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Julian (novel) Literature

Julian, 37

Julian presiding at a conference of Sectarians
(Edward Armitage, 1875)

 
Priscus: I always thought Julian might have been a happier man had he been a bit more like Gallus. No one can say that Gallus did not enjoy himself. His was an exemplary life of complete self-indulgence. I could not be more envious of him.
 
Libanius: Obviously Priscus has found his ideal.
Within months of the state visit to Pergamon, Gallus fell. For two years the Emperor had been receiving disquieting reports about Gallus. Nebridius had told him bluntly that if Gallus were not removed as Caesar there would be civil war in Syria. In his last letter to Constantius, Thalassios had said much the same thing.
One final incident brought matters to a head. The food shortage had grown worse. The lower classes were rioting. Having failed at price fixing, Gallus determined to leave Antioch as quickly as possible. As pretext, he announced that he was planning to invade Persia (though he did not have sufficient troops to conquer a mud village on the Nile).
The day Gallus left the city, the senate met him in front of the memorial to Julius Caesar. A considerable crowd had also turned out to see him, but they were not interested in saying farewell to their Caesar. They wanted food, and they said so. They made the most terrible racket. I know. I was there. I have never seen such an angry mob. Behind a row of household troops with drawn swords, the Caesar and the senate exchanged formalities while all around us the mob roared, pressing closer and closer to where we stood. Even Gallus was alarmed.
Then Theophilus, the governor of Syria, came forward to make a speech to the Caesar. Now Theophilus was an excellent official but he was not popular. Why? Who knows? The Antiochenes are completely frivolous in public matters. If a cruel tyrant is witty, they will adore him. But if their ruler is a good man, slow of speech, they will despise him. They despised Theophilus. They jeered his speech. Then the mob began to shout: “Food! Food!”
During this, I watched Gallus. At first he looked baffled; then alarmed; then—one could observe his very thought-crafty. He raised his hand for silence. But the shouting continued. So Theophilus motioned to the drummers, who set up an ominous rolling. The crowd fell silent.
Gallus spoke. “My good people, the heart of your Caesar grieves for you. Yet he is puzzled. You say you lack food. But why? There is food in Antioch. There is plenty of grain in the warehouses. Your Caesar put it there for you.”
“Then give it to us!” A voice rang out.
Gallus shook his head. “But it is yours already. Your governor knows this.” He turned to the stunned governor. “Theophilus, I have told you to feed the people. Why have you disobeyed me? Why have you been so cruel? Even if you are in league with the speculators, you must take pity on the people. The poor are hungry, Theophilus. Feed them!”
In all my long life I have never witnessed such a vicious scene. Gallus deliberately incited the people against his own governor. Then he rode off at the head of the legions, leaving us to the now violent mob. Like the rest of the senate, I bolted. Fortunately no one was hurt except Theophilus, who was torn to pieces. That day Gallus lost what small support he had among us.
When Constantius received news of the Theophilus affair, he realized at last that Gallus must be recalled. But it is easier to create a Caesar than to destroy one. Constantius knew that if he were to move against Gallus, there would be civil war. So Constantius proceeded cautiously. His first move was to order Gallus’s army to rendezvous in Serbia, preparatory to a campaign on the Danube. Inactive troops, said Constantius in a diplomatic letter to the Caesar, are prone to mutiny. So Gallus was left with only his personal guard and a single detachment of targeteers. Then Constantius instructed the prefect Domitian (until recently Count of the Sacred Largesse and a financial expert) to proceed to Syria, as though on a routine tour of the provinces. At Antioch, Domitian was to persuade Gallus to obey the Emperor’s order to come to Milan “for consultation”. Unfortunately, Domitian was vain and overbearing and perfectly confident that no one was so clever as he. I don’t know why, but this seems to be a common trait of finance ministers.
Domitian arrived at Antioch to find Gallus again in residence, after a month’s campaign on the Persian border. But instead of going first to the Caesar’s palace as protocol requires, Domitian proceeded to military headquarters, announcing that he was too ill to come to court. For several weeks Domitian remained at headquarters, plotting against Gallus and sending back highly coloured reports to the Emperor concerning the Caesar’s doings. At last Gallus ordered Domitian to present himself at a meeting of the consistory. He did, and in a scene of unrivalled insolence Domitian told Gallus that if he did not immediately obey the Emperor and go to Milan, “I shall personally order your supplies cut off.” He then marched out of the palace and returned to headquarters, where he thought he was safe.
I was not present at that historic meeting of the Caesar’s consistory, but I have been told by those who were there that it was an astonishing confrontation and that for once all sympathy was with the Caesar who had been insulted.
Gallus promptly struck back. He ordered Domitian arrested on a charge of lèse majesté. To give the gloss of legitimacy to this arrest, he sent his legal adviser, the quaestor Montius, to instruct the troops in how to behave.
Montius was an elderly man, with a passion for correct procedure. He told Gallus bluntly that the Caesar had no authority over a prefect engaged on the Emperor’s business. Gallus ignored this advice. Montius then appeared before the troops who had been called to assembly, and he told them that what Gallus intended to do was not only illegal but highly dangerous and that any soldier who obeyed the Caesar would be committing treason. “But should you decide to arrest the Emperor’s prefect then I advise you first to overthrow the Emperor’s statues, so that your revolt will at least be honest.”
The troops were confused, to say the least. But not for long. When Gallus heard what Montius had done, he rushed to the assembly ground and harangued the troops as only he knew how to do.
“I am in danger. You are in danger. We are all in danger because of would-be usurpers, some of whom sit in my own consistory.” And he turned fiercely on the courageous old Montius. “Yes, even the quaestor Montius is involved in this conspiracy. He plots against me, as well as against Constantius. He tells you that I may not arrest an insolent prefect because he is on imperial business. But I have the right to discipline any official in the East. I would be untrue to my oath to Constantius if I did not keep order in Antioch.” And so on.
By the time Gallus had finished, the troops were with him. While he stood by, they murdered Montius. Next they marched on military headquarters. No attempt was made to resist them. They found Domitian in the commandant’s private office on the second floor. They threw the wretched prefect down the stairs (which are very steep: I once badly twisted my ankle going up them). Then they dragged the bodies of Domitian and Montius side by side through the streets of Antioch.
Gallus was now thoroughly frightened. Though his troops were adequate for controlling Antioch, he was in no position to resist Constantius, and it was perfectly plain that the two would soon be in open conflict. Yet Gallus still pretended to be carrying out the Emperor’s orders when he declared martial law and arrested those whom he suspected of plotting against him. This turned out to be half the senate. I withdrew to Daphne during this troubled time.
Gallus set up a military tribunal and arraigned before it all those who had been accused of treason. During the trials Constantia sat behind a curtain listening to the testimony; every now and then she would poke her head into the courtroom to ask a question or to give an opinion. It was a ludicrous display. Hearsay was now accepted as fact, and no one was safe.
In a dyeshop a secret agent noticed a purple robe of the sort only an emperor may wear. It was immediately assumed that the cloak had been ordered by a would-be usurper. The shopowner wisely vanished but they found his files. Although there was no mention of a purple cloak having been ordered, the secret service did come up with a letter from a deacon inquiring when “the work will be ready”. That was enough. “The work” was the purple cloak, according to the secret service, which had no other evidence. The guiltless deacon was arrested, tortured, tried, and put to death. This was typical of the “justice” at Gallus’s court.
Having failed to persuade Gallus to come to Milan, Constantius ordered his sister Constantia to attend him. Confident that she could patch up the differences between her husband and her brother, she set out for Milan. But en route the lady died of fever, and that was the end for Gallus. Though he was by now perfectly willing to declare himself Augustus in the East, he lacked the military power to withstand Constantius. He was in a quandary.
Finally a letter arrived from Constantius that was most amiable in tone. The Emperor reminded Gallus that under Diocletian a Caesar always obeyed his Augustus, citing the famous case of the Caesar Galerius who walked a mile on foot because the Augustus Diocletian was displeased with him. This letter was delivered by Scudilo, a master diplomatist who told Gallus privately that Constantius wished him no harm.
Did Gallus believe this? It seems impossible. But he was by now a desperate man. He was also completely demoralized by his wife’s death. To everyone’s amazement, he agreed to go to Milan. However, he insisted on travelling by way of Constantinople, where as the reigning Caesar he presided over the games in the Hippodrome. But Julian describes this scene.

Categories
Christendom Darkening Age (book) Evil

Darkening Age, 8


These are the last words of chapter five of The Darkening Age: The Christian Destruction of the Classical World:
A little over a century later, AD 423, the Christian government announced that any pagans who still survived were to be suppressed. Though, it added confidently—and ominously: ‘We now believe that there are none’.

Categories
Americanism Friedrich Nietzsche Martin Luther Moses (fictional Hebrew lawgiver) Racial right

On the 1st proposed US seal‎

Why the Jews have so much power over the West?
• Because the United States, the most powerful nation on Earth, has empowered them.
Why they empowered them?
• Because of what on this site we have been calling ‘the Christian problem’.
Judge it by yourself. The next post of Deschner’s Christianity’s Criminal History, a long one that I’ll probably reproduce next Monday, will be about the figure of Moses. On July 4, 1776, the Continental Congress asked Adams, Jefferson, and Franklin to design a seal that would represent a symbol for the new United States. They chose the symbol of Moses leading the Israelites!
Isn’t the Canadian Sebas Ronin right that in order for the race to survive Murka must burn? The big truth is that Jews and Israel are admired in America, especially by evangelical Christians because, as a nation, the US got up from its very start on the wrong side of the bed.
Covingtonistas for example are dreaming. They want to use a Christian hymn written by Martin Luther, A Mighty Fortress Is Our God as the national anthem of the Northwest American Republic; that is, a newly founded white ethnostate. Like Adams, Jefferson, Franklin and also those pilgrims who previously had fancied themselves as the new Israelites who would found a city upon a hill, even revolutionary secularists still cannot break away from Judeo-Christian tutelage. (The new national anthem still has the god of the Jews as the god to worship!)
What American racists need is the exact opposite: Nietzsche’s Law Against Christianity. Full apostasy is the only to see the Jewish problem from an eagle’s point of view, starting with the history of Christianity that is being reproduced, step by step, in this most humble site.
If you Americans fail to become apostates like Julian, you can kiss your race goodbye.

Categories
Homosexuality

The homo question


Three days ago Richard Spencer, Greg Conte, and Don Camillo discussed the issue of homosexuality.
I’m glad they have a good grasp on the subject. In our libertarian and individualistic world, racist homos seem to believe that what they do in private doesn’t harm white society, which is untrue.
So I withdraw the horrible doubts about Spencer that I raised three years ago. With his recent podcast, 40-year-old Spencer has finally claimed responsibility. And by the way: although usually, I don’t recommend radio programs because they consume a great amount of time, in this case, I make an exception. It can be listened: here.

Categories
Bible Judaism Kriminalgeschichte des Christentums (books) Literature Martin Luther

Christianity’s Criminal History, 72

Below, an abridged translation from the third volume of
Karlheinz Deschner’s Kriminalgeschichte des Christentums.

 

Fabrications in the Old Testament

The boldest, daring and of greatest consequence of this type was to attribute to the spirit and dictation of God all the writings of the Old and New Testaments.

—Arnold Meyer

 
The bibles of the world and some peculiarities of the Christian Bible
The ‘book of books’ of Christians is the Bible. The German translation Bibel appears for the first time in the moral poem ‘The runner’ of Bamberg’s school teacher and verse builder, Hugo von Trimberg (born around 1230, he was also the author of a collection of homiletic fables and about two hundred hagiographic almanacs). The term coined by Hugo derives from the Latin biblia, which in turn has its origin in the neutral plural ta biblia (the books).
The Bible is a ‘sacred’ scripture and texts. Books and sacred writings form, in the history of religions, part of the trade, of the business on which it depends closely and not only the monetary but also the political and, ultimately, anyone sheltered by the human heart.
The bibles of mankind are therefore numerous: the three Vedas of ancient India, for example, the five Ching canonical books of the Chinese imperial religion, the Siddhanta of Jainism, the Typitakam of Theravada Buddhism, the Dharma of Mahayana Buddhism in India, the Tripitakam of Tibetan Buddhism, the Tao-tea-ching of Taoist monks, the Avesta of Persian Mazdaism, the Qur’an in Islam, the Granth of the Sikhs, the Gima of Mandeism. There were many sacred writings in the Hellenistic mysteries, which were already referred to in the pre-Christian era simply with the word ‘writing’, or with the formula ‘is written’ or ‘as written’. In Egypt the sacred writings go back to the most ancient times and a sacred text has already been cited in the 3rd millennium BC, Words of God (mdw ntr).
Of course, we know that the Bible is not just a book among other books but the book of books. It is not, therefore, a book that can be equated with Plato’s, the Qur’an or the old books of Indian wisdom. No, the Bible ‘is above them; it is unique and unrepeatable’ (Alois Stiefvater). In its exclusivity, the monotheistic religions insist with emphasis—and that is precisely why they are, so to speak, exclusively intolerant! ‘Just as the world cannot exist without wind, neither it can without Israel’ says the Talmud. In the Qur’an it is said: ‘You have chosen us from among all the peoples; you have raised us above all the nations’. And Luther also boasts: ‘We Christians are bigger and more than all creatures’.
In short, the Bible is something special. But Christianity did not have its own ‘Sacred Scripture’ in its first 150 years, and for that reason it assimilated the sacred book of the Jews, the Old Testament, which according to the Catholic faith precedes ‘the Sun of Christ’ as the ‘morning star’ (Nielen).
The name Old Testament (Greek diathéke, covenant) comes from Paul, who in 2 Cor. 3:14 talks about the Old Covenant. The synagogue, which naturally recognizes no New Testament, does not speak of the Old but of Tanakh, an artificial word formed by the initials of Torah, nevi’im and ketuvim: law, prophets, and remaining writings.
The Old Testament, as they were transmitted by the Hebrews are, to date, the Holy Scriptures of the Jews. The Palestinian Jews did not establish the final received texts until the Council of Jamnia, between the 90s and 100 AD: twenty-four texts, the same number as the letters of the Hebrew alphabet. (The Jewish bibles of the 15th century were the first that proceeded to a different division and gave rise to thirty-nine canonical books.) In any case, God, to whom these Sacred Scriptures refer and from which they come, needed more than a millennium to compile and finalise the Bible.
The unique thing about the Christian Bible is that each of the different confessions also has different bibles, which do not coincide as a whole; and what some consider sacred, to others seem suspicious.
The Catholic Church distinguishes between Protocanonical writings, that is, never discussed, and Deuterocanonical writings whose ‘inspiration’ was for some time ‘put into doubt’ or was considered uncertain. This Church has a much wider Old Testament than that of the Jews, from which it proceeds. Besides the Hebrew canon, it collected within its Holy Scriptures other titles. In total, according to the Council of Trent in its session of April 8, 1546, confirmed by Vatican I in 1879: forty-eight books, that is, in addition to the so-called Deuterocanonics, Tobias, Wisdom of Solomon, Ecclesiasticus, Baruch and letters of Jeremiah, Maccabees I and II, Prayer of Azariah and the Song of the Three Holy Children (Vulgate, Daniel 3:24–90), Story of Susanna, Bel and the Dragon (Vulgate Daniel 14; Septuagint epilogue), Esther 10, 4-16, 24.
On the contrary, Protestantism, which gives authority exclusively to the books that appear in the Hebrew canon, does not consider as canonical or manifested by God, the Deuterocanonics added by Catholicism. It grants them little value and calls them ‘apocryphal’, that is, that what Catholics call books never had canonical validity.
Luther, in defining what belonged to the canon, relies on the ‘inner spiritual testimony’ or the ‘internal sense’. He eliminates, for example, the second book of the Maccabees because Luther was disturbed by the passage on the purgatory, whose existence he denied. On that same book and also on that of Esther, Luther opined that ‘they have too many Jewish and pagan remnants’. Nevertheless, he considered the Deuterocanonical writings to be ‘useful and good to read’ although were not inspired by God, in any case by the ‘internal sense’ of the reformer.

An early German translation by Martin Luther.
His translation into the vernacular was highly influential.

In the Synod of Jerusalem, the Greek Church included, in 1672, among the divine word four other works that did not appear in the Council of Jamnia: Wisdom, Ecclesiastical, Tobias, and Judith.
Much broader than the Old Testament was the canon of Hellenistic Judaism, the Septuagint (abbreviated: LXX, the translation of the seventy men). It was elaborated for the Jews of the Diaspora in Alexandria by various translators in the 3rd century BC: the book for the Greek-speaking Jews, the oldest and most important transcription of the Old Testament into Greek, the language of the Hellenistic period, and the official Bible of Diaspora Judaism. It became part of the synagogue.
The Septuagint, however, collected more writings than the Hebrew canon and more also from those later considered valid by Catholics. The quotations of the Old Testament that appear in the New (with the allusions 270 to 350) come mostly from the Septuagint and it constituted for the Fathers of the Church, who used it with insistence, the Old Testament or Holy Writ.

______ 卐 ______

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Categories
Der Antichrist (book) Friedrich Nietzsche

The Antichrist § 7


Christianity is called the religion of pity… Pity runs counter to the whole law of evolution, which is the law of selection. It preserves whatever is ripe for destruction; it fights on the side of those disinherited and condemned by life, and it gives a depressive and questionable character to life itself by keeping alive an abundance of failures of every type.

Categories
Bible Christendom Kriminalgeschichte des Christentums (books) Literature

Christianity’s Criminal History, 71

Editor’s note:
Recently I have said that I was reviewing the syntax of the first seventy posts that, on this site, I have excerpted from the first volume of Kriminalgeschichte des Christentums by Karlheinz Deschner. It’s true, but now that I’ve been rereading volumes 2 and 3 of Deschner’s ten volume-series I’ve decided to make editorial changes to the first book of my translated extracts, which I plan to make it available through Lulu.
It seems to me that what Deschner says in some chapters of volumes 2 and 3, a critical approach to the historicity of the biblical narrative, should come at the beginning of the first book of my printed translations; for example, pseudepigraphy regarding the New Testament authors. The same can be said of Deschner’s chapters on the falsifications of non-biblical Christian texts in the first centuries of our era, including fabrications of the stories of the martyrs. Therefore, although these days I will continue reviewing the syntax of the previous seventy entries that have appeared on this site, which will appear, already corrected, in the aforementioned Lulu book, I’ll postpone its publication until I finish translating the mentioned passages from volumes 2 and 3.
Once the translation of these passages is finished, I will include them all under a single cover. Incidentally, from this entry, instead of the German title Kriminalgeschichte in each post, I’ll use the English translation: as can be seen above in this # 71 instalment of the series. The following passage is taken from volume 3 of Christianity’s Criminal History:

Christian Fabrications in Antiquity

Many people, perhaps most, are afraid to admit the grossest lie in the field to them ‘more sacred’. It seems inconceivable to them that those who give ocular and auricular testimony of the Lord can be no more than vulgar falsifiers. But it has never been lied and cheated as often and as unscrupulously as in the field of religion. And it is entirely in Christianity where taking us for a ride is the order of the day, where an almost infinite jungle of deceit is created since Antiquity and in the Middle Ages in particular.
But counterfeiting continues in the 20th century, massively and officially. Thus, J.A. Farrer asks himself almost desperate: ‘If we reflect on everything that has emerged from this systematic deception, all the struggles between popes and sovereigns, the dismissal of kings and emperors, excommunications, inquisitions, indulgences, acquittals, persecutions and cremations, etc., and it is considered that all this sad history was the immediate result of a series of falsifications, of which the Donatio Constantini (Donation of Constantine) and the False Decretals were not the first, although the most important, one feels obliged to ask if it has been more the lie than the truth that has permanently influenced the history of humanity’.
Of course, the most successful lie, the one that causes the most havoc among most souls, is certainly not a Christian invention. But it bears a close relationship with the religious pseudepigraphy. (A pseudepigrapha, anglicized pseudepigraph, is a text under a false name: a text that does not come from who, according to the title, content or transmission, has written it.) Both methods, fabrication and pseudepigraphy, were not Christian innovations. Literary falsification had already existed for a long time among the Greeks and the Romans; it has appeared in India, among the Egyptian priests, with the Persian kings and, also, in Judaism.

Categories
Racial right

Anglin’s playground

‘History is the mighty Tower of Experience, which Time has built amidst the endless fields of bygone ages. It is no easy task to reach the top of this ancient structure and get the benefit of the full view. There is no elevator, but young feet are strong and it can be done’, wrote Hendrik Willem van Loon in The Story of Mankind.
In theory, if there is anything that should matter those who want an Aryan nation, it is the facts. History should be considered the most important of the humanities, yes: the tower of experience. But I do not see much interest in the white nationalism forums for ancient historical facts in Europe, especially those facts that explain why the white race is going extinct. (What we see in most of the forums are opinions and news comments; these days for example, Trump meeting with Putin.)
When are they going to be interested in their roots, the old history of their race? What is it that prevents them from reading William Pierce’s only non-fiction book (and let’s not talk about heavy treatises like Deschner’s)? Could it be that both Pierce and Deschner were anti-Christians? Could it be that they are clinging to their parents’ religion like a baby with a pacifier? Are not yet prepared to digest strong meat? Will I continue to be talking to myself with these Deschner translations because they’re still in Anglin’s playground, like kids living in the present?

Categories
Darkening Age (book) Kriminalgeschichte des Christentums (books)

Editor’s preface

Presently I am reviewing the syntax of the first seventy entries I have posted in this site of Karlheinz Deschner’s Kriminalgeschichte des Christentums. Once I finish the review I’ll provide a PDF. The reviewed translation will also be available in book form under the title Christianity’s Criminal History.
 
The present book is an abridged translation of the first volume of Karlheinz Deschner’s ten-volume Kriminalgeschichte des Christentums. The original volume with hundreds of endnotes (every quotation is accompanied by the proper reference), and whose first chapter on the Old Testament is longer than our brief excerpts, was published in German in 1986. My hope is that this preliminary translation is only the first step for a more academic translation of Deschner’s magnum opus. Furthermore, in this translation I took the liberty to add several illustrations and even replace many instances of the author’s use of the word ‘pagan’, which is derogatory Christian Newspeak, with terms like ‘Hellenist’ or ‘advocate of Greco-Roman culture’.
But why reproduce excerpted passages from Deschner’s opus in the first place?
White nationalists are aware of the Jewish problem. But very few are aware that Jewish subversion is not the product of spontaneous generation but of a religion of Semitic origin: Christianity. Who among the white nationalists knows the real history of Christianity? Who is aware that Christian fanatics destroyed, literally, the Greco-Roman world? As Catherine Nixey put it in The Darkening Age: The Christian Destruction of the Classical World:

In a spasm of destruction never seen before—and one that appalled many non-Christians watching it—during the fourth and fifth centuries, the Christian Church demolished, vandalized and melted down a simply staggering quantity of art. Classical statues were knocked from their plinths, defaced, defiled and torn limb from limb. Temples were razed to their foundations and burned to the ground. A temple widely considered to be the most magnificent in the entire empire was levelled.
Many of the Parthenon sculptures were attacked, faces were mutilated, hands and limbs were hacked off and gods were decapitated. Some of the finest statues on the whole building were almost certainly smashed off then ground into rubble that was then used to build churches.
Books—which were often stored in temples—suffered terribly. The remains of the greatest library in the ancient world, a library that had once held perhaps 700,000 volumes, were destroyed in this way by Christians. It was over a millennium before any other library would even come close to its holdings. Works by censured philosophers were forbidden and bonfires blazed across the empire as outlawed books went up in flames.

Most white nationalists ignore the ISIS-like history of early Christianity right after Constantine handed over the Roman Empire to his bishops. They know only the martyr myths, the pious legends and the lies they told us as children educated in the Christian faith.
Karlheinz Deschner (1924-2014) was a liberal German. He spent the first sixty years of his life investigating the history of the Catholic Church before starting the ten volumes of his Kriminalgeschichte series, which only ended at ninety. It is a more complete treatise, or encyclopaedia I would dare to say, about the real history of Christianity than Nixey’s The Darkening Age.
I started reading Deschner in 2002 when I was also a liberal. I would not wake on the Jewish question until 2010. But Deschner, like all Germans of our times who aspire to see their books in the bookstores, never woke up. He even criticised the most notorious ‘anti-Semites’ in early Church history. This said, the difference between Deschner and liberal theologians like Hans Küng (The Church) and conservative historians like Paul Johnson (A History of Christianity) is that Küng and Johnson concealed a great deal of Christianity’s criminal history. It is remarkable how a scholar who abandoned Christianity, like Deschner, was capable to criticise it in a way that Küng, Johnson, and the most prominent Christian intellectuals would never dream of.
After awakening to the realities of the Jewish problem I realised that Deschner’s information, despite his mistaken point of view, can be rescued. It only has to be processed through the filter of someone who has awakened on the Jewish question. Had Germany won the war, Deschner, who appears in a previous page in Nazi uniform, could have written his history from the National Socialist point of view.

C.T.
July of 2018

Categories
Christendom

All Christians are Cucks, 7

Our “CI” boys who wish to identify as “Israelites” who escaped Egypt would have to be Asiatic, not European. Finally, Christianity today is the same shit as Feminism—a Jewish project that was not stopped early enough and has grown into a destructive problem.
Enjoy the images. It took quite some time to collect all the data and format them properly.
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See the images: here.