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Category: Liberalism

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Assisted suicide

“Mental AIDS” is the collapse of a people’s immune system in the face of their enemies. Practically all whites throughout the West suffer from mental AIDS insofar as they are not defending their sacred lands against an invasion of millions of non-whites. However, some white nationalists get mad when hearing the expression “suicide” as a value judgment about the pathological passivity among present-day whites. Most nationalists speak, instead, of “homicide”: the Jews being the primary infection that infected the white soul.

But what if they are a secondary infection? After all, the white people contracted Christianity (HIV) in the 4th century, which after a long incubation period eventually developed into liberalism (AIDS) during the Enlightenment and the French Revolution. Liberalism, or Neochristianity as I like to call it, weakened the West’s immune system. After Napoleon, Neochristians opened the door to the subversive tribe throughout continental Europe—Jews—: a “mental AIDS”-related opportunistic infection, such as pneumonia is an infection of the somatic equivalent of AIDS.

See the HIV link above. If Christianity and its secular offshoots are massively involved in the West’s darkest hour, and I cannot conceive a biggest blunder than emancipating the Jew, why not start diagnosing the situation as “assisted suicide,” with the Jew only being too happy to comply the deranged Neochristian’s will to bring about his own death?

I am not alone in this apparently wild opinion. Below, my abridgment of Tom Sunic’s “Race and Religion: Awkward Friends of the White Man,” published in three parts at The Occidental Observer:

♣


NPI_Conference-Tom_SunicRegardless how much empirical artillery one can muster in defence of the uniqueness of the White gene pool, and regardless of how many facts one can enumerate that point to diverse intellectual achievements of different races, no such evidence will elicit social or academic approval. In fact, if loudly uttered, the evidence may be considered a felony in some Western countries. In our so-called free and secular society, new religions, such as the religion of racial promiscuity and the theology of the free market have replaced the old Christian belief system. Only when these new secular dogmas or political theologies start crumbling down—which may soon be the case—alternative views about race and the meaning of the sacred may appear.

The historical irony is that it was not the Other, i.e. the non-White, who invented the arsenal of bashing the White man. It was the White man himself—both with his Christian atonement and now with his liberal expiation of the feelings of guilt.

Alain de Benoist writes that liberalism has been a racist system par excellence. In the late 19th century, it preached exclusive racism. Now, in the 21st century it preaches inclusive racism. By herding non European races from all over the world into a rootless a-racial and a-historical agnostic consumer society and by preaching ecumenical miscegenation, the West nonetheless holds its undisputed role of a truth maker—of course, this time around under the auspices of the self-hating, self-flagellating White male.

It must be stated that it was not the Colored, but the White man who had crafted the ideology of self-denial and the concomitant ideology of universal human rights, as well as the ideas of interracial promiscuity. Therefore, any modest scholarly argument suggesting proofs of racial inequality is untenable today. How can one persuasively argue about the existence of different races if the modern system lexically, conceptually, scientifically, ideologically, theologically, and last, but not least, judicially, forbids the slightest idea of race segregation—except when it evokes skin-deep exotic escapades into musical and culinary prowess of non-European races?

Most American White nationalists use Thomas Jefferson as their patron saint, frequently associating his name with “good old times” of the American Declaration of Independence. Those were the times when the White man was indeed in command of his destiny. The White founding fathers stated:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Yet the abstract words “all men” combined with the invocation of a deistic and distant “creator” had a specific significance in the mind of Enlightenment-groomed Jefferson. Two hundred years later, however, his words ring a different bell in the ears of a real Muslim Somali or a Catholic Cholo planning to move to the United States.

Wailing and whining that “Jefferson did not mean this; he meant that”—is a waste of time. The American Declaration bears witness to the classical cleavage between the former signifier and the modern signified which has become the subject of its own semantic sliding—with ominous consequences for Whites worldwide.

Contemporary geneticists and biologists are no less vulnerable than philosophers and sociologists to dominant political theologies. What was considered scientific during the first part of the 20th century in Europe and the United States by many prominent scholars writing about race is viewed today as preposterous and criminal. The dominant dogma idea of egalitarianism must give its final blessing in explaining or explaining away any scientific discovery.

Although the field of the former Soviet social sciences is considered today as quackery, its egalitarian, Marxist residue of omnipotent inheritance of acquired characteristics is religiously pursued by the post-Christian, neoliberal capitalist West. In layman’s terms, this means that the floodgates for mass immigration of non-Europeans must be kept wide open. Racial promiscuity and miscegenation must be enforced. It is science! It is the law!

As in the ex-Soviet Union, the dominant theology of egalitarianism and TV shows incessantly role-modeling interracial sex only accelerate the culture of mediocrity and the culture of death.

European and American history has been full of highly intelligent individuals endorsing abnormal religious and political beliefs. This is particularly true for many temporary White European and American left-leaning academics who, although showing high IQ, are narrow-minded, spineless individuals of no integrity, or race traitors of dubious character. Low IQ Cholos or affirmative action Blacks are just happy pawns in their conspiratorial and suicidal game.

[White suicide]

The pristine, pastoral and puerile picture of the White race, so dearly longed for by modern White nationalists, is daily belied by permanent religious bickering, jealousy and character smearing within the White rank and file. Add to that murderous intra-White wars that have rocked Europe and America for centuries, one wonders whether the proverbial and much vaunted Aryan, Promethean, and Faustian man, is worthy of a better future.

Surely, the White man saved Greco-Roman Europe from the Levantine Hannibal’s incursion, which nearly resulted in a catastrophe in 216 b.c. at Cannae, in southern Italy. The White man also stopped Attila’s Hunic hordes on the Catalaunian Fields in France in 451 a.d. The grandfather of Charlemagne, Charles Martel, defeated Arab predators near Tours, in France in 732. One thousand years later in 1717, a short and slim Italo-French Catholic hero, Prince Eugene of Savoy, finally removed the Islamic threat from the Balkans.

But… the power of the newly discovered universal religion and the expectancy of the “end of history,” later to be followed by bizarre beliefs in “global democracy,” often eclipsed racial awareness among Whites. As a rule, when White princes ran out of Muslim or Jewish infidels—they began whacking each other in the name of their Semitic deities or latter day democracies. The 6’4” tall Charlemagne, in the name of his anticipated Christian bliss, went on the killing spree against his fellow pagan Germans. In 782 a.d. he decapitated several thousand of the finest crop of Nordic Saxons, thereby earning himself a saintly name of the “butcher of the Saxons” (Sachsenschlächter).

[I wish that Sunic had mentioned how Julius Caesar ordered the massacre of the 40,000 inhabitants of Avaricum during the Gaul wars; how this monster destroyed 800 towns and enslaved millions of Celts; how “hundreds of thousands of blond, blue-eyed Celtic girls were marched south to be pawed by Semitic flesh merchants” in Rome’s slave markets. Also, in 408 a.d. the Romans, in all the Italian cities, butchered the wives and children of their German allies—60,000 of them.]

And on and on the story goes with true Christian or true democracy believers. No Jews, no Arabs, no communists have done so much damage to the White gene pool as Whites themselves. The Thirty Years War (1617–1647) fought amidst European Christians with utmost savagery, wiped out two thirds of the finest German racial stock, over 6 million people. The crazed papist Croatian mercenaries, under Wallenstein’s command, considered it a Royal and Catholic duty to kill off Lutherans, a dark period so well described by the great German poet and dramatist Friedrich Schiller. Even today in Europe the words “Croat years” (Kroatenjahre) are associated with the years of hunger and pestilence.

Nor did Oliver Cromwell’s troops—his Ironsides—during the English civil war, fare much better. Surely, as brave Puritans they did not drink, they did not whore, they did not gamble—they only specialized in skinning Irish Catholic peasants alive. Not only did their chief, the Nordic looking fanatic Cromwell consider himself more Jewish than the Jews—he actually brought them back from continental Europe, with far-reaching consequence both for England and America.

A slim, intelligent, Nordic looking, yet emotionally unstable manic depressive, William Sherman, burnt down Atlanta in 1864—probably in the hopes of fostering a better brand of democracy for the South. We may also probe some day into the paleocortex of the Nordic skull of an airborne Midwest Christian ex-choir boy, who joyfully dropped firebombs on German civilians during WWII.



The faith or the sacred?

No subject is so dangerous to address among White nationalists as the Christian religion. It is commendable to lambast Muslims, who are on the respectable hit-parade of the Axis of Evil. Jews also come in handy in a wholesale package of evil, which needs to be expiated—at least occasionally. But any critical examination of Judeo-Christian intolerance is viewed with suspicion and usually attributed to distinct groups of White people, such as agnostics or modern day self-proclaimed pagans.

Why did the White man accept the Semitic spiritual baggage of Christianity even though it did not quite fit with his racial-spiritual endowments? The unavoidable racialist thinker Hans Günther—a man of staggering erudition and knowledgeable not only of the laws of heredity, but also of comparative religions—reminds us that the submissive and slavish relation of man to God is especially characteristic of Semitic peoples. In his important little book, The Religious Attitudes of the Indo-Europeans, he teaches us about the main aspects of racial psychology of old Europeans. We also learn that Yahweh is a merciless totalitarian god who must be revered—and feared.

The messianic, chiliastic, or “communistic” mindset was unknown among ancient Europeans. They could not care less which gods other races, other tribes or other peoples believed in. Wars that they fought against the adversary were bloody, but they did not have the goal of converting the adversary and imposing on him the beliefs contrary to his racial heritage. Homer’s epic The Iliad is the best example. The self-serving, yet truly racist liberal-communistic endeavour, to wage “final and just war” in order to “make the world safe for democracy,” was something inconceivable for ancient Europeans.

A German-British racialist author of the early 20th century, Houston Stewart Chamberlain in his The Foundations of the Nineteenth Century writes that “a final judgment shows the intellectual renaissance to be the work of Race in opposition to the universal Church which knows no Race” (p. 326). Unlike Christianity, which preaches individual salvation, for ancient Europeans life can only have a meaning within the in-group—their tribe, their polis, or their civitas. Outside those social structures, life means nothing.

In the 1st century, words of far-reaching consequence for all Whites were pronounced by a Jewish heretic, the Apostle St. Paul, to the people of Galatia, an area in Asia Minor once populated by the Gauls (i.e., Celts). Galatia was then well underway to become a case study of multicultural debauchery—similar to today’s Los Angeles:

“You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Galatians 3:28).

Christianity became thus a Universalist religion with a special mission to transform the Other into the Same. The seeds of egalitarianism—albeit on the religious, not yet on the secular level—were sown.

Although Christian Churches never publicly endorsed racial miscegenation, they did not endorse racial segregation either. This was true for the Catholic Church and its flock, as observed by the early French sociologist and racialist Gustave Le Bon. Consequently, Catholic Spaniards of White racial stock in Latin America could not halt decadence and debauchery in their new homelands as WASPs in North America did.

Later, in 1938, in light of eugenic and racial laws adopted not only in Germany and Italy, but also in other European countries and many states in America, Pope Pius XI made his famous statement: “It is forgotten that mankind is one large and overwhelming Catholic race.” This statement was to become part of his planned encyclical under the name The Unity of the Human Race.

“The unity of the human race”, as noble as these words may sound, is a highly abstract concept. On a secular level communist and liberal intellectuals constantly toy with it—in order to suppress real tribes, real nations, real peoples and their real racial uniqueness.


The folly of the compound noun: “anti-Semitism”

Civil religions also have their holy shrines, their holy relics, their pontiffs, their canons, their promises and their menaces. Failure to believe in them—or failure to at least pretend to believe in them—results, as a legal scholar of Catholic persuasion, Carl Schmitt wrote, in a heretic’s removal from the category of human beings. Among new civil religions one could enumerate the religion of multiculturalism, the religion of antifascism, the religion of the Holocaust, and the religion of economic progress.

Many Whites make a fundamental mistake when they portray new civil religions as part of an organized conspiracy of a small number of wicked people. In essence, civil religions are just secular transpositions of the Judeo-Christian monotheist mindset which, when combined with an inborn sense of tolerance and congenial naïveté of the White people, makes them susceptible to their enchanting effects.

As a result of semantic sliding of political concepts, the Jewish-born thinker and the father of the secular religion of communism, Karl Marx, would likely be charged today with “anti-Semitism” or the “incitement to racial hatred.” Leftist scholars usually do not wish to subject his little booklet, On the Jewish Question (1844) to critical analysis. Consider the following:

The Jew has emancipated himself in a Jewish manner, not only because he has acquired financial power, but also because, through him and also apart from him, money has become a world power and the practical Jewish spirit has become the practical spirit of the Christian nations. The Jews have emancipated themselves insofar as the Christians have become Jews.

Of particular significance is Marx’ last sentence “insofar as the Christians have become Jews.” In fact the White man has “jewified” himself by embracing the fundaments of the Jewish belief system, which, paradoxically, he uses now in criticizing Jews.

Christian anti-Semitism can be described, therefore, as a peculiar form of neurosis. Christian anti-Semites resent the Jews while mimicking the framework of resentment borrowed from Jews. Accordingly, even the Jewish god Yahweh was destined to become the anti-Semitic God of White Christians! In the name of this God, persecutions against Jews were conducted by White non-Jews. Simply put, the White non-Jew has been denying for centuries to the Jew his self-appointed “otherness” i.e. his uniqueness and his self-chosenness, while desperately striving to re-appropriate that same Jewish otherness and that same uniqueness, be it in the acceptance of Biblical tales, be it the espousal of the concept of linear time, be it in the belief of the end of history.

To face up to the purported bad sides of Judaism by using Christian tools, is futile. This is the argument of the German philosopher Eugen Dühring, who notes that “Christianity is an offshoot of Judaism” and “a Christian, when he rightfully comprehends himself as such, cannot be a serious and complete anti-Semite.” (Die Judenfrage als Frage des Rassencharakters, 1901). Dühring was a prominent German socialist philosopher, contemporary, but also a foe of Marx. Like most German socialist thinkers of the late 19th century he was an anti-Semite, in so far as he saw in the Jewry the incarnation of capitalism. Dühring notes that “historical Christianity, when observed in its true spirit, and all things considered, has been a backlash within and against Judaism, but it has also emerged from it and to some extent in its fashion.” (p. 25-26).

What German geneticists and anthropologists, such as Fritz Lenz, Hans Günther, Erwin Baur, Eugen Fischer and thousands of other scholars wrote about Jews had already been written and discussed—albeit from a philosophical, artistic and literary point of view—by thousands of European writers, poets and artists. From the ancient Roman thinker Tacitus to the English writer William Shakespeare, from the ancient Roman thinker Seneca, to the French novelist and satirist, L. Ferdinand Céline, one encounters in the prose of countless European authors occasional and not so occasional critical remarks about the Jewish character—remarks that could easily be called today anti-Semitic. Should these “anti-Semitic” authors, novelists, or poets be called insane? If so, then the entire European cultural heritage must be banned and labeled insane.

Excluding the Jew, while using his theological and ideological concepts is a form of latent phobia among Whites, of which Jews are very well aware of. Criticizing a strong Jewish influence in Western societies on the one hand, while embracing Jewish religious and secular prophets on the other, will lead to further tensions and only enhance the Jewish sense of self-chosenness and their timeless victimhood. In turn, this will only give rise to more anti-Jewish hatred with tragic consequences for all. The prime culprits are not Jews or Whites, but rather a civil religion of egalitarianism with its postmodern offshoots of universalism and multiculturalism.

The issue that needs to be addressed is why Whites, for two thousand years, have adhered to an alien, out-group, non-European conceptualization of the world.

Categories
Liberalism Universalism

Witches’ brew

“Most Anti-Whites are basically religious ideologues, having replaced self-flagellation and lifelong chastity with Anti-White activism and Political Correctness.”

— Jason Speaks


Note of September 2017: The following article originally appeared in the Addenda:
 

I agree with Kevin MacDonald’s central thesis in his Culture of Critique, which Preface I have reproduced recently in this site. But only to a certain extent…

MacDonald’s ideas seem to have inspired those who maintain the single Jewish-cause hypothesis for White weakness and their eventual demise as a people.

Let’s use an example from Majority Rights, which discusses the preservation of Western culture and the ethnic genetic interests of people of European ancestry.

While at first thought the fact that Jews have higher IQs than most Whites appears to assign plausibility to the hypothesis that their psyops have converted Whites, as James Bowery put it, into “extended phenotypes” of the tribe—like crickets infected with gordian worms committing suicide—, how would monocausalists explain that throughout the latest thirteen centuries the “worm” (i.e., the Jew) has been unable to infect the minds of people of even lower IQs, the Muslims? The fact is that they have never behaved like suicidal crickets (“What is good for the worms?”) in their nations.

In contrast to the monocausalists’ psychological reductionism my hypothesis is that, in addition to the Jewish problem, there are other factors for Western malaise.

Take a look at Arthur Kemp’s study, which I have been excerpting recently. Although he is conscious of the Jewish problem, it shocked me to learn in Kemp’s book that the same suicidal tendencies among Whites that we see today have happened since the very first civilizations in Mesopotamia and ancient Egypt, and always because of White greed: easy work through the slavery or second-class status of Semites, Nubians and Arabs in the lands conquered by peoples of Indo-European origin. The same thing happened in Greece, Rome, and, later, in the American subcontinent conquered by the Iberians.

MacDonald is no promoter of the single cause hypothesis. On the contrary, I find it fascinating that some of MacDonald’s sentences in his Trilogy hint that Whites have some unique hardware characteristics such as individualism and universalism that, historically, have weakened their ethno-centric defenses.

I believe that, together with the egalitarian software that I call the Christian/Secular Christian problem (liberalism run amok after the French Revolution) and the One Ring of greed and power (economics over race), these factors constitute part of the ingredients of the formula that’s killing us—plus the Jewish ingredient.

From this point of view the Jewish problem would be a very strong catalyst that has accelerated the process in the last centuries since the emancipation of Jewry, but certainly not the only active ingredient in the brew.

Individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) + egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) + the Jewish culture of critique in the 20th century = a truly lethal brew for the White peoples.

I say Witches’ brew in the title because it seems that the etiology of our woes is a little more complex than what the average Judeo reductionist believes. (For a more academic presentation of these ideas, see: here.)

Categories
Christendom Liberalism

The roots of ethno-masochism

By this time the single Jewish causers ought to have taken note that even well-known pro-white bloggers, who are either Christians or married to Christians, are openly saying that the root causes of our predicament are to be found in our most cherished traditions: religion and the ideals of secular liberalism.

The following are a couple of passages from “Death to Modernity—American Perspectives.” Alex Kurtagic responds to what some angry Christian commenters had said (in italics):

1.-

Saying that Christianity started liberalism is like saying the existence of truth is to blame for the distortion thereof.

Tracing the roots of an ideology to a religion’s metaphysics is not the same as blaming the ideology on the religion, or saying that the religion ‘started’ the ideology. The American Constitution and the Declaration of Independence (Introduction and Preamble) also have roots in Christianity, yet no one would reasonably ‘blame’ the American Constitution and the Declaration of Independence on Christianity or claim that Christianity ‘started’ them. Though known for their pagan outlook and critiques of Christianity, in the Manifesto the ENR merely points out the irony of Christian metaphysics’ having supplied—without that having been the intention—liberal theorists with the means to ‘liberate’ the individual from Christianity (along with anything transcendent or external to the individual).

2.-

What a crock!—blaming the evils of liberalism and the Leftist destruction of the U.S.A. on true Christianity. Liberalism sprang from secularism and both are ‘Jewish’ in origin.

Prior to emancipation, Jews were confined to ghettos and lived under civic and legal restrictions in Europe. By the time Jewish emancipation began in the 1790s, the Enlightenment (associated with secularism) was already in decline and giving way to Romanticism and the Counter-Enlightenment. In most places of Europe, Jews were not emancipated until the mid-1800s. On the other hand, Liberalism, like the Enlightenment, dates back to the 1600s. John Locke’s Two Treatises of Government was published in 1689, over a century before the first Jewish emancipation. Of the thinkers we associate with classical liberalism or the Enlightenment—John Locke, René Descartes, Isaac Newton, Montesquieu, Adam Smith, Thomas Malthus, David Hume, Jeremy Bentham, Voltaire, John Stuart Mill, David Ricardo, and Baruch Spinoza—only Ricardo and Spinoza were Jews, but both were disowned. The rest were Christians.

What we can say is that many Jews since emancipation have seen the obvious benefit to Jews generally of their host societies being as secular as possible, and have accordingly campaigned in various ways to accelerate and maximise a process of secularisation that had already been begun by lapsed, indifferent, or apostate Christians. The idea of separation of Church and state is not Jewish, but, as Henry Ford describes in The International Jew, Jewish activists—who, obviously, were either preoccupied with real or perceived anti-Semitism or who wished to advance the interests of their ethnic group—used this idea to further their aim of removing Christianity from the public square.

Liberalism does not reject Christianity or religion tout court; indeed, the Founding Fathers of the United States, though liberals to a man, were Christians—not anti-Christian atheists, like the Marxists who subsequently critiqued liberalism—and conceived the United States as a Christian country intended for Christians. What liberalism attempts to do is to ‘liberate’ the individual from anything transcendent or outside of the individual. The existence and the will of God is then ascertained by rational means, and the process of ascertaining is left to the individual, who becomes the measure of all things. Dogmatic belief and subservience to tradition and authority are abandoned.

One must not conflate anti-Western Jewish intellectual movements with liberalism just because the former marshalled liberal ideas to serve Jewish ethnic aims. The abovementioned Jewish movements were of a liberal character because they originated in a liberal context. Had they originated in a non-liberal context, we would have seen Jewish movements of a very different kind. That these movements remain influential highlights the dominance of liberalism and the need to dismantle it, for, once dismantled, these movements will become unthinkable. And depending on what replaces liberalism, ethnic subversion, Jewish or otherwise, may or may not become more difficult. Ultimately, it depends on how we reshape the intellectual landscape—nothing is predetermined or guaranteed.

♣

And this is Hunter Wallace’s latest entry at
Occidental Dissent, “Derb on Ethnomasochism”:

Derb is trying to understand the roots of White ethnomasochism at VDARE and Takimag.

Seeing as how this is a historical inquiry and intersects our particular fixation on the American South, we can unequivocally say that evangelical Christianity and Enlightenment ideology are the roots of this phenomena, and that the anti-slavery movement was its first major flowering.

It doesn’t take much time wandering through what Europeans were doing in the Caribbean in the sixteenth and seventeenth centuries to figure out that they were operating in another moral universe.

By the late eighteenth century/early nineteenth century, you have your Abbé Raynals and John Browns who are fine specimens of this deranged type.

If I had artistic skills, I would draw a cartoon of a tree labeled “anti-slavery” with fruit hanging from its branches labeled “anti-racism” and “civil rights” and “feminism” and “free love” and “white guilt” and “communism” and “decolonization” and “white genocide.”

Categories
Autobiography Christendom Individualism Liberalism Miscegenation

My latest comments at CC

Lew,

Perhaps it’s time to make a personal confession.

Since I awakened on the JQ [Jewish Question] in 2010 a question had tormented me: to assign—intuitively of course—percentages of blame on JQ vs. other factors.

After much inner struggling I discovered that it all depended on the sources I was reading. If I happened to be eating too many Jews for breakfast, it looked indeed like the JQ constituted 90% of the etiology of our current mess or more (I myself was a sort of “monocausalist”). Surprisingly, when following next I reread intriguing discussions like this one it became apparent that Christianity and its liberal offshoots were the damned ninety percent.

I simply could not make my mind… Throughout 2010 and 2011 my inner life looked like sine/cosine graphs alternating Monday, Wednesday and Friday believing that Jews were the main factor while changing my mind on Tuesday, Thursday and Saturday below the “x” axis of the graph. Again, I realized all had to do with the chosen sources and with the subsequent confirmation bias.

Everything started to change by the end of the last year after digesting the implications of Michael O’Meara’s “White Nationalism is Not Anti-Semitism”.

O’Meara’s claim that, if financially sponsored like KMD [Kevin MacDonald], he could demonstrate that the West’s darkest hour had to do more with capitalism, Protestantism and Catholicism (among other factors) than to Jewry started to make sense in my soliloquies only after I posted a couple of entries about how the Spaniards’ lust for gold (and sex), together with the crazy approval of the Pope to marry Indian girls, caused the horrible mestization that I see every time I step outside my home.

Thinking about what happened in New Spain (not to be confused with “Mexico”) provoked a change in my worldview, and gradually the sine/cosine alternations ceased, to my relief.



Spanish-English translation of the painting’s footnote: “A male Spaniard and an Indian woman produce a Mestizo”


This does not mean that my present point of view is necessarily right. I am still learning. However, for the moment I believe that my “catalyst” metaphor accurately depicts the Jewish Problem.

Jewish subversive activities are a strong chemical, granted; but like O’Meara I believe that it is not the main ingredient of the witches’ formula. Some of KMD’s papers on how whites have some unique hardware characteristics such as individualism, abstract idealism and universal moralism, together with the software that I call the Christian / Secular Christian problem (liberalism run amok after the Revolution), constitute, to my mind, the main ingredients of the brew that’s killing us. (I think that Wallace is doing a good job illustrating it in the case of the US, what he calls the “Yankee Question”.)

But as I said, I’m still open to new ideas, just as I was open when O’Meara’s short piece made an impact on my previous thought.

P.S. of August 15th:

@ Lew,

The importance of clear definition as a tool for clarity…

For more that two years Hunter Wallace (and sometimes Guessedworker) have been using the term “single Jewish cause” in their blogs. As to racial preservation, you can define it as those who believe that there is essentially a single cause for the West’s darkest hour, but it has been something so obvious at MR and OD that a formal, dictionary-like definition has been deemed unnecessary there.

…won’t be able to sustain the position that monocausalism is a dominant view in WNism.

I think it’s pretty dominant. Besides Revilo Oliver and me who among white nationalists blame more Christianity than Judaism? Who besides O’Meara and a few others blame more a capitalism run amok or even, before the rise of capitalism, “economics over race” policies (again, cf. Arthur Kemp’s book)?

Above I talked about the “witches brew”. While in my blog I’ve added quite a few entries about how Christianity is a megalodon compared to Judaism (in the sense of a far larger predator of whites), the meaning of my metaphor is that even the history Christianity, which is a huge subject, is not enough to understand the brew’ formula. O’Meara for one has published here some intriguing articles purporting to demonstrate the havoc that corporate capitalism has caused for the white race. And again, if you study why whites disappeared in the Middle East, India, Egypt and later mongrelized themselves in Greece, Rome and throughout the American continent at the south of Río Grande after conquering all of these lands—sans Jews—, you start getting the big picture.

The criticisms of Christianity recorded in my blog are not original. It’s a collection of articles from other authors. If we add to these factors the Jewish Problem and my truly original contribution to the field (my interpretation of Psychohistory as to why some whites hate their race), my “brew” metaphor starts making sense: The etiology of Western malaise is extremely complex indeed, with several exotic ingredients—not just one—that must be deciphered, one by one. Any theorist who picked one of the above-mentioned ingredients and claimed that it’s the single element of the brew would be a “monocausalist” (e.g., if I claimed that my book on Psychohistory explained it all I would be a monocausalist).

Don’t quibble over definitions, Lew. The term “monocausalism” is well known even in the academia. Edward Gibbon has been criticized by later historians precisely for being a “monocausalist”: claiming that the rise of Christianity was the main factor of the decline and fall of the Roman Empire.

Get in touch with [X, Y and Z nationalists]… I said I’m not a monocausalist… Tanstaafl explicitly says he’s not a monocausalist.

Are you kidding me?

Let’s suppose for a second that you are not one.

Are you ready to acknowledge that the whites’ hardware according to some of KMD’s papers (abstract idealism + individualism + universalism + altruistic punishments) in addition to whites’ cultural software (Christianity + its liberal offshoots + economics over race policies) all together constitute the major ingredients of the formula that’s killing us, and that Jewry merely catalyzes such process?

(Btw, you didn’t read my above link of what Franklin Ryckaert said about my exchange with Tanstaafl, did you?)

♣

Original source: here

Categories
Christendom Demography Liberalism

Christianity and Secular Christianity run amok

Below, “A Haunting Novel about the End of the White Race,” Jared Taylor’s 1995 review of Jean Raspail’s Camp of the Saints:


Fiction can be more powerful than fact. Authors have always lent their talents to causes, often swaying events more effectively than journalists or politicians. Fiction, including virtually everything emitted by Hollywood, has usually been in the service of the left, but occasionally an author declares his allegiance to culture and tradition.

In The Camp of the Saints, Jean Raspail goes further and declares his allegiance to his race—though it is an allegiance tinged with bitterness at the weakness of the White man. It is the story of the final, tragic end of European civilization which falls, like all great civilizations, by its own hand.

The novel is set in the near future in France, where the leftist sicknesses of multi-culturalism and multi-racialism have undermined all natural defenses. As Mr. Raspail writes of young Europeans:

That scorn of a people of other races, the knowledge that one’s own is best, the triumphant joy at feeling oneself to be part of humanity’s finest—none of that had ever filled these youngsters’ addled brains, or at least so little that the monstrous cancer implanted in the Western conscience had quashed it in no time at all.

By then, “the White race was nothing more than a million sheep,” beaten down by decades of anti-White propaganda. As Mr. Raspail explains, it was “a known fact that racism comes in two forms: that practiced by Whites—heinous and inexcusable, whatever its motives—and that practiced by blacks—quite justified, whatever its excess, since it’s merely the expression of a righteous revenge…”

This is the state of mind with which the West confronts its final crisis: nearly a million starving, disease-ridden boat people—men, women, and children—set sail from the Ganges delta for Europe. Practically no one is willing to say that this flotilla must be stopped at all costs. Instead, liberals and Christians spout confident nonsense about welcoming their Hindu brothers into the wealth and comfort of Europe.

Failure of churches to assist white flock

The thought of this wretched brown mass sailing for Europe is a source of great joy for the World Council of Churches. Its men are “shock-troop pastors, righteous in their loathing of anything and everything that smacked of present-day Western society, and Woodford Green, Essexss in their love of whatever might destroy it.” They are determined “to welcome the million Christs on board those ships, who would rise up, reborn, and signal the dawn of a just, new day…”

One of the few Europeans who recognizes that what has come to be called the “Last Chance Armada” spells the doom of Christendom reproaches a group of anti-Western churchmen: “There’s not one of you proud of his skin, and all that it stands for…” “Not proud, or aware of it either,” replies one. “That’s the price we have to pay for the brotherhood of man. We’re happy to pay it.”

Europe is rife with fifth-column propagandists, products of earlier capitulations. Typical of these is Clement Dio, “citizen of France, North African by blood… [who] possessed a belligerent intellect that thrived on springs of racial hatred barely below the surface, and far more intense than anyone imagined.”

Europe’s fifth column

Knowing full well that acceptance of the first wave of third world refugees will only prompt imitators that will eventually swamp the White West, he writes happily about how “the civilization of the Ganges” will enrich a culturally bankrupt continent:

Considering all the wonders that the Ganges had bestowed on us already —sacred music, theatre, dance, yoga, mysticism, arts and crafts, jewellery, new styles in dress—the burning question… was how we could manage to do without these folks any longer!

As the flotilla makes for Europe, schoolteachers set assignments for their students:

Describe the life of the poor, suffering souls on board the ships, and express your feelings toward their plight in detail, by imagining, for example, that one of the desperate families comes to your home and asks you to take them in.

The boat people steam towards the Suez Canal, but the Egyptians, not soft like Whites, threaten to sink the entire convoy. One hundred ships turn south, around the horn of Africa—towards Europe. The refugees run out of fuel for cooking and start burning their own excrement. Pilots sent to observe the fleet report an unbearable stench.

A few deluded Whites have boarded the ships in Calcutta and sail along with “the civilization of the Ganges,” dreaming of Europe:

Already they saw it their mission to guide the flock’s first steps on Western soil. One would empty out all our hospital beds so that cholera-ridden and leprous wretches could sprawl between their clean White sheets. Another would cram our brightest, cheeriest nurseries full of monster children. Another would preach unlimited sex, in the name of the one, single race of the future…

The Hindus tolerate these traitors until almost the end of the voyage and then strangle them, throwing their naked bodies overboard so that they drift onto a Spanish beach as the armada heads for the south of France. The boat people have no need for guides of this kind, from a race that has lost all relevance:

The Last Chance Armada, en route to the West, was feeding on hatred. A hatred of almost philosophical proportions, so utter, so absolute, that it had no thoughts of revenge, or blood, or death, but merely consigned its objects to the ultimate void. In this case, the Whites. For the Ganges refugees, on their way to Europe, the Whites had simply ceased to be.

Finally, on the morning of Easter Sunday, the 100 creaking hulks crash onto the beaches. The local inhabitants have abandoned all thought of taking in a family of Hindus, and have fled north. Many of the fashionable leftist agitators have likewise left their editorial jobs and radio programs and disappeared, with their gold bars, to Switzerland. The army has been sent south to prevent a landing, but there are doubts as to whether Whites can be made to slaughter unarmed civilians.

As one government official explains to another, “Don’t count on the army, monsieur. Not if you’ve got… genocide in mind.”

The other replies: “Then it just means another kind of genocide… Our own.”

At the last moment the French President is unable to give the order to fire. He urges the troops to act according to their consciences. They throw down their rifles and run.

Bands of hippies and Christians, who have come south to welcome their brown brothers also turn and run as soon as they get a whiff of the new arrivals. “How could a good cause smell so bad?”

Feeble resistance

The few remaining Whites with any sense of their civilization find they can communicate practically without speaking: “That was part of the Western genius, too: a mannered mentality, a collusion of aesthetes, a conspiracy of caste, a good-natured indifference to the crass and the common. With so few left now to share in its virtues, the current passed all the more easily between them.”

A handful of citizens drive south with their hunting rifles on suicide missions to do the job their government is unable to do. One of these, ironically, is an assimilated Indian. As he explains to another band of citizen-hunters, “Every White supremacist cause —no matter where or when— has had blacks on its side. And they didn’t mind fighting for the enemy, either. Today, with so many Whites turning black, why can’t a few ‘darkies’ decide to be White? Like me.”

The Indian is killed, along with his White comrades, in an attack by fighter-bombers sent by the French government to put down resistance to the invasion. Soldiers who were unable to kill brown people make short work of “racist” Whites.

All over France non-Whites take the offensive. Algerians on assembly lines rise up and kill their White bosses. African street cleaners knock on the doors of deluxe Paris apartments and move in. A multi-racial government, including a few token Whites, announces a new dispensation.

Heading our way: refugees from the third world

Capitulation by the French means capitulation everywhere. Masses of ragged Chinese pour into Russia, whose troops are likewise unable to fire on hungry civilians. Huge fleets of beggars set sail from every pestilential southern port, heading for Europe, Australia, and New Zealand. The same drama unfolds in the United States. “Black would be black, and White would be White. There was no changing either, except by a total mix, a blend into tan. They were enemies on sight, and their hatred and scorn only grew as they came to know each other better.” Americans lay down their arms just as the French do.

Raspail hints here and there at what the new Europe will be like: “At the time, each refugee quarter had its stock of White women, all free for the taking. And perfectly legal. (One of the new regime’s first laws, in fact. In order to ‘demythify’ the White woman, as they put it.)”

The first provisional government also has a Minister of Population—a French woman married to a black—to ensure a permanent solution to the race problem. After all: “Only a White woman can have a White baby. Let her choose not to conceive one, let her choose only non-White mates, and the genetic results aren’t long in coming.”

It is all over for the white man

And so ends the saga of Western man, not in pitched battle, not in defeat at the hands of superior forces, but by capitulation.

Even after a quarter century, the novel is astonishingly current. It was written before Communism collapsed, and the new French revolution is spiced with anti-capitalist slogans that now sound slightly off key. One might also complain that a few of the characters verge on caricature. Nevertheless, the central tragedy—suicidal White weakness—is brilliantly portrayed and could have been written in 1995.

Mr. Raspail obviously loves his culture and his race, and wrote in the afterward that although he had intended to end the book with a spasm of White self-consciousness that saves Europe, the final catastrophe seemed to write itself. Perhaps he could not, in good faith, write a different ending. In the preface to the 1985 French edition he observed:

The West is empty, even if it has not yet become really aware of it. An extraordinarily inventive civilization, surely the only one capable of meeting the challenges of the third millennium, the West has no soul left. At every level—nations, race, cultures as well as individuals— it is always the soul that wins the decisive battles.

The Camp of the Saints puts the White man’s dilemma in the most difficult terms: slaughter hundreds of thousands of women and children or face oblivion. Of course, a nation that had the confidence to shed blood in the name of its own survival would never be put to such a test; no mob of beggars would threaten it.

The story that Mr. Raspail tells—the complete collapse of Western man even when the very survival of his civilization so clearly hangs in the balance—may seem implausible to some. And yet, what Whites do in The Camp of the Saints is no different from what they have done every day for the past forty years. The only difference is that the novel moves in fast forward; it covers in months what could take decades.

Whites all around the world suffer from Mr. Raspail’s “monstrous cancer implanted in the Western conscience.” South Africans vote for black rule. Americans import millions of non-Whites and grant them racial preferences. Australians abandon their Whites-only immigration policy and become multi-cultural.

White extinction inevitable—or is it?

Even if he did not actively cooperate in his own destruction, time works against the White man. As Mr. Raspail writes in the afterward, “the proliferation of other races dooms our race, my race, irretrievably to extinction in the century to come, if we hold fast to our present moral principles No other race subscribes to these moral principles —if that is really what they are— because they are weapons of self-annihilation.”

Mr. Raspail’s powerful, gripping novel is a call to all Whites to rekindle their sense of race, love of culture, and pride in history —for he knows that without them we will disappear.

Categories
Final solution Free speech / association Liberalism

A “final solution” to the Jewish problem

Instead of replying to a comment by Ward Kendall in the latest thread, I better rephrase here something that Larry Auster wrote about Islam in 2008:

Commenter 1 and others in this thread argue as follows: “Solution X may be what we need to do for our survival, but the support for X does not exist, therefore Solution X is not a good idea and I disagree with it.”

This is to argue backward, in a way that is very common among conservatives, and shows a failure to grasp the radical nature of the challenge before us.

Obviously, any kind of solution to the Jewish Problem that is favored by serious Western patriots will be completely outside current accepted thinking. Therefore any solution offered by white nationalists is going to lack current support and seem completely out of the question—by current standards. Commenter 1 and others implicitly imagine that the solution they seek could be arrived at within the current liberal assumption that governs our world. But that is false. It is modern liberalism itself—the belief that all people and cultures are basically the same and that discrimination against and exclusion of any group or religion are the greatest sins—that is leading us to our destruction.

Therefore it is the liberal worldview that must be challenged and defeated. For Commenter 1 to say, “Solution X is no good, because the liberal orthodoxy would refuse to support it,” is to give up the battle without having even tried to fight it. What Western patriots need to grasp is that Western survival requires and assumes the defeat of liberalism. Those who are not prepared to challenge liberalism on a fundamental level will not be able to save the West. Thus any policy that the participants in this discussion favor—ranging from stopping all Jewish immigration, to designating Judaism as a political ideology and placing legal restrictions on it, to initiating Jew out-migration, to the quarantine of Jews within Israel or Madagascar, to the more radical and violent steps that Westerner and others have proposed—all these policies assume that the West will have gone beyond its current liberalism. The defeat of liberalism is the assumed starting point of all our proposed solutions. Therefore the end of liberalism should not be seen as some distant, impossible goal, but as the indispensable condition of our survival.

To believe in the West and in our own life as Westerners, is to believe in the defeat of liberalism. Those who are unwilling to challenge liberalism may offer a lot of lip service about defending the West, but they will eventually yield to its destruction. So how do we get from here to Solution X? Not by saying, “There’s no support for it.” Not by saying, “We have to wait for liberals to change.” Not by saying, “Let’s spend the next 20 years telling people that ZOG is a mortal threat to our civilization, but never telling them what they can do in order save themselves from this threat.”

No. We get to Solution X by making our case, our whole case, including the diagnosis (ZOG is a mortal threat to us) and the possible cure (my own preferred cure is the removal, disempowerment, and permanent quarantine of Judaism; others have their preferred cures and we should continue discussing them). By making our whole case, we persuade people (1) of the nature of the problem, (2) of the only possible solutions to the problem, and (3) of the fact that these solutions are not possible within liberal assumptions, because liberalism is a suicidal ideology, and therefore we must renounce liberalism.

It’s the whole case what will persuade people and move them to the position that will make Western survival possible. Not a quarter case, not a half case.

See my whole parody in the previous incarnation of this blog—so sarcastic that it moved the Blogger admins to vaporize the West’s Darkest Hour last year.

Categories
Feminism Liberalism Science Sex Who We Are (book) William Pierce

Origin of the Family

Excerpted from the third article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:



Since the use of [Paleolithic] tools required a larger brain than before, and since the birth canal had become smaller, infants had to be born in a premature state, with a relatively long period of postnatal development and growth ahead of them. This meant a long period of incapacitation for mothers, while they nursed and cared for their helpless young. And this in turn required a prolonged dependence of the female on the male.

Thus, stable male-female pairing, with the male taking the role of hunter-provider and the female the role of mother-nurse, became established in our evolutionary line hundreds of thousands of generations ago. It is what is natural for our race, in that a predisposition for it is born with us. The foolish liberals who see it as the “oppression” of women and imagine that they can abolish it with a few acts of Congress or a Constitutional amendment have not the faintest understanding of what they are tampering with.

Categories
Civil war Free speech / association Hate Islamization of Europe Justice / revenge Liberalism Pseudoscience Psychiatry Real men Sex

Breivik’s closing statement

Today I read a wonderful article by Andrew Hamilton at Counter-Currents about Norwegian revolutionary nationalist Anders Behring Breivik, 33. Hamilton let us know that among Norwegians the date July 22 is like September 11 in the US, that “literally everyone knows what it means.”

Recording and broadcasting of both, opening and closing statements by Breivik (April 16, 2012 & June 22, 2012) in Oslo District Court in Norway was prohibited. Reporters had to take manual notes.

It seems that Breivik’s courtroom statements have not been published by any major media outlet in any European language outside Norway. I would recommend future revolutionaries to study closely both statements and think seriously of what a trouble trio can do once it hits the fan.



Breivik’s statement

Thank you.

I think we can all agree that on July 22 a barbaric action occurred. What happened on July 22 in the government quarter and on Utøya were barbaric acts.

And I remember that on July 21 I thought after several years of planning, “Tomorrow morning I will die” [Breivik took a deep breath and leaned forward before continuing].

I came to within 200 meters of the government quarter. Then I remember I thought, “In two minutes I will die.”

And what am I going to die for? That’s what I’m going to talk about now.

I’m not going to deliver a speech. I gave my explanation on April 17th, and it contains many of my arguments. That statement explains the most. [See Breivik’s opening statement on Day 2 of the trial.]

There are still some things I did not say enough about, and that’s what I’ll take up now.

The Sanity Issue

I will start with the assessment of my sanity. As a starting point, every person under the law is presumed sane.

And of those who have evaluated me, a total of 37 highly qualified individuals, out of 37 people, 35 have not found any symptoms at all. And of the 37, two have found a multitude of symptoms.

So it’s pretty obvious what one should emphasize. The 35 people or the two people. It’s clear the prosecutors do not want to repeat here in court what I said in the interrogations. I will not go into that now.

The prosecutor said I wanted to claim mental incapacity in the beginning. That is not true.

In December or late November, when the firsaA [psychiatric] report came [concluding that Breivik was a paranoid schizophrenic], everyone was shocked

I was thinking: What to do next? I thought I would wait for the debate to die down. And I thought hard about strategy before demanding two new experts.

Also, gradually I thought: Now that I have been betrayed by two psychiatrists who do not have access to the conversations, how will I ever trust a psychiatrist again? That’s why I was considering not allowing myself to be examined again. If I get two reports against me, it’s over.

Democracy No Longer Functioning

As I’ve explained, especially on April 17 [the opening statement], the European democratic political model is not working. The arguments I presented emphasize the need for a fundamental change of leadership in Norway and Europe.

This began with World War II. In the 1960s the Labor Party decided that a large group of Pakistanis who had been refused entry into Finland, and who came to Norway on a tourist visa, should be granted residence.

And that was how the multicultural experiment in Norway began. The Labor Party decided that Norway should follow Great Britain’s example, with Asian and African mass immigration.

I have already talked a lot about the ridicule of cultural conservatives. So I will not talk much about it, except to address some high points.

The main characteristic has been political discrimination. Cultural conservative NGOs [non-governmental organizations] and youth organizations receive no funding. They are opposed. Perhaps the only cultural conservative newspaper we had in Norway, Norway Today, lost press subsidies just a few years ago.

After July 22 subsidies to HRS [Human Rights Service], a cultural conservative organization, were halved. That’s an organization that has nothing to do with me. During the past 20 or 30 years there has been public funding of extreme left organizations in Norway such as Blitz [an “antifa” communist, anarchist, and socialist youth movement permitted by the state to employ violence against the Progress Party, the Fatherland Party, the Democrats in Norway, and others] Serve the People [Serve the People—Communist League; Tjen Folket – Kommunistisk Forbund, a Maoist group] and the Norwegian Center Against Racism [Antirasistisk Senter, an anti-white NGO].

Ethnic Deconstruction

Perhaps some will remember the leader of Future In Our Hands [Fremtiden i våre hender], Steinar Lem [a Norwegian environmentalist], who died of cancer a few years ago. One of the last things he said was something that had burned within him, but he had not dared to articulate before he knew he was going to die.

It was that we fought for Tibetan rights and the Tibetan indigenous people, but in Norway it is not permitted to say that Norwegians have as much right to a homeland as the Tibetans, and that our rights are in fact equally important.

He did not dare to speak the truth before he was told by his doctor that he was going to die. Only then did he dare to say what he thought.

In part of the compendium, I’ve written a lot about [ethnic] deconstruction and the absence of morality in Norway since 1968. They are huge problems. In Norway today, ideals are upheld that are extremely harmful and will be detrimental to our future.

When it comes to sexually transmitted diseases and the sexual revolution, it’s actually something that is underreported, and has created major problems in Europe. The ideal being upheld is to have sex with as many strangers as possible. Instead of focusing on the nuclear family, the focus is on dissolving it, and all the problems which that entails.

For example, the Sex and the City ideal, where Samantha and Carrie through 100–200 episodes of the series have sex with hundreds of men. These are the ideals that are upheld today. This is a disease. It’s like sugar to the audience. These sick ideals should be censored and shielded from our community.

So people neglect their duty to family and nation. They get education, travel, and are 35 before they start having children. Women should begin having children in their 20s. Our birth rate is below replacement level.

No Free Speech

One of the most influential people in Norway, Arne Strand [a print and broadcast journalist and former member of Prime Minister Gro Harlem Brundtland’s cabinet] in Dagsavisen [the daily newspaper Strand edits, until 1999 the official organ of the Labor Party, now independent] has issued many statements about press subsidies.

He proposes that everyone on the right, to the right of Carl I. Hagen [former Vice President of the Storting (Norwegian Parliament) and ex-chairman of the Progress Party], should be censored, and excluded from the democratic process. He says straight out that government press subsidies [to the Left, denied to the right] are necessary to preserve the current political hegemony.

We must protect hegemony, we must not allow people the right to express themselves. The system of press subsidies ensures that Norway will never be a democracy, because those on the far right are excluded.

I will mention some important political actions by the Labor Party, those in power in Norway, that legitimize and may trigger violent counter-reactions.

Psychiatry and the Legacy of World War II

Svein Holden [one of Breivik’s prosecutors] said that after WW II not many people in Norway were sent to psychiatric wards. He meant that only novelist Knut Hamsun and Justice Minister Sverre Riisnæs were sent to mental hospitals.

[Sverre Riisnæs served in Vidkun Quisling’s Nasjonal Samling (NS, National Unity) government during the German occupation; after the war he was imprisoned in a Norwegian psychiatric hospital from 1948–1960.]

But there were several. [“Breivik sits leaning forward in his chair as he speaks. Defense attorneys Geir Lippestad and Vibeke Hein Bæra lean back and look down at the table.]

It’s no secret that after the war many cultural conservatives and nationalists were neutralized with the help of psychiatry. Many members of the Nasjonal Samling were sent to the madhouse by Labor.

Halldis Neegaard Østbye, Quisling’s secretary and NS-ideologue, among other things wrote the book Jews’ War in 1943. She eventually died at Dikemark madhouse. Her and her husband’s ski factory was taken from them by the Labor Party at war’s end.

[Halldis Neegaard Østbye, active NS leader and prolific writer. In 1938 she wrote The Jewish Problem and Its Solution under the pseudonym “Irene Sword.” It was reissued in 1942 and 1943.]

And Knut Hamsun we know about.

These unconstitutional, unjust, illegal sentences should be abolished, and compensation provided to the relatives.

Non-NS’ers who were opposed to the Labor Party were also tried and declared mad.

An example is editor Toralv Fanebust [a harsh critic of Norway’s post-WW II trials and persecutions]. When the attempt [to declare him insane] failed, he was given a lengthy prison sentence for having written about important Labor Party members’ actions before and after the war.

His grandson has recently released the book Krigshistorien: oppgjør med mytene [War History: Reckoning With the Myths].

Violence Against the Right

What else has the political power instigated and applauded that is likely to precipitate violent resistance?

The Fatherland Party [FLP, Fedrelandspartiet, a nationalist party in Norway between 1990 and 2008] received about 0.5 percent of the vote in 1993, the first time they ran in Parliamentary elections.

[FLP leader] Bjarne Dahl in 1993 tried to legitimize political opposition to immigration. At a market square meeting in Oslo, he had his face smashed with an iron pipe, his jaw broken, and his teeth knocked out in attacks by some Blitz members [antifas belonging to the state-funded group mentioned previously].

Party leader and professor Harald Trefall [1925–2008, experimental physicist, anti-immigration activist, and Fatherland Party founder] was also hit in the face by something that was thrown. The party chairman was bleeding from a wound in the face.

Also, others were beaten and kicked.

When a horrified spectator tipped off Dagbladet [one of the country’s largest newspapers] about these violent attacks, he received the following response from Dagbladet: “Isn’t that good, then?”

This was their attitude. The same attitude shared by most of the press. The mass media made no mention of the violent and dangerous attacks against the Fatherland Party.

No Freedom of Association

On June 28, 2002, the parliamentary parties committed democratic suicide. They passed a new law saying that all parties that hadn’t received at least 5,000 votes in the last election were stricken [from the ballot].

They must collect 5,000 signatures under stringent restrictions. This means that there are very few small parties. It is almost impossible to start a new party in Norway today. In Sweden, the requirement is 1,500 signatures.

Vigrid logo

The PST [Police Security Service, Politiets sikkerhetstjeneste, internal secret police] boasts unrestrainedly about how they crushed Vigrid [link to its website]. The police called on all the young people in the organization and their parents. PST destroyed the organization through harassment of its young members.

[One day in 2004, agents from all 26 field offices paid personal visits to each of Vigrid’s members, many of whom were teenagers living with their parents. The investigators continued this tactic for several months, until about 60% of Vigrid quit the group. –Trans.]

What they have done is systematically harass political activists.

In addition, PST ran a comprehensive harassment campaign against the leader of Vigrid, Tore Tvedt. Among other things, extensive surveillance, house raids, arrests, and making sure he was repeatedly thrown out of rented houses.

At a school debate on August 28 in connection with the parliamentary elections of 2009, the party leader [Øyvind Heian] of the Norwegian Patriots [NP, NorgesPatriotene, a defunct anti-immigration party] received cuts in his forehead causing severe bleeding [during an attack by a far left anti-white mob including SOS Racism], forcing him to leave the meeting. The meeting continued as if nothing had happened. Neither the school administration nor the police did anything at all about the attack on the party leader.

Before local government elections last year the Christian Unity Party [KSP, Kristent Samlingsparti] was attacked by a person belonging to SOS Racism; they are communists.

Such things of course anger everyone with nationalist attitudes in this country.

That a counter-reaction has not occurred before July 22 amazes everyone who follows national trends. The anti-democratic forces that govern our country are obviously expecting something. This can be seen from the adoption of new surveillance measures. They have been doing exercises on scenarios like what happened [on July 22].

Yet those who govern the country say they have done nothing that could give rise to such a reaction. It is quite possible that many people connected with the power structure actually believe this.

Which means dark prospects for our country.

Communism and the Ruling Class

It is well known and documented that the Labor Party before World War II received funding from the Soviet Union. However, it is wrong to say that Labor is a full-fledged communist party. They do not support a planned economy. Hence the expressions “cultural Marxists” or “semi-communists.”

It is known that many Labor Party leaders had close relations to the Soviet Union right up to 1993. The Prime Minister’s father, [former Norwegian Foreign Minister] Thorvald Stoltenberg, had, for example, a code name in the KGB. Even Jens Stoltenberg [leader of the Labor Party and current Prime Minister of Norway] had a code name, “Steklov,” in the KGB archives.

[According to Wikipedia, until 1990 now-Prime Minister Jens Stoltenberg “had regular contacts with a Soviet diplomat who later was revealed to be a KGB agent. According to Stoltenberg he immediately broke off this relationship when he came to the knowledge that his contact was a KGB agent. Several sources have confirmed that Stoltenberg’s code name within the KGB was “Steklov,” a name Jens Stoltenberg used as his online alias when playing computer games such as Age of Empires.]

Of two books about this, one, The Eagle Has Landed [Ørnen har landet, 2003] by Reiulf Steen I do not think has been suppressed, but I believe there’s a new book by Christopher Andrew that has been halted.

The problem with Labor is not their communist past, but that they refuse to acknowledge it.

Deconstructing the Nordic Race and European Culture

Labor Party Secretary Raymond Johansen claims they are required by international agreements to admit immigrants—instead of confessing that they want to transform Norway ethnically and culturally.

Raymond Johansen is intelligent enough to know that Japan and South Korea have experienced the same pressure from the UN to accept immigrants, refugees, and asylum seekers. Japan and South Korea have learned to say no. They do not want the nation to be used as a dumping ground for the birth rate of the Second or Third World.

The political model in Japan and South Korea proves that countries that say no to mass immigration in the long run will be stronger than those open to mass immigration.

We will experience huge ethnic, cultural and religious conflicts. It is such conflicts that led to July 22.

This the Labor Party and Raymond Johansen know. If they had any integrity they would admit why they want mass immigration. In other words, they have exactly the same agenda as the social democrats in Sweden, Denmark, Germany, and Great Britain.

Labor wants to deconstruct Norwegian culture. They want to deconstruct the Nordic race and Norwegian and European culture.

Individuals who have manifested support for cultural conservative organizations have been systematically ridiculed, harassed and persecuted in Norway and Western Europe since World War II.

In Norway, several hundred people over the last ten years have lost their jobs and been branded as racists because they opposed immigration.

An example is Remi Huseby [the young spokesman for the Norwegian Defence League, a group affiliated with the English Defence League], who lost his job after being labeled an intolerant and vicious right-wing extremist on the ground that he was opposed to the Norwegian state ideology, multiculturalism.

As a result, his employer felt pressured to fire him. This is only one case that documents journalists and editors ridiculing and persecuting cultural conservatives from WW II to the present.

The worst thing is that this demonization is better than being ignored. Being ignored is the worst of all.

In hundreds of cases in Europe and Norway cultural conservatives, anticommunists, and nationalists have been driven to suicide by public labeling and demonization. It is the same as in the Soviet Union.

So, another point I thought of omitting: cultural self-loathing. Norwegian society is suffering from a cultural psychological disorder that manifests itself through self-contempt for Norwegian ideals. This collective cultural psychosis is caused by decades of cultural Marxism.

A good example is Norway’s contributions to the Eurovision Song Contest over the past four years.

We let a White Russian asylum seeker, probably with a Tartar background. It is indeed good that we very occasionally allow an asylum seeker to represent us. But what is going on?

A few years later we let Stella Mwangi [a black, Nairobi-born “Norwegian-Kenyan” singer] win with a bongo song. What is Norway doing, sending an asylum seeker as ambassador? Is it lack of Norwegians in Norway, or are they suffering from self-hatred?

Then we let an asylum seeker from Iran win. This is an insult to all Norwegians. The answer is simple. A great many Norwegians suffer from cultural delusions and have urgent need for “medication,” with immediate implementation of cultural protectionism and the Nordic ideal.

Regarding the definition of the term “indigenous people,” this means original or old residents. It does not mean ethnic Norwegians are not indigenous.

We know of course that the United Nations does not recognize ethnic Europeans as indigenous people. But we must observe the UN’s agenda, its creation when the Axis powers were defeated in WW II.

The UN supports the deconstruction of European states. So does the European Union [EU]. The UN does not support the idigenous European population because the UN is controlled by cultural Marxists—the same as the EU.

José Manuel Durão Barroso, who has been the EU’s supreme leader for many years, was a longtime member of the Portuguese Communist Party. This shows the kind of people that hold power in the EU and the UN.

So, to come back to the definition of the word “indigenous.” There is no definition of “indigenous peoples” that nationalists and cultural Marxists can agree upon. Europe’s nationalists and cultural conservatives use a different definition than does the EU or the UN. The correct definition is “old or original people.”

Why should one support the struggle for indigenous people in Tibet, Bolivia, and other places but not in Europe? Why do indigenous activists in other parts of the world receive support and praise, while indigenous activists in Europe are branded as racists?

The battle is identical for all indigenous activists, namely, to fight against the ethnic and cultural extinction of their people from immigration. The fact that activists elsewhere are supported while we are combated as if we were a disease is an intolerable injustice.

When it comes to ongoing ethnic deconstruction I would recommend that everyone read the essay [he mentions its title, but the reporter omits it] by David Coppell and Johan__.

Muslim Demographics

Regarding Mullah Krekar [a Kurdish Islamic refugee in Norway], the reason I wanted to call him as a witness was to shed light on orthodox Islam’s view of Europe. He calls himself a Kurdish religious leader. He is one of the few Muslim leaders who are honest about Islam’s takeover of Europe.

Krekar said:

“In Denmark they printed drawings, but the result was that support of Islam increased. I, and all Muslims, are evidence. You have not managed to change us. It is we who are changing you. Look at the changes in the population of Europe, where Muslims reproduce like mosquitoes. Every Western woman in Europe has 1.4 children. Every Muslim woman in the same countries gives birth to 3.5 children.”

All the sources are in the compendium [Breivik says, looking at the judges].

I also remind you that Muammar Gadaffi, who was recently killed by NATO, said in March 2007:

“There are signs that Allah will grant us victory in Europe without use of the sword. We need no terrorists, we need no suicide bombers. The millions of Muslims in Europe will turn it into a Muslim continent within a few decades.”

I will mention a few points about demographics. Demographic examples documenting how Islamic demographic warfare works in practice.

Kosovo is a very good example that I have not talked about. In 1900 Kosovo was 60% Christian, 40% Muslim. In 1913 the figure was 50% [Muslim], 1948 72%; in 1971 it was 79 percent Muslim. In 2008, after NATO had bombed our Serbian, Christian brothers, Kosovo was 93% Muslim. In just 100 years Kosovo has gone from being a Christian country to being a Muslim country.

Lebanon is an occupied state. In 1911 it was 21 percent Muslim. Today there are more—approximately 80 percent. This is demographic warfare. Warfare that is waged against Europe and against Norway at this moment.

And not only against against Christians, but against Hindus as well. Pakistan [carved out of India as a Moslem state in 1947] was 25 percent Hindu in 1941; in 1948, 17 percent. Today, it is less than 1 percent. This is Pakistani “tolerance” for people who think differently. Bangladesh [which declared independence from Pakistan in 1971] in 1941 was 30 per cent Hindu; today it is less than 8 percent.

Then one can look at the exploding populations in Muslim countries.

In 1951 there were 33 million people in Pakistan. Today they are nearly 200 million. From 33 million to nearly 200 million in 60 years. Officially, they report a birth rate of 3.58, but it is of course a lie.

The media like to convey the idea that most Muslims support democracy, but it is not true. A survey conducted by the University of Maryland, in which 4,000 Muslims were queried, shows that 65 percent want to unite all Muslim countries into a caliphate, and 65 percent wish to implement strict interpretation of Sharia law.

“Child Killer”

One last point. Lawyers previously called me a child murderer. But we know that the average age on the island was over 18.

Many armies in the world have 18-year-old soldiers. Many of our own soldiers in Afghanistan are 18. Does this mean that we send children to war?

The Labor Party and the AUF [Labor’s youth auxiliary] are themselves guilty of mass murder of children in hospitals across the country. Thousands of children are killed every year by abortion. Muslims do not practice abortion because Sharia does not permit it. Labor is thus a culprit in mass murder, and then uses the low birth rate as an excuse for mass immigration.

Resistance Increasing

If you choose to recognize my claim of necessity, you will effectively send shock waves through all the illegitimate regimes in Europe.

The court should remember that the biased judges who worked for Hitler’s Germany were condemned by history after the war. Likewise, history will judge the judges in this case. [When Breivik said this, district court judges Wenche Elizabeth Arntzen and Arne Lyng looked directly at him.] History will tell whether they convicted a man who tried to stop the evils of our time. History shows that sometimes one must implement a barbarity to stop an even greater barbarism.

My brothers in the Norwegian and European resistance movements are sitting out there watching this case as they plan new attacks. They might be responsible for as many as 40,000 deaths. Yesterday, explosives were found at a Swedish nuclear plant, suggesting that my brothers in the Swedish resistance had something to do with it.

In the compendium I describe how to attack Swedish, German (…) [ellipses indicate missing material from the original transcript] nuclear power plants. It is intended to break the back of (…) PST knows that militant nationalists have access to weapons that can cause (…) It is my duty to warn about this because it can be prevented if the will is there.

Create an Ethnostate

In the compendium I described a solution that can prevent all future conflicts with ultra-nationalists.

The smartest thing that could be done is to give us autonomy, autonomy within a specific area of Norway for people who oppose mass immigration and multiculturalism. We are interested in having our own state within the state, reserved for the indigenous Norwegian people. In other words, national conservatives, orthodox Christians, and National Socialists.

Such a solution would be good for both parties. Marxists and liberals would not have to experience our anger and complaining about the current state. And we would not have to live in a multi-ethnic hell. I have written about this political model and will convey the proposal later.

A solution like this can be used in all European countries, and can thus prevent further escalation of the conflict between cultural conservatives and multiculturalists.

The starting point might be that they get control over an area equivalent to about 1–2 percent of the country, and the area increases proportionally with growth. If we do not succeed and flourish, the autonomous state will not be developed. This political model is similar to political solutions relating to indigenous peoples in other parts of the world. Many ultra-nationalists and others would feel positive about developing such a solution.

Fair Warning

The alternative is that we focus on the takeover of the entire country of Norway—something Marxists and liberals would be mightily displeased with.

But the current regime is not interested in dialogue with us, so we have nothing to lose and the conflict will escalate over the next few years. It might not be tactful to say this in that the prosecutor is “gunning” on with “mental incapacity,” but I must convey my peace proposal, which could save many lives in the future [Breivik raises his voice when he talks about what will happen in the future].

This trial should be about finding the truth. The documentation of my claims—are they true? If they are true, how can what I did be illegal?

Norwegian academics and journalists work together and make use of (…) methods to deconstruct Norwegian identity, Christianity, and the Norwegian nation. How can it be illegal to engage in armed resistance against this?

The prosecution wondered who gave me a mandate to do what I did. Was it the KT [Knights Templar] network? I have answered this before, but will do so again. Universal human rights, international law, and the right to self-defense provided the mandate to carry out this self-defense.

Everything has been triggered by the actions of those who consciously and unconsciously are destroying our country. Responsible Norwegians and Europeans who feel even a trace of moral obligation are not going to sit by and watch as we are made into minorities in our own lands. We are going to fight.

The attacks on July 22 were preventive attacks in defense of my ethnic group, the Norwegian indigenous people. I therefore cannot acknowledge guilt. I acted from necessity (nødrett) on behalf of my people, my religion and my country.

I therefore demand that I be acquitted.

♣

See endnotes at Counter-Currents

Categories
Alexander the Great Ancient Greece Ancient Rome Axiology Christendom Individualism Liberalism Miscegenation Universalism

White suicide since Alexander

A comment by Franklin Ryckaert:

It would be nice if a person with the talent of a Prof. MacDonald would write a trilogy on the problem dealing with:

1) The innate psychological characteristics of Whites (individualism, abstract idealism, universal moralism).

2) The influence of Christianity and its secular outgrowth of Liberalism (inversion of values, altruism as the only form of moralism even to a suicidal degree).

3) The Jewish exploitation of both.

Central to the weakness of Whites is what I call naive inclusivism.

It is naive because it not only believes that all non-white peoples can and want to become like Westerners, but also that including them in Western societies will lead to a Utopia instead of racial suicide.

This naive inclusivism is as old as the European expansion outside Europe itself:

• Alexander the Great wanted to include all peoples of the Middle East in his Hellenistic ideal, even initiating miscegenation with them.

• The Romans included all non-European peoples in their Empire bequeathing Roman citizenship to all who they thought deserved it. They even had one time an Arab emperor (Philippus Arabs).

• When the Western European peoples began to colonize the world, they made the same mistake. The Spaniards and Portuguese miscegenated with the natives of their colonies on a mass scale and later also with their imported African slaves.

• The Dutch miscegenated with the Indonesians and accepted their mixed offspring as “Europeans”.

• The French accepted educated Blacks, the so-called evolués, as their equals. France doesn’t keep statistics about its ethnic and racial minorities because it considers them all as “Frenchmen”.

• Only the British kept aloof from the natives in their colonies and didn’t allow them to immigrate into the white settlement colonies or Britain itself. But that has now radically changed, the British having become the most extreme both in terms of immigration and miscegenation.

We simply cannot ascribe this suicidal behaviour to Jewish machinations, rather it is the age-old inclination of Europeans to include the whole world in a universal ideal. You aptly describe Jewish destructive influence as an “epiphenomenon”; it couldn’t function as it does without the above-described preconditions.

Tanstaafl and Carolyn Yaeger refuse to acknowledge this basic fact, ascribing its recognition to “treason”. Self-criticism hurts, but it is absolutely necessary.

Categories
Axiology Catholic Church Christendom Judaism Kali Yuga Kevin MacDonald Liberalism Neanderthalism New Testament Old Testament Porphyry of Tyre Psychology Revilo Oliver Universalism

Gospel Fictions

It seems to me that the etiology of Western malaise is more complicated than what the average nationalist has imagined. While reading MacDonald’s first trilogy study on Jewry I thought that the etiology was, at least, threefold.

First: the hardware. As MacDonald and many others have pointed out, whites “have some unique characteristics such as individualism, abstract idealism and universal moralism” that are apparently genetic (precisely the characteristics that presently are being exploited by the tribe).

Second: the software. If the above is a problem in the hardware (something like whites being wired the wrong way when dealing with other races), these hardware characteristics were augumented after a Catholic cult, which means “universal” including all ethnic groups in the world, took over the Roman Empire.

Third: the virus. Paradoxically, once Christianity starts to be abandoned by the white people, our universalist-individualist-idealistic frame of mind, taken to its ultimate logic naturally results in liberalism, a “virus” of the mind operating within the white psyche.

If our diagnosis of the West’s darkest hour is correct, then the Jewish Problem is an epiphenomenon of the deranged altruism resulting from the secular fulfillment of universal Christian values. (Proof of it is that Muslims don’t allow the suicidal empowerment of Jews in their nations.) It also means that both our hardware wiring and our Judeo-Christian software must be understood before we can grasp the whys of the psycho-ethical structure that is preventing us from taking elemental action (e.g., disempowering the Jews). For the Christian that I was, and this is purely anecdotal (others may find different venues), the first step to understand the virus was starting to question the historicity of the gospel narratives.

Thus I typed many passages from Helms’ book in honor of Porphyry, the first man to write a prolegomena of what fifteen centuries later started to be called “higher criticism” of the Bible.