tremendous support from civil society that the generalissimo received throughout his dictatorship. If Americans were to transvalue their values to the sexual decency of the past, they would have to repudiate democracy and consider having their first dictator although, unlike the first dictator in the UK—Cromwell—, without inviting Jews into the nation. (Recall that Protestantism has been more friendly to Jews than old-fashioned Catholicism.)

It is impossible to begin to familiarise oneself with Franco’s dictatorship without feeling that democracy must be repudiated as a body-snatched pod, including freedom of expression. The ceremonies in the big Spanish cities commemorating the historic milestones, so similar to the street ceremonies in Nazi Germany and Mussolini’s Italy, with tens of thousands of civilians cheering the Caudillo, are very inspiring about how we should proceed if we were to seize power. What I liked most, when the Nationalists won the war, were the tens of thousands (50,000?) of Reds executed. As long as the white nationalists of America don’t become men—real men kill the enemy—they deserve the System they have. In any case, 50,000 is nothing compared to the 50 million, or more, killed by the Communists in the century in which I was born.

That said, Franco’s Spain cannot be the model of the transvalued racists. Most of its military was rather monarchist, and they disliked the Nazi model because they considered it atheistic and idolatrous. Franco’s Spain never reached the level of Italian fascism. Although the Falange wanted to imitate Mussolini, it was opposed by the army, the monarchists and the Catholic Church hierarchy. Franco’s regime had the air of a fascist state, but in reality it never was. If Hitler had won, the Falange would have had its chance (see what Hitler thought of Franco’s Spain by clicking on the ‘Francisco Franco’ category below this article).

At the end of World War II, the Falange had a million members. We must consider that the Spanish Civil War was a prelude to WW2, as Soviet, German and Italian forces were involved in the form of direct aid to the two Spanish sides. But with the Allied victory over the Axis, Franco’s Spain began to be punished in an isolationist purgatory. It was then that Falangism was defeated in favour of a ‘Christian democracy’, which was fashionable in post-war Europe.

Spain was isolated, and to satisfy international pressure, the fascist salute was abolished. Thus the entry of Catholics into the post-war government in Spain made it clear to the Falangists that their influence would wane. (Only George Lincoln Rockwell would, on the other side of the Atlantic, pick up the torch: an isolated individual.) Only in this way, by proclaiming that the ideology of post-war Spain would be a ‘national Catholicism’, could Spain be more or less tolerated, though not admitted with open arms by the international powers.

An almost medieval clericalism pervaded the mores of Franco’s Spain, along with the exaltation of the national. But therein lay the problem. As we have seen, Christianity had been the ideology that weakened the Visigoths in Hispania by mixing their blood. After the dictator’s death, Spain would be at the mercy of the liberal, deranged West.

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Civil war Deranged altruism Egalitarianism Francisco Franco Goths Spain

The Spanish Civil War

A few years ago, a troll who used to troll this site made the observation that I, despite my origins, hardly talked about Francisco Franco.

First of all, as I recently recalled on this site, the history of Spain ceased to hold my attention ever since a 7th-century Visigoth king allowed their people to be infected by Christianity to the extent of overturning the old Gothic prohibition against mixing their blood with those from the Iberian peninsula who didn’t come from Germanic tribes. (The first emigrant Goths set out from some territory in present-day Sweden for what is now Poland and the mouth of the Vistula river, and ethnically replaced the inhabitants there.) Precisely because of such old miscegenation, ancient Hispania became Spain, about which Kenneth Clark told us in his famous TV series: ‘Some of the most offensive omissions were dictated by my title [Civilisation]. If I had been talking about the history of art, it would not have been possible to leave out Spain; but when one asks what Spain has done to enlarge the human mind and pull mankind a few steps up the hill, the answer is less clear. Don Quixote, the Great Saints, the Jesuits in South America? Otherwise she has simply remained Spain, and since I wanted each programme to be concerned with the new developments of the European mind, I could not change my ground and talk about a single country’. That happens when the Aryan mixes his blood, and the same can be said of the Portuguese.

Secondly, the Spanish Civil War was a war between Christians and neochristians. The influence of hardcore Stalinism, especially in the last years of the war, was considerable. Many secular neochristians, the famous international brigade of forty thousand volunteers, went to fight for the Republican side. None of them knew what had happened, and was happening, in the concentration and extermination camps of the Soviet Union, nor did they have any idea of the holocaust in the 1930s that was to be called Holodomor.

A Spaniard of that time wouldn’t have understood my position. Christianity was practically abolished during the Republic and I would have supported, for tactical reasons, Franco’s Catholic nationalists. How is it that someone who wants to see Christianity disappear sides with the enemies of the Republican cause? Because it was necessary to fight against the Red Front, which was then still influenced by the exterminationist Jews of the Soviet Union, and because atheistic neochristians are far worse, for our holy words, than ordinary Christians.

It is as simple as that.

And this is true even today. The Woke monster (already since the Spanish Civil War, which was also a feminist war on the Republican side, the word ‘progress’ was used) is even worse than the old-fashioned Christians not only on the American continent where I live, but in other parts of the West. As we have said many times on this site, the problem with atheistic neochristianity is that the universalist, egalitarian ethics not only remains but grows, like cancer, once traditional Christianity is abandoned.

The Christian ethics of equalising what is unequal—from Paul’s verse in Galatians, a mustard seed, to the great tree where birds nest, passing through the egalitarian ideals of the founders of the US, and the French Revolution—has been the archetype that has infected the white man’s soul since Constantine and the following emperors murdered the classical world. But, ironically, Christian ethics enter a state of final metastasis once the Christ archetype is removed from the equation, as in traditional Christianity Christians sublimated their need for sacrifice with the image of the crucified god of the Jews (now they simply sacrifice themselves, specifically, the fair race).

What is extremely striking about the thousands of volunteers who went to fight for Republican Spain in pursuit of the egalitarian archetype is that some of them were English, Swedish, Swiss and even German when Hitler was in power! How was it that they didn’t go to fight for Hitler to defend their race? The basic and fundamental reason that Germany lost the war is that this archetype, implanted in the Aryan psyche since Constantine, still possesses our soul. That’s why Nietzsche said that his philosophy would only be understood after the next great European war. And it is only until our century, when the triumph of the egalitarian archetype seems absolute in the West, that some old-fashioned Christians have begun to perceive how mad this final phase of metastasis is, e.g., in the political attempt to equalise trans people, who obviously suffer from acute psychosis, with normal people.

The fair race could only be saved by rebelling against the archetype that has been killing them for seventeen hundred years. Traditional Christianity can no more save us than it saved Spain, now a Woke country, after Franco’s death.

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Catholic Church Francisco Franco Spain Table talks (commercial translation)

Uncle Adolf’s table talk, 139

the-real-hitler

 

7th June 1942, midday

A new revolution in Spain would spell ruin—all traitors should be shot—settling with “Bible students.”

During discussion about the Blue Division—the Spanish Division serving on the Eastern front—the conversation turned once more to the internal situation in Spain. Reichsleiter Bormann remarked that the increasing swing in favour of a monarchy received more than a little encouragement from the clergy. The Fuehrer agreed, and continued: The activities of the Church in Spain are no different from those of the Catholic Church in our own country, or indeed from those of most Churches in any other country.

Any Church, provided it is in a position to exert influence on the civil régime, will, as a matter of principle, support or tolerate only such a régime as knows and recognises no form of popular organisation other than one under the œgis of the Church, and is therefore dependent, for purposes of general administration, solely on the Church, as the only organised leadership of the people.

Unless it is prepared to renounce that striving for power, which is inherent in every Church participating in politics, the Church in Spain cannot recognise the present régime, which has created in the Falange an organisation of its own for the direction of the Spanish people. There is therefore only one thing the Falange can do to establish definite relations with the Church, and that is to limit the intervention of the latter to religious—that is, supernatural—affairs. If one once allows the Church to exercise the slightest influence on the governing of the people and the upbringing of the younger generation, it will strive to become omnipotent, and one makes a great mistake if one thinks that one can make a collaborator of the Church by accepting a compromise.

The whole international outlook and political interest of the Catholic Church in Spain render inevitable conflict between the Church and the Franco régime, and a new revolution thus comes within the bounds of possibility. Spain may well have to pay with her blood, in the not too distant future, for her failure to carry through a truly national revolution, as was done in Germany and Italy.

[eleven paragraphs of the talk omitted]

But we should not fail to point out to these elements which refuse to fight on religious grounds that they obviously still want to eat the things others are fighting to get for them, that this was quite contrary to the spirit of a higher justice, and that we must therefore leave them to starve.

I regard it as an act of exceptional clemency that I did not, in fact, carry out this threat, but contented myself with shooting one hundred and thirty of these self-styled Bible Students (Bibelforscher). Incidentally, the execution of these hundred and thirty cleared the air, just like a thunderstorm does. When the news of the shootings was made public, many thousands of similarly minded people who proposed to avoid military service on the score of some religious scruple or other lost their courage and changed their minds.

If you wish to wage war successfully or to lead a people successfully through a difficult period of its history, you must have no doubts whatever on one point—namely, any individual who in such times tries, either actively or passively, to exclude himself from the activities of the community, must be destroyed.

Anyone who for false reasons of mercy deviates from this clear principle is aiding, willingly or unwillingly, the dissolution of the State. We can see the beginnings of this process to-day in a country like Sweden.

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Communism / Bolshevism Francisco Franco Spain Table talks (commercial translation) Women

Uncle Adolf’s table talk, 150

the-real-hitler

7th July 1942, at dinner

The changing Spanish scene—Where Franco’s policy differs from National Socialism or Fascism—The first Falange—Anti-social elements, female Communists.
 

General Jodl told the Fuehrer of an incident which had occurred at the Spanish frontier on the occasion of the return home of some wounded of the Blue Division. These men were refused places in the South Express, and when they tried to get into the guard’s van, a company of infantry intervened on the orders of the Military Governor and ejected them. Marshal Keitel suggested that the Blue Division was in bad odour because of its name, the colour blue being a reminder of the old original Falange, which was not a disciple of the Church. In the new Falange admission could be obtained only with the approval of the local priest. The Fuehrer said:

The Spanish situation is developing in a deplorable fashion. Franco, obviously, has not the personality to face up to the political problems of the country. Even so, he started off from a much more favourable position than either the Duce or myself; for we both had not only to capture the State, but also to win over the armed forces to our side. Franco, on the other hand, had both political power and military force in his own hands.

One thing is quite certain. People speak of an intervention from Heaven which decided the civil war in favour of Franco; perhaps so—but it was not an intervention on the part of the madam styled the Mother of God, who has recently been honoured with a Field Marshal’s baton, but the intervention of the German General von Richthofen and the bombs his squadrons rained from the heavens that decided the issue.

Ambassador Hewel said the upper classes in Spain were both bone idle and quite impervious to adverse criticism. Hitler continued: Well, thank goodness, the discipline of both the Reds and the Falangists working in the Todt organisation is first class, and the more of them we can recruit, the better.

But the finding of people capable of clearing up the Spanish political situation will be much more difficult. The problems are more of an internal political, than of a military, nature; and the foremost of them—the food crisis—is, in view of the proverbial idleness of the population, about the thorniest of the lot.

Whether a General possesses the political acumen necessary to success, the future alone will show.

In a report on the disorders in Serbia, it was stated that over 35 per cent of the insurgents taken prisoner were ex-criminals. The Fuehrer said: I am not in the least surprised to hear it, for it only confirms my own ideas about revolutionaries, based on the experience of 1918-19.

If you wish to prevent a revolution by anticipation, the first thing you must do, as soon as the situation becomes critical, is to kill off the whole antisocial rabble; and you can do this only if you have already gathered them safely together in a concentration camp.

The theory that by thus putting them in prison you deprive this antisocial rabble of the benefits of the influence of family life is pure claptrap. If you allow them the blessings of family life, all you are doing is to build the foundation cells for a further brood of criminals. Children who grow up in the company of subversive-minded parents themselves become rogues, for their mothers are invariably of the same pernicious ilk as their rogue fathers.

Our period of struggle gave me valuable experience of this.

At the SS rallies it was the females of the Communist species who were the most despicable. These hags would pelt our men with everything they could lay their hands on, and when our men started to defend themselves, they would hold up their own children, regardless of the danger, as shields to protect themselves.

What better proof than that can you have of their complete disregard for the safety and welfare of their children, in which they show themselves to be the complete antithesis of the normal parent and faithful adherents to their own criminal, antisocial instincts?