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Henry Picker Martin Bormann

The Führer’s monologues (iii)

Picker (pic left) pointed out in the introduction to the edition of his Table Talk that, apart from short walks, Hitler ‘only found the necessary mental and spiritual relaxation in private conversation at his table, i.e. in talking in a personal, convivial atmosphere’.[1] This purpose was best achieved the further the respective topic of conversation led away from the pressing tasks and decisions of the day. Since every effort and concentration was to be avoided, the guests refrained from deepening or continuing a topic by asking questions or raising objections. In addition, the commander-in-chief, who was cut off from many contacts and isolated from the people in his headquarters, also monologued to gain clarity for himself. He found it particularly helpful when the guests were open-minded and joined in. During the war, the small dinner party replaced the population, whose response Hitler had always so urgently needed for his decisions and whom he could not entirely do without.

The need for communication became even more obvious at the nightly teatimes. Hitler didn’t retire after the evening briefing to relax or reflect on current events, but invited a few confidants to his bunker, which also served him as a workroom, to shed the burden of the day and gain new energy. He attached particular importance to the presence of his secretaries, because he felt stimulated by this, but at the same time the informal atmosphere was preserved. Very different topics were often discussed than in the conversations in the larger circle.
 

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Editor’s Note: This is what those who do a detailed analysis of Mein Kampf fail to understand: the real Hitler is the one of his after-dinner talks. The other is the ‘PR Hitler’ for the masses.
 

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When assessing Hitler’s monologues, these aspects will always have to be taken into account. It corresponded to the need for relaxation and repression that in the winter months of 1941/42 the serious crisis on the Eastern Front, the hardships of the population in the increasingly severe war, the supply difficulties and the looming weakness of Italy weren’t mentioned at all. No less visible is the need for recreation in the reminiscences of a special past, the reports of interesting encounters and experiences, and discussions about questions of art. This is often matched by the style of relaxed chit-chat, whereby the topics changed quickly and easily and undoubtedly not every word and every opinion should be weighed on the gold scales.

Hitler sought contact with his aides and collaborators when fundamental questions of worldview and politics moved him and he wanted to gain clarity about his course of action, especially about the possibilities and limits he had for his actions during the war. The frequent discussions on questions of faith, the vitality of Christianity in Germany and Europe, the position of the churches on National Socialism and politics in the occupied territories of Eastern Europe belong in this context; and the same for his remarks on the administration of justice and the special problems of the penal system under the exceptional conditions of war. Hitler sensed in his conversations with the few people around him in the Führer’s headquarters that the readiness to take tougher and more uncompromising action against outsiders or enemies of the regime grew the more severe as the war unfolded, and the sacrifices it demanded. Even in the seclusion of his headquarters, he still had a feeling for the mood in the country and the state of consciousness of the individual groups and classes. Hence his repeated harsh criticism of the administration and its schematism, which was shared by parts of the population, his mockery of the concerns and objections of the experts in all areas of public life, and his anger at the Germans who showed fear and disgust given the deportations of Jews and the persecution measures in the occupied territories.
 

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Editor’s Note: This reminds me of American racialists that falter over the exterminationist measures that William Pierce fantasized about in both fiction and his story of the white race.
 

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Now, admittedly, the records convey only an inadequate picture of Hitler’s remarks. Heim did take notes at lunchtime and in the evening during the talks in the larger circle ‘to have a basis for the most important details’. But even then, after the board had been removed, he was only able to summarise on a few pages what sometimes had been discussed in great detail. For the very long monologues during the nightly teatimes, he had to rely entirely on his memory.

Furthermore, Bormann’s adjutant, who was interested in problems of art, refrained from the outset from ‘recording statements on military and questions of technology’ because he wasn’t competent and knowledgeable in this regard. He did this in wise self-restraint, although conversations about these topics at the table took up a great deal of space and Hitler had considerable knowledge in these areas. But beyond that, Heim didn’t jot down anything unless he was sure ‘that he had grasped the gist of it’. When reading these notes it must always be borne in mind that they contain by no means everything that concerned Hitler and what he talked about.

Nevertheless, the transcripts presented here are of great value because the man who made them, as a convinced National Socialist, tried to capture the ‘train of thought and the quintessence’ of what he heard. Particularly short, striking statements and remarks on ideological and political issues, that were familiar to Heim as an old party comrade, stuck with him. When talking about less familiar topics or events that were off the beaten track, on the other hand, sentences were sometimes recorded that no longer allow a full reconstruction of the course of the conversation and the train of thought.

No matter how hard Heim tried to convey the words of his leader as faithfully and accurately as possible, they remain subjectively filtered. Here, too, what Baroness Spitzemberg noted in her diary about a long conversation with Bismarck in Friedrichsruh after his resignation is true: ‘In writing all this down immediately after hearing it, with no other intention than to entrust the great man’s words to this book, I realise how inevitable the errors are… When I read over what has been written, I am well aware that I have not written anything wrong; but some things have nevertheless been left out, through the different order or it doesn’t appear as it was intended. Perhaps I put a different meaning in the prince’s words!’[2]

To leave no doubt that it was always only a summary of Hitler’s remarks, Heim introduced each interview note with a sentence such as: ‘According to the meaning, the chief expressed himself in approximately the following lines of thought’, or: ‘Among other things, according to the meaning, the chief expressed himself as follows…’ This practice was also adhered to by Bormann’s adviser, who recorded the few statements from the years 1943/44. His notes always began with the formula: ‘Today the Führer said roughly the following…’ This makes it clear that it is merely a reproduction, that long discussions were summarised, and that occasionally less important or very specific statements were omitted.

This finding must be particularly emphasized because Picker described Heim’s 36 conversation recordings, which he included in his edition of the Tischgespräche, as ‘original shorthand’.[3] This claim may be in private interest—shorthand notes are not protected by copyright to the same extent as memorial transcripts and memos, but it doesn’t serve the needs of science and the interested public at all. After all, there is a serious difference between a verbatim reproduction of Hitler’s remarks and a summary of his monologues.

Moreover, Picker’s assertion that he had received the express permission of Hitler and Bormann to take his own and some selected notes of Heim’s must also be questioned. According to Heim, Hitler knew nothing at all about his notes. He can therefore—at least in the case of Heim’s texts—hardly have had material at his disposal of which he had no knowledge. Furthermore, it is not evident why Bormann treated the Führer’s talks as a ‘secret’ party matter and carefully kept them safe, if at the same time he expressly released them as a private work.

For the evaluation of the source, it is of great importance whether Hitler carefully checked his statements in the knowledge of the transcripts and only said what was allowed to become known, or whether he was able to speak freely and relaxedly in a circle of confidants about questions that shouldn’t leak out, to which he didn’t yet have a clear answer. All the information suggests that the latter was the case. In any case, Hitler didn’t expect that what he said at the nightly meetings in his study would be recorded in writing. In this relaxed atmosphere he expressed himself more openly and informally than at the lunch and dinner table. Picker was well aware of this, because during his work on Bormann’s staff he mainly procured copies of these notes. Of the 36 notes he took from Heim’s inventory into his edition, 13 alone refer to the nightly teatimes, to which he was never asked.

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[1] Picker, Hitlers Tischgespräche, p. 24.

[2] Das Tagebuch der Baronin Spitzemberg. Ausgewählt und herausgegeben von Rudolf Vierhaus (The Diary of Baroness Spitzemberg. Selected and edited by Rudolf Vierhaus). Göttingen 1976, p. 291.

[3] Picker, Hitlers Tischgespräche, p. 33.

Categories
Daybreak (book) Daybreak Publishing Liberalism

Liberalism as a heretical movement

Yesterday I changed the subtitle of this site by replacing the word ‘fourteen’ with ‘sacred’. Thus I also include the four words (to understand the latter the visitor would have to familiarise himself with my eleven books). Yesterday the thought also came to me that liberalism, which is now in its final metastasis in all former Christian countries (not only the originally Aryan countries, but Latin America as well), is ultimately a heresy.

As we have said several times, the Christian notion of the equality of men in the eyes of God was transformed, after the American and French Revolutions, into the equality of men under the law. After the defeat of Nazi Germany, this was transmuted in the US into equality for blacks and women; and, in the new century, into using the power of the State to denigrate the white male and achieve—at last!—equity.

The secular psychosis of today’s world only affects those countries that were once traditional Christian. Ethno-suicidal liberalism doesn’t affect the billions under Islam, the Chinese regime or the Indian people who still embrace Hinduism. However, that doesn’t mean that the Catholic Church is legitimate. It means that a heretical faction of traditional Christianity, insofar as it secularised the gospel message (i.e., secularised the inversion of values in the New Testament), has taken root in all former Christian countries.

I have already discussed this in ‘On empowering birds feeding on corpses’ which can be read on pages 181-184 of Daybreak. But my initiative to call ‘heretics’ secular liberals, whose most extreme form today are the ‘woke’ people, came to me yesterday. That, heretics, is what they really are. The image of St. Francis is explained in the referenced article from Daybreak: a book which, by the way, remains unavailable in printed form as we haven’t raised the funds to solicit the services of a printer that won’t deplatform us.

Categories
Schutzstaffel (SS) Souvenirs et réflexions d'une aryenne (book) Third Reich Welfare of animals

Reflections of an Aryan woman, 70

As I noted above, the particular restrictions he had been able to impose on himself up to that point, in a spirit of asceticism, became unnecessary. And if he continued to observe some of them; if among other things, he obstinately abstained from alcoholic beverages and tobacco, it was out of natural disposition rather than out of a concern for discipline. And if he also refused to eat any meat, it was because deep down he—the artist and friend of animals—had a deepening disgust with the ugliness and horror of the slaughterhouse and the butchery. That said, he lived from then on as a harmoniously balanced man, mingling, without embarrassment or astonishment, with the most refined society if he deemed it necessary for his work or if, after hours of contact with his rough SA and the people, he found there a source of relaxation.

He enjoyed the company of women and, like Siegfried, the prophet Mohammed, Krishna, the incarnate God, and other illustrious fighters ‘against Time’, he knew love, sporadically at least, it seems, when he had the time! Above all, he lived for all the satisfactions that art in all its forms could give him; art that he placed so high that he didn’t admit that a man who was insensitive to it should ever take over the leadership of a National Socialist state. People who, like the French writer Malraux—who certainly cannot be suspected of any bias toward him!—met him at social gatherings and embassy dinners, admit that he was ‘witty’, even ‘humorous’ and that he ‘knew how to dance’ in the sense of Nietzsche’s definition of the term.

But at the same time, he remained first and foremost a man of his fight. And he seems to have been increasingly aware of the need for those who led this struggle under him and in collaboration with him to have a share in the secret knowledge of more than human origin. Hence his dream of a hierarchical German Empire—and beyond it, a hierarchical world according to the spirit of Tradition: a ‘caste system on a planetary scale’ to use the expression of a Hindu, an intelligent admirer of the German Third Reich.

Hence, too, his efforts to create the Order: ‘a veritable lay priesthood’ as Rauschning wrote, which was to be the guardian of Tradition at the top of the social pyramid of the Great Reich and, after the inevitable collapse, at the top of that of the faithful survivors.

This Order, as I have said, was the Schutzstaffel or ‘Echelons of protection’, commonly referred to by its initials—SS—which the Führer wanted to be both ‘militant’ and ‘triumphant’ in the sense in which these terms are applied to the Church in Catholic theology; that is to say, warlike and concerned above all with the defence and expansion of the Aryan elite’s strongholds in this world, and having attained at least a certain degree of being, separating it from the rest of mankind as the ‘chosen ones’ are separated from the ‘world’, the initiated from the uninitiated, in all traditional societies.

Without the existence of such an Order, the reversal of false values on all planes, including the material plane, was inconceivable.

Categories
Quotable quotes Racial right

Forfeiting internal jihad

Quinon proficit deficit—He who doesn’t advance goes backward, the question with the racialist right. As I said a couple of days ago in the comments section of this site:

The problem with white nationalists is that they are forfeiting internal jihad. To carry out external jihad, you first need to revalue the values that your parents instilled in you, through honest soliloquies in the silence of your bedroom: internal jihad.

Basically, what nationalists do is keep their parents’ operating system and try to add racialist or reactionary programs to it. Such a naive strategy won’t work. We need a real Nietzschean transvaluation, the most radical operation of the mind I can think of: substituting an operating system for another one (again, cf. what we say about ‘medicine’ in the above post).

Categories
Buddhism Degenerate art Richard Wagner Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 69

It is known that at one point Beatrice steps aside before St. Bernard to guide Dante in the final stages of his ascent to the summit of the successive paradises.[1] One wonders who, after Stephanie, helped Adolf to climb the highest rungs of secret knowledge and when he climbed them. Was he still living in Vienna? Or in Munich? Or shortly after his decision, upon the announcement of Germany’s surrender in 1918, to ‘become a politician’?—as was the case with at least one other world-changing initiate, namely Christ himself, around the age of thirty? Or earlier? Or later? It is almost impossible to answer this question with any certainty.
 

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Editor’s Note: For a priestess of the sacred words (or priest) to use honorific titles like ‘Christ’ for a fictitious character from the pen of a resentful Semite just after the destruction of the Temple in Jerusalem, is a mistake. It is as if a follower of the 14 words were to call the Semite Muhammad ‘The Prophet’: a mistake that many esotericists often make. Note that although I consider myself a priest of the same religion as Savitri, I am not an esotericist but belong to another generation of the same priesthood.
 

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Two things, however, are beyond doubt. The first is that throughout his life the Führer continued to bathe in the spiritual atmosphere of Wagner—even more so than that of Nietzsche—and to draw inspiration from it. ‘I know all of Wagner’s thoughts inside out. At the various stages of my life I always return to him’[2] he once told Hermann Rauschning while he found that, in Nietzsche, although this thinker had ‘already glimpsed the overman as a new biological variety, everything is still floating’.[3] I repeat: Wagner, himself initiated to the highest degree—his work is proof of this—was, through this work, the true spiritual master of Adolf Hitler.
 

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Editor’s note: One of the things I have noticed about today’s neo-Nazis is that they are completely insensitive to Wagner’s greatness: it is an art they simply do not understand because many, including some European racialists, have degenerated musically.

To understand Hitler one has to (1) be repulsed by all degenerate music and (2) feel Wagner. That task is virtually impossible in the West today, as the degenerate milieu surrounds the white man like a fish in water. But it is possible if someone crosses the Wall and undergoes an initiation of years inside the cave of the three-eyed raven.
 

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The second certainty is that, either directly through the Thulegesellschaft or before his first contacts with it—in Vienna perhaps—with those having the same concerns, dreams and above all knowledge of the same order, Adolf Hitler knew the old hyperborean tradition: according to Guénon, the source of all others within which he received his supreme initiation. For the fact that he was one of the ‘descents’ on earth (in Sanskrit: avatara) of the One who returns, in every age of tragic decadence, to fight against the tide of Time and attempt ‘a recovery’, didn’t exempt him from the secret teaching of the masters of a particular form of the eternal tradition. Regarding these masters, from whose tutelage he could easily escape as André Brissaud suggests,[4] it wasn’t for granted that he would never enter into conflict; they had their part to play in his awakening. Other very great figures of the past, who have left their mark on history—among others, the Buddha himself, considered in Hinduism as an incarnation of Vishnu—have had masters even if they quickly surpassed them.

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Editor’s Note: Savitri is wrong again. We could say the same thing about ‘Buddha’ as we said about ‘Christ’ and ‘The Prophet’ because universalist Buddhism was ethnosuicide for the remaining Aryans in India, as Revilo Oliver knew.
 

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One would have to have been a member of the Thule Society to be able to say exactly what distinguished its teaching from that of other initiatory organisations or those claiming to be such. This is not so important if, as Brissaud seems to think, Hitler very quickly freed himself from the influence of any master or masters he might have had (apart, of course, from that of Wagner, whose music, both epic and initiatory, underpinned his entire life and even accompanied him beyond death).[5] What is important is to realise that he did indeed—it is not clear when, but certainly before the takeover—receive the supreme initiation that placed him above the contingencies of this world and above good and evil. In other words, he ‘awakened’ completely and definitively to what he was from all eternity and remains absolutely.
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[1] René Guénon: L’ésotérisme de Dante.
[2] Rauschnmg: Hitler m’a dit, page 257.
[3] Ibid., page 273.
[4] Brissaud: Hitler et l’Ordre Noir, page 109.
[5] After the announcement of the Führer’s tragic death in 1945, German radio played the last part of Richard Wagner’s Götterdämmerung.

Categories
Christendom

Bed of roses

In the mornings, after a good few hours of resting the brain, the mind is in a pristine state; and if we skip breakfast for coffee, our best thoughts come to us philosophers with extraordinary lucidity. On my morning walk to warm up this winter, one of those thoughts came to me again, albeit in a more focused way.

We have been saying on this site that the moralistic framework that whites inherited from Christianity is the cause of their decline. The idea that again came to me this morning is that we could compare that framework to an operating system that, at its core, is malware that inverted our values (recall what we have been saying about the Gospel of Mark from which the other three Gospels and even the so-called Acts of the Apostles were derived).

Left, book by Pope. Note how the old painting depicts Mark the Evangelist as a non-white.

If that operating system or Christian Question (CQ) is the basis of all evil, it is very easy to understand the Jewish Question (JQ). Once the operating system installed in the minds of whites is malware, all subversive programs loaded onto that operating system fall on a bed of roses. In other words, everything that Kevin MacDonald’s The Culture of Critique complains about flourishes in the most fertile soil imaginable if the soil is fertilised with Christian ethics.

That’s why we say that the JQ is a secondary issue, and that the primary issue is that damned malware installed on us by Semitic religionists and white traitors since Constantine, though only now has the malware of the mind reached its lethal metastasis.

Medicine is the transvaluation of Judaized values to National Socialist values. Attacking Jewry without attacking Christianity results in the ethnosuicide of E. Michael Jones, who doesn’t give a damn if Europeans become mulattoes as long as they are Catholic. Christian ethics induces even anti-Christian racialists to ethnosuicide! Recall #9 of this year’s first post: ‘No mercy and showing respect to the “right to a living space for all peoples”, as Varg Vikernes does’ (compare his stance with the opening essay of my Day of Wrath, recently censored by the printer Lulu).

In other words, it’s impossible to solve the JQ without first addressing the CQ. What the racial right does in North America and Europe (I am reminded of a conversation I had in London with the traditional Catholic Jez Turner, head person of the now-defunct London Forum) is to put the cart before the horse. It is hilarious that even anti-Christians who have commented here, such as Claudius, believe that it is I who put the cart before the horse when it is they who do it.

I have used mixed metaphors in this post, but it seems to me that the one about the operating system that is sunshine and flowers for subversive programs gives the idea of what we are talking about in The West’s Darkest Hour.

In a nutshell, no CQ no JQ.

Categories
Aryan beauty Metaphysics of race / sex Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 68

There seems to be in this, on the part of the young Adolf, a deliberate refusal of sexual life, not, of course, for vain ‘mortification of the flesh’ but with a view to the use of the ‘sacred flame of life’ in the conquest of the higher states of his being and, finally, in the conquest of realisation, of the experience of the unthinkable beyond the being and non-being of Dante’s ‘supreme heaven’; the One of Plotinus; the Brahman of the Sanskrit Scriptures.

The revolution he was already meditating on could only come ‘from above’, for it was a true, the only true revolution: the overthrow of anthropocentric values that are nothing but the product of the laughable vanity of fallen man. He knew this. And such, no doubt, more than one knight aspiring to ‘God’, that is to say to the knowledge of the supreme principle, resisting more easily the temptations of the senses by evoking the idealised image of his ‘Lady’ just as Dante was accompanied during two-thirds of his ascent to the successive paradises by the radiant Beatrice: whom he had only glimpsed twice on the material plane, without ever having spoken to her. So Adolf Hitler, we believe, climbed the first rungs of spiritual development beyond the stage he could have reached without her, accompanied inwardly by the blonde Stephanie. He saw in her some of the great female figures of Wagnerian drama: ‘the German woman par excellence’, the living Germany. It was only natural that she should embody for him in human form the suggestive power—the symbolic eloquence—of both the music of the Master of Bayreuth and the immemorial Swastika.

For the initiation of the future Führer into the most universal truths was to take place under the sign of Germania, to whose particular tradition he was to become increasingly attached to identify himself. For he was both the sleeping emperor, suddenly emerging from his cave at the call of his people’s despair, and Siegfried, the warrior ‘freer than the Gods’, creator of a world of overmen: the Germanic form of He-who-returns from age to age.

It is remarkable that, ‘in full possession of himself’ [1] he had, already at the time in question, the position he was to take later in Mein Kampf concerning all the social problems raised by sex. He felt the same repulsion for venal love (even if legalized), as well as for all manner of unhealthy eroticism; the same respect for the ‘sacred flame of life’—a divine force, the source of racial immortality, which should not be diverted from its purpose for the sole pleasure of the individual, but should be put to the service of the race.

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Editor’s note: There is no point in continuing dropping names. But I’ve read a recent article in one of the most visited forums of the racial right in which the editor mocked the incels because they are incapable of ‘getting laid’. While I am repulsed by this movement of frustrated males insofar as they have no revolutionary ideology (merely a reactionary one), it doesn’t seem to enter the little heads of the apologists of feminism that we healthy males don’t want ‘getting laid’ but traditional wives.
 

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It is remarkable that in all that concerned the sexual field in general, as in other fields, he was already placing himself, for others, in the view of the legislator (while for himself only the knowledge and the power connected with it counted: the preparation for the extraordinary role he was to play in history). Amid the great corrupt city he surrounded himself, Kubizek tells us, ‘with a screen of unshakable principles, which allowed him to build his life…’ —I would say, his being— ‘in complete inner freedom, independent of the threatening atmosphere’.[2] One thinks, when reading these words, of the ‘magic circle’ which surrounds and protects the man who has reached a certain level of initiatory realisation, and helps him to continue his development in a true (although not apparent) isolation.

How long did this isolation and ‘severe monastic asceticism’[3] of which Kubizek speaks, last for Adolf Hitler? Probably until he had reached the supreme degree of knowledge: the state where he was finally fully aware not only that he was (like the tribune Rienzi) ‘entrusted with a mission’ to the people, but that he had chosen this task and decided to ‘take on human form’ in the visible world to carry it out, even if it were to end in total failure, because it was nevertheless inscribed in the eternal order of things. At this stage, the final, irreversible mutation which corresponds to initiation into the ‘great mysteries’, having been carried out, any asceticism became superfluous like the vessel whose exile, brought back to port at last, has no further use.

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[1] Kubizek, page 276.
[2] Ibid., page 286.
[3] Ibid.

Categories
Daybreak Publishing Free speech / association

Vaporised!

For the second time, Lulu has vaporised my account, including all my autobiographical books that have nothing to do with racial or political issues.

Dear user,

Lulu has terminated your access to your accounts pursuant to the terms of our Membership Agreement. Your final royalty payments will be forthcoming as set forth in the Agreement.

Regards,
Questionable Content Team
Lulu Press, Inc.

For this site’s point of view to flourish we need a printer that won’t censor, and without warning, our content. (The royalties I received from my books were essential to support my work on The West’s Darkest Hour!) Some printers tolerate so-called ‘questionable content’ but it costs money.

I’ll leave this post as the new sticky post until I can solve the problem. For the moment, PDFs of my books are still available on the sidebar.

If The West’s Darkest Hour, hosted by WordPress, is also censored, visit the backup which is in English and in German.

Thank you for your patience and contributions! (*)

_________

(*) For the donation button, see the bottom of this page. We still have a PayPal account. But we also accept Bitcoin and Monero.

Categories
Monologe im Führerhauptquartier

Monologe im Führerhauptquartier, 1

Erster Teil 1-74

5 Juli bis 31. Dezember 1941

 

Führerhauptquartier Samstag, 5. Juli 1941

H/Fu.

Was uns fehlt, sei eine übersichtliche Darstellung des Lebenswillens, der Lebensart der Völker. Der Unterschied zwischen der faschistischen und der russischen Volksbewegung: die faschistische sei unwillkürlich in die Bahn der alten römischen Gemeinschaftsbildung gelaufen, während die russische in der Richtung der Anarchie tendiert.

Der Russe strebe von Haus aus nicht nach Gemeinschaftsbildungen höherer Art. Völker können auch in der Art leben, daß es eine Zusammenfassung von Familieneinheiten zu einem Ganzen nicht gibt; wenn Rußland staatliche Form im abendländischen Sinne habe, so sei das lediglich ein Ergebnis von Zwang.

In gewissem Sinne sei alle menschliche Kultur, das Schöne, ein Ergebnis von Zwang, dessen, was wir Erziehung nennen; die arischen Völker haben aber eine Veranlagung zur Tätigkeit; ein Mann wie Krümel[1] sei tätig von früh bis spät, ein anderer denke immer; der Italiener sei bienenfleißig; für den Russen sei die höchste Kulturschöpfung der Wodka, das Ideal: nur immer das Notwendigste zu tun; Arbeit in unserem Sinne und noch mehr Arbeit, wie ein Arier sie vielleicht von ihm verlangt, seien ihm Plage.

Es sei fraglich, ob man in Rußland ohne den Popen auskomme; der Pope habe den Russen getröstet darüber, daß er zur Arbeit verurteilt ist; dafür werde es ihm im Jenseits gut gehen. Der Russe wird arbeiten, wenn er unter einer eisernen Organisation steht; aber er ist nicht in der Lage, sich selbst zu organisieren, er ist lediglich organisierbar; der Tropfen arischen Blutes in einzelnen Adern sei es, was dem russischen Volke Erfindungen und Staatsorganisation gegeben hat. Zur starken Hand der Herrschaft gehöre ein gerechtes Regiment, das setze er voraus bei jeder Führung; wie aber das Pferd, wenn es nicht ständig im Zaum gehalten wird, im Nu alle Erziehung von sich werfe – in Amerika seien einige Pferde ausgekommen und einige Jahrzehnte darauf habe das Land über ungeheuere Herden wilder Pferde verfügt: so rasch habe das Pferd zur Natur zurückgefunden -, so sei auch im Russen immer vorhanden der Urtrieb, zur Natur zurückzukehren: das sind für ihn die Lebensformen, in denen die Familie existiert; wie eine Hasenmutter werde die Russin ihre Kinder versorgen: mit allem, was zur Mütterlichkeit gehört; aber mehr will der Russe nicht. Seine Auflehnung gegen den Zwang der staatlichen Organisation – und sie bedeutet immer einen Zwang, weil sie die Freiheit des einzelnen beschneidet – sei brutal und blindgrausam, wie immer die Reaktion des Weibischen; wenn er dabei scheitere, breche er zusammen in Selbstanklagen; diese Revolutionen seien es, in denen er zurückstrebe zur Natur. So bleibe ihm der Nihilismus die Form seiner Revolution.

Der Chef meinte des weiteren:

Er glaube, daß es noch an tausend Stellen öl gebe; bei der Kohle wüßten wir, wie die Kohlenvorräte abnehmen: es entstehen Hohlräume; beim Öl wissen wir nicht, ob sich die Räume nicht wieder aus uns unsichtbaren Reservoiren füllen. Der Mensch sei vielleicht die gefährlichste Mikrobe, die man sich denken kann: Die ganze Erde nimmt er aus, ohne danach zu fragen, ob es vielleicht Stoffe sind von Lebenswichtigkeit für ein Leben anderer Region, das mit dem Mikroskop nach der Ursache von Verheerungen ausschaut, die sich auf der Erdoberfläche bemerkbar machen.

______________

[1] Der Koch in Hitlers Sonderzug, der unter diesem Scherznamen bekannt war.

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PDF backup

WDH – pdf 415

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