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Author: C .T.

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Fair Race’s Darkest Hour (book) William Pierce

Phyletism

Today I discovered that on December 2016, in the comments section of his blog, Hadding Scott had responded to my March 2016 inquiry in the same thread. I refer to his important article “On the origin of the word racist.” In his response to me Scott wrote:

That Wikipedia article is fraudulent. The council wrote that declaration because they objected to the formation of a Bulgarian national church. They did not use the word racism at all; they used the word φυλετισμός (phyletism), which is best understood to mean tribalism or, in this case, nationalism.

Matthew Raphael Johnson discusses that council and its corrupt motives in one of his talks. Phyletism really is not a sin in Christianity; it is in fact traditional.

Since Hadding waited more than eight months to answer my question, in the 2017 edition of The Fair Race’s Darkest Hour I included a quotation reproduced in small letters here that I’ll remove for the next edition of the book.

Changing subjects, Metapedia has pages linking to William Pierce’s podcasts (here) and his articles (here and here). As I have said elsewhere, in my opinion Pierce had the most penetrating mind among all the American “racists.”

Categories
James Mason Quotable quotes

Superbia

“Only man in his ignorance, pride and conceit, his off-base worldview with himself as the center of the universe and above Natural Law, has made possible the awful mess people are living in today.”

“National Socialism has been the closest thing yet to approach successfully the task of putting the Truth to work in reality.”

—James Mason

Categories
Antiochus IV Epiphanes Axiology Civil war Jerusalem Old Testament

Antiochus

Greek effigy coin of
Antiochus IV Epiphanes

A couple of days ago I resuscitated the idea of adding here further excerpts from the monumental Criminal History of Christianity. Four years ago I purposely left those excerpts with a short entry because Deschner’s last sentence provided much food for thought: “If the stringent measures against the Jews by Antiochus IV had taken effect, it would not only have meant the end of Judaism, but also ‘would have prevented the rise of Christianity and Islam.’ Our imagination almost fails to conceive a world so different…”

It is a pity that the sources for understanding the revolt of the Maccabees are the Old Testament and Josephus: both Jewish sources. Even so, what happened 2183 years ago can be deduced from those texts.

Early in 167 BC, the Greek Hellenistic king Antiochus sent an army to Jerusalem. He did it on Saturday so the Jews could not carry weapons. Thus, the Hellenistic forces entered the Jewish city without finding opposition. The soldiers of Apollonius, the general of Antiochus, destroyed much of Jerusalem and set up camp on a hill from which the Temple was dominated. That hill would turn into a citadel: the stronghold of the white man in Jerusalem in the next quarter-century.

Antiochus then proceeded to act directly against the Jews. He ordered them to accept the Greek customs; to desecrate the Sabbath and the feasts, to build altars for the white man’s gods, and to immolate therein animals which the Jews considered impure. The decree of Antiochus ended with these words: “Whoever does not obey the orders of the king shall be put to death.”

The very Jewish law became the target of the decrees of Antiochus. “You could not observe the Sabbath, keep the country feasts, or even declare yourself a Jew.” The possession of the Scriptures was a capital offense, and members of a congregation who were caught secretly celebrating the Sabbath were burned alive. “Two women were denounced for having circumcised their children. They tied the children to their breasts, so they walked about the city and threw them down the wall. ”

On the occasion of the festival of Dionysius, orthodox Jews were forced to parade in the procession. In the middle of the drums and voices in honour of the Greek god of wine, they marched with wreaths of ivy, symbol of the foreign god. Later, the whole procession, under pain of death, was exhorted to eat pork.

The way the Jews first reacted was by writing the Book of Daniel. The authors deceived the Jerusalemites into believing it to be a remote text they had just unearthed. As literary criticism has revealed the Book of Daniel was a trick: a vaticinium ex eventu or foretelling after the event written during the reign of Antiochus Epiphanes. It is from that book that the phrase of the abomination of desolation, desolating sacrilege, became famous.

Just compare how pre-Christian Aryans dealt with Jerusalem’s Jews with the standing ovations for Prime Minister Netanyahu in the American Congress last year! It is a pity that memes like “white sharia” are becoming popular among some white nationalists while the purely Aryan meme that should become popular is Nietzsche’s “transvaluation of all values” (see for example my post on Sweden I published today).

If nationalists transvalued Judaic values back to Aryan values, a new constellation of saints of the Ancient World would emerge. Not only the Judeo-Christian names would become gradually repudiated in the generations to come, they would even name their sons after Antiochus, Vercingetorix and Hermann.

Back in 2012 I asked in this blog, Why do we not celebrate the victory of Antiochus IV over the Jews, or Titus’ conquest of Jerusalem? The transvalued individual might well start calling the Hellenistic king as St Antiochus.

Categories
Racial studies

Raciology, 5

Raciology studies continued through the early 20th century, and soon intelligence testing became a new source for racial comparisons. Before the Second World War scientific racism remained common to anthropology, and was used as justification for eugenics programs, compulsory sterilisation, anti-miscegenation laws, and immigration restrictions in Europe and the United States. After the war the anti-white propaganda by the treasonous US and UK discredited scientific racism in academia, but racist legislation based upon it remained in some countries until the 1960s.

Before the 1920s, social scientists agreed that whites were superior to blacks, but they needed a way to prove this in order to back social policy in favour of whites. They felt the best way to gauge this was through testing intelligence.

The Swedish Institute for Racial Biology, founded 1922, was the world’s first government-funded institute performing research into racial biology. It was housed in what is now the Dean’s House at Uppsala. Following the creation of the first society for the promotion of racial hygiene, the German Society for Racial Hygiene in 1905, a Swedish society was founded in 1909 as Svenska Sällskapet för Rashygien as third in the world.

By lobbying Swedish parliamentarians and medical institutes the society managed to pass a decree creating a government-run institute of racial biology in 1921. By 1922 the institute was built and opened at Uppsala University. It was the first such government-funded institute in the world performing research into “racial biology.”

As a result of the institute’s work a law permitting compulsory sterilisation of certain groups was enacted in Sweden in 1934. In the decade after the Hellstorm Holocaust committed by the Allied forces on the Germans, the Swedes inverted their values and the institute closed down.

Categories
Racial right

WDH on the DS

Today The Daily Stormer reproduced our post of last Thursday as “The West’s Darkest Hour Episode 3: Anti-White Extermination-ism.”

I am so glad. Knowing the truth about the Holocaust perpetrated on Germans shall set you free!

Categories
Julian (novel) Literature

Julian, 5

Julian presiding at a conference of Sectarians
(Edward Armitage, 1875)

 
Priscus to Libanius

Athens, June 380

I send you by my pupil Glaucon something less than half of the Emperor Julian’s memoir. It cost me exactly thirty solidi to have this much copied. On receipt of the remaining fifty solidi I shall send you the rest of the book. I can only assume that the copying you had done in Athens last summer was the work of an admirer who gave you a cut price as a sign of his esteem for your high contributions to philosophy and rhetoric.

I do not share your pessimism about the new Emperor. He is hardly what we would have picked had the choice been ours, but then the choice never has been ours. Julian’s accession was the work of Fortune, a deity notable for her absence in human affairs. We can hardly hope to have another Julian in our lifetime. And that is that.

I have studied the edict since I wrote you last, and though it is somewhat sterner in tone than Constantine’s, I suspect the only immediate victims will be those Christians who follow Arius. But I may be mistaken. I almost always am in political matters, a weakness no doubt of the philosophic temperament.

However, what does give me hope was last year’s appointment of the “poet” Ausonius as consul. Do you know him? I am sure you’ve read him. If not, you have a treat in store. I have lately become rather an expert on his career. He started life as the son of a well-to-do doctor in Bordeaux. His phenomenal luck began when the Emperor Valentinian made him tutor to his son Gratian. As Ausonius himself puts it, he “moulded the tiny mind of the infant prince”.

When the prince became emperor, he rewarded his old tutor by making him praetorian prefect of Gaul as well as consul for last year. I mention all this because Ausonius is inclined favourably to us, and he exerts a considerable influence not only on Gratian (who is far too busy hunting wild boar in Gaul to distress us unduly) but on Theodosius as well. He is obviously the man for you to cultivate.

Not long ago I sent round to the library to see what they had by Ausonius. The slave returned with a wheelbarrow full of books. Ausonius must be read to be believed! As poet, no subject is too trivial for him; as courtier, no flattery too excessive. He did write one passable nature poem on the Moselle, but I’m not keen on rivers. The rest of his work is quite marvellous in its tedium. Particularly those verses he wrote at Valentinian’s request. Among the subjects chosen by the Emperor were the source of the Danube (Ausonius did not locate it but he made a good try), Easter, and (best of all) four odes to the Emperor’s four favourite horses.

I had one of these equine odes copied out and Hippia reads it to me whenever I am depressed. It begins “Oh raven steed, whose fortune it is to spread the golden thighs and Mars-like firm convexities of divine Augustus…” I don’t know when I have enjoyed a poem so much.

I’ll enclose a copy. Anyway, I suggest you see Ausonius as soon as possible. And of course you will remember to express admiration for his work! In a good cause hypocrisy becomes virtue.

I never go to evening parties. The quarter I referred to in my letter was not the elegant street of Sardes but the quarter of the prostitutes near the agora. I don’t go to parties because I detest talking-women, especially our Athenian ladies who see themselves as heiresses to the age of Pericles. Their conversation is hopelessly pretentious and artificial. Their dinners are inedible, and for some reason they all tend to be rather squat with dark vestigial moustaches; no doubt Aphrodite’s revenge on the talking-woman.

I live very quietly at home with an occasional visit to the quarter. Hippia and I get along rather better than we used to. Much of her charm for me has been her lifelong dislike of literature. She talks about servants and food and relatives, and I find her restful. Also, I have in the house a Gothic girl, bought when she was eleven. She is now a beautiful woman, tall and well made, with eyes grey as Athena’s.

She never talks. Eventually I shall buy her a husband and free them both as a reward for her serene acceptance of my attentions, which delight her far less than they do me. But that is often the case with the feminine half of Plato’s ugliest beast. But then Plato disliked sexual intercourse between men and women. We tend of course to think of Plato as divine, but I am afraid he was rather like our old friend Iphicles, whose passion for youths has become so outrageous that he now lives day and night in the baths, where the boys call him the queen of philosophy.

I am sorry to hear that your health grows worse but that is to be expected at our age. The rash you refer to does sound like bad fish. I suggest a diet of bread and water, and not much of either. On receipt of the money, I will send you the balance of the memoir. It will disturb and sadden you. I shall be curious to see how you use this material. Hippia joins me in wishing for your good—or should I say better?—health.

You will note in the memoir that Julian invariably refers to the Christians as “Galileans” and to their churches as “charnel houses”, this last a dig at their somewhat necrophile passion for the relics of dead men. I think it might be a good idea to alter the text, and reconvert those charnel houses into churches and those Galileans into Christians. Never offend an enemy in a small way.

Here and there in the text, I have made marginal notes. I hope you won’t find them too irrelevant.

Categories
Antiochus IV Epiphanes Catholic Church Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 5

Below, translated excerpts from the first volume of Karlheinz
Deschner’s Kriminalgeschichte des Christentums
(“Criminal History of Christianity”)

 
The Church and the Maccabees
 
Mattathias, the first rebellious leader of the Maccabees, was a priest and assassin whose name means “gift of Yahweh”, of the family of Asmon. Possessed by the “religious zeal” in the traditional biblical way, he killed an Israelite who by order of the royal commissioner intended to celebrate a sacrifice to idols.

Judas Maccabeus generalized the guerrilla struggle and purified the Temple, where he had found “the abomination of desolation” (Daniel 12, 11) imposed by Antiochus Epiphanes; he also nailed the head of the enemy general Nicanor on the gate of the citadel: an event that is still being celebrated today [by Jews] by means of a fixed holiday of the calendar.

Yohanan Hyrcanus (reigned 135-103) undertook great military campaigns, as they had not been known since the time of Solomon. Thus he Judaized by the force of arms the provinces of Idumaea and Galilee. But we should not believe that these were vulgar campaigns of expansion or ambition for power; they were “particularly religious wars called holy wars” (R. Meyer).

Hyrcanus also ravaged Samaria, a region that disappears completely from political history in the Christian era. Samaria, which had been the capital of the kingdom of Israel, enlarged with great splendour by King Amri, always rivalled Jerusalem. The Samaritans, a hybrid people in the middle of Palestine between Jew and idolater, were hated by the Jews more than any other.

Few of the Maccabees died of natural death: Judas Maccabeus, in the field; his brother Jonathan, killed; Simon, murdered; Hyrcanus II, grandson of John Hyrcanus I, executed by Herod, the ally of the Romans; Aristobulus II, poisoned; his son, executed, as well as his brother and the last Asmonean prince. Also the daughter of Alexander, Mariamne, married in the year 37 with Herod, died victim of palatial intrigues, like the mother, Alexandra and their children. “The reign of Herod was, to a great extent, a time of peace for Palestine” (Grundmann).

At the head of these conflicts, imperialist wars, civil wars and various atrocities shines the star, historical or not, of the seven “Maccabean brothers,” seven heroes of the “holy war.” It is thus that these Maccabees deserve not only to be “revered by all,” according to Gregory of Nazianzus, a doctor of the Church, but: “Those who praise them, and those who hear their praise, should better imitate their virtues and, spurred by this example, rise to the same feats. ”

It is a typical opinion. The most famous doctors of the Church rival among each other in praise of the (supposed) proto-martyrs of the insurrection, those “Maccabean brothers” who, according to St. Augustine, “before the Incarnation of Christ already fought for the Law of God to the point of giving their own lives,” or who “erected the magnificent banner of victory,” according to John Chrysostom.

They became symbols of the ecclesia militans and remembered in the three oldest martyrology lists. Once converted the synagogue of Antioch that housed the supposed sepulchres in a Christian church; once transferred their precious “relics” to Constantinople, then to the Roman church of San Pietro in Vincola and to the church of Maccabees in Cologne and celebrated in Germany and France, they are venerated: especially in the Rhine and Rhone valleys. (Below, what are believed to be the Maccabees’ relics.)

The existence of Christian saints before Jesus Christ can only seem absurd to anyone who does not know the Catholic mentality, the sceptical in earnest who insists on taking logic as the sole foundation of any reasoning.

Pagan saints… and holy wars. In the two great insurrections of the first and second centuries, the practice of “holy war” returned with all its savagery and cruelty, with its apocalyptic follies. The “battle of the last days” against the idolatrous Rome searched for, no less, “the Messianic Kingdom of God.”

Categories
Autobiography Sponsor WDH radio show

Laconic radio show

Some visitors might be wondering about why I don’t talk much in the WDH Radio Shows. Reason is: it is extremely frustrating to be able to speak with oratory fire in my native language but find myself babbling in my second language.

Yesterday I responded to a commenter: “Too bad that I think in Spanish. In my native language I can talk as passionately, frankly, brutally and fast as those blog posts in English that people like you like. My tragedy is that in the Spanish-speaking world nobody likes me. This means that my fiery oratory potential can only be glimpsed through translations…!”

Back in 2009, when I lived in Spain, I had a YouTube channel where I started to face directly the camera to talk about the Islamization of Europe. I also talked about the serial killers known as the Aztecs and was the object of much abuse in the comments section of my YouTube channel, mostly from Latin Americans. I decided to completely change my audience by choosing English instead. But the way I did it was not through YouTube blogging but opening an account at Blogspot.

Now that my voice is being heard again on the radio show, the idea has occurred to me: Why not go back to the audiovisual format speaking in Spanish but this time using English subtitles?

The problem is the hatred of course. I would need to purchase an expensive blond wig, exotic custom-fitted clothing and equipment for studio lighting to become unrecognizable among those in my town that otherwise would hurt me.

I can afford all that. But there’s a problem. As followers of my views on Austrian economics know, I believe that the dollar will collapse and that those who save precious metals will find the purchasing power of their savings expanded a tenfold after the crash. So if you have gold or silver coins worth of ten thousand dollars, after the financial accident that is coming you’ll actually have about a hundred thousand of purchasing power.

That’s why I won’t touch the precious coins I already have in my bank’s safe deposit box. This means that, although potentially I could purchase the equipment and become the most fiery orator of the racist blogosphere, I have to content myself with my laconic interventions on the radio shows…

In the early 1970s Mr. Geert Halen of Warner Bros offered work to my father to do educational film-strips for children in the United States. In Hollywood I would have grown not only speaking English but learning the trade for audiovisual messages!

But my stupid father rejected the offer…

Categories
Philosophy Quotable quotes

Hitlerism

“In its essence, the National Socialist idea exceeds not only Germany and our time, but the Aryan race and mankind itself and any epoch; it ultimately expresses that mysterious and unfailing wisdom according to which Nature lives and creates: the impersonal wisdom of the primeval forest and of the ocean depths and of the spheres in the dark fields of space; and it is Adolf Hitler’s glory not merely to have gone back to that divine wisdom, but to have made it the practical regeneration policy of world-wide scope.”

“It is the acceptance of this more than human wisdom, it is this accord with the spirit of the Nature, which Hitlerism implies, or disintegration, ethnic chaos, the degeneration of man—separation from the Heart of the cosmos; damnation.”

—Savitri Devi

Categories
Lothrop Stoddard Madison Grant

Rising, 1

The Rising Tide of Color
Against White World-Supremacy

by Lothrop Stoddard

 

Preface

More than a decade ago I became convinced that the key-note of twentieth-century world-politics would be the relations between the primary races of mankind. Momentous modifications of existing race-relations were evidently impending, and nothing could be more vital to the course of human evolution than the character of these modifications, since upon the quality of human life all else depends.

Accordingly, my attention was thenceforth largely directed to racial matters. In the preface to an historical monograph (“The French Revolution in San Domingo”) written shortly before the Great War, I stated: “The world-wide struggle between the primary races of mankind—the ‘conflict of color,’ as it has been happily termed—bids fair to be the fundamental problem of the twentieth century, and great communities like the United States of America, the South African Confederation, and Australasia regard the ‘color question’ as perhaps the gravest problem of the future.”

Those lines were penned in June, 1914. Before their publication the Great War had burst upon the world. At that time several reviewers commented upon the above dictum and wondered whether, had I written two months later, I should have held a different opinion.

As a matter of fact, I should have expressed myself even more strongly to the same effect. To me the Great War was from the first the White Civil War, which, whatever its outcome, must gravely complicate the course of racial relations.

Before the war I had hoped that the readjustments rendered inevitable by the renascence of the brown and yellow peoples of Asia would be a gradual, and in the main a pacific, process, kept within evolutionary bounds by the white world’s inherent strength and fundamental solidarity. The frightful weakening of the white world during the war, however, opened up revolutionary, even cataclysmic, possibilities.

In saying this I do not refer solely to military “perils.” The subjugation of white lands by colored armies may, of course, occur, especially if the white world continues to rend itself with internecine wars. However, such colored triumphs of arms are less to be dreaded than more enduring conquests like migrations which would swamp whole populations and turn countries now white into colored man’s lands irretrievably lost to the white world. Of course, these ominous possibilities existed even before 1914, but the war has rendered them much more probable.

The most disquieting feature of the present situation, however, is not the war but the peace. The white world’s inability to frame a constructive settlement, the perpetuation of intestine hatreds, and the menace of fresh white civil wars complicated by the spectre of social revolution, evoke the dread thought that the late war may be merely the first stage in a cycle of ruin.

In fact, so absorbed is the white world with its domestic dissensions that it pays scant heed to racial problems whose importance for the future of mankind far transcends the questions which engross its attention to-day.

This relative indifference to the larger racial issues has determined the writing of the present book. So fundamental are these issues that a candid discussion of them would seem to be timely and helpful.

In the following pages I have tried to analyze in their various aspects the present relations between the white and non-white worlds. My task has been greatly aided by the Introduction from the pen of Madison Grant, who has admirably summarized the biological and historical background. A life-long student of biology, Mr. Grant approaches the subject along that line. My own avenue of approach being world-politics, the resulting convergence of different view-points has been a most useful one.

For the stimulating counsel of Mr. Grant in the preparation of this book my thanks are especially due. I desire also to acknowledge my indebtedness for helpful suggestions to Messrs. Alleyne Ireland, Glenn Frank, and other friends.

Lothrop Stoddard.

New York City,
February 28, 1920.