Author: C .T.

Kriminalgeschichte, 27

Post author By C .T.
Post date November 3, 2017

Below, abridged translation from the first
volume of Karlheinz Deschner’s Kriminalgeschichte
des Christentums (Criminal History of Christianity)

Partial bust of Licinius

War against Licinius
Two emperors had disappeared; ‘Two men beloved of God’, according to Eusebius, remained. It must have been around 316 (and not 314 as it is said) when Constantine broke hostilities against Licinius in the Balkans, since the highest divinity, according to himself, ‘in his heavenly designs’ had entrusted him ‘the direction of all earthly affairs’.
The battle took place on October 8 next to Cibalae, on the banks of the Save, where Constantine, ‘a luminous beacon of Christianity’ (writes the Catholic Stockmeier) annihilated more than twenty thousand of his enemies.
This was followed, in Philippolis, of one of the most frightful massacres of the time, which did not decide the final result, but in any case Constantine had managed to snatch from his brother-in-law almost all European provinces (the current Hungary, Bulgaria, Romania, Dalmatia, Macedonia and Greece). Then he made peace with him, although Licinius was no longer a ‘beloved man of God’ but a ‘treacherous enemy’ (according to Eusebius).
Constantine dedicated ten years to rearmament and propaganda in favour of Christianity as in the East, for example in Asia Minor, half of the population was already Christian in some areas. After those ten years he rose again in search of the ‘final solution’.
The ‘saviour and benefactor’ had prepared the decisive battle through a series of political-religious measures; the Christians worked for Constantine and discredited Licinius as an ‘enemy of the civilised world’. In addition, Constantine encircled Licinius with a pact with the Armenians, by then already converted to Christianity (see the next chapter), and prepared the future war as a crusade and ‘war of religion’ (as the Catholic Franzen has said) with its regimental chaplains, its banners with the initials of Jesus Christ as an emblem of the imperial guard, and with a campaign of ‘holy enthusiasm’.
On the other side, Licinius revitalised paganism and persecuted the Church by forbidding synods, dismissing Christians from the army and the civil service, putting obstacles to the public celebration of the cult and promulgating various punishments and destructions. At the same time, Licinius celebrated other cults and oracles and put on his banners the images of various gods ‘against the false foreign god’ and ‘his dishonourable flag’. In reality, what mattered to one and the other was the exclusive power of universal monarchy.
In the summer of 324 two armies of enormous size for the time faced each other: 130,000 men, allegedly, with 200 warships and more than two thousand transport ships by Constantine, and 165,000 men (including a strong Gothic contingent) with 350 warships on the part of Licinius: figures that imply the most ruinous looting of all the resources of the empire.
On July 3, Licinius’ army was defeated on land, and so was his fleet in the Hellespont; On September 18 he lost the last and definitive battle of Chrysopolis (the current Skutari), in front of the Golden Horn, on the Asian shore of the Bosphorus.
After the defeat of Chrysopolis, Licinius retained about thirty thousand followers. At the request of Constantia, Constantine swore to respect his life, but a year later and while Licinius was in Thessalonica, where he was conspiring with the Goths according to accounts, he was strangled along with his top general.
In all the cities of the East began the extermination of the most notable supporters of Licinius, with or without judgment. So after ten years of civil war and constant campaigns of aggression on the part of Constantine, this ‘victorious general of all nations’ and ‘leader of the whole world’, a titular he made of himself, remained—and with him, Christianity—as the definitive winner and owner of the Roman Empire.

Tags History, Karlheinz Deschner

Ancient Rome Heinrich Himmler Kriminalgeschichte des Christentums (books) Miscegenation Nordicism Universalism

'You look rather white to me'

Post author By C .T.
Post date November 2, 2017
30 Comments on 'You look rather white to me'

I have been thinking about the implications of the facts that Deschner tells in his criminal history of Christianity: things that have barely been discussed in the movement of white nationalism. First of all, let’s remember what an SS pamphlet says in an article that should be known by all the racists in the world:

The Roman Empire experienced considerable racial mixing, which encouraged the rapid spread of the doctrine of racial equality. Anyone could become a Christian, whether Roman, Greek, Jew, Negro, etc. As Christians they were all the same, for the important thing was that they belonged to the Church and accepted its teachings.

Recall now what was said in ‘Kriminalgeschichte 25’. Shortly before Constantine won his first battle, at the time when Maxentius was still in charge of Rome, ‘there were more Christians in Italy and in Africa than in Gaul’.
Demography is destiny, and if we connect the dots we should not be surprised about what happened after Maxentius lost the battle: the demolition of the statues of the Greco-Roman world—just what we now begin to witness in the United States even before non-whites reach majority!
What worries me is that these issues are not addressed well in white nationalism. It is not only taboo to talk about the history of Christianity. It is also taboo to speak, as was spoken in the times of the 20th century eugenicists, of the need to consider the Nordic type as the standard of the white race.
I will illustrate this with an example. On YouTube I see a recent video of Spencer, a video translated into Spanish, like ranked up if I look for ‘Richard Spencer’ on YouTube. Well: in that interview Spencer tells a Puerto Rican, clearly a mudblood, the following: ‘You actually look rather white to me’.
If we look at the image above, a recreation of the miscegenation in imperial Rome—miscegenation that eventually led the empire to its downfall—, we cannot remove from our minds the fact that Spencer thinks today as the imperial Romans thought: who practiced mass amnesty to the ‘Puerto Ricans’ of their time, granting Roman citizenship to non-Aryans.
In other words: the racial ideology that led to the fall of the Roman Empire and the racial ideology of a large part of the white nationalists is similar: they are not protecting their race properly.
As a side note, Hadding Scott has said on Carolyn’s site that Kevin MacDonald now has two Jews as contributors for The Occidental Observer. Is that true?

Ancient Rome Christendom Constantine Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 26

Post author By C .T.
Post date November 2, 2017

Below, abridged translation from the first
volume of Karlheinz Deschner’s Kriminalgeschichte
des Christentums (Criminal History of Christianity)

Bust of Maximinus Daia

War against Maximinus II
Maximinus Daia was not a bad ruler. He knew how to manage and protect literature and science, despite being himself of humble origin and scarce culture. His persecutions against Christians, between 311 and 312, were quite moderate.
In February of 313 Constantine renewed in Milan the pact with Licinius, whom he married with his sister Constantia to endorse the agreement. In a constitution, the so-called Edict of Milan, both emperors granted legal status to Christianity, and with special reference to it they proclaimed freedom of worship throughout the empire.
If Maximinus were overthrown tolerance would extend to the eastern part, but all religions were already equated from the legal point of view. Maximinus, who built temples in all the cities and ordered the reconstruction of the ancient temples, and who protected the most notable pagan priests, guessed without difficulty what was coming. During the harsh winter of 312 to 313 he took advantage of an absence of Licinius to invade Syria. After conquering Byzantium and Heraclea, on April 30, 313 he confronted in the place called ‘Campus Serenus’ near Tzirallum an enemy that already had Christian symbols on its flags.
According to Father Lactantius, this already was a true war of religion, a judgement with which Johannes Geffcken coincides when he calls it ‘the first true war of religion in the world’. Licinius, to whom ‘an angel of the Lord’ had appeared in the eve of the day of the battle, made the soldiers take off their helmets to pray; his butchers ‘raised their hands to heaven’, invoked the name of God three times and then, ‘with hearts full of courage, they put on their helmets again and raised their shields’.
It was then that a miracle occurred, when ‘those few forces made a great slaughter’. The religion of love put to paint war stories! Maximinus was able to escape disguised as a slave in the direction of Nicomedia and then continued with his followers to Cilicia, passing the mountains of Taurus. The same year he died in Tarsus, suicidal or sick, while the troops of Licinius were advancing on the city by land and by sea.
The ‘good news’ had triumphed for the first time in all the Roman Empire and the other ‘enemies of God’, according to Eusebius, that is to say, the supporters of Maximinus Daia ‘were exterminated after long torments’, ‘especially those who, to flatter the sovereign, had persecuted our religion blinded by their arrogance’, the holy bishop congratulates himself.
Licinius, as Eduard Schwarz says, ‘documented his sympathy for the Church mainly through a tremendous blood bath, welcomed by Christians with great shouting of joy.’ There the women and children who had survived the performance of other emperors or caesars perished. Among the assassinated were Severianus, son of the emperor Severe (in turn, assassinated in 307), Candidianus, son of the emperor Galerius (that had been entrusted by the dying father to the trusteeship of Licinius); Prisca and Valeria were also murdered, and in the most brutal way, the wife and daughter of Diocletian along with Valeria’s children despite the supplications of the old emperor, who had already abdicated and who died that same year.
The wife of Maximinus Daia was also killed; an eight-year-old son and a seven-year-old daughter, Candidianus’ fiancée. And ‘also those who were proud of their kinship with the tyrant suffered the same fate, after great humiliations’, that is, entire families were exterminated and ‘the wicked were wiped from the face of the earth’ (Eusebius). Lactantius also comments that ‘the wicked received truly and justly, with God’s judgment, the payment of their actions’ and the whole world could see their fall and extermination, ‘until there was no trunk or roots left’.

Tags History, Karlheinz Deschner

Alice Miller Aztecs Child abuse Day of Wrath (book) Human sacrifice Mayas Pedagogy Psychology

Day of Wrath, 10

“The best education of the world”
In each Maya city there were two wells: one for drinking water and the other as an oracle to throw the girls almost twenty meters below. When brought out at noon, if they had not died in the cold water they were asked: “What did the gods say to you?” The Maya girls got back at their babies by tying their feet and hands up. And they did something else. Artificial cranial deformation had been practiced since prehistory, with Greek physicians mentioning the practice in some towns. The Mayas placed boards at the sides of the newborn’s cranium to mold it, when it is still plastic, to form the egg-shaped heads that the archeologists have found. Furthermore, the parents also placed objects between their baby’s eyes to make them cross-eyed. Just as the elongated heads, this was a sign of beauty. (When Hernández de Córdova ventured in the Yucatán coast in 1517 he took with himself two cross-eyed Indians he thought could be useful as interpreters.) Once grown, the children had to sacrifice their own blood: the boys had to bleed their penises and the girls their tongues. Some Mayas even sacrificed their children by delivering them alive to the jaguars.
Without specifically referring to Mesoamerican childrearing, deMause has talked about what he calls “projective care.” During the fearful nemotemi, the five nefarious days for the Mexicans, parents did not allow their children sleep “so that they would not turn into rats.” Let us remember the psychodrama of the self-harmer girl in Ross’ paradigm and take one step forward. Let us imagine that, once married, she projected on her own child the self-hatred. Such “care” of not letting the children to sleep was, actually, a case of dissociation with the adult projecting onto the child the part of her self that she was taught to self-hate. Another example: In the world of the Mexica the first uttered words addressing the newborn told him that he was a captive. Just like the shrieks that made the chroniclers shudder, the midwife shouted since it was believed that childbirth was a combat and, by being born, the child a seized warrior. The newborn was swaddled and kindly told: “My son, so loved, you shall know and comprehend that your home is not here. Your office is giving the sun the blood of the enemies to drink.” The creature has barely come to the world and it already has enemies. The newborn is not born with rights but with duties: he is not told that he will be cared for, but that he is destined to feed the great heavenly body. (DeMause has written about this inversion of the parental-filial roles in his studies about western babies in more recent centuries.) In the Mexica admonition the shadow of infanticide by negligence is also cast. “We do not know if you will live much,” the newborn was told in another exhortation.
Tlazolteotl, goddess of infancy, grabbing a child by the hair.
In the illustration can be noted the similarity of Tlazolteotl with the image of the warrior and his captive in the previous chapter. Just like that image, the goddess grabs the hair as a symbol of dominion. One of the few true things that Elsié Méndez told me, a woman so much criticized in my previous book, were certain words she pronounced that I remember verbatim: “La mamá lo pepena” [The mom grabs him] referring to those mothers of our times that choose one of their children to control him to the point of psychic strangulation.
In May of 1998 I listened in Mexican television Miguel León Portilla, the best-known indigenista scholar in Mexico, saying that the Mexica education was “the best education of the world.” Almost a decade later I purchased a copy of the Huehuetlatolli that León-Portilla commented, which includes one page in Nahuatl. The Huehuetlatolli were the moralizing homilies in the first years of the children: ubiquitous advices in Nahua pedagogy. They were not taught in the temples but from the parents to their children, even among the most humble workers, within the privacy of the home. In the words of León-Portilla: “Fathers and mothers, male teachers and female teachers, to educate their children and pupils they transmitted these messages of wisdom.” The exordiums were done in an elegant and educated language, the model of expression that would be used at school. A passage from the Huehuetlatolli of a father to his son that Andrés de Olmos transcribed to Spanish says:

We are still here—we, your parents—who have put you here to suffer, because with this the world is preserved.

This absolute gem depicts in a couple of lines the Mexica education. Paying no attention to these kind of words, on the next page León-Portilla comments: “Words speak now very high of its [the Mexica’s] moral and intellectual level.” Later, in the splendid edition of the Huehuetlatolli that I possess, commented by the indigenista, the sermon says: “Do not make of your heart your father, your mother.”
This advice is the perfect antithesis to Pindar’s “Become what you are!” which summarizes the infinitely more advanced Greek culture of two thousand years before. While León-Portilla describes the Nahua exordiums as highly wise and moral, they actually represent a typical case of poisonous pedagogy [a term explained in my previous book]. If there is something clear after reading the Huehuetlatolli is that that education produced no individuals whatsoever: other people lived the lives of the children, adolescents and youths who are exhorted interminably. What is worse: while León-Portilla praised the education of the ancient Mexicans on national television, at the same time the program displayed codex images depicting pubescent children tied up on their wrists and ankles, with thorns sank into their bodies and tears on their faces. The indigenista had omitted to say that “the punishments rain over the child” as Jacques Soustelle wrote in Daily Life of the Aztecs. The Mexica parents scratched their children with maguey thorns. They also burned red chili peppers and placed their child over the acrid smoke.

Codex Mendoza, page 60: Punishes to children ages 11 to 14.
Note the tears of the child and the sign of admonition
near the father’s mouth.
Another punishment mentioned in the codex was the beating of the child with sticks. Motolinía, Juan de Torquemada, Durán and Sahagún corroborated that the education was fairly severe. It is germane to note that in the mode of childrearing that deMause calls “intrusive,” the striking with objects is considered more prejudicial for the self-image of the child than the spanking of the psychoclass he calls “socializing.” It is also important to note that the parents were the ones who physically abused the children. It is true that the language of the Huehuetlatolli is very sweet: “Oh my little daughter of mine, little dove! These words I have spoken so that you may make efforts to…” But in the first book of this series I demonstrated the short circuit that produces in a child’s mentality this sort of “Jekyll-Hyde” alternation in the parental dynamics with their child.
The Mexicas copied from the Mayas the custom of selling their children. The sold out children had to work hard or they would be punished. A poor family could sell their child as a slave to get out from a financial problem. This still happened in the times when the Spaniards arrived. The noble that stole his father could be punished with death, and it is worth saying that the great draughts of 1450-1454 were dealt with the massive sacrifice of children to the water deities.
Which was the attitude that the child had to had toward such parents? In Nahuatl the suffix -tzin was aggregated to the persons that would be honored. Totatzin is our respected father. In previous pages I noted that the frenetic dances discharged the affects contained in the Mexica psyche. Taking into account that in such education the child was not allowed to live his or her feelings—as it is clearly inferred from the texts cited by León-Portilla (not only the Huehuetlatolli but educational texts in general)—, the silhouette of what had to be discharged starts to be outlined.
In Izcalli, the last month of the Mexica calendar, the children were punctured on the ears and the blood was thrown to the fire. As I said, at ten the boy’s hair was cut leaving a lock that would not be cut until, already grown, he would take a prisoner. In one way or the other every Mexica male had to participate in the seizure of victims for the serial killing. Those who could not make prisoners had to renounce the military theocracy and resign themselves with being macehuallis: workers or plebeians attached to their fields who, under the penalty of death, were forbidden to usurp the honorific symbols of feathers, boarded dresses and jewels. The macehuallis formed the bulk of the society. On the other hand, he who captured four prisoners arrived with a single jump at the upper layer of society. To excel in the seizure of men for the serial killing was so relevant that “he who was born noble could die slave.”
Both on national television and in his writings, León-Portilla is filled with pride that the ancient Mexicans were the only peoples in the world that counted with obligatory schooling in the 16th century. The indigenista belongs to the generation of my father, when children’s rights were unheard as a subject, let alone parental abuse. The form in which the Nahuas treated their children, that presently would be considered abusive, was continued at school. The school education to harden the soul of the elite, the Calmécac (“house of tears”) consisted of penances and self-harming with maguey thorns. Another case of the father’s projective care was the advice to his son about the ultra-Spartan education he would be exposed in the boarding school:

Look, son: you have to be humble and looked down on and downhearted […], you shall take out blood from your body with the maguey thorn, and take night baths even though it is too cold […]. Don’t take it as a burden, grin and bear it the fasting and the penance.

“Don’t take it as a burden” means do not feel your feelings. According to Motolinía, this most beloved practice of homiletic admonitions was even longer for the girls. In the boarding school the boy had to abandon the bed to take a bath in the cold water of the lake or a fountain. As young as seven-year-olds were encouraged to break from the affective attachment at home: “And don’t think, son, inside of you ‘my mother and my father live’. Don’t remember any of these things.”
Because the child was consecrated for war since birth, the education at schools was basically military. The strictly hierarchical system promised the striving young to escalate to the level of tequiuaque and even higher if possible. If the boy of upper classes did not want to become a warrior he had another option: priesthood. About his twentieth year he had to make a choice: a military life or a celibate and austere life, starting with playing the drum or helping the priest with the sacrifices. Severity was extreme: one of Netzahualcoyotl’s laws punished by death the drunk or lusty priest. No society, not even the Islamic, has been so severe with adultery and alcoholism: crimes where the capital punishment was applied both for the male and the female. The macehuallis who got drunk were killed in front of the adolescents. (The equivalent today would be that American schoolchildren were required to witness the executions of the pot addicts in the electric chair, as a warning.) The Calmécac were both schools and monasteries ruled by priests in black clothes. In the Florentine Codex an image can be seen of adolescents wearing dresses made of fresh human skins. We can imagine the emotional after-effects that such practice, fostered by the adult world, caused in the boys.
In the Nahua world it was frowned upon that the youth expressed his grudges and it was considered acceptable that he restrained and controlled himself. No insolent individual, Soustelle tells us, “no one who talked what came to his mouth was placed in the real throne,” and the elite were the first ones to submit to the phlegmatic code. And it was not merely a matter of concealing the grudges when, say, a boy or a girl learnt that their own parents had offered a little sister as sacrificial payment. The parents advised them in the ubiquitous sermons: “Look that your humility not be feigned, because then it will be told of you titoloxochton, which means hypocrite.” In the Nahua world the child was manipulated through the combination of sweet and kind expressions with the most heinous adultism. The parents continued to sermon all of them, even “the experienced, the fully grown youth.”

An unquenchable sun
Tell me who are your gods and I will tell you who you are. The myth of the earth-goddess Tlaltecuhtli, who cried because she wanted to eat human hearts, cannot be more symbolic. Just as the father-sun would not move without sacrifices, the mother-earth would not give fruits if she was not irrigated with blood. Closely related to Tlaltecuhtli, Coatlicue, was also the goddess of the great destruction that devours everything living.
Sacrifices were performed in front of her; vicious rumors circulated around about “juicy babies” for the insatiable devourer. In the houses the common people always had an altar with figurines of a deity, generally the Coatlicue. (In our western mind one would expect to find the male god of the ancient Mexicans, Huitzilopochtli.) The terrible goddess demanded:

And the payment of your chests and your hearts would be that you will be conquering, you will be attacking and devastating all macehuallis, the villagers that are over there, in all places through which you pass. And to your war prisoners, which you will make captives, you will open their chest on a sacrificial stone, with the flint of an obsidian knife. And you will do offerings of their hearts and will eat their flesh without salt; only very little of it in the pot where the corn is cooked.

Of the Mexica I only have a few culinary roots, such as eating tortillas. Culturally speaking, the educated middle and high classes in Latin America are basically European, of the type of Spain or Portugal. If we compare the above passage with our authentic roots, say, the Christianized exordiums of Numbers or Leviticus against cannibalism and other practices, the difference cannot be greater. Likewise, the Mexica mythology cannot contrast more with the superior psychoclass of Greece: where Zeus opens the belly of his father, Cronus, who had swallowed his siblings establishing thus a new order in the cosmos.
The papas punctured their limbs as an act of penance for the gods. These gods were a split-off, dissociated or internalized images of the parents. Even the emperor frequently abandoned the bed at midnight to offer his blood with praying. The Anonymous Conqueror was amazed by the fact that, among all of the Earth’s creatures, the Americans were the most devoted to their religion; so much so that the common Indian offered himself by taking out blood from his body to offer it to the statues. The 16th century chronicler tells us that on the roads there were many shrines where the travelers poured their blood. If we remember the scene of the Mexican film El Apando, based on the homonym book by José Revueltas where a convicted offender in the Lecumberri penitentiary bled himself while the other prisoners told him that he was crazy, we can imagine the leap in psychogenesis. What was considered normal in the highest and most refined strata of the Mesoamerican world is abnormal even in the snake pits of modern Mexico. The most terrible form of Mexica self-harming that I have seen in the codexes appears on page 10 of the Codex Borgia: a youth pulling out his eye as symbol of penitence. This was like taking the disturbing Colin Ross paradigm about the little girl to its ultimate expression.
At the bottom of the Mesoamerican worldview it always appears the notion that the creature owes his life, and everything that exists, to his creators: paradigm of the blackest of pedagogies that we can imagine. [Schwarze Pädagogik, literally black pedagogy, is a term popularized by Alice Miller. English publishing houses translate it as “poisonous pedagogy.”] The Mesoamerican mythology speaks of the transgression of some gods to create life without their parents’ permission, thus making themselves equals with them. In the Maya texts it is said that these children “made themselves haughty” and that what they did was “against the will of the father and the mother.” The transgressors were expelled from heaven and to come back they had to sacrifice themselves. Two of them threw themselves alive into the bonfire and were welcomed by their pleased parents. The resonances of this myth appear in the practice of throwing the captives to the bonfire. We should remember Baudez’s analysis: Mesoamerican sacrifice replaces self-sacrifice. It is merely a substitute sacrifice “as it is shown in the first place by the primeval myths that precede self-sacrifice.” This original sin condemned human beings to the sacrificial institution since “they could not recognize their creators.” (When I reached this passage in Arqueología Mexicana I could not fail but remember my father’s phrase that injured me so badly, as recounted in my previous book, when he referred to the damned “because they didn’t recognize their Creator.”) The sacrificial institution thus understood was a score settling, a vendetta. Moreover, in some versions of the Mesoamerican cosmogony the sun gives weapons to the siblings faithful to their parents to kill the 400 unfaithful children. The faithful execute the bidding and thus feed their demanding parents: once more, the cultural antithesis of the successful rebellion by Zeus, who had rescued their siblings from the tyrannical parent.
The connection of childrearing with the sacrificial institution is so obvious that when the warrior made a captive he had it as his son—which explains why he could not participate in the post-sacrificial feast—and the captive had him as his lord father. Some historians even talk about dialogues. When making a prisoner, the capturer said: “Behold my beloved son,” and the prisoner responded: “Behold my honored father.” In one of the water holydays of the Tota forest, which means “Our Father,” a girl was taken beside the highest tree to be sacrificed. Each time that the priest lifted a heart toward the sky as a sun offering the catastrophe that threatens the universe was, once more, postponed because “without the red and warm elixir of the sacrificed victims the universe was doomed to freeze.” As modern schizophrenics reason, the universe of the common Mesoamerican, just as the bicameral minds of other cultures, was constantly threatened and exposed to a catastrophe. The primordial function of the human race was to feed their parents, intonan intota Tlaltecuhtli Tonatiuh, “to our mother and our father, the earth and the sun.” The elegance of these four Nahua words evokes the compact Latin.
In the Mexica world destiny was predetermined by the tonalpohualli, “the count of the days” of the calendar where an individual’s birth by astrological sign was his fate. If León-Portilla had in mind the pre-Columbian cultures, he erred in his article “Identidad y crisis” published in July of 2008 in Reforma, by concluding that in antiquity the sun was seen as the “provider of life.” Duverger makes the keen observation that the solar deity, which appears at the center of the calendar, was so distant that it was not even worshipped directly. Instead of providing life the insatiable deity demanded energy, under the penalty of freezing the world (“We are still here—we, your parents—who have put you here to suffer, because with this the world is preserved”). The noonday heavenly body is not a provider of energy: it demands it. The thirsty tongue that appears at the very center of the Stone of the Sun (also called Aztec Calendar) looks like a dagger: it represents the knife used during the sacrifices. The solar calendar with Tonatiuh at the center of the cosmos was an absolute destiny: he could not even be implored. It is important to mention the psychohistorical studies about the diverse deities of the most archaic form of infanticidal cultures: according to deMause, they were all too remote to be approached.
When I think of the musician that sacrificed himself voluntarily to Tezcatlipoca in the holyday of the month Tóxcatl, which according to Sahagún was a holiday as sacred to the Mexicas as Easter to Christians, I see the culture of the ancient Mexicans under all of its sun. (Pedro de Alvarado would perpetrate the massacre in the main temple when he feared he would be sacrificed after that holiday.) Baudez’s self-sacrificial observation deserves to be mentioned again. Like the martyr of Golgotha who had to drink from the calyx that deep down he wanted to take away from himself, only if the young Indian submitted voluntarily to the horrifying death he earned the inscrutable love of the father. This is identical to the most dissociated families in the Islamist world, as can be gathered from deMause’s article “If I blow myself up and become a martyr, I’ll finally be loved.” But unlike Alvarado and the conquerors’ metaphorical Easter (and even contemporary Islamists), the Mexicas literally killed their beloved one before decapitating him and showing off his head in the tzompantli.
Just as the mentality of the Ancient World’s most primitive cultures, in the Mesoamerican world, where the solar cycle reigned since the Mayas and perhaps before, “the sacrifice was performed to feed the parent with food (hearts) and drinking (blood).” I had said that the priests’ helpers gave the captive’s “father” a pumpkin full of warm blood of his “son.” With this blood he dampened the lips of the statues, the introjected and demanding “shadows” of their own parents, to feed them. The priests smeared their idols with fresh blood and, as Bernal Díaz told us, the principal shrines were soaked with stench scabs, including the pinnacle of the Great Teocalli.
In our times, the ones who belong to this psychoclass are those who show off their acts by smearing the walls with their victims’ blood: people who have suffered a much more regressive mode of childrearing than the average westerner. Richard Rhodes explains in Why they Kill that Lonnie Athens, the Darwin of postmodern criminology, discovered that those who commit violent crimes were horribly subjected to violence as children. One hundred percent of the criminals that Athens interviewed in the Iowa and California prisons had been brutalized in their tender years. Abby Stein has confirmed these findings (Journal of Psychohistory, 36,4, 320-27). It is worth saying that, due to the foundational taboo of the human mind, when in January of 2008 I edited the Wikipedia article “Criminology” it surprised me to find, in the section where I added mention to Athens, only the pseudoscientific biological theories about the etiology of the criminal mind.
An extreme case at the other side of the Atlantic was that of a serial killer of children, Jürgen Bartsch, analyzed by Alice Miller in For Your Own Good. Bartsch had been martyred at home in a far more horrific way than I was. Miller believes that Bartsch gloated over by seeing the panic-stricken looks in the children’s eyes; the children that he mutilated in order to see the martyred child that inhabited in Bartsch himself.

___________
The objective of the book is to present to the racialist community my philosophy of The Four Words on how to eliminate all unnecessary suffering. If life allows, next time I will reproduce here the section on the encounter of the Spaniards with the American natives. Those interested in obtaining a copy of Day of Wrath can request it: here.

Ancient Rome Christendom Constantine Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 25

Post author By C .T.
Post date October 31, 2017

Below, abridged translation from the first
volume of Karlheinz Deschner’s Kriminalgeschichte
des Christentums (Criminal History of Christianity)

Bust of Maxentius

War against Maxentius
To secure the flank, Constantine allied himself first with Licinius, one of the eastern Caesars. He waited for the death of Emperor Galerius and then fell by surprise—against the opinion of his advisers. Naturally, there are many historians who want to apologise to Constantine at this point, as do so with many others.
After arming himself to the teeth, Constantine unleashed a veritable deluge of propaganda against the ‘tyranny’ of the Roman emperor. The Church did not take long to set the tone and to paint Maxentius with all the colours of hell. Actually, Maxentius (emperor from 306 to 312) had suspended the persecutions against Christians, endorsed the edict of Galerius by which he had granted, in 311, the freedom of Christians under some conditions; and made it comply scrupulously by going, in Rome and in Africa, even beyond what the edict strictly required.
It would not be historic, then, to present the campaign of Constantine against Maxentius as a crusade, undertaken to rid the Church of the yoke of a fanatical tyrant. And although not even Constantine could claim that his rival had discriminated against Christians, and although Christian sources testify to the tolerance of Maxentius, the clergy soon turned that aggression into a kind of war of religion and Maxentius into a real monster.
The first to manipulate the story was Eusebius, who fails to specify his accusations about ‘the crimes that this man used to subdue his vassals of Rome through the rule of violence’. This fictitious image of an ‘impious tyrant’ was spread by the Christians as soon as the emperor fell, whose biography they falsified entirely. The sources do not cite a single concrete example of the cruelty that has been imputed to him.
However, the popularity that Maxentius justifiably enjoyed among the Roman people, vanished when food was lacking as Africa was lost and shortly after Spain. On the contrary, in the Constantinian aggression, Christians wanted to see the action of ‘God’ and even that of the ‘celestial hosts’.
On October 28 Constantine appeared at Ponte Milvio, today called Ponte Molle. Maxentius, and this is a subject that has been much discussed among historians, abandoned the protection of the walls and fought in the open field with the Tiber behind him. In addition, the bulk of his army fought with little ardour, except for the Praetorians, who did fight without giving ground until the last man fell. Maxentius was drowned in the river along with a good number of his soldiers, ‘fulfilling thus the divine prophecy’ (Eusebius). Or as Lactantius says: ‘The hand of God weighed on the battlefield.’
To this victory of Constantine, celebrated by all historians of the Church as the birth of the Christian empire, the Germanic troops contributed, especially the so-called auxilium (a contingent of mercenaries) of the cornuti (because they wore helmets with horns, whose symbol introduced the emperor, as a sign of gratitude, on the shield of the Roman armies).
In Rome, they took Maxentius out of the mud, cut off his head, which was stoned and covered with excrement during the triumphal walk and then taken to Africa. Finally, the son of the vanquished and all his political supporters were slain, and the whole family of Maxentius exterminated.
On October 29, the winner got by without the pagan sacrifice in honour of the Capitoline Jupiter and the Christian clergy was favoured immediately after the battle. In fact, there were more Christians in Italy and in Africa than in Gaul. In Rome, the Senate would build, in honour of Constantine, the triumphal arch that we can still see next to the Colosseum.

Tags Karlheinz Deschner

Axiology Psychology

Diagnosing white decline

by Joseph Walsh

The deep seated death-wish that seems to have taken hold of the collective subsconscious psyche of the Aryan race after Hitler’s death is I believe a consequence of centuries of Jewish brainwashing via Christiantiy and its secular offshoots.

Once the majority of Aryans had rejected Hitler they embraced what remained of Christianity, the Christian ethics, with a vengeance. Aryans are aware of what our race is capable of becoming from the photos and films of NS Germany and many of them hate and fear their own race’s potential for greatness due to attachment to an irrational morality and so our race is in a sort of self-destruct mode.

If the National Socialists had won the Second World War our race would not have entered into this intense struggle to overcome the oldest and most effective weapon of the Jews, Christianity. So this post-1945 struggle with the mental disease of Christianity does serve a purpose in that it will either destroy us for good or make us ever stronger. Before Aryans can annihilate the biological Jew on the physical level they must destroy the alien Jewish mind virus on the mental level by overcoming Christian morality.

Tags Christian problem (CP)

G.L. Rockwell Holocaust William Pierce

Spencer’s shortcomings

Chris, Evan McLaren, Daniel Friberg and Richard Spencer recently gathered in a podcast to talk.
Spencer takes no sides on the Second World War around minute 10. Indignantly, he says that he has never denied the Jewish holocaust. Of course, he does not mention the true Holocaust perpetrated on Germans. (I repeat what I asked on October 19th: Anyone rich enough to send Spencer a copy of Tom Goodrich’s Hellstorm?) He said that in spite of the fact that the Polish government, influenced by Jews, has threatened to ban Spencer from entering Europe for another three years.
What I find bothersome is that Black Pigeon Speaks, who is not even Alt-Right but Alt Lite, gets that the demonising of Germany is at the very root of the West’s darkest hour. Spencer still doesn’t get it.
Later, before minute 20, Spencer continues to believe in his pan-European ideology with no feuds between white nations and continues to imply that all European nations are just equal. ‘The last thing I’d support is German supremacy’ said Spencer. Remember the recent post ‘Against Spencer el al’: ‘Why should anyone care about preserving Polish or Croatian identity if their impact on world history is negligible? How does that advance the interests of Aryan man?’
After minute 50 Spencer said, ‘It is not about…connecting our movement with German National Socialism. It’s really about the opposite of that: it’s about making it new’. The new thing Spencer has in mind is a grotesque pigmy if we compare it with German National Socialism. Seven minutes later he said that NS imagery is ‘never going to appeal…’ completely ignoring what Rockwell said before he was born (more recently iterated by Iron March).
Similarly, Andrew Anglin complained yesterday about optics and even embedded a rant by William Pierce in his article.
I rarely criticise Pierce but in this case I must side Arthur Kemp’s critique when we talked in England: Pierce’s big mistake was not forming a political party. How comfortable for Pierce and Anglin! This is the same Anglin who never goes to the rallies.

Tags National Socialism

Ancient Rome Christendom Constantine Kriminalgeschichte des Christentums (books) Revilo Oliver

Kriminalgeschichte, 24

Post author By C .T.
Post date October 30, 2017

Editor’s note: According to Ramzpaul’s most recent video, about 70-80 percent of white nationalists are Christians. If true that explains why my donations have dramatically dropped in the last months. But even as an alienated priest of the 14 words I’ll continue to translate passages from Karlheinz Deschner’s Kriminalgeschichte des Christentums.
Why I do this? Just pay extra attention to the quoted words of Revilo Oliver in my recent ‘Darwin’s exterminationism’: ‘how suddenly the terminal symptoms of Christianity appeared, like the symptoms of the tertiary stage of syphilis, and destroyed our race’s mentality and vital instincts…’ (for due context, see also ‘The Red Giant’).
In previous instalments of Deschner’s first volume the subject was the ethos of the Christians before they reached control of the Roman Empire. Let’s now see how they behaved after controlling it. White nationalists may know the tamed form of Christianity that founded the US but ignore that, in Old World history, in any country over which Christianity held sway it murdered and tortured to the exact extent of its power.

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Chapter 5 – St. Constantine: The First Christian Emperor, ‘Symbol of Seventeen Centuries of Ecclesiastical History’

‘In all the wars he undertook and captained he achieved brilliant victories’. —St. Augustine, Father of the Church
‘Of all the Roman emperors, he alone honoured God, the Most High, with extraordinary devotion; he alone boldly announced the doctrine of Christ; he alone exalted his Church like no other since there is human memory; he alone put an end to the errors of polytheism and abolished all kinds of worship of idols’. —Eusebius of Caesarea, Bishop
‘Constantine was a Christian. He who works this way, and above all in a world that was still largely pagan, must be a Christian at heart and not only according to external demonstrations’. —Kurt Aland, theologian
‘Christendom always had before its eyes, as a luminous example, the figure of Constantine the Great’. —Peter Stockmeier, theologian
‘His spiritual postures were also those of a true believer’. —Karl Baus, theologian
‘That monster Constantine… This hypocritical and cold executioner who slaughtered his son, strangled his wife, murdered his father and his brother-in-law, and kept in his court a bunch of bloodthirsty and untamed priests…’ —Percy Bysshe Shelley

The terror of the Rhine
On July 25, 306, when Constantius I Chlorus died in Eboracum, present-day York (England) after a victory over the Picts, the troops appointed the young Constantine without delay. But Galerius, who tactically and formally remained as the first Augustus within the system of the Tetrarchy, only wanted to recognise Constantine as caesar.[1] That proclamation [Augustus status] had been an illegal act that broke the order of the second Tetrarchy.
The restoration of the holy religion was the first of his decrees. Once he became the owner of Britain and Gaul, in 310 he undertook the sacking of Spain, presumably to deprive Rome from the supply of Iberian cereals, and to expose Maxentius to a hungry population. But what Constantine most cultivated were the border wars, which made him the terror of all the Rhine.
His foreign policy ‘was characterized from the outset by its aggressiveness, as he lead his campaigns in counter-attacks and deep penetrations in enemy territory’ (Stallknecht). In 306 and 310 he decimated the Bructeri, stole their cattle, burned their villages and threw the prisoners into the circus to be pasture for wild beasts.
‘Of the prisoners, those who were not worth soldiers for not being reliable, nor for slaves for being too fierce, he threw all to the circus and were so many, that fatigued even the wild beasts’. The young emperor drowned in blood any attempt of rebellion; in 311 and 313 he crushed the Alemanni who had been greatly punished by his father, as well as the Franks, whose kings Ascaric and Merogaisus were destroyed by hungry bears, for general edification. The idolatrous Franks respected the life of the prisoners of war. But Constantine, after casting his victims (of the 71 well-known amphitheatres of antiquity, the Trier was tenth in importance, with 20,000 seats) and seeing the acceptance of the spectacle, decided to make it a permanent institution.
While the young ruler thus made life easier for the inhabitants of Trier, there were in the Roman Empire three other emperors: Maxentius in the West, who had authority over Italy and Africa; Maximinus Daia in the East, whose territory included the non-European part of the empire (all the provinces south of the Taurus mountain range and also Egypt), as well as Licinius, owner of the Danubian regions.
The fact that there were so many emperors seemed intolerable to Constantine, and he proposed to dismantle the system of the Tetrarchy instituted by Diocletian to consolidate that gigantic empire. So it began the destruction of the established ‘order’ by one warlike campaign after another, successively eliminating his rivals and establishing an ever-stronger bond between the empire and the Christian Church. Such a Constantinian ‘revolution’ was certainly a turning point in the history of Christianity, and it also brought about the rise of a new ruling class, the Christian clergy, while maintaining the old relations based on war and exploitation. It has been called ‘the beginning of the world metaphysical age’ (Thiess).

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[1] Note of the Ed.: I am writing ‘caesar’ with small c to differentiate the title from ‘Augustus’. The difference between the caesars and the all-powerful Augustus will be explained in future instalments of the novel Julian.

Tags History, Karlheinz Deschner

Axiology Charles Darwin Revilo Oliver

Darwin’s exterminationism

Post author By C .T.
Post date October 29, 2017
11 Comments on Darwin’s exterminationism

“It is very true what you say about the higher races of men, when high enough, replacing & clearing off the lower races. In 500 years how the Anglo-Saxon race will have spread & exterminated whole nations; & in consequence how much the Human race, viewed as a unit, will have risen in rank.” —Charles Darwin to Charles Kingsley, 6 February 1862
“At some future period, not very distant as measured by centuries, the civilised race will almost certainly exterminate, and replace, the savage races throughout the world… The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian [aborigine] and the gorilla.” —Charles Darwin, The Descent of Man, 1871
“I could show fight on natural selection having done and doing more for the progress of civilisation than you seem inclined to admit. Remember what risks the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is. The more civilised so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilised races throughout the world.” —Charles Darwin to William Graham, 3 July 1881

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Editor’s note: Revilo Oliver stated when discussing the struggle for life that will occur due to overpopulation:

The population of the globe is going to be drastically reduced, and in the course of that reduction, it is virtually certain that the inferior races will become extinct, as Darwin foresaw, although not in the way he anticipated. The only question is which races will not survive the inevitable war for survival. So far as one can extrapolate from the present, disregarding our pathetic hopes for a psychological and biological miracle, there is one race which, by its own fatuity and degeneracy, seems likely to become extinct less than a century after it was master of the world.

More recently an American Renaissance commenter opined about Darwin’s remarkable statements:

It is much to my chagrin that for the near future (e.g., next 60-100 years) that Darwin will be shown to be incorrect. If not for the artificial and noxious interference by liberals—guilty Whites—evolution would be allowed to take its proper course. How I wish I lived in the alternate time line where this occurred and the earth only knew of the Negro in the manner that it knows now of the Neanderthal or Homo erectus. And if they were to perish? What would be lost? Really, what would the world lose that would not be replaced by such that is infinitely better?

I owe the attention of above Revilo quote to Joseph Walsh, who also told me that Revilo Oliver also stated on the above topic:

Dr. Dawkins cites, with perfunctory apology, a passage in which Darwin merely noted what was obvious and indubitable in his day, the great biological difference between Aryans and Congoids, and that serves to remind us that, as I have noted often before, Darwin expected the savages to become extinct as civilized peoples took over their territories. That, in turn, will remind us how suddenly—in less than a hundred years—our race went into a coma—how suddenly the terminal symptoms of Christianity appeared, like the symptoms of the tertiary stage of syphilis, and destroyed our race’s mentality and vital instincts, making it throw away its virtual dominion over the earth, so that it is now the Aryans who will be eliminated as less stupefied peoples takeover their territories.

Walsh also said: ‘In 1945 our race developed a deep seated death-wish and has deliberately been doing everything to bring about its extinction since then’.

Tags Christian problem (CP)

Autobiography Axiology Catholic Church Child abuse Degenerate art Energy / peak oil Heinrich Himmler Hitler Youth Lord of the Rings Manosphere Music Pseudoscience Psychiatry Psychohistory Racial studies St Francis Who We Are (book)

September 2016 interview

Post author By C .T.
Post date October 29, 2017

This original canvas signed by Antonio Zucchi (1726-1795) is a landscape in Flemish style, now very near from the desk where I work for this blog.

My friend Jake F. interviewed me last year. These are his words: “The below text is of a scripted interview I was to conduct with C.T. of The West’s Darkest Hour. Due to unforeseen circumstances we could not record. However, Cesar graciously offered to allow this interview to be published on The Right Stuff”.

Jake: Hello, and welcome to Manifest Destiny! This is Jake and I’ll be your host today. I have the privilege of bringing you a rare interview with C.T. of The West’s Darkest Hour. What Cesar brings to the table is rare combination of principled fearsomeness and refined sensibility. This interview will serve as an exposition and clarification of his thought for an unfamiliar audience. Questions and answers were composed in advance for purposes of clarity. As always, thank you for listening and enjoy.

Cesar, please give us a brief overview of your background and journey to your present ideological positions. Which books, authors, films, and music inspired you?

Cesar: Thanks for having me here, Jake. I’ll answer straight to the point.

Both of my parents were artists but since my middle teens they became abusive as hell, and I was the target of this abusive madness, which of course destroyed my young life. I explain the tragedy in two books, Hojas Susurrantes and the one I’ve just finished, Exterminio. Both comprise almost half a million words and soon I’ll start the third of the trilogy. As a matter of fact, my sister died this year. In my latest book I claim that her death was probably related to the trauma we endured in our teens.

With my books, I believe, I’m starting a new literary genre. If I manage to finish the third one I will be the first writer in history who analyzes his extremely abusive family in a million-word trilogy.

As to which books and films inspired me, I’d say that 2001: A Space Odyssey exerted a major influence since I watched it in 1968. I was 10 years old then. It was before the abuse at home. After my family became so destructive, Childhood’s End by Arthur Clarke made a huge impact in my life. Still later, the books of Alice Miller helped me to understand my evil family.

With regard to music, since I was a small child I listened to Mussorgski and Stravinsky. Mussorgski’s Dawn over the Moscow River was my first love. Later I discovered Beethoven.

Jake: You seem to be heavily influenced by psychohistory. Could you briefly define it for our audience? What insights have you gleaned from it? What faults have you found with it?

Cesar: This is my interpretation of psychohistory: Most adult children of extremely abusive parents become mad. Really mad I mean: like the magical thinking of the tribes since prehistoric times. And there are cultures that are far more abusive than others.

Psychohistory is a term used by the American Lloyd deMause to research child abuse through recorded history. The meta-perspective provided by psychohistory helped me to contextualize what happened in my family. The problem with deMause is that he’s a rabid liberal, some would even argue that he’s a Jew, like Alice Miller. In the only chapter of my trilogy that has been translated to English I try to Aryanize psychohistory away from deMause’s crazy liberalism.

Jake: You make incisive criticisms of psychiatry as a pseudoscientific field which often fails to draw upon or selectively draws upon neurological research. How specifically is it wounding our people? How deeply do such wounds go?

Cesar: Curiously, Kevin MacDonald used to teach child psycho-pathology in the university before his recent retirement. I don’t know if MacDonald knows that psychiatry is an “iatrogenic” profession, which means that psychiatric drugs often cause a much more serious mental condition for the client than the original distress or disorder.

For instance, there are international studies that show that people in third world countries, with few resources to purchase so-called anti-psychotics, fare much better for those diagnosed with schizophrenia. In other words, so-called anti-psychotics are iatrogenic: they only worsen the original disorder. My blog contains scholarly references to support this claim, but it is something you won’t ever hear in the media, not even in the outlets of white nationalism.

One of the things that I find exasperating while trying to communicate with white nationalists is that, in addition to the pseudoscientific racial and gender studies, there are other pseudosciences. Psychiatry is one of them. Nationalists are completely clueless of the fact that this pseudo-medical profession has as much scientific basis as the study of UFOs.

Let me expand a bit on this.

Those plugged in the Matrix believe that schizophrenia is the product of a chemical imbalance. Unplugged dissidents know that mental disorders are not a biomedical condition. A computer analogy is helpful here. Imagine a technician who doesn’t believe in the existence of computer viruses in the software. This guy always tries to fix computers by messing with the hardware. That’s exactly what psychiatrists do: they are in denial of the existence of the “software” in the human mind, so to speak. So they treat every mental disorder as a brain disorder. For psychiatrists, biology is destiny. Trauma does not exist, or is irrelevant. Only the genes matter.

But psychiatry cannot demonstrate any biological marker, genetic, chemical imbalance or otherwise, in any of the major psychiatric disorders. That’s why neurology, which is real science, is separated in the universities from psychiatry, which is not a science but a big, big business.

Also, all pseudosciences present their central concepts as unfalsifiable hypotheses, that is, hypotheses that cannot be refuted through the scientific method. What most people ignore is that psychiatry also presents its main concept, mental illness, as an unfalsifiable hypothesis. This is explained in detail in one of my scholarly articles.

Jake: You’ve written extensively on child abuse and its racial implications. Chiefly, that non-Whites are much more likely to abuse their offspring and much more likely to do it in horrific ways. Besides obvious things (like removing Judeo-liberal media or moving to a Whiter area) what advice would you have for racially conscious White parents?

Cesar: If you have in mind abusive parents, you cannot educate them. They are simply unconscious of their abuse. In my latest book for example I have published my mother’s entire diary. It is shocking to see that throughout her diary, mostly about the 1970s, she had no clue whatsoever that she was driving her children mad.

In an ethnostate it would be possible that the child finds a window of escape from abusive families through the Hitler Youth. But even in an Aryan ethnostate would-be parents should be taught not to abuse their kids. Together with the Hitler Youth, education for young couples that are about to marry is the only way that occurs to me that children won’t be abused in the future.

Jake: In the past, you have discussed a collapse scenario as presenting the best or only chance Whites will have to exercise the Fourteen Words freely. What if the collapse never comes? What do you think about the collapse as a mythical trope for “fringe” political movements or causes?

Cesar: I have referred to psychiatry as a pseudoscience that the average white nationalist is unaware of. But there are other pseudosciences taught at the academia that nationalists also ignore. Another example is Keynesian economics, that presently influences not only the academia but the Federal Reserve and the banking system.

You cannot have a thriving economy by means of the current system of huge debt and huge spending. The United States has a debt of almost 20 trillion and if the Fed starts Quantitative Easing 4 it will dwarf the previous QEs combined. QE, of course, is newspeak for inflation: expanding the currency supply, the paper dollars. Sooner or later the dollar will hyperinflate because of this astronomic expansion of the currency supply.

Those economists who reject the crazy paradigm that rules the financial world predict that the crash will happen in this decade. And this means something like the depression of 1929. But unlike 1929 there are millions of Negroes out there, especially in the big cities. After the financial accident they’ll chimp out, and contribute beautifully to the collapse of the System. By the way, have you seen the Jew-movie Imperium?

There is a movie character, the one that “Harry Potter” betrayed, hehe.☺ Well, with his group this character tries to produce what he calls “The Event”, which supposedly would awaken whites, a big act of terrorism.

In real life this is not necessary. The Event is coming nevertheless. And not from racists like us, but from the blunders of the Fed and the international monetary policies.

If by December 31 of 2020 the crash has not happened I will recognize I was wrong. But what if I am right? Because if I am right you should start obtaining coins of silver, and if you can afford it, coins of gold. Even the commercials of Fox News are advertizing this.

Jake: Nordicism is a particularly loaded term. Who exactly are the Nordic peoples? Are they a distinct sub race located only in certain White countries? Do they form the upper crust in every White society? Or are they something else entirely?

Cesar: In my opinion white nationalism or Altright, however you want to call it, is fake. The real thing is National Socialism. Unlike the Nazis people in the Altright are like the republicans: they have granted amnesty to millions of non-whites from Mediterranean Europe. The Germans of the 1930s knew better: the standard for whiteness is the Nordic type.

A pundit from Barcelona in Spain has developed a new racial classification that clarifies this matter. He basically says that the European race is divided in three primordial races: the European Nordid White (“White Nordid”), the Nordid Central Asian Redhead (“Red Nordid”), and the Near Eastern Armenid. The white race is actually a mixture of two or more races.

So we cannot say, “This person is a pure white” but “This person has a mixture of A, B and C races in such proportions.” With terms like Aryan we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white Armenids or Mongolids—usually people of Germanic and Slavic origin.

While the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they contain a few drops of Congid blood, that is, Negro genes; or substantial Armenid or Mongolid blood.

In the new racial classification the phenotype is more important than genetic studies. Therefore, based on phenotype we can say that many of us Meds are not properly white. Some of them are, yes. I’ve seen girls as beautiful and Aryan in Spain as in the Nordish countries. But not in the proportion I’ve seen such women even in Texas. Many Meds are mudbloods, something that the Germans knew very well. So well in fact that inter-marriage between the mudbloods and the Nazis was discouraged.

Since this is a scientific subject, I recommend those who want to understand nordicism to study carefully the most scholarly article in my blog. It’s under the title Gens alba conservanda est, which is Latin for “the white race must be preserved”. Alas, most white nationalists are anti-nordicists. They are still under the grip of the egalitarian ideology that has destroyed the West. Most of them sincerely believe that all whites are created equal.

I would recommend they read William Pierce’s only non-fiction book, Who We Are, to grasp my point. Pierce was not a white nationalist. Like the Nazis he was the real thing. The biggest surprise that the reader will find in his book is that the founding stock of the ancient Greeks and Romans was Nordish, real whites.

Jake: Much like Dr. William Pierce, you postulate a Witches’ Brew (essentially a convergence of catastrophic trends) theory of factors leading to the gradual and sometimes rapid extermination of our race. What ranks near the top that most of our people are missing? Conversely, what are we greatly overestimating?

Cesar: For those who accept the premises of Who We Are it is clear that the main enemy of whites are whites themselves, especially the civilizational decadence that comes from wealth-over-race policies.

I have lived in Mexico more than half a century. Latin-America is very similar to Mexico if you visit the countries to the south of Mexico. What the Spaniards and the Portuguese did in the Americas, mixing their blood since the 16th century, was the product of greed, of lust for gold. It was also the result of the universalist creed of the Catholic Church, which considered the Amerindian women as “souls” to be “saved”.

The Iberians that conquered the continent also brought the Inquisition, which persecuted crypto-Jews. But even in Judenfrei New Spain these two factors, economic greed and universalist Christianity, destroyed the gene pool of the Spanish.

White nationalists ignore the history down the south of the US because it breaks their little narrative. Their narrative is that Jewry is the main factor of white decline. The fact is that there are other major factors beside Jewry that nationalists are ignoring. Christianity is one of them as demonstrated in the history of Judenfrei Spain and New Spain.

Jake: On a related note, you’ve produced a volume of writing on different strains of Counter-Semitism. Could you go into more detail on this taxonomy of Counter-Semitism?

Cesar: The Jewish problem is one the most serious problems of the West. For centuries and even millennia Jews have been a hostile minority in the West. There’s no question about it. Just see how they lobbied for a century to open the gates of non-white immigration into the United States. Just see the role they played in the Holocaust on non-Jews committed by the Bolshevik Jews. Just see who controls the anti-white media and how the kikes have been trying to prevent that whites wake up.

The problem itself shouts for a final solution of some sort. This is an aspect I don’t differ much from white nationalists. We both try to find radical solutions to the problem. We agree on the medicine.

But we disagree on the diagnosis. For me it’s clear that the Aryan problem caused the Jewish problem, and not vice versa. Perhaps the best analogy would be to see the Aryan problem as an HIV virus, and the Jewish problem as an AIDS-related infection like pneumonia. Kill off the bacteria if you want. I won’t complain about Alex Linder’s solution. But if you don’t eliminate the virus, you may still have a Judenfrei society that commits racial suicide, as happened here in Latin America.

It is simply untrue, as Andrew Anglin of The Daily Stormer recently wrote, that “physically removing the Jews will solve every other problem”. No. Our ancestors removed the Jews from New Spain and just look at the mess that Mexico is today: those ancestors still committed ethnic suicide, and on a continental scale!

Jake: From your research, what are the strengths and weaknesses of Nietzsche’s thought in general and in to furthering the Fourteen Words?

Cesar: No Nazi tract that I know mentions Nietzsche, but Hitler sort of admired him. Before Nietzsche lost his mind in January of 1889 his concept on the “revaluation of all values” was very handy. I use it a lot in my anti-Christian trolling. I’ll talk about this later in the interview.

Jake: Blake asks: In your writing, you refer to temples and priests of the Fourteen Words. Please expand upon these concepts. What would be the vocation and training of such a priesthood?

Cesar: Here we must recall what my Spanish friend Manu Rodríguez told me: We need to create the Aryan community, an ecclesia, which by the way we never had. Ecclesia, you know, was the principal assembly of ancient Athens.

The Aryan ecclesias need to thrive in our towns and cities, Manu told me. Our “priests”, for lack of a better word, won’t be experts in theology but in history, anthropology and Indo-European cultures. A priest of the 14 words must teach the Western tradition to his young pupils.

Nowadays, without money to build temples like those in Greece and Rome, we can only organize barbecue gatherings like those of my favorite character in the movie Imperium, hehe.☺

Jake: Your upcoming work From St Francis to Himmler has piqued my interest. Based upon the title alone, it is reminiscent of William Gayley Simpson’s journey from being an itinerant Franciscan to a fanatical Aryan racialist. To what extent are you familiar with his work Which Way Western Man? What is it actually about if not your own voyage?

Cesar: I have not read Simpson’s journey but From St Francis to Himmler will be the third and last volume of my autobiographical trilogy.

Francis is the most beloved saint for many Catholics. When I was abused by my father, who admired St Francis, as a defense mechanism I developed a sort of piety inspired in this Italian saint. After the abuse, the doctrine of eternal damnation, that I internalized from my father, destroyed my image of a benign God. The spiritual odyssey from my adolescent piety, to Himmler’s exterminationism, will be the axis of my last book. It is exactly that: an odyssey; the story of a long, long night of my soul.

Jake: For you, White Nationalism was merely a stepping stone to a much sterner and more disciplined National Socialism. Many American White Nationalists enjoy National Socialist iconography and pageantry, as well. What is the line of demarcation between these two ideologies? Is White Nationalism even an ideology or could it more accurately be described as a sentiment? How can American Whites steeped in republican, individualist beliefs adapt to a more “collective” or duty-oriented belief system? What about National Socialism is non-essential or merely adapted to Germanic norms? Finally, which National Socialist texts are American White Nationalists missing or refusing to read?

Cesar: Instead of responding question by question let me say that the line of demarcation is what George Lincoln Rockwell did: he formed a fascist party. White nationalists don’t do anything of the sort! If Rockwell had not been assassinated, radicals like Dylann Roof would have found a warm home and a healthier way to channel their hatred.

Individualist Americans will radically change, and I mean radically, when the convergence of catastrophes is already under way: something that will happen in the second half of the century. I refer to the tectonic-plate, apocalyptic convergence between energy devolution and a political crisis in the West. That collision will create a real mountain.

If “Our race is our nation” then, theoretically National Socialism is doable among Anglo-Saxons, not only among Germanics. Rockwell saw this clearly and he was right.

The most important book to awake whites is the one that Tom Goodrich wrote: Hellstorm: The Death of Nazi Germany. I believe that any honest white liberal who reads it will break, in his mind, the media narrative about the Second World War. Once you nuke the media narrative, I would recommend a Nazi textbook for young readers, Faith and Action by Helmut Stellrecht. It is available online.

Jake: Blake asks: Many White Nationalists advocate the creation of an ethno-state or ethno-states for White-Aryans to seek refuge in. They often fail to mention whether this goal is their highest aim or merely a tactical one. Assuming White-Aryans had the capability to do with the Earth as they wish, what should they do? You’ve been called quite a few names for suggesting that Earth should be made a Whites-only planet. How do you respond to this?

Cesar: I don’t remember the names I was called. Perhaps I missed those threads? In the book that I’ve just finished, Extermination, I explain why the human race is a failed species. Most of them deserve extermination, save the most beautiful Aryans with good heart for nature, the children and the animals.

Extermination is a subject that has only been partially explored in fiction, at the end of The Turner Diaries. It is time to speak out in the genre of non-fiction, as I just did with my latest book, which will be available in Spanish this month or the next one.

I had said that I was inaugurating a new literary genre. But I omitted to mention that, if completed, my trilogy goes well beyond such autobiographical genre into a philosophical system. From this point of view, exterminationism is more than an odd subject: it is what we may call the Significant A of the coming Overman. But let’s change the conversation to a more “normal” subject.

Jake: Rock music is controversial within racialist spheres. You take an uncompromising stance against it for a host of reasons. Two that come to mind are its negro roots and repetitive notes. But, rock has been so heavily appropriated by Whites that even negroes flee from it now. At what point does White ownership (in terms of content; we know Jews dominate the music industry) erase a genre’s origins? Is this even possible? Are there any healthy modern White music genres? Many would defend folk and electronic music as the latest resurgence of authentic White culture in music. Do you agree? Finally, which classical composers or performers would you suggest to a modern White wishing to expand his or her tastes?

Cesar: Folk music is OK but not what the Nazis called “degenerate music”. Even nationalists have been unable to recognize that such music is used by the System to degrade the spirit of whites, to control them. A passage from 1984, written before the birth of rock, was prophetic. The music in the totalitarian world, Orwell says: “had a savage, barking rhythm which could not exactly be called music, but resembled the beating of a drum… The proles had taken a fancy to it.” Of course, the people of the Altright would be degenerate proles from the Nazi point of view: they listen so-called Retro-wave music.

As to which classical composers, I’d recommend starting with Walt Disney’s 1959 movie Sleeping Beauty. Its soundtrack contains a masterful edition of the music of Tchaikovsky’s ballet. But the trick is not adding classical music to your repertoire. The trick is subtracting degenerate music from what you listen.

I have always compared degenerate music with degenerate sex. A guy just cannot have a healthy marriage with a lovely wife and children and, at the same time, indulging himself in escapades in gay bars. The degenerate side of both sexual lifestyles and music tastes must be completely cut off from our way of life.

Jake: On several occasions you’ve described the Sublimis Deus papal bull as the original sin committed in South America. Could you give us some background on this proclamation? Was it a logical extension of Christian doctrine or an aberration?

Cesar: It was an expansion of the Church’s universalism, where all races can enter the church. “Catholic” in fact means universal. But the original sin was not the Pope’s bull. The original sin of the Spanish and the Portuguese was, as I said, the lust for gold and silver in Mexico and Peru. The Catholic bull that allowed Iberian whites to marry the brown natives was a very serious, mortal sin; but not the original one.

Jake: Lately, the phrase “Pathological Altruism” has been used to describe a weakness of the White-Aryan psyche. Is this valid and sufficient? Do you agree with Dr. Sunic and Pierre Krebs that a universal Christian memeplex is the source of our vulnerability, instead?

Cesar: I don’t know much of Krebs but Sunic is quite smart. He does not only blame Christianity as a more elemental factor of white decline than Jewry; he actually says that capitalism is the main factor.

I believe he’s right. And I must add that Americans love Mammon too much to purge the Jews! Once more, the Aryan problem has created the Jewish problem. Pro-whites must read Who We Are to contextualize historically the claim that wealth-over-race policies is suicidal, even when no Jews are present. March of the Titans by Arthur Kemp also reaches the same conclusion.

Jake: Blake asks: How do we as a race combat our predisposition to choose wealth over a sound society? Alain de Benoist notes that critics of immigration must also critique capitalism lest they contradict themselves. What must be done to slay Mammon once and for all? Or, at the very least, restrain him?

Cesar: Mammon will die in this century of natural death. I not only believe that the financial collapse is coming this decade. I also believe in peak oil and energy devolution later in this century. Once oil is depleted, corporate capitalism can no longer be the economic paradigm for whites, especially after the racial wars change bourgeois whites into blond-beast warriors.

The paradigm of the future lies in farming. Using an image of the penultimate chapter of The Lord of the Rings, I would say that the new paradigm lies in a return to the bucolic Shire. By the way, that very important chapter, “The scouring of the Shire”, was not filmed in Peter Jackson’s version of The Lord of the Rings. In the book, which I read, the war at the Shire actually happens after the One Ring has been destroyed. The ring is metaphor for gold…

Jake: What are your thoughts on the so-called manosphere? How should Aryans approach courtship in a day and age where it’s too early to procure Sabine women yet too late to find a young woman that isn’t a pod person? On a related note, how should White-Aryans answer the homosexual question?

Cesar: A lot of what is said in the manosphere is true. I’ve started to elaborate a guide for the priests of the fourteen words. He should not discuss with Jews, non-whites or women. He should even try to avoid talking with white Pod women.

Recently I discovered a YouTube blogger, Turd Flinging Monkey. I was shocked to learn about scientific facts that concern all white males that I didn’t find in the more formal writing of Roger Devlin. Yes: Turd Flinging Monkey is an anti-racist, clueless blogger about the Jewish question. But there’s something in his manospheric rants that merits scrutiny. After I finish the corrections of my book I’ll see all of his videos.

Courtship is impossible for the moment except if you move to an Amish or Mennonite community. So what can we do before the collapse of the rule of law, a rule that prevents Aryans from abducting and raping the Sabine women? The blogger Turd Flinging Monkey simply recommends masturbation. Well, well…☺ I prefer to be a workaholic to avoid thinking in sex.

As to homosexuality, it is a pity that some open homos in the Altright are not ashamed of talking publicly about their degeneracy, as if it was normal. Shame on them.

Jake: Unlike most pro-Whites, you stand by Heinrich Himmler with few reservations. What can we learn from him? How does he stand in relation to more “mystical” figures on the Right like Spengler or Yockey?

Cesar: I know almost nothing of Spengler except that he refused to support Nazi ideas of racial superiority. Yockey was a great essayist but the style he chose for his famous book, the very one which gave the name to the recent film Imperium, is too philosophical for my taste.

What I like of Himmler is that he volunteered to do the dirty job, extermination. I identify with Uncle Heinrich because, like him, I don’t look Aryan. But when he visited a specific town in Norway he admired them so much because of the purity of the Aryan breed there.

I believe that later in this century, when the demographic bubble pops as a result of energy devolution, Himmler-like exterminationism should become the religion of the Blonde Beast. Only the best should survive. I envision throughout the Earth the beauty that Hitler and Himmler saw in specific Nordish towns, a return to the Shire so to speak after the death of capitalism.

Here comes handy Nietzsche’s concept about the transvaluation of all values. Remember that I call atheists “Neo-Christians”. When millions of adolescent whites change their T-shirts from Che Guevara to Himmler, you will know that the race is already saved. I can only hope that my books will help young whites to revaluate their fucking values.

Jake: Are pro-Whites approaching the subject of Holocaust revisionism correctly or incorrectly? How should it be approached and why?

Cesar: Incorrectly. One must start with the Holocaust committed by the Allied forces. I sincerely believe that any nationalist who has not read the abridged edition of Alexander Solzhenitsyn’s The Gulag Archipelago and Tom Goodrich’s Hellstorm is a historical fool.

It is not only that after the Second World War the Germans were dishonestly demonized. The biggest secret of our times is that the astronomic crimes of the Allied forces dwarf what the Germans did. What the United States and the Soviet Union did in times of peace was more monstrous than the crimes attributed to the Germans in times of war—precisely because the Allied Holocaust was perpetrated in times of peace! I am talking about the crimes committed by Eisenhower and the Soviets from 1945 to 1947. Most people are unaware of this Holocaust. I would dare to say that if whites do not atone for the genocide perpetrated on the German people they will go extinct.

The root problem of white decline is Christian meta-ethics, what I have been calling “Christian axiology”. National Socialism revaluates such meta-ethics back to the mores of the ancient Greeks and Romans. This cannot happen as long as whites are Christians and neo-Christian atheists.

When the Aryan race reaches maturity, probably in the next century, the calendar must be changed from Jesus to Hitler. Anno Domini will start with the Fuhrer’s birthday, not with the crucified rabbi. White nationalists are incapable to reach this level of priesthood today because they are part of the problem as well as part of the solution.

Jake: Looking North, what are your thoughts on Donald Trump and the Alt-Right? What advice do you have for the average Alt-Rightist? What ideological pitfalls should he avoid that we haven’t already discussed?

Cesar: Alt-rightists might have their 15-minute fame after Trump wins. But when things get really nasty after the dollar collapses the proles will look after more masculine voices, those filled with hatred. Real hate I mean. Not the VDARE, American Renaissance or the Radix Journal types but The Daily Stormer, Neonazi types.

Jake: What is it like being a White or Aryan Man in Mexico? What has been lost in Mexico’s de-Europeanization process? Can the average “race-neutral” or un-awakened American White fathom what a majority colored country is like day in and day out? More broadly, what do we have to lose that we don’t know we have to lose?

Cesar: Recently Donald Trump visited my own town, Mexico City. But Latin America, not only Mexico, is too far gone. Nothing can be done here down the South. You guys have half a century of polluting your blood but there are still millions of pure whites in North America. Here down the south these guys have half a millennium of mestization, and in 500 years no intellectual voice has ever been raised against this genocide of Iberian whites! I can speak volumes on the subject but a single anecdote will be enough.

Recently, a meeting was organized by my former classmates of the Madrid School in Mexico that graduated forty years ago. This was a school founded by those who fled from Francisco Franco after the civil war. Two of my whitest schoolmates, blond and very handsome four decades ago, married mestizo women and formed mestizo families. I was shocked! Presently the young students of the Madrid school, who used to be mostly white in my teens, have become brownish. The second generation! Almost all white Latin Americans have already become Body Snatched Pods. Even Argentina and Uruguay are gone.

In the US you at least have Fox News. In Spanish-speaking countries, Spain included, there’s not even one media outlet that sides Donald Trump. Nothing! What remains of Iberian whites are like Jeb Bush: they’re happily marrying dwarf Latinas. Our only hope is that a tough ethnostate is formed at the North and then proceeds to conquer so-called Latin America.

Jake: Where can our listeners find your work online? Where can they purchase your books? What parting message do you have for our listeners?

Cesar: They can google “chechar” (that is, c-h-e-c-h-a-r) and “WordPress” and they’ll hit a blog, “The West’s Darkest Hour”. My books are linked at the top of my blog.

My parting word is simple: I am not a white nationalist. I am a guy to the right of Himmler. Only one of my books is in English, Day of Wrath that I dedicated to you. Since it will take some time for the rest of my books to be translated to English, read instead William Pierce’s books and see for yourselves how an American also rejected Christian ethics.

Tags Christian problem (CP), Economy, Hellstorm Holocaust, Jewish Question (JQ), Latin America, Materialism / capitalism, Mexico, National Socialism, Priesthood of the sacred words, Transvaluation of all values, Trauma model of mental disorders

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