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Christendom Julian (novel) Literature Pederasty Plato Women

JVLIAN excerpts – IV

“Why were you so ungrateful to our gods
as to desert them for the Jews?”

—Julian, addressing the Christians

Julian

Priscus to Libanius
Athens, June 380

I send you by my pupil Glaucon something less than half of the Emperor Julian’s memoir. It cost me exactly 30 solidi to have this much copied. On receipt of the remaining fifty solidi I shall send you the rest of the book.

We can hardly hope to have another Julian in our lifetime. I have studied the edict since I wrote you last, and though it is somewhat sterner in tone than Constantine’s, I suspect the only immediate victims will be those Christians who follow Arius. But I may be mistaken…

I never go to evening parties. The quarter I referred to in my letter was not the elegant street of Sardes but the quarter of the prostitutes near the agora. I don’t go to parties because I detest talking-women, especially our Athenian ladies who see themselves as heiress to the age of Pericles. Their conversation is hopelessly pretentious and artificial.

Hippia and I get along rather better than we used to. Much of her charm for me has been her lifelong dislike of literature. She talks about servants and food and relatives, and I find her restful. Also, I have in the house a Gothic girl, bought when she was eleven. She is now a beautiful woman, tall and well made, with eyes grey as Athena’s. She never talks. Eventually I shall buy her a husband and free them both as a reward for her serene acceptance of my attentions, which delight her far less than they do me.

But then Plato disliked sexual intercourse between men and women. We tend of course to think of Plato as divine, but I am afraid he was rather like our old friend Iphicles, whose passion for youths has become so outrageous that he now lives day and night in the baths, where the boys call him the queen of philosophy.

Hippia joins me in wishing for your good—or should I say better?—health.

The memoir. It will disturb and sadden you. I shall be curious to see how you use this material.

You will note in the memoir that Julian invariably refers to the Christians as “Galileans” and to their churches as “charnel houses,” this last a dig at their somewhat necrophile passion for the relics of dead men. I think it might be a good idea to alter the text, and reconvert those charnel houses into churches and those Galileans into Christians. Never offend an enemy in a small way.

Here and there in the text, I have made marginal notes. I hope you won’t find them too irrelevant.

Categories
Ancient Rome Emperor Julian History of the decline and fall of the Roman Empire (book)

Gibbon on Julian – 4

Edward-Gibbon

The History of the Decline and Fall
of the Roman Empire

Chapter XIX:

Part 4


Under these melancholy circumstances, an unexperienced youth was appointed to save and to govern the provinces of Gaul, or rather, as he expressed it himself, to exhibit the vain image of Imperial greatness. The retired scholastic education of Julian, in which he had been more conversant with books than with arms, with the dead than with the living, left him in profound ignorance of the practical arts of war and government; and when he awkwardly repeated some military exercise which it was necessary for him to learn, he exclaimed with a sigh, “O Plato, Plato, what a task for a philosopher!”

Yet even this speculative philosophy, which men of business are too apt to despise, had filled the mind of Julian with the noblest precepts and the most shining examples; had animated him with the love of virtue, the desire of fame, and the contempt of death. The habits of temperance recommended in the schools, are still more essential in the severe discipline of a camp. The simple wants of nature regulated the measure of his food and sleep. Rejecting with disdain the delicacies provided for his table, he satisfied his appetite with the coarse and common fare which was allotted to the meanest soldiers. During the rigor of a Gallic winter, he never suffered a fire in his bed-chamber; and after a short and interrupted slumber, he frequently rose in the middle of the night from a carpet spread on the floor, to despatch any urgent business, to visit his rounds, or to steal a few moments for the prosecution of his favorite studies.

The precepts of eloquence, which he had hitherto practised on fancied topics of declamation, were more usefully applied to excite or to assuage the passions of an armed multitude: and although Julian, from his early habits of conversation and literature, was more familiarly acquainted with the beauties of the Greek language, he had attained a competent knowledge of the Latin tongue. Since Julian was not originally designed for the character of a legislator, or a judge, it is probable that the civil jurisprudence of the Romans had not engaged any considerable share of his attention: but he derived from his philosophic studies an inflexible regard for justice, tempered by a disposition to clemency; the knowledge of the general principles of equity and evidence, and the faculty of patiently investigating the most intricate and tedious questions which could be proposed for his discussion.

The measures of policy, and the operations of war, must submit to the various accidents of circumstance and character, and the unpractised student will often be perplexed in the application of the most perfect theory. But in the acquisition of this important science, Julian was assisted by the active vigor of his own genius, as well as by the wisdom and experience of Sallust, and officer of rank, who soon conceived a sincere attachment for a prince so worthy of his friendship; and whose incorruptible integrity was adorned by the talent of insinuating the harshest truths without wounding the delicacy of a royal ear.

Immediately after Julian had received the purple at Milan, he was sent into Gaul with a feeble retinue of three hundred and sixty soldiers. At Vienna, where he passed a painful and anxious winter in the hands of those ministers to whom Constantius had intrusted the direction of his conduct, the Cæsar was informed of the siege and deliverance of Autun. That large and ancient city, protected only by a ruined wall and pusillanimous garrison, was saved by the generous resolution of a few veterans, who resumed their arms for the defence of their country.

In his march from Autun, through the heart of the Gallic provinces, Julian embraced with ardor the earliest opportunity of signalizing his courage. At the head of a small body of archers and heavy cavalry, he preferred the shorter but the more dangerous of two roads; and sometimes eluding, and sometimes resisting, the attacks of the Barbarians, who were masters of the field, he arrived with honor and safety at the camp near Rheims, where the Roman troops had been ordered to assemble. The aspect of their young prince revived the drooping spirits of the soldiers, and they marched from Rheims in search of the enemy, with a confidence which had almost proved fatal to them. The Alemanni, familiarized to the knowledge of the country, secretly collected their scattered forces, and seizing the opportunity of a dark and rainy day, poured with unexpected fury on the rear-guard of the Romans.

Before the inevitable disorder could be remedied, two legions were destroyed; and Julian was taught by experience that caution and vigilance are the most important lessons of the art of war. In a second and more successful action, he recovered and established his military fame; but as the agility of the Barbarians saved them from the pursuit, his victory was neither bloody nor decisive.

He advanced, however, to the banks of the Rhine, surveyed the ruins of Cologne, convinced himself of the difficulties of the war, and retreated on the approach of winter, discontented with the court, with his army, and with his own success. The power of the enemy was yet unbroken; and the Cæsar had no sooner separated his troops, and fixed his own quarters at Sens, in the centre of Gaul, than he was surrounded and besieged, by a numerous host of Germans. Reduced, in this extremity, to the resources of his own mind, he displayed a prudent intrepidity, which compensated for all the deficiencies of the place and garrison; and the Barbarians, at the end of thirty days, were obliged to retire with disappointed rage.

The conscious pride of Julian, who was indebted only to his sword for this signal deliverance, was imbittered by the reflection, that he was abandoned, betrayed, and perhaps devoted to destruction, by those who were bound to assist him, by every tie of honor and fidelity. Marcellus, master-general of the cavalry in Gaul, interpreting too strictly the jealous orders of the court, beheld with supine indifference the distress of Julian, and had restrained the troops under his command from marching to the relief of Sens.

If the Cæsar had dissembled in silence so dangerous an insult, his person and authority would have been exposed to the contempt of the world; and if an action so criminal had been suffered to pass with impunity, the emperor would have confirmed the suspicions, which received a very specious color from his past conduct towards the princes of the Flavian family. Marcellus was recalled, and gently dismissed from his office.

In his room Severus was appointed general of the cavalry; an experienced soldier, of approved courage and fidelity, who could advise with respect, and execute with zeal; and who submitted, without reluctance to the supreme command which Julian, by the interest of his patroness Eusebia, at length obtained over the armies of Gaul.

A very judicious plan of operations was adopted for the approaching campaign. Julian himself, at the head of the remains of the veteran bands, and of some new levies which he had been permitted to form, boldly penetrated into the centre of the German cantonments, and carefully reestablished the fortifications of Saverne, in an advantageous post, which would either check the incursions, or intercept the retreat, of the enemy. At the same time, Barbatio, general of the infantry, advanced from Milan with an army of thirty thousand men, and passing the mountains, prepared to throw a bridge over the Rhine, in the neighborhood of Basil. It was reasonable to expect that the Alemanni, pressed on either side by the Roman arms, would soon be forced to evacuate the provinces of Gaul, and to hasten to the defence of their native country.

But the hopes of the campaign were defeated by the incapacity, or the envy, or the secret instructions, of Barbatio; who acted as if he had been the enemy of the Cæsar, and the secret ally of the Barbarians. The negligence with which he permitted a troop of pillagers freely to pass, and to return almost before the gates of his camp, may be imputed to his want of abilities; but the treasonable act of burning a number of boats, and a superfluous stock of provisions, which would have been of the most essential service to the army of Gaul, was an evidence of his hostile and criminal intentions. The Germans despised an enemy who appeared destitute either of power or of inclination to offend them; and the ignominious retreat of Barbatio deprived Julian of the expected support; and left him to extricate himself from a hazardous situation, where he could neither remain with safety, nor retire with honor.

As soon as they were delivered from the fears of invasion, the Alemanni prepared to chastise the Roman youth, who presumed to dispute the possession of that country, which they claimed as their own by the right of conquest and of treaties. They employed three days, and as many nights, in transporting over the Rhine their military powers. The fierce Chnodomar, shaking the ponderous javelin which he had victoriously wielded against the brother of Magnentius, led the van of the Barbarians, and moderated by his experience the martial ardor which his example inspired. He was followed by six other kings, by ten princes of regal extraction, by a long train of high-spirited nobles, and by thirty-five thousand of the bravest warriors of the tribes of Germany.

The confidence derived from the view of their own strength, was increased by the intelligence which they received from a deserter, that the Cæsar, with a feeble army of thirteen thousand men, occupied a post about one-and-twenty miles from their camp of Strasburgh. With this inadequate force, Julian resolved to seek and to encounter the Barbarian host; and the chance of a general action was preferred to the tedious and uncertain operation of separately engaging the dispersed parties of the Alemanni.

The Romans marched in close order, and in two columns; the cavalry on the right, the infantry on the left; and the day was so far spent when they appeared in sight of the enemy, that Julian was desirous of deferring the battle till the next morning, and of allowing his troops to recruit their exhausted strength by the necessary refreshments of sleep and food. Yielding, however, with some reluctance, to the clamors of the soldiers, and even to the opinion of his council, he exhorted them to justify by their valor the eager impatience, which, in case of a defeat, would be universally branded with the epithets of rashness and presumption.

The trumpets sounded, the military shout was heard through the field, and the two armies rushed with equal fury to the charge. The Cæsar, who conducted in person his right wing, depended on the dexterity of his archers, and the weight of his cuirassiers. But his ranks were instantly broken by an irregular mixture of light horse and of light infantry, and he had the mortification of beholding the flight of six hundred of his most renowned cuirassiers. The fugitives were stopped and rallied by the presence and authority of Julian, who, careless of his own safety, threw himself before them, and urging every motive of shame and honor, led them back against the victorious enemy.

The conflict between the two lines of infantry was obstinate and bloody. The Germans possessed the superiority of strength and stature, the Romans that of discipline and temper; and as the Barbarians, who served under the standard of the empire, united the respective advantages of both parties, their strenuous efforts, guided by a skilful leader, at length determined the event of the day. The Romans lost four tribunes, and two hundred and forty-three soldiers, in this memorable battle of Strasburgh, so glorious to the Cæsar, and so salutary to the afflicted provinces of Gaul.

Six thousand of the Alemanni were slain in the field, without including those who were drowned in the Rhine, or transfixed with darts while they attempted to swim across the river. Chnodomar himself was surrounded and taken prisoner, with three of his brave companions, who had devoted themselves to follow in life or death the fate of their chieftain. Julian received him with military pomp in the council of his officers; and expressing a generous pity for the fallen state, dissembled his inward contempt for the abject humiliation, of his captive. Instead of exhibiting the vanquished king of the Alemanni, as a grateful spectacle to the cities of Gaul, he respectfully laid at the feet of the emperor this splendid trophy of his victory. Chnodomar experienced an honorable treatment: but the impatient Barbarian could not long survive his defeat, his confinement, and his exile.

After Julian had repulsed the Alemanni from the provinces of the Upper Rhine, he turned his arms against the Franks, who were seated nearer to the ocean, on the confines of Gaul and Germany; and who, from their numbers, and still more from their intrepid valor, had ever been esteemed the most formidable of the Barbarians. Although they were strongly actuated by the allurements of rapine, they professed a disinterested love of war; which they considered as the supreme honor and felicity of human nature; and their minds and bodies were so completely hardened by perpetual action, that, according to the lively expression of an orator, the snows of winter were as pleasant to them as the flowers of spring. In the month of December, which followed the battle of Strasburgh, Julian attacked a body of six hundred Franks, who had thrown themselves into two castles on the Meuse.

In the midst of that severe season they sustained, with inflexible constancy, a siege of fifty-four days; till at length, exhausted by hunger, and satisfied that the vigilance of the enemy, in breaking the ice of the river, left them no hopes of escape, the Franks consented, for the first time, to dispense with the ancient law which commanded them to conquer or to die.

Categories
Degenerate art Homosexuality

“Give me the Old Right!”

Photo_Sound of Music



I have told to myself in hundreds of soliloquies that white nationalists just cannot have it both ways. They cannot love pop music (which must not be confused with the legitimate folkloric music of the diverse western nations) and classical music at the same time. I have told myself in hundreds of self-conversations that that is like, say, for Captain Georg von Trapp trying to raise a traditional family while, at the same time, indulging himself in secret escapades to gay clubs (something that, of course, never happened in either the 1959 musical or the famous 1965 film, The Sound of Music).

The following are excerpts of some of the recent posts by a blogger known as Roger at Iranian for Aryans’ blogsite. (Warning: James O’Meara must never be confused with another contributor of Counter-Currents Publishing, Michael O’Meara).


Iranian for Aryans said:

It is with much felicity that I welcome Roger to this website. He has commented, in both a virile and eloquent manner, on this site with a sure knowledge of Western music. Perhaps more importantly, he has shown a dogmatic aversion to that which parades—and is paraded—as Western music (e.g., rock, hard rock, heavy metal, et al) in White Nationalist circles.

My wish is to provide a niche here, on this website, for those who are appalled, aghast, and disgusted by the asininity, vacuity, loathsomeness, and degeneracy of that which is promoted as a current and past manifestation of Western Culture by the ignoramuses of the “Right Wing”.

Thus, prepare yourselves for a hateful passion (!) towards all ugly music that has corrupted, and continues to corrupt, Western peoples and is promoted by the know-nothings of the “(bowel) movement” as part of “real” Western heritage.

Roger said…

[James] O’Meara seems to have two primary objectives: to promote homosexuality and to promote degenerate music, both under the banner of “traditionalism”. These are the two recurring leitmotifs in his articles. Greg Johnson and Michael Polignano are evidently sympathetic to his crusade, or else they would not have published a compendium of his articles in book form. That aside, here is a slight elaboration of the earlier points […].

Then we have his false claim that Berg and Webern were Jews. Dodecaphonic serialism was invented by a Jew, but serious websites should not be pretending that the Second Viennese School was a wholly Jewish affair. It wasn’t. The collaboration of goyim should not be glossed over; instead, the enthusiasm of Berg and Webern for Schoenberg’s new music should be emphasised, because it is similar to the promotion of degenerate music by some white nationalists.

Far from being a great critic of the Viennese serialists, O’Meara shares their active scorn for the “bourgeois” Western tradition and seeks an alternative to it. He thinks himself clever for criticising the twelve-tone tuning system, but he does not provide us with any convincing reason to oppose it, nor does he justify his assertion that “the possibilities of expression are defective” in the Western tonal system (this assertion is self-evidently fatuous to anyone with a rudimentary knowledge of the Western canon). I’m not sure what it is that separates his ideal world of “pitiless hordes of adolescent warriors in rainbow thongs” from the grotty cabarets of the Weimar Republic.

If he cannot get basic facts straight, he should not be pontificating to us about music—especially if the primary source of his diatribe against Western music is Alain Daniélou, a homosexual who rejected Western civilisation in favour of Indian Hinduism.

O’Meara would know all about that, being a homosexual himself. If this is what the “New Right” is all about, give me the Old Right!

Categories
Helmut Stellrecht Hitler Youth Real men

“Hardness”

Hitlerjugend10



From Faith and Action (1938) by Helmut Stellrecht for the Hitler Youth:

Life demands hardness. One must strive with burning heart toward the ideal of hardness. To be hard for the sake of life, to become a fighter, to win the victory.


§ Our environment is a given. Burning heat in summer, biting cold in winter, long marches in the wet and cold. Working long at the factory, or behind a machine gun. Bearing hunger and thirst, sleeping on the bare earth, not surrendering in battle, never, never, no matter how hopeless everything sees, hurling an empty pistol in the face of the enemy, reaching for his neck without regard for oneself, even if it leads to death. To be a fighter, a fighter with faith in his cause, even if everyone says it is a false cause. That brings victory, the victory that belongs to him who is the harder.

§ You should never give up in battle or work. Even if you fail a thousand times, you must make the thousand and first attempt. In the end it will succeed and you will be the victor, even if almost bled dry, almost faint, but filled with the triumphant knowledge of having overcome. You are victor in your struggle and victor over yourself.

§ Each must prepare for his battle. Each must train as if he will one day fight the decisive battle for Germany. Each must be able to march, suffer hunger and thirst, sleep on bare ground, bear all privations, be a fighter, a soldier from the moment he can understand what is at stake.

§ We need men hard and tough as steel, harder than anything else in the world. Only they will master the great future of Germany. Do you want to be one of them, or stand aside as a weakling?

§ Germany will be the land of the brave and the strong. Either you belong to them, or you will no longer be a German.

Categories
Yearling (novel)

The Yearling, 3

“Ma, we got milk a-plenty. Cain’t I git me a leetle ol’ fawn for a pet for me? A spotted fawn, Ma. Cain’t I?”

This was exactly the sort of dialogue that, as an adult, I expected to read in a novel I had only known from its illustrations. But this—:

Jody picked up his gun and started away. He would give anything to bring down a buck alone.

The buck lay in the shade of the live oak. Penny had already begun the dressing.

—I would have never, ever imagined as the child I was.

He said, “I wisht we could git our meat without killin’ it.”

“Hit’s a pity, a’right. But we got to eat.”

Penny was working deftly. His hunting knife, a flat saw-file ground down to an edge, with only a corn-cob for handle, was not overly sharp, but he had already drawn the venison and cut off the heavy head. He skinned it below the knees, crossed the legs and tied them, slipped his arms through the junctures, and stood up with the carcass neatly balanced on his back for carrying.

As I child I naively thought that all of the contents of the novel would be as bucolic as Wyeth’s illustrations. Those idyllic child memories explain the surprise I felt as the adult who, decades later, actually read the novel’s contents including lots of skinning of dead animals.

The chapter that introduces Grandma Hutto contains a passage that throws light onto the character of Jody’s mother:

Penny went to the rear of the cottage with the venison and the hide. They were all welcome here, father and son and battle-scarred hound. Jody felt more at home than when he returned to his own mother.

He said, “I reckon you wouldn’t be so proud to see me, did you have to put up with me all the time.”

Grandma chuckled.

“You’ve heard your Ma say that. Did she quarrel about you comin?”

“Not so turrible as sometimes.”

“Your father,” she said tartly, “married a woman all Hell couldn’t amuse.”

Despite the numerous hunting and skinning of animal bodies, Jody was a compassionate kid.

He recalled a wild-cat that the dogs had torn to pieces. Wild-cats deserved what they got. Yet at one moment, when the snarling mouth had gaped wide in agony, and the evil eyes had filmed in dying, he had been stabbed with pity.

Later the Forresters stole from the Baxters some pigs which Penny wanted back. With Jody he was on route to the Forrester’s place trying to pick a fight but was bitten by a rattlesnake. Addressing his son—:

He said quietly, “I cain’t do it no more good. I’m goin’ on home. You go to the Forresters and git ’em to ride to the Branch for Doc Wilson.”

“Reckon they’ll go?”

“We got to chance it. Call out to ’em quick, sayin’, afore they chunk somethin’ at you or mebbe shoot.”

A hunted doe’s liver and heart were used to absorb the snake’s venom.

He turned back to pick up the beaten trail. Jody followed. Over his shoulder he heard a light rustling. He looked back. A spotted fawn stood peering from the edge of the clearing, wavering on uncertain legs. Its dark eyes were wide and wondering.

He called out, “Pa! The doe’s got a fawn.”

“Sorry, boy. I cain’t he’p it. Come on.”

An agony for the fawn came over him. He hesitated. It tossed its small head, bewildered. It wobbled to the carcass of the doe and leaned to smell it. It bleated.

Penny called, “Git a move on, young un.”

On route to the Forresters’ home Jody—:

had never minded night or darkness, but Penny had always been in front of him.

Dr Wilson spent the night with the Baxters trying to save Penny’s life. Jody was worried of both, his father and the little orphan:

He remembered the fawn. He sat upright.

at the bedThe fawn was alone in the night, as he had been alone. The catastrophe that might take his father had made it motherless.

It had lain hungry and bewildered through the thunder and rain and lightning, close to the devastated body of its dam, waiting for the stiff form to arise and give it warmth and food and comfort. He pressed his face into the hanging covers of the bed and cried bitterly. He was torn with hate for all death and pity for all aloneness.

Categories
Catholic Church Emperor Julian Free speech / Free press Julian (novel) Theodosius I

JVLIAN excerpts – III

“Why were you so ungrateful to our gods
as to desert them for the Jews?”

—Julian, addressing the Christians

Julian


Libanius to Priscus
Antioch, April 380

You cannot imagine the pleasure I experienced when your letter was brought to me this evening.

Since I wrote you, I have not been idle. Through the office of the praetorian prefect at Constantinople, I have proposed myself for an audience with the Emperor. Theodosius has met very few people of our set, coming as he does from Spain, a country not noted for culture.

How often in the past we have been horrified by princes reputed to be good who, when raised to the throne of the world, have turned monstrous before our eyes? The late Valens for example, or Julian’s own brother, Caesar Gallus, a charming youth who brought terror to the East. We must be on guard, as always.

The question that now faces us is this: how seriously will Theodosius enforce the edict? It is customary for emperors who listen to the bishops to hurl insults at the very civilization that created them. They are inconsistent, but then logic has never been a strong point of the Christian faith.

The extraordinary paradox is the collusion of our princes with the bishops. The emperors pride themselves on being first magistrates of the Roman imperium, through whose senate they exercise their power; and though in reality we have not been Roman for a century, nevertheless, the form persists, making it impossible, one would think, for any prince who calls himself August to be Christian, certainly not as long as the Altar of Victory remains in the senate house at Rome. But confusion of this sort are inconsequential to the Christian mind as clouds to a day in summer, and as a teacher I no longer try to refute them; since most of my students are Christian, I suppose I ought to be grateful that they have chosen to come to me to be taught the very philosophy their faith subverts. It is a comedy, Priscus! It is tragedy!

Meanwhile, we can only wait and see what happens. The Emperor grows stronger in health every day, and it is thought that later this spring he may take the field against the Goths, who as usual are threatening the marches of Macedonia. If he decides to go north, this means he will not return to Constantinople till late summer or autumn, in which case I will have to attend him at Thessalonica or, worse, in the field. If so, I am confident the journey will be my last. For my health, unlike yours, continues to deteriorate.

Over the years I have made a number of notes for a biography of Julian. I have them before me now. All that remains is the final organization of the material—and of course the memoir. Please send it to me as soon as the copy is ready. I shall work on it this summer, as I am no longer lecturing. I thought it wise to go into seclusion until we know which way the wind blows.

There have been no incidents so far. My Christian friends come to see me as usual (rather a large number of my old students are now bishops, a peculiar irony). Colleagues who are still lecturing tell me that their classes are much as usual. The next move is up to Theodosius, or, to be exact, up to the bishops. Luckily for us, they have been so busy for so long persecuting one another that we have been able to survive. But reading between the lines of the edict, I suspect a bloodbath. Theodosius has outlawed with particular venom the party of the late Presbyter Arius on the grounds that Galileans must now have a church with a single doctrine to be called universal… a catholic church, no less!

To balance this, we must compose a true life of Julian. So let us together fashion one last wreath of Apollonian laurel to place upon the brow of philosophy, as a brave sign against the winter that threatens this stormy late season of the world. I want those who come after us to realize what hopes we had for life, and I want to see how close our Julian came to arresting the disease of Galilee.

Again, my best wishes to the admirable Hippia, and to you, my old friend and fellow soldier in the wars of philosophy.

Categories
Ancient Rome Emperor Julian History of the decline and fall of the Roman Empire (book)

Gibbon on Julian – 3

Edward-Gibbon

The History of the Decline and Fall
of the Roman Empire

Chapter XIX




Besides the reigning emperor, Julian alone survived, of all the numerous posterity of Constantius Chlorus. The misfortune of his royal birth involved him in the disgrace of Gallus. From his retirement in the happy country of Ionia, he was conveyed under a strong guard to the court of Milan; where he languished above seven months, in the continual apprehension of suffering the same ignominious death, which was daily inflicted almost before his eyes, on the friends and adherents of his persecuted family.

His looks, his gestures, his silence, were scrutinized with malignant curiosity, and he was perpetually assaulted by enemies whom he had never offended, and by arts to which he was a stranger. But in the school of adversity, Julian insensibly acquired the virtues of firmness and discretion. He defended his honor, as well as his life, against the insnaring subtleties of the eunuchs, who endeavored to extort some declaration of his sentiments; and whilst he cautiously suppressed his grief and resentment, he nobly disdained to flatter the tyrant, by any seeming approbation of his brother’s murder.

Julian most devoutly ascribes his miraculous deliverance to the protection of the gods, who had exempted his innocence from the sentence of destruction pronounced by their justice against the impious house of Constantine. As the most effectual instrument of their providence, he gratefully acknowledges the steady and generous friendship of the empress Eusebia, a woman of beauty and merit, who, by the ascendant which she had gained over the mind of her husband, counterbalanced, in some measure, the powerful conspiracy of the eunuchs.

By the intercession of his patroness, Julian was admitted into the Imperial presence: he pleaded his cause with a decent freedom, he was heard with favor; and, notwithstanding the efforts of his enemies, who urged the danger of sparing an avenger of the blood of Gallus, the milder sentiment of Eusebia prevailed in the council. But the effects of a second interview were dreaded by the eunuchs; and Julian was advised to withdraw for a while into the neighborhood of Milan, till the emperor thought proper to assign the city of Athens for the place of his honorable exile. As he had discovered, from his earliest youth, a propensity, or rather passion, for the language, the manners, the learning, and the religion of the Greeks, he obeyed with pleasure an order so agreeable to his wishes. Far from the tumult of arms, and the treachery of courts, he spent six months under the groves of the academy, in a free intercourse with the philosophers of the age, who studied to cultivate the genius, to encourage the vanity, and to inflame the devotion of their royal pupil.

Their labors were not unsuccessful; and Julian inviolably preserved for Athens that tender regard which seldom fails to arise in a liberal mind, from the recollection of the place where it has discovered and exercised its growing powers. The gentleness and affability of manners, which his temper suggested and his situation imposed, insensibly engaged the affections of the strangers, as well as citizens, with whom he conversed. Some of his fellow-students might perhaps examine his behavior with an eye of prejudice and aversion; but Julian established, in the schools of Athens, a general prepossession in favor of his virtues and talents, which was soon diffused over the Roman world.

Whilst his hours were passed in studious retirement, the empress, resolute to achieve the generous design which she had undertaken, was not unmindful of the care of his fortune. The death of the late Cæsar had left Constantius invested with the sole command, and oppressed by the accumulated weight, of a mighty empire. Before the wounds of civil discord could be healed, the provinces of Gaul were overwhelmed by a deluge of Barbarians.

The Sarmatians no longer respected the barrier of the Danube. The impunity of rapine had increased the boldness and numbers of the wild Isaurians: those robbers descended from their craggy mountains to ravage the adjacent country, and had even presumed, though without success, to besiege the important city of Seleucia, which was defended by a garrison of three Roman legions. Above all, the Persian monarch, elated by victory, again threatened the peace of Asia, and the presence of the emperor was indispensably required, both in the West and in the East. For the first time, Constantius sincerely acknowledged, that his single strength was unequal to such an extent of care and of dominion. Insensible to the voice of flattery, which assured him that this all-powerful virtue, and celestial fortune, would still continue to triumph over every obstacle, he listened with complacency to the advice of Eusebia, which gratified his indolence, without offending his suspicious pride.

As she perceived that the remembrance of Gallus dwelt on the emperor’s mind, she artfully turned his attention to the opposite characters of the two brothers, which from their infancy had been compared to those of Domitian and of Titus. She accustomed her husband to consider Julian as a youth of a mild, unambitious disposition, whose allegiance and gratitude might be secured by the gift of the purple, and who was qualified to fill with honor a subordinate station, without aspiring to dispute the commands, or to shade the glories, of his sovereign and benefactor. After an obstinate, though secret struggle, the opposition of the favorite eunuchs submitted to the ascendency of the empress; and it was resolved that Julian, after celebrating his nuptials with Helena, sister of Constantius, should be appointed, with the title of Cæsar, to reign over the countries beyond the Alps.

Although the order which recalled him to court was probably accompanied by some intimation of his approaching greatness, he appeals to the people of Athens to witness his tears of undissembled sorrow, when he was reluctantly torn away from his beloved retirement. He trembled for his life, for his fame, and even for his virtue; and his sole confidence was derived from the persuasion, that Minerva inspired all his actions, and that he was protected by an invisible guard of angels, whom for that purpose she had borrowed from the Sun and Moon.

He approached, with horror, the palace of Milan; nor could the ingenuous youth conceal his indignation, when he found himself accosted with false and servile respect by the assassins of his family. Eusebia, rejoicing in the success of her benevolent schemes, embraced him with the tenderness of a sister; and endeavored, by the most soothing caresses, to dispel his terrors, and reconcile him to his fortune. But the ceremony of shaving his beard, and his awkward demeanor, when he first exchanged the cloak of a Greek philosopher for the military habit of a Roman prince, amused, during a few days, the levity of the Imperial court.

The emperors of the age of Constantine no longer deigned to consult with the senate in the choice of a colleague; but they were anxious that their nomination should be ratified by the consent of the army. On this solemn occasion, the guards, with the other troops whose stations were in the neighborhood of Milan, appeared under arms; and Constantius ascended his lofty tribunal, holding by the hand his cousin Julian, who entered the same day into the twenty-fifth year of his age.

In a studied speech, conceived and delivered with dignity, the emperor represented the various dangers which threatened the prosperity of the republic, the necessity of naming a Cæsar for the administration of the West, and his own intention, if it was agreeable to their wishes, of rewarding with the honors of the purple the promising virtues of the nephew of Constantine. The approbation of the soldiers was testified by a respectful murmur; they gazed on the manly countenance of Julian, and observed with pleasure, that the fire which sparkled in his eyes was tempered by a modest blush, on being thus exposed, for the first time, to the public view of mankind.

As soon as the ceremony of his investiture had been performed, Constantius addressed him with the tone of authority which his superior age and station permitted him to assume; and exhorting the new Cæsar to deserve, by heroic deeds, that sacred and immortal name, the emperor gave his colleague the strongest assurances of a friendship which should never be impaired by time, nor interrupted by their separation into the most distant climes. As soon as the speech was ended, the troops, as a token of applause, clashed their shields against their knees; while the officers who surrounded the tribunal expressed, with decent reserve, their sense of the merits of the representative of Constantius.

The two princes returned to the palace in the same chariot; and during the slow procession, Julian repeated to himself a verse of his favorite Homer, which he might equally apply to his fortune and to his fears. The four-and-twenty days which the Cæsar spent at Milan after his investiture, and the first months of his Gallic reign, were devoted to a splendid but severe captivity; nor could the acquisition of honor compensate for the loss of freedom.

His steps were watched, his correspondence was intercepted; and he was obliged, by prudence, to decline the visits of his most intimate friends. Of his former domestics, four only were permitted to attend him; two pages, his physician, and his librarian; the last of whom was employed in the care of a valuable collection of books, the gift of the empress, who studied the inclinations as well as the interest of her friend. In the room of these faithful servants, a household was formed, such indeed as became the dignity of a Cæsar; but it was filled with a crowd of slaves, destitute, and perhaps incapable, of any attachment for their new master, to whom, for the most part, they were either unknown or suspected.

His want of experience might require the assistance of a wise council; but the minute instructions which regulated the service of his table, and the distribution of his hours, were adapted to a youth still under the discipline of his preceptors, rather than to the situation of a prince intrusted with the conduct of an important war. If he aspired to deserve the esteem of his subjects, he was checked by the fear of displeasing his sovereign; and even the fruits of his marriage-bed were blasted by the jealous artifices of Eusebia herself, who, on this occasion alone, seems to have been unmindful of the tenderness of her sex, and the generosity of her character.

The memory of his father and of his brothers reminded Julian of his own danger, and his apprehensions were increased by the recent and unworthy fate of Sylvanus. In the summer which preceded his own elevation, that general had been chosen to deliver Gaul from the tyranny of the Barbarians; but Sylvanus soon discovered that he had left his most dangerous enemies in the Imperial court. A dexterous informer, countenanced by several of the principal ministers, procured from him some recommendatory letters; and erasing the whole of the contents, except the signature, filled up the vacant parchment with matters of high and treasonable import.

By the industry and courage of his friends, the fraud was however detected, and in a great council of the civil and military officers, held in the presence of the emperor himself, the innocence of Sylvanus was publicly acknowledged.

But the discovery came too late; the report of the calumny, and the hasty seizure of his estate, had already provoked the indignant chief to the rebellion of which he was so unjustly accused.

He assumed the purple at his head-quarters of Cologne, and his active powers appeared to menace Italy with an invasion, and Milan with a siege. In this emergency, Ursicinus, a general of equal rank, regained, by an act of treachery, the favor which he had lost by his eminent services in the East. Exasperated, as he might speciously allege, by the injuries of a similar nature, he hastened with a few followers to join the standard, and to betray the confidence, of his too credulous friend. After a reign of only twenty-eight days, Sylvanus was assassinated: the soldiers who, without any criminal intention, had blindly followed the example of their leader, immediately returned to their allegiance; and the flatterers of Constantius celebrated the wisdom and felicity of the monarch who had extinguished a civil war without the hazard of a battle.

The protection of the Rhætian frontier, and the persecution of the Catholic church, detained Constantius in Italy above eighteen months after the departure of Julian.

Categories
Beauty Yearling (novel)

The Yearling, 2

Suddenly he heard his father whistle like a quail. It was the signal they used together in squirrel hunting. Jody laid down his pole and looked back to make sure he could identify the tuft of grass where he had covered his bass from the rays of the sun. He walked cautiously to where his father beckoned.

Penny whispered, “Foller me. We’ll ease up clost as we dare.”

He pointed. “The whoopin’ cranes is dancin’.”

Jody saw the great white birds in the distance. His father’s eye, he thought, was like an eagle’s. They crouched on all fours and crept forward slowly. Now and then Penny dropped flat on his stomach and Jody dropped behind him. They reached a clump of high saw-grass and Penny motioned for concealment behind it. The birds were so close that it seemed to Jody he might touch them with his long fishing pole. Penny squatted on his haunches and Jody followed. His eyes were wide. He made a count of the whooping cranes. There were sixteen.

The cranes were dancing a cotillion as surely as it was danced at Volusia. Two stood apart, erect and white, making a strange music that was part cry and part singing. The rhythm was irregular, like the dance. The other birds were in a circle. In the heart of the circle, several moved counter-clock-wise. The musicians made their music. The dancers raised their wings and lifted their feet, first one and then the other. They sank their heads deep in their snowy breasts, lifted them and sank them again. They moved soundlessly, part awkwardness, part grace. The dance was solemn. Wings fluttered, rising and falling like out-stretched arms. The outer circle shuffled around and around. The group in the center attained a slow frenzy.

Suddenly all motion ceased. Jody thought the dance was over, or that the intruders had been discovered. Then the two musicians joined the circle. Two others took their places. There was a pause. The dance was resumed. The birds were reflected in the clear marsh water. Sixteen white shadows reflected the motions. The evening breeze moved across the saw-grass. It bowed and fluttered. The water rippled. The setting sun lay rosy on the white bodies. Magic birds were dancing in a mystic marsh. The grass swayed with them, and the shallow waters, and the earth fluttered under them. The earth was dancing with the cranes, and the low sun, and the wind and sky.

Magic_moment

Jody found his own arms lifting and falling with his breath, as the cranes’ wings lifted. The sun was sinking into the saw-grass. The marsh was golden. The whooping cranes were washed with gold. The far hammocks were black. Darkness came to the lily pads, and the water blackened. The cranes were whiter than any clouds, or any white bloom of oleander or of lily. Without warning, they took flight. Whether the hour-long dance was, simply, done, or whether the long nose of an alligator had lifted above the water to alarm them, Jody could not tell, but they were gone. They made a great circle against the sunset, whooping their strange rusty cry that sounded only in their flight. Then they flew in a long line into the west, and vanished.

Penny and Jody straightened and stood up. They walked in silence.

At the house, bread was baked and waiting, and hot fat was in the iron skillet. Penny lighted a fat-wood torch and went to the lot to do his chores. Jody scaled and dressed the fish at the back stoop, where a ray of light glimmered from the fire on the hearth. Ma Baxter dipped the pieces in meal and fried them crisp and golden. The family ate without speaking.

She said, “What ails you fellers?”

They did not answer. They had no thought for what they ate nor for the woman. They were no more than conscious that she spoke to them. They had seen a thing that was unearthly. They were in a trance from the strong spell of its beauty.

Categories
Civil war Eschatology Ethnic cleansing

The end of the world as we know it

America is a powder keg. In the near future, there will be racial war from coast to coast, internecine war among whites in all regions, the rise of despotic strongmen, and finally mass ethnic-cleansing. And every day that this inevitable descent into carnage doesn’t begin, is a day that white people should be using to prepare.

I personally like Jared Taylor, but I agree with him that an American Renaissance, under present conditions, is not going to happen. I do believe that some form of America, both ideological as well as physically territorial, will emerge from the ashes of this coming hell-on-earth, similar to the way modern, ethno-nationalist Russia emerged from the Soviet Union’s demise.

Chris

Categories
Beauty Lloyd deMause Yearling (novel)

The Yearling, 1

moment of eternity

The Yearling is a 1938 classic authored by Marjorie Kinnan Rawlings (1896-1953); the above is an illustration by Newell Convers Wyeth (1882-1945) of a scene in the novel.

Recently I read The Yearling for the very first time in my life—the very same old copy with Wyeth’s moving illustrations that so much inspired me as a young child, though never read it.

Now, decades later, I finally read it and the story was quite a shock. I’ll try to offer my views on it now that, for many years after my childhood, I investigated in-depth the subject of parental-filial relations.

My interpolated comments below, in brown letters:



Penny Baxter lay awake beside the vast sleeping bulk of his wife. He was always wakeful on the full moon. He had often wondered whether, with the light so bright, men were not meant to go into their fields and labor. He would like to slip from his bed and perhaps cut down an oak for wood, or finish the hoeing that Jody had left undone.

“I reckon I’d ought to of crawled him about it,” he thought.

In his day, he would have been thoroughly thrashed for slipping away and idling. His father would have sent him back to the spring, without his supper, to tear out the flutter-mill.

“But that’s it,” he thought. “A boy ain’t a boy too long.”

As he looked back over the years, he himself had had no boyhood. His own father had been a preacher, stern as the Old Testament God. The living had come, however, not from the Word, but from the small farm near Volusia on which he had raised a large family. He had taught them to read and write and to know the Scriptures, but all of them, from the time they could toddle behind him down the corn rows, carrying the sack of seed, had toiled until their small bones ached and their growing fingers cramped.

Although it is apparently nonsense to try to ponder into the soul of a fictional character—precisely what I’ll do—, I believe that Marjorie Kinnan Rawlings, hereafter referred to as “Marjorie,” must have observed something like this in real life.

Folk who lived along the deep and placid river St Johns, alive with craft, with dugouts and scows, lumber rafts and freight and passenger vessels, side-wheel steamers that almost filled the stream, in places, from bank to bank, had said that Penny Baxter was either a brave man or a crazy one to leave the common way of life and take his bride into the very heart of the wild Florida scrub, populous with bears and wolves and panthers. It had been understandable for the Forresters to go there, for the growing family of great burly quarrelsome males needed all the room in the county, and freedom from any hindrance. But who would hinder Penny Baxter?

It was not hindrance. But in the towns and villages, in farming sections where neighbors were not too far apart, men’s minds and actions and property overlapped. There were intrusions on the individual spirit. There were friendliness and mutual help in time of trouble, true, but there were bickerings and watchfulness, one man suspicious of another. He had grown from under the sternness of his father into a world less direct, less honest, in its harshness, and therefore more disturbing.

He had perhaps been bruised too often.

As will be seen by the end of the novel, the way he was treated by the preacher will have consequences in the way Penny treated his only son. As to the mother, Marjorie tells us that “The babies were frail, and almost as fast as they came, they sickened and died.”

It is a pity that nobody in the white nationalist scene is familiar with the work of Lloyd deMause, since this pattern of many babies that became “sick and died” is common among mothers that actually are not doing their best for the survival of their offspring. Again, it would be nonsense to psychoanalyze a purely fictional character, but I am pretty sure that Marjorie observed actual happenings in the real world before writing her most famous book.

Marjorie describes the main character, the surviving son, thus:

The mirror showed a small face with high cheek bones. The face was freckled and pale, but healthy, like a fine sand. The hair grieved him on the occasions when he went to church or any doings at Volusia. It was straw-colored and shaggy, and no matter how carefully his father cut it, once a month on the Sunday morning nearest the full moon, it grew in tufts at the back. “Drakes’ tails,” his mother called them. His eyes were wide and blue. When he frowned, in close study over his reader, or watching something curious, they narrowed. It was then that his mother claimed him kin.

It must be noted that Jody’s skinniness (I would call it “leptosomatic physique”) was direct inheritance from his father, since Marjorie writes about the two, “There was room enough for the two thin bony bodies.”

The first adventure in The Yearling was a failed attempt to kill a large bear who had been causing havoc among the family’s farm animals. Three dogs joined the hunting with father and son but one of the dogs fled in panic while the other two charged heroically at the wild beast while Penny tried to fix his broken shotgun.

A whine sounded in the bushes. A small cringing form was following them. It was Perk, the feice. Jody kicked at him in a fury.

As a child I’d never had expected this behavior from the cherubic boy I saw in Wyeth’s illustrations. Penny patiently explained his son that even a coward dog should not be mistreated.

Penny was a good man. Later he and his son Jody visited their rude neighbors, the Forresters, to get a new shotgun. Jody’s only friend in such a remote place was a Forrester kid called Fodder-wing. Handicapped since birth, this kid is presented in the novel as an animal lover. The following is a dialogue between Fodder-wing and Jody:

He said, “Hey.”

Fodder-wing said, “I got a baby ‘coon.”

He had, always, a new pet.

“Le’s go see it.”

Fodder-wing led him back of the cabin to a collection of boxes and cages that sheltered his changing assortment of birds and creatures. The pair of black swamp rabbits was not new.

The timeframe of novel is the aftermath of the American Civil War. The above dialogue caught my attention because it shows the jump of empathy or “psychoclass” (again, a deMause term) from those times and our current times.

A year ago my niece received a wonderful gift: a little rabbit. I observed her pet’s behavior for a while and concluded that it is cruel to put these absolutely cute creatures in cages. They need open spaces and feel real soil beneath their limbs. Presently rabbit lovers know that their pets must be free at least four or five hours a day, preferably in the backyard or home’s garden. Many rabbit owners allow their pets move freely in their flats if they cannot afford gardens. Compared to them, even the most sensitive member of the Forresters belonged to another class, empathetically speaking.

After the scene of Jody and Fodder-wing’s diverse pets outdoors, the next scene occurs indoors, in the Forrester home:

Buck said, “Leave the young un stay, Penny. I got to go to Volusia tomorrow. I’ll ride him by your place.”

“His Ma’ll rare,” Penny said.

“That’s what Ma’s is good for. Eh, Jody?”

“Pa, I’d be mighty proud to stay. I ain’t played none in a long while.”

“Not since day before yestiddy. Well, stay, then, if these folks is shore you’re welcome. Lem, don’t kill the boy if you try out the feice afore Buck gits him home to me.”

They shouted with laughter. Penny shouldered the new gun with his old one and went for his horse.

Even while Penny was, metaphorically speaking, two quantum leaps above the Forresters as to what elemental empathy is concerned, in my opinion he was not empathetic enough.

If I had a beautiful young son like Jody, I would never leave him spending a night among the masculine, Neanderthalesque neighbors even if I had no reason to suspect that any of them had “feelings” for my little angel. (To be continued…)