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Henry Picker Martin Bormann

The Führer’s monologues (v)

If this rather light-hearted handling of the texts—and the examples could be multiplied—already suggests restraint about Picker’s tradition, the critical reserve is reinforced by two marginal notes by Bormann. In Picker’s record of the conversation of 12 May 1942,[1] the head of the Party Chancellery complains: ‘This transcript is in many cases quite inaccurate, since Dr Picker, when he took notes during the very long conversation, did not add to them who held this or that view!’ Quite obviously, then, Picker does not seem to have been sufficiently successful in reliably distinguishing Hitler’s views from those of his dinner guests or of party leaders not present who were quoted during the conversation. Even if the validity of the statement can no longer be verified, it must in any case call for caution. There is no evidence in the available material for Picker’s assertion that Bormann ‘blatantly corrected’ his notes. The objections are measured rather than sharp and unobjective. For example, Bormann found the note of the conversation of 4 July 1942 ‘in many cases not quite accurate’, for in a conversation about the Concordat, Hitler had stated: ‘In the case of a Reich regulation, we would have to go by the area that was furthest behind ideologically, i.e. particularly favourable to the enemy’. Picker must have considered this correction by Bormann to be justified, because he included the sentence in his text in a slightly modified form—without, of course, marking it as an addition by another hand—which in no way made the passage in question more precise or unambiguous.[2] In other respects, too, Picker seems to have found notes dictated by Bormann worthy of attention, for he incorporated them very generously into his edition of the Tischgespräche and did not always mark them as someone else’s intellectual property.[3]

Since Picker considers his transcripts made for the NSDAP party chancellery to be private property, a historical-critical edition of all the records from the Führer’s headquarters, as Eberhard Jäckel and Martin Broszat have repeatedly called for, is not to be expected in the foreseeable future. Given the deficiencies of Picker’s records, such an edition would be urgently desirable in the interest of international research.

A discussion of the insightful value of the source must first start with the motives that determined Martin Bormann to have Hitler’s monologues recorded. When he took over as head of the party chancellery after Hess’s flight to England in May 1941, he was aware that the political influence of the NSDAP in the country had dwindled because it lacked ideological unity and a clear course. He wanted to remedy this. Since he knew the close ties between the National Socialist elite and Hitler and was well aware that even the Reichsleiter and Gauleiter had not developed an independent position, only the party leader himself came into question as an interpreter of the world view. Bormann hoped that by fixing Hitler’s statements he could create a kind of compendium for the intellectual-political orientation of the NSDAP. Based on the party leader’s comments on concrete events and his declarations of intent in connection with domestic and foreign policy decisions, he wanted to coordinate and activate party work. To secure for the NSDAP the role of the ‘will-bearer of the nation’, which was always aspired to but never achieved, Bormann tried to immediately translate Hitler’s thoughts and views into political practice and incorporate them into the decrees and directives of the Party Chancellery. In possession of clear directives, the political leaders in the country had to succeed, he hoped, in emphatically reasserting their claim to leadership vis-à-vis state authorities, offices of the Wehrmacht and influential business circles.

Martin Bormann, left.

In some cases, the head of the party chancellery passed on Hitler’s statements as directives. For example, Alfred Rosenberg, Reich Minister for the Occupied Eastern Territories, received by letter on 23 July 1942 everything that Hitler had developed in conversation shortly beforehand in terms of views on Ostpolitik.[4] In another case, there is evidence that a note by Heim was made available to the responsible Reich Minister. Following the reception of the newly appointed Minister of Justice, Thierack, and his State Secretary at the Führer’s headquarters on 20 August 1942, Hitler abandoned the customary practice of not discussing at the table the matters under discussion. He criticised the administration of justice, which in his opinion was due to a lack of political insight, and then very firmly formulated his views and demands. Bormann gave the monologue transcript prepared by Heim to the minister so that he could familiarise himself in detail with his Führer’s thoughts and make them the guideline for his actions. This is what happened; in any case, Hitler’s formulations can be found in the speech that Thierack gave to the directors of the higher regional courts and the attorneys general on 29 September 1942.[5] What effect this speech had, whether it impressed or even influenced the judges, cannot be proven, however. Doubts are permitted here, because Hitler was repeatedly dissatisfied with the judiciary even later.

In general, the political effectiveness of the system should not be inferred from Bormann’s intentions and restless activity. The head of the party chancellery by no means immediately transformed every thought Hitler expressed into an order,[6] but kept precisely to the limits Hitler set for him. Thus, among other things, he was fundamentally forbidden to take a harder line against the churches, as he wished. The Reichsleiter also had no power of action in personnel policy. Hitler reserved the right to decide in all important cases. The Gauleiters of the NSDAP in particular, as well as the leaders of the branches and affiliated associations, knew this and therefore decided very high-handedly whether to heed or ignore Bormann’s directives. For example, the Gauleiter and Reichsstatthalter of Hamburg, Karl Kaufmann, weakened Hitler’s criticism of the judiciary by explaining to the judges in his Higher Regional Court district that they had given no cause for complaint, that the criticism was primarily directed at the Ministry and not at the individual judge.[7] But precisely in this way he contradicted the opinion of the party leadership, without being reprimanded for it. He was not required to drop the considerations and steer a harder course.

Bormann’s intimate knowledge of Hitler’s views undoubtedly enabled him to reinforce the party’s influence in important decision-making processes at the highest level. However, he was not able to bring the party onto a unified and clear political course. The distance from the Führer’s headquarters to Berlin and the Gau capitals was too far for that, and the war in any case considerably narrowed the scope for action. Joseph Goebbels, the Gauleiter of Berlin, later gave vent to his growing annoyance in his diary: ‘Bormann has turned the party chancellery into a paper office. Every day he sends out a mountain of letters and files that the Gauleiter, who is now in the thick of the fight, can practically no longer even read through’.[8] Ultimately, precise knowledge of Hitler’s worldview was primarily to Bormann’s advantage in that he strengthened his reputation by expressing the same views. Despite his restless zeal and the comprehensive information he received, he remained Hitler’s first assistant until his death.

____________

[1] Picker, Hitlers Tischgespräche, doc. 114, p. 283.

[2] Ibid., doc. 168, p. 414.

[3] Ibid., oc. 43 (24. 2. 1942), p. 135, clearly bears Bormann’s dictation mark.

[4] This was first pointed out by Alexander Dallin, Deutsche Herrschaft in Russland 1941-1945, Düsseldorf 1958, pp. 15 and 469/70. Letter from Bormann to Rosenberg, 23 July 1942, ND-NO 1878.

[5] Detailed references in Lothar Gruchmann, Hitler über die Justiz. Vierteljahrshefte für Zeitgeschichte 12, 1964, p. 91.

[6] Jochen von Lang, Der Sekretär. Stuttgart 1977, p. 229.

[7] Werner Johe, Die gleichgeschaltete Justiz. Organisation des Rechtswesens und Politisierung der Rechtsprechung 1933-1945, dargestellt am Beispiel des Oberlandesgerichtsbezirks Hamburg. Frankfurt/Main 1962, p. 176.

[8] Joseph Goebbels, Tagebücher 1945. Die letzten Aufzeichnungen. Hamburg 1977, p. 514. Similar complaints from other Gauleiters are also available from earlier times.

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Hate

A cute postscript

I would like to add a postscript to Mauricio’s words in ‘Responding to Jamie’. There is a litmus test I have devised to see who has, or has not, transvalued his values.

Imagine a scenario analogous to The Turner Diaries where revolutionaries come to have control over nuclear missiles in a silo, and use them to create global chaos and, thus, eventually come to power. But before the thought experiment of this entry I would like to answer the question, Why is chaos necessary to come to power? As I want to be brief on this question, the best way to answer it is using the metaphor of a show very popular among normies.

As those of you who followed my Game of Thrones posts will recall, ‘The Climb’, the title of episode #26, is a metaphor for achieving power, and the ladder—chaos—is how Littlefinger climbs. When things are in disarray chaos allows him to manipulate powerful people so that he is ahead. Chaos means that, in extreme situations, the great medieval houses overlook his birth because they need him. Chaos means they are weakened so they are brought more to his level. Chaos provides opportunities for him to advance, because there are problems to be solved.

Having understood Littlefinger’s words, which you can watch on YouTube, we can talk about my cute postscript:

If in a moment of social chaos a submarine with nuclear weapons were to fall under our power, I wouldn’t hesitate for a second to use all its missiles to nuke the capitals of the West and its major cities, starting with those of the United States and its lackey in the Middle East (naturally, Chinese cities and Mecca would be nuked too, lest Gooks and Muslims become emboldened and take advantage of the situation).

To show you the level of my morals—that is to say how the priest understands the four and fourteen words—, even if one of my brothers happened to be in one of those cities I wouldn’t hesitate in the slightest to push the buttons.

And this is my litmus test: Who among those commenting on racialist forums would do the same if a submarine with nukes fell under his power for a couple of days? I guess that none of them would. And if there is anyone who would, please tell me in the comments section, because this is a great Gedankenexperiment to find out who has left Christian morality behind.

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Conspiracy theories

The psychology

behind conspiracy theories

by Sam Francis

Whatever… conspiracy theories prove, their prevalence at certain periods of history invariably shows the impending collapse of public trust in the way things are, a readiness to ascribe to the occupants of a society’s most visible and respected positions of leadership the most villainous purposes and the most ruthless means of attaining them…

Once Middle Americans begin to grasp the truth that it is the power structure rather than a man, a woman, or a small gang of swindlers and sex fiends that lies behind the dispossession of their country and their cultural and economic destruction, then they will begin to understand that what really goes on behind the scenes.

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Read it all on American Renaissance (here).

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Exterminationism Hate Mauricio (commenter)

Responding to Jamie

by Mauricio

You need to transvalue your views on Hate and War.

Hate is a source of pure, raw power. The best source of Power.

Aryans need to re-learn how to tap into that source and use it effectively to destroy their enemies completely, forever.

It should be obvious by now, that in order for Aryans to continue to exist, all other human races have to die.

Seven billion humans must be exterminated. There is no other way.

And to accomplish that enormous, herculean, multi-generational task, the Aryan Man must adhere to a religion of infinite Hatred.

The Aryan Man must become a remorseless, relentless, genocidal mass-murderer of non-Whites and White traitors, or he will cease to exist; or Beautiful Eyes will disappear forever.

Therefore he must wage War against Non-whites mercilessly.

War is Chaos, and Chaos is Nature’s way of determining who is Strongest.

Hatred is Strength, and Strength is Power.

To win the War, Aryans must religiously Hate their non-Aryan enemies enough to carry out a Hundred Year Race War of Extermination of 7 Billion. Infinite Hatred.

Kill all sub-humans until there is no more dark skin and dark eyes on this Earth.

I can’t explain it any simpler than this.

Blood Purity will bring the ‘End of Unnecessary Suffering’.

Anything else will inevitably lead to the extinction of White Beauty.

Anything else means Whites were not fit to exist.

Categories
Kriminalgeschichte des Christentums (books) Merovingian dynasty

Christianity’s Criminal History, 143

 

Brunhilda, Chlothar II and Dagobert I
or ‘the Christianisation of the idea of king’.

‘… a wild political animal’. —J. Richards referring to Brunhilda.

‘Precisely under this sovereign, as can be clearly demonstrated, the Christianisation of the idea of the king reached one of its first peaks’. —H.H. Anton, concerning Chlothar II.

‘… God gracious above all measure… he heard him above all in the advice of St. Arnulf, bishop of the city of Metz… He heard him also in the warnings of his steward Pipinus and Kunibert, bishop of Cologne’. —Fredegar, alluding to Dagobert I.

‘He filled with fear and terror all the kingdoms around him’. —Liber Historiae Francorum.

 

Pope Gregory I gallivanting with ‘a wild political animal’

In the year 592, the oldest of the Merovingian kings, Guntram, died in the Frankish kingdom after a series of threats and attacks, and he died without leaving any descendants. But after the death of his own sons he had adopted his eldest grandson, still a minor, Childebert II (575-596), leaving him part of his kingdom. He thus ruled two partial kingdoms: Austrasia and Burgundy. Childebert, who in the last period of his life subdued the rebellious Bretons in the west and a Thuringian people between the Saale and Elbe in the east, soon came under the full influence of his mother.

The powerful Brunhilda, the most prominent figure in the Frankish kingdom, had in 575 imposed her five-year-old son’s rule in Austrasia and settled the ensuing power struggle with the Austrian nobles of Guntram’s camp in her favour, and in favour of the kingship.

In his letters, the holy father completely ignores Brunhilda’s dreadful family discord. He sees her, her son, her kingdom and all the other kingdoms won for the right faith ‘as bright lamps shining and illuminating amidst the night darkness of unbelief’. He repeatedly thanks her for the support she has given to his English missionaries on their journey through the Frankish kingdom. He extols her ‘love for the prince of the apostles, Peter, to whom you are wholeheartedly devoted, as I know’. And he asks for her help, often in vain, against simony, schismatic groups and ‘pagan’ cults.

Gregory exhorts Brunhilda to forcibly prevent the worship of sacred trees and other idolatries and recommends the use of scourging, torture and imprisonment to obtain the conversion of rebellious ‘pagans’. And, of course, the pope also sent relics to the queen.

Gregory I wrote to the powerful queen, who supposedly ruled the Church, about a dozen letters, usually in a tone of syrupy flattery, which he also used with the imperial house, both with the (later) victim and the murderer. With some restraint he began the first papal epistle: ‘Your Excellency’s character, praiseworthy and pleasing to God, is to be seen both in your government and in the education of your son’, but it soon got louder. And while ‘Gregorian chant’ had nothing to do with Gregory, here he could sing in higher and higher tones:

How great are the gifts which God has bestowed on you, and with what clemency the grace of heaven swells your heart, not only do your many other merits attest, but they are especially recognised in the fact that you rule the coarse hearts of heathen peoples with the art of cautious prudence, what is still more meritorious, the regal power is accompanied by the adornment of wisdom.

Brunhilda was not only powerful but also useful to the Church. She made numerous donations and built abbeys, and the pope even asked for her support for the reform of the Frankish Church and the protection of ecclesiastical property.

Categories
Aryan beauty Racial right

Beautiful eyes!

It might seem excessive what I did yesterday: using the Führertag as an opportunity to continue badmouthing the white nationalists. But paraphrasing a Ukrainian who used to comment here, the problem with Christian nationalists is that they entertain illusions that their suicidal cuckoldry will get rewarded in an afterlife by a certain crucified Galilean! Just compare them with my religion of hate:

The Aryan Race needs a religion of war, not a religion of peace!
The Aryan Race needs a religion of hate, not a religion of love!
The Aryan Race needs a religion of boldness, not a religion of meekness!
The Aryan Race needs a religion of anger, not a religion of sorrow!
The Aryan Race needs a religion of severity, not a religion of mercy!

In a single word, what the white Volk needs is: Kalki. And before I continue with the Deschner series or the new English translation of the German preface to the Führer’s after-dinner talks, I would like to say something more about American white nationalism.

It is precisely because I have already transvalued my Christian values (I was born into a very Catholic family) to Greco-Roman values that the talk of IQ, so common in American race realism, seems almost Byzantine to me.

For a spiritual Greek like me, it is beauty that counts. Even supposing that people of colour had the same IQ as whites, I would still think of the latter’s physical beauty; and what must we do to make a lineage of the future look more and more like the statuary of the Greek and Roman gods.

On the other hand, everything you read in American Renaissance, The Occidental Observer, The Daily Stormer and Counter-Currents smacks of something written in the Christian Era: not in a post-Christian Era.

Categories
Racial right

Uncle Adolf…

And as is typical of white nationalism, a couple of days ago they celebrated the ‘resurrection’ of a fictional Jew. But in their main forums, they never commemorate the birth day of the non-fictional Aryan who wanted to save their race.

That is American white nationalism in a nutshell.

Categories
Catholic Church Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 142

For the context of these translations click here

 
Catholic Church historians of the 20th century celebrate Pope Gregory as ‘one of the most important pastors among the popes’ (Baus), as ‘one of the most remarkable and cleanest figures on the chair of Peter’ (Seppelt/Schwaiger) and have long seen him occupying a ‘place among the great ones in the kingdom of heaven’ (Stratmann). Harnack, on the other hand, undoubtedly wiser than all the above and certainly more honest, rightly calls Gregory pater superstitionum, the father of (medieval) superstition.

Gregory I often failed to intervene effectively against recalcitrant bishops or even lost the battle. He had no influence on the course of events in Spain and the conversion of the Visigoths to Catholicism. Among the Merovingians, with whom he tried to establish a dialogue with every possible concession and warning, he failed completely, without achieving the reform of the Frankish church or the synod he so desired. The Merovingian imperial church became even more independent than it already was. Even against the Longobards it had little lasting success. And even his greatest mark of honour, the conversion of England to Catholicism, soon fizzled out, although only after his death. His successors had to start afresh and built up what is falsely attributed to him.

Gregorian chant, ‘that jewel of the Church’ (Daniel-Rops), known at least by name to many who know nothing of Gregory, in no way comes from him, even if it displeases certain sentimental Christians. In reality, the liturgical changes he introduced are few and insignificant. Even so, throughout the Middle Ages the Gregorian Sacramentary, the Missal, the Gregorian Antiphonary, the sung Missal and Gregorian chant all came to be the work of Gregory, who would have reordered, corrected and expanded the traditional chants of the Church. Recent research is unanimous in denying him such merits; the evidence is compelling.

When Gregory I died on 12 March 604, the world was covered in the thickest darkness in his eyes. He was ill, in his last years he could no longer walk, lying almost always in bed, harassed and exhausted by pain. The Longobards, whom he had not tamed, were threatening Rome, whose famine-stricken population was cursing the pope. And while in the North Gregory was venerated after his death, in Rome itself he was almost forgotten for centuries: a probable consequence of the triumph of the diocesan clergy over his monastic rule.

Is it a credit to Europe that this ambitious, intolerant and poor-spirited pope could be called the ‘father of Europe’?

Categories
Monologe im Führerhauptquartier

Monologe im Führerhauptquartier, 14

Führerhauptquartier

8. 1941, abends H/Fu.

Wie die Jägerei das Wild hegt, um es bei Gelegenheit umbringen zu können, so hegen die Juristen die Unterwelt. Die größte Gefahr ist die große Bedeutung, die der ersten Strafe beigemessen wird. Prügelstrafe wäre da wirklich viel besser als Freiheitsstrafe. Im Gefängnis und Zuchthaus kommt der Bestrafte gleich in die rechte Schule. Er wird belehrt, wie man es anstellen muß. Zunächst wird ihm gesagt, wie blöd er das angefangen hat. Der weitere Aufenthalt ist ein fortgesetzter Unterricht.

Bei einer anderen Gelegenheit:

Gruppenführer Sch[aub][1] knüpft an einen Zeitungsbericht über eine eben in Berlin geschehene Mordtat die Frage, wie lange es wohl wieder dauern werde, bis die Tat abgeurteilt ist.

Der Chef: In so einem Fall sehe ich auch keinen Sinn in einem langwierigen förmlichen Verfahren zur Prüfung der Frage der Schuld, denn, gleich, ob zurechnungsfähig oder nicht, der Mensch muß verschwinden.

_________

[1] Julius Schaub, 1898-1968, war zunächst Hitlers Fahrer, dann sein »persönlicher Begleiter«, von 1933-1945 Adjutant, zuletzt im Range eines SS-Obergruppenführers.

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PDF backup

WDH – pdf 428

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