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Category: Martin Kerr

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Martin Kerr

Edited

I have edited the featured article ‘The Wall’ originally posted on January 1st. It originally contained this sentence:

How many are legitimate heirs, like Savitri, of the religion bequeathed to us by the avatar of Vishnu? None that I know of, if we take into account Martin Kerr’s definition of National Socialism: a way of life devoted body and soul to the fulfilment of the sacred words!

Emphasis added. I have changed that sentence to this one:

How many are legitimate heirs, like Savitri, of the religion bequeathed to us by the avatar of Vishnu? Apparently there are two of us, if we consider Martin Kerr’s definition of a genuine National Socialist: a way of life dedicated body and soul to the fulfilment of sacred words.

The reason for this change is the recent visit I received from a European, as we saw in the entries ‘Ancient Mexico’ and ‘Teotihuacan’. So I have reposted ‘The Wall’ this August day, with the above modification.

Taking vows before the sacred tree.

If you want to take your vows and become the third priest of the sacred words, you know the price…

Gens alba conservanda est

Eliminemos todo sufrimiento innecesario

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Martin Kerr Might is right (book)

1969

by Martin Kerr

A few years back I wrote this brief account of my first encounter with Ragnar Redbeard’s Might Is Right in 1969:

I was raised in a Christian household, and nominally I identified myself as Christian until I was 17. But, in truth, I did not really understand Christian doctrine and even less did I subscribe to its values.

When I was 17, I was a member of the National Renaissance Party, based in New York City. I lived with my family about an hour away by bus.

One Sunday evening, following an NRP meeting, I was speaking with party leader James Madole. I told him that I was trying to plow my way through Nietzsche’s Thus Spoke Zarathustra, but that I was having a hard time of it, and there was much in it that I did not understand.

He told me that Nietzsche was indeed difficult, and that perhaps I should put Zarathustra aside until I was a little older. Instead, he gave me a condensed edition of Ragnar Redbeard’s Might Is Right, entitled The Whiteman’s Guidebook. He told me that I might find it more useful at that point in my intellectual development.

I read it on my bus ride home that night. When I stepped on the bus I was still a nominal Christian. By the time I got off the bus, I was a heathen and anti-Christian.

I still have that booklet on my shelf.

 

______ 卐 ______

 

You may use my email to you in any way that you see fit.

I mentioned that I still had the original booklet that James Madole gave me—see attached (the cover was orignally white but has been discolored a little with age).

I don’t know who produced it. It has a notation on the back reading “Aryan Publishing Co.” and giving a Milwaukee post office box. Madole just had this one copy. I have never heard of that publishing company in any other context and I have never seen the booklet advertised anywhere since then (1969). But somehow, this single copy it found its way to Madoles’ apartment / headquarters, and then into my hands at precisely the right moment.

Such are the workings of Destiny!

Categories
Martin Kerr Psychology

Honey on flakes

Martin Kerr’s introduction to National Socialism that we published yesterday is so didactic that I have included it at the top of one of the pages of this site, ‘On the need to undemonize Hitler’ (‘pages’ = the items that appear in red when you click on the Menu).

I confess that I discovered this introduction to NS thanks to the booklet whose image appears on the left, which Kerr kindly sent me recently with some words of his inscribed on the first page. Thank you Comrade Kerr for mailing me this booklet!

Hitler has been demonised because Allied propaganda, largely in the hands of Jewry, has been playing on the Aryan’s feelings of compassion—but perverted feelings through Christian ethics which commands us to love the enemy. Because of the psyop from 1945 onwards with which the System has been trying to destroy the Aryan, hardly anyone in the West knows what National Socialism is. Although Kerr’s booklet explains it admirably, we should know that the hypnosis Westerners suffer from today is due to having transferred their Christian guilt feelings for the Sacrificial Lamb to the Jew after the so-called Holocaust (even anti-Nazi historians like Tom Holland recognise this psychological phenomenon).

That is why I still believe that the best way to awaken the Aryan from this hypnosis is to bring to public light the Holocausts perpetrated against us, the Gentiles, in the 20th century. I am referring to the Gulag and the Hellstorm Holocaust, where Jews played an pivotal role. And what is happening in Gaza these days, a genocide of a different kind of gentiles, is splendid for the masses of Whites to begin to wake up from a hypnosis that has been going on for more than eighty years.

Before the Allied propaganda people weren’t hypnotised. I will never forget my uncle Beto (1921-1983), an admirer of Hitler, and even some occasional comments by my grandmother Leonor (1914-2008) in favour of Third Reich Germany. Being a boomer myself, I was able to interact with people untainted by Allied propaganda. It is clear that people from another era could see things much more clearly than today’s hypnotised Westerners.

This is why I will continue to recommend Tom Goodrich’s book Hellstorm: The Death of Nazi Germany as number one on my list, even more than my books written in my mother tongue! Whoever reads Goodrich’s book from cover to cover will become de-hypnotised after such a bitter reading. At last, he will be ready to assimilate the truth of Kerr’s introduction to National Socialism. Once the disturbing information from Hellstorm has sunk in, Kerr’s article will become miel sobre hojuelas. (Literally, ‘honey on flakes’ there is no exact translation of this Spanish expression but it roughly means something like bed of roses, hunky-dory, a walk in the park, or as sweet as honey.)

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George Lincoln Rockwell Martin Kerr

National Socialism and the Laws of Nature

by Martin Kerr

“…It is Life alone that all things must serve.”

—Adolf Hitler, Mein Kampf, Vol. I, Chap. 9, p. 215 (Manheim)

 
INTRODUCTION

A unique and compelling feature of the National Socialist worldview of Adolf Hitler is that, of all the various political movements and ideologies of the modern era, it alone is based solely on the Natural Order. Only National Socialism is grounded in reality, and not in phantasms of human mind.

National Socialists believe that the universe is governed by natural laws, and that for Man to be happy and successful, he must first acknowledge that these laws exist; secondly, he must discover what they are; and thirdly, he must live in accordance with them. This is another way of saying that the universe runs according to the principles of Causality—that is, of cause-and-effect relationships—and that it does not operate on the basis of supernatural forces, or on the mental constructions and wishful thinking of intellectuals and ideologues, or on the religious fantasies of theologians.

Hitler made this clear from the beginning of his career in public life. Writing in his book Mein Kampf in 1924, he stated:

When Man attempts to rebel against the iron logic of Nature, he comes into struggle with the principles to which he himself owes his existence as a man. And so his action against Nature must lead to his own doom… Here we encounter the objection [that] ‘Man’s role is to overcome Nature!’… But Man has never yet conquered Nature in anything, but at most has caught hold of and tried to lift one corner or another of her immense gigantic veil of eternal riddles and secrets, that in reality he invents nothing but only discovers everything, that he does not dominate Nature, but has only risen on the basis of his knowledge of various laws and secrets to be lord over those other living creatures who lack this knowledge… (Vol. I, Chap. 11, Manheim trans., p. 287)

And elsewhere:

Man must never fall into the madness of believing that he has risen to be lord and master over Nature—which is so easily induced by the conceit of half-education—but must understand the fundamental necessity of Nature’s rule, and realize how much of his existence is subject to these laws of combat and upward struggle. Then he will sense that in a universe where planets revolve around suns, and moons turn around planets, where force alone forever masters weakness, compelling it to be its obedient servant or else crushing it, there can be no special laws for Man. For him, too, the eternal principles of this ultimate wisdom hold sway. He can try to grasp them, but escape them never. (pp. 244-245)

The goal of National Socialism, then, is to consciously organize human society in accordance with the Natural Order. The postwar Danish National-Socialist Povl H. Riis-Knudsen thus defined National Socialism in a single sentence: “National Socialism is the application of the Laws of Nature to human affairs.”

The dominant thought-systems of today are uniformly based on the notion of human equality in one form or another: Multiracialism on racial equality; Marxism on economic equality; democracy on political equality; Christianity on spiritual equality. But when Adolf Hitler observed the world of living Nature, he saw that it was not equality, but rather inequality, that was ever-present. To be more precise, he saw that Nature operated according to the principles of structure and hierarchy.

There is structure and hierarchy both among the races of mankind, and also within the races. The hierarchy among the races he denoted as the Principle of Race, and that within each race as the Principle of Personality. He discusses this in depth in Volume II, Chapter 4, of Mein Kampf.

In a speech given in 1928, Hitler gave his own one-sentence definition of the National Socialist worldview: “All life is bound up in three theses: struggle is the father of all things, virtue lies in the blood, and leadership is primary and decisive.” Here “blood” symbolizes the Principal of Race and “leadership” the Principle of Personality. “Struggle” is the mechanism by which position in the hierarchy is determined.

The belief that life should be lived in harmony with the Natural Order permeated the whole of Hitler’s Germany, from the top to the bottom. It manifested itself not just in the political structure of the National Socialist state, but in every facet of society, including child-rearing, nutrition, forestry, animal rights, medicine and healthcare. The protection of the environment was a top priority. Truly, National Socialism was the original “green” movement!

The SS had a popular motto: “Know the laws of life and live accordingly.” Another SS saying pointed to the spiritual dimensions of the National-Socialist worldview: “The Divine manifests itself in the order of Nature, not in supernatural miracles.”

The scientific community enthusiastically supported the restructuring of society in harmony with the Natural Order. One example of this was botanist Ernst Lehmann, who characterized National- Socialism as “politically applied biology.” In 1934, only one year into the NS era, he wrote:

We recognize that separating humanity from Nature, from the whole of life, leads to mankind’s own destruction and the death of nations. Only through a reintegration of humanity into the whole of Nature can our folk be made stronger. That is the fundamental point of the biological tasks of our age. Mankind alone is no longer the focus of thought, but rather life as a whole… This striving with connectedness, with the totality of life, with Nature itself, a Nature into which we are born, this is the deepest meaning and the true essence of National-Socialist thought. (Biological Will: Means and Goals of Biological Work in the New Reich, pp. 10-11)

It is easy for the unsuspecting or the misinformed to fall victim to the vicious, lying, Hitler-bashing, anti-NS propaganda that is everywhere today. Attempts to discuss the profound and life-giving character of Adolf Hitler’s National Socialism often get sidetracked and bogged down in ridiculous and ill-informed debates concerning the conduct of German military operations during the Second World War—as though that subject were more important than our survival as a race!

But one person saw clearly through the miasma of anti-Hitlerism even when it was at its height. The National Socialist philosopher Savitri Devi recognized the magnitude of Adolf Hitler’s achievements, and of the unique value of his teachings—not just to the Aryan race, but to all mankind. In her magnum opus The Lightning and the Sun (1958) she wrote:

In its essence, the National Socialist idea exceeds not only Germany and our time, but the Aryan race and mankind itself and any epoch; it ultimately expresses that mysterious and unfailing wisdom according to which Nature lives and creates: the impersonal wisdom of the primeval forests and of the ocean depths and of the spheres in the dark fields of space; and it is to Adolf Hitler’s glory not merely to have gone back to that divine wisdom … but to have made it the basis of a practical regeneration policy of worldwide scope … (The Lightning and the Sun, pp. 219-220, standard edition; p. 128, Pierce edition)

We live in a civilization and in a society that is about as divorced from the Natural Order as possible. That is why the our race is sick. That is why the our race is dying. Only by once again living in harmony with the Laws of Nature can we regain our racial health. There is only one movement which offers this salvation, and hence there is only one path to racial survival, that of Adolf Hitler and National Socialism.

 
A SOCIOBIOLOGICAL PERSPECTIVE

Sociobiologists divide the animal world into three broad categories, based on whether or not they live in societies, and if they do, their degree of socialization. Animals which live in societies live in groups characterized by (1) hierarchy, and (2) cooperation. The three categories are:

1. Asocial animals, which either live solitary lives as individuals or else they live in groups without hierarchy or cooperation. Most felines (except for the lion) and orangutans are examples of animals who live as individuals. Schools of fish, flocks of birds and Thompson’s gazelle are animals who live in groups that are unstructured and the members of which do not cooperate with each other—basically they are collections of individuals.

2. Eusocial animals (essentially, bees, ants and their relatives) live in communities in which the individual does not exist for practical purposes—only the collective exists.

3. Social animals live in groups known as societies, in which there is hierarchy and cooperation. The individual has rights, but the rights generally are subordinate to the welfare of the society. Most higher primates, including all of the great apes except for the orangutan, and most canines, are social animals. Human beings are social animals. We are not bees (for whom only the collective exists) and we are not tigers (for whom only the individual exists).

In human society, the individual has rights, but these must be balanced against the overall welfare of the group. There is inevitably some tension between the group and the individual, but in successful societies this it is managed so that neither suffers unduly.

National Socialist Germany is the modern society that has done this the best. As a social state, it stands in balanced mid-point between the hive-like, eusocial collectivism of communism (in which the individual exists only to serve the state, and who has no rights at all), and the rootless, naked egoism of asocial libertarianism (in which the good of the whole is subordinate to the desires and whims of the individual).

This balance between the desires of the individual and the good of the racial community is exemplified in the Hitlerian dictum, “The right to personal freedom recedes before the duty to preserve the race.” (Mein Kampf, p. 255). This statement explicitly recognizes that there is a right to personal freedom, but that this right is subordinate to the common racial good.

The word “natural” is only problematic if someone is determined to see it as so. The opposite is “artificial.” The wolf is a canine that is the product of natural selection. The Chihuahua is a canine that is product of artificial selection. The society we live in today is an artificial society that is divorced from Nature. To be healthy as a race, we need a society that is structured in accordance with the world of Nature.

 
THEORY AND PRACTICE

Writing in 1980, the brilliant Australian National Socialist Dr. E.R. Cawthron, B.Sc. (Hons), noted that, “Just to speak in general terms about the laws of Nature serves little purpose.” Very true! Let us take a look at a specific natural law and its concrete application in National Socialist Germany.

In the above Introduction, it was noted that Adolf Hitler recognized that inequality, not equality, was the norm in living Nature, and that with regard to Man, this inequality manifested itself both between the races, and within each race. As a corollary to the law of racial inequality, Hitler also discerned a law concerning “the urge toward racial purity.” He wrote:

[M]en without exception wander about in the garden of Nature; they imagine that they know practically everything and yet with few exceptions pass blindly by one of the most patent principles of Nature’s rule: the inner segregation of the species of all living beings on this earth…Every animal mates only with an animal of the same species… Only unusual circumstances can change this… (p.284)

He further noted:

The result of all racial crossing is therefore in brief always the… lowering of the level of the higher race. (p.286)

And he offered an example:

Historical experience shows countless proofs of this. It shows with terrifying clarity that in every mingling of Aryan blood with that of lower peoples the result was the end of the cultured people. North America, whose population consists in by far the largest part of Germanic elements who mixed but little with the lower colored peoples, shows a different humanity and culture from Central and South America, where the predominantly Latin immigrants often mixed with the aborigines on a large scale. By this one example, we clearly and distinctly recognize the effect of racial mixture. The Germanic inhabitant of the American continent, who has remained racially pure and unmixed, rose to be the master of the continent; he will remain the master as long as he does not fall victim to defilement of the blood. (p. 286)

Thus we can see the development of Hitler’s logic with regard to natural law in this instance:

    • He begins by postulating a law or principle that holds true for all of living Nature.
    • He further shows how Man is specifically included in this law’s jurisdiction.
    • Taking the discussion out of the realm of theory, he gives a concrete example of the expression of this law in the real world.

But it does not stop there. On September 15, 1935, Adolf Hitler, as chancellor of the German Reich, signed a law into effect prohibiting race-mixing between “citizens of German or related blood” and Jews. This act was formally titled the “Law for the Protection of German Blood and German Honor.”

Mainstream historians have termed this the “Nuremberg Race Law,” and claimed that it was the sinister first step toward the extermination of European Jewry. But it was nothing of the sort. Rather, it was a preliminary and far-sighted attempt to tentatively codify Natural Law as State Law. Adolf Hitler had begun to restructure German society so as to bring it in accordance with Nature—just as he had advocated a decade earlier in Mein Kampf.

 
LINCOLN ROCKWELL’S ‘LAWS OF THE TRIBE’

George Lincoln Rockwell is the founder of postwar American National Socialism, and one of the foremost disciples of Adolf Hitler’s thought of all time. He is remembered primarily as a man of action, which is unsurprising given the dramatic and dynamic course of his life. Yet he was also a man of towering intellect. In addition to numerous essays and articles, he authored two books, This Time the World (1962), his political autobiography, and White Power, which was published posthumously in 1968.

Like Adolf Hitler, Lincoln Rockwell recognized that Man was a part of the Natural Order, and that he was in no meaningful way separate or distinct from it. In Chapter 15 of White Power, entitled “National Socialism,” he lists five “Laws of the Tribe” that govern the social organization of all social animals (see Part Two). They are true for wolves as well as for elephants, for dolphins as well as for chimpanzees—and for Man as well. In a human context, by “Tribe” Rockwell means Race or folk or ethnicity.

Here are Rockwell’s Five “Laws of the Tribe”:

1, The Law of Biological Integrity;
2. The Law of Territory;
3. The Law of Leadership;
4. The Law of Status; and
5. The Law of Motherhood or Family

In White Power, he discusses four of the five principles or laws in some depth. By Biological Integrity, Rockwell means both the instinctive urge to protect the exclusive gene-pool of the tribe, but also the love-hate dichotomy that this generates. He writes:

The two instincts are equally important. Love is not “good” while hate is “evil” — which is the canard so dearly loved by the Jews, liberals, hippies, queers, and half- wits…

Love, the natural healthy kind, is indeed what makes the world go round, and it is the most beautiful, holy miracle we ever see here on earth.

But without a deadly hate of that which threatens what we love, Love is an empty catchword for hippies, queers, and cowards…

Biological Integrity: absolute, total and uncompromising loyalty to one’s own racial group based on a consuming love, and absolute, uncompromising hatred of any outsiders who intrude and threaten to mix their genes with those of the females of the group. (pp. 445-446)

By “Territory” he means in the first instance the land or real estate that the tribe lives on. In National Socialist Germany, the close relationship between Biological Integrity and Territory was encapsulate in the phrase “Blood and Soil” (Blut und Boden). But he also expands this to include the principle of private property. Here Rockwell draws a fundamental dividing line between National Socialism and Jewish, Marxist socialism.

Rockwell specifies “Leadership by the best.” By the best, not by the most popular, nor by the wealthiest, and certainly not by those most eager to kiss Jewish posterior.

“Status” he defines as the natural place or rank of each individual within the tribe. Everyone in the tribe is not “equal” to everyone else—but each person has worth and value, and a role to play in society.

Rockwell does not mention Motherhood and Family, beyond including it in his list of Five Laws. He was writing in the mid-1960s, when everyone in White society still had a healthy appreciation of the traditional family. He apparently thought that it was unnecessary to describe it further. Perversions such as homosexual “marriage” were so far over the social horizon that they were not even visible in 1967. One can only imagine what he would have to say about such manifestations of racial decadence and social decline. The traditional family always has been, remains, and always will be the basic social building block of every healthy White society.

Rockwell was not a trained anthropologist, and in listing the Five Laws, he was deeply indebted to Robert Ardrey, author of books on this subject such as African Genesis and The Territorial Imperative. But although it was outside the field of his formal knowledge, Rockwell was intelligent enough to recognize the truth when he saw it, and to portray it from a National Socialist perspective.

When he first read African Genesis, Rockwell was so taken with Ardrey’s ideas that he wrote the author a multipage letter explaining that National Socialism was nothing less than the political embodiment of Ardrey’s central thesis. When several months passed and the author did not respond to his communication, Rockwell sent him a registered letter asking if he had received his first letter. Again, Ardrey did not reply.

However, Ardrey went on to write another book, The Territorial Imperative, in which he discussed his Law of Territory in detail. In this book, Ardrey takes pains to explicitly distance himself from National Socialism. He does not mention Rockwell by name, nor does Ardrey address Rockwell’s contention that National Socialism is the political embodiment of his ideas—he just wants his readers to know that he was not one of those awful “Nazis.”

Nonetheless, both African Genesis and The Territorial Imperative are great books, and their content is completely NS in their exposition. We recommend both, despite the superficial anti-NS orientation of the second volume.

These Five Laws enunciated in White Power will someday form the basis for the National Socialist New Order which we, the heirs of Hitler and Rockwell, will build in North America.

 
CONCLUSION

The question that White people must ask themselves is this: Does human existence rest on a biological foundation or not? If it does, then the biological prerequisites that form the basis of our existence must be respected or a great price for ignoring them must be paid.

The wages of racial sin is racial death.

The situation today, in which the Aryan peoples of the world—without exception—live in societies completely divorced from the Natural Order must be viewed from a great historical perspective as a temporary dislocation. It is a sickness, not a permanent condition, and the patient will either recover or die.

National Socialism is the reorientation of human society to once again bring it in accordance with Nature and her iron laws. It is the cure for the disease.

 
NATIONAL SOCIALISM AND THE NATURAL ORDER: A SELECT READING LIST

What I have written here is only an introduction to the topic of National Socialism and the Natural Order. To really grasp it thoroughly and in depth, it needs to be studied. Here are a few texts to get you started on your exploration.

Basic National Socialist texts

  1. Mein Kampf by Adolf Hitler. Verlag Franz Eher Nachfolger, GmbH, Muenchen, Band I 1925, Band II 1927, 781 pp., index.
  1. Mein Kampf by Adolf Hitler, trans. Ralph Manheim. Houghton Mifflin Company, 1943. Index, 694 pp., ISBN-13: 978-0395925034. Reading it the original is always the preferred option, but if you are limited to an English translation, this one is the best.
  1. White Power by George Lincoln Rockwell. Ragnarok Press, Dallas, Texas, 1967 [1968]. Illustrated, 482 pp. See especially Chapter 15, “National Socialism,” for Rockwell’s discussion of the Natural Order and National Socialism.
  1. National Socialism: The Biological Worldview by Povl H. Riis-Knudsen. Nordland Forlag, Aalborg, 1987. Frontispiece, 30 pp. Essential.

Books hostile to National-Socialism but still containing valuable information

  1. Blood and Soil: Walther Darré and Hitler’s Green Party. Kensal Press, 1985, 224 pp., ISBN-13: 978-0946041336. Not pro-NS by any stretch of the imagination, but much less hostile than most mainstream books on Hitler and the Hitler era.
  1. Racial Hygiene: Medicine under the Nazis by Robert N. Proctor. Harvard University Press, Cambridge, Mass., and London, England, 1988. Notes, index, bibliography, 43 figures, 414 + vii pp., ISBN 0-674-74580-9. See especially Chapter 1, “The Origins of Racial Hygiene,” and Chapter 3, “Political Biology: Doctors in the Nazi Cause.” Proctor goes out of his way to show that he is anti-NS, perhaps because the subject he investigates are so inherently pro-NS.
  1. The Nazi War on Cancer by Robert N. Proctor. Princeton University Press, Princeton and Oxford, 1999. Notes, index, bibliography, figures, 380 + x pp., ISBN 0-691-00196-0. See especially Chapter 3, “Genetic and Racial Theories,” Chapter 5, “The Nazi Diet,” and Chapter 6, “The Campaign against Tobacco.” Even more hostile than Racial Hygiene — but containing even more good information.
  1. Ecofascism: Lessons from the German Experience by Janet Biel and Peter Staundenmaier. AK Press, San Francisco and Edinburgh, 1995. Footnotes, 73 pp., ISBN 1-873176-73-2. Consists of two essays: “Fascist Ideology: the ‘Green Wing’ of the Nazi Party and Its Antecedents” by Staudnemaier; and “‘Ecology’ and the Modernization of Fascism in the German Ultra-Right” by Biehl.

Anthropology and sociobiology

None of the books listed below is written by a National-Socialist or with an NS or WN audience in mind, but they all show the biological underpinnings of the National Socialist worldview and NS policies.

  1. Introduction to Anthropology by Dr. Roger Pearson. Harcourt College Publishers, 1974. Approx. 500 photographs, charts, and maps; glossary; table of languages; index, 616 pp., ISBN-13: 978- 0030915-17-8.
  1. Sociobiology: The Abridged Edition by Edward O. Wilson. Harvard University Press, Cambridge, Mass., and London, England, 1980. Bibliography, glossary, index, 366 + ix pp., ISBN 0-674-81623-4. There is a longer version, Sociobiology: The New Synthesis, written for scholars, but we recommend the abridged edition for non-specialist readers.
  1. Promethean Fire: Reflections on the Origin of the Mind. Charles J. Lumsden & Edward O. Wilson, Harvard University Press, Cambridge, Mass., and London England. Endnotes, index, 216 pp., ISBN 0-674-71445-8.
  1. African Genesis: A Personal Investigation into the Animal Origins and Nature of Man by Robert Ardrey, Atheneum Publishers, NY, 1961. Paperback edition, 384 pp., index, ISBN 0-553- 10215-X.
  1. The Territorial Imperative: A Personal Investigation into the Animal Origins of Property and Nations by Robert Ardrey, Atheneum Publishers, NY, 1966. Bibliography and bibliographical key, 355 pp.
  1. The Naked Ape: A Zoologist’s Study of the Human Animal by Desmond Morris. ISBN 0- 070431-74-4, 1967. Says Wikipedia: “[Z]oologist and anthropologist Desmond Morris… looks at humans as a species and compares them to other animals. The Human Zoo, a follow-up book by Desmond Morris, which examined the behavior of people in the cities, was published in 1969.”
  1. Race by John R. Baker. Oxford University Press, London, 1981, ISBN 0-936396-01-6. 625 pp., 13 appendices, 82 illustrations, bibliography. A comprehensive, exhaustive examination of the biological reality of race and racial differences. Suitable both for specialist and general readership.
Categories
Autobiography Martin Kerr Real men

Comments

I would like to offer my comments on the Kerr article I reproduced this morning, ‘The National Socialist lifestyle’:

But to be a true National Socialist in a profound sense means living an NS lifestyle, not just to agree with NS ideas in an abstract manner, or to admire historical National Socialism from a distance. Hermann Göring once noted that one does not become a National Socialist simply as a matter of intellectual endorsement, but rather that one is born a National Socialist.

This is so true that I cannot resist the temptation to translate some passages of El Grial into English. The words in square brackets mean words that replace the original text to avoid explanatory notes (as these decontextualised passages already appear on pages 99-100 of my third autobiographical book). I will use blue to distinguish it from the indented quotes in Kerr’s article:

It should not be speculated that my mistreatment at home is the primary cause of my now wanting to wipe Neanderthals off the face of the earth. Many years ago [my sister] told us the anecdote of something that I don’t remember well but which, I am sure, her memory is genuine. She said that, when I was eleven years old, I had made [exterminationist pronouncements from the racial POV].

Although I barely remember it, I do remember that as a child the spectacle of visiting the centre of the metropolis caused me such horror that I wanted to sweep it all away. And even younger, perhaps nine or ten years old when Japanese Godzilla films became fashionable, I imagined, lying in bed at bedtime, my favourite monster destroying the street billboards because they degraded my sense of aesthetics. Once I told cousin Julio about this fantasy, which was more ethical than anything else, in the sense of destructive justice, with ‘Godzilla’ being the judge of the degraded society.

Later, in my puberty, I wondered why there were still other races if it was so obvious that the white race was so superior. It was an inner feeling that told me something like: why are they still here? I didn’t understand why the non-white lands hadn’t already been conquered.

One of the most beautiful memories I have, because it dates back to the time when my life was still innocent, [already in my teens], was when I once went to get my hair cut at the hairdresser’s closest to my house, on Doctor Vértiz Avenue, with one of my younger brothers. It was a very serene afternoon while I was waiting my turn when I saw, in the illustrated stories on the hairdresser’s table, one that presented in pictures the goals of Germany a few decades ago. What stuck very clearly in my mind was the information that it was about producing a line of beautiful blond Aryans with blue eyes. It felt very good to me because those were things I wanted, even though I had never seen them enacted in the written word, even if it was in the drawings of a comic book. In retrospect, I suppose that story had not been illustrated or written by a fan of National Socialism, but to my adolescent mind, what mattered was that someone expressed an ideal that seemed to me so lofty and noble: something I hadn’t heard articulated as openly as on that gentle afternoon, which I still recall with nostalgia today.

The above happened in Mexico City, which is hardly an Aryan town! Kerr’s text continues:

As Adolf Hitler wrote, “Obstacles exist to be broken, not to be surrendered to.” Lincoln Rockwell said that “Life is struggle,” and that the secret to having a happy and successful life was, “to enjoy the struggle.” This is the fundamental NS attitude towards life in general.We welcome struggle, not as a necessary evil, but as a great gift and opportunity that allows us to strengthen ourselves mentally, physically and spiritually. Again quoting Hitler: “Mankind has grown great in eternal struggle, and only in eternal peace will it perish.”

This is what the defeatists and pessimists don’t understand and why I no longer take nationalist forums seriously. It is about fighting morning, noon and evening for the sacred words (as far as I am concerned, to change the paradigm from JQ to CQ, because if the problem lies with us, that would empower us immensely). Kerr continues:

[A] National Socialist gets out and engages in the real world. This may take the form of participating in a public activity to build the Movement, or it may simply be going for a hike in the forest. Citing an old Aryan adage, the Führer noted that, “he who rests—rusts” (Wer raset, der rostet). Do you take the escalator or the stairs? Said Mussolini, “The fascist distains the easy life.” The Duce was not a National Socialist, but in this instance his words are consistent with an NS lifestyle.

Without dropping names, reading this passage brought to mind one of the main promoters of white nationalism in the neighbouring country to the north, who has chosen the bourgeois life.

Every National Socialist accepts the SS saying, “Know the laws of life and live accordingly,” as his or her personal motto.

As a teenager I was enchanted by Seneca’s words, ‘Live according to Nature’!

Consequently, exercise, healthy eating, and nourishing the spirit are key features of an NS lifestyle. Just as laziness is un-National Socialist, so is a diet that consists of processed food, nutritionless (or even harmful) snacks, all washed down with some form of alcohol or a sugar-laden soft drink. Instead, a National Socialist lifestyle includes plenty of fresh fruits and vegetables, with as little meat as possible, along with plenty of water and sunshine. He nourishes his soul with Aryan music and art.

For some time now I have chosen the whole food plant based diet as my diet, and I refine it more every day.

Likewise, the National Socialist shuns polluting himself with the degenerate byproducts of an un-Aryan popular culture. These include films that insult the history of the White race, that promote race-mixing, that degrade women or that glorify crime, as well as so-called “music” that offends the Aryan spirit. Likewise, the National Socialist does not contaminate his body and weaken his spirit with drugs and intoxicants.

Again, without dropping names, this reminds me of the huge number of non-NS racialists who talk about movies, pop music, who recommend eating meat or who don’t love Nature to the extent of deifying it, as I have felt since I was a child to the extent that, when I discovered the painter Maxfield Parrish, I knew that this was exactly what I had had inside me for a long time!

The National Socialist lifestyle includes the love of animals, and kindness towards them. Nothing is so foreign to the Aryan spirit than the sadistic slaughter of animals for food practiced by the Semitic peoples.

This is one of the reasons why those who endorse cruelty to animals (or children) are no longer allowed to comment on this forum.

So even when it is difficult—indeed, even dangerous—he lives his outer life in accordance with his inner being. Yet whatever the cost, he has the great recompense of living his on his own terms. Even in the midst of racial decay and social decline, he lives in the New Order.

And this is exactly what Savitri, my ‘river nymph’ called the Religion of the Strong in the first chapter of her memoirs.

Categories
August Kubizek Martin Kerr

The NS lifestyle

by Martin Kerr

What does it mean to be a National Socialist?

Certainly, we can say that someone who is in general agreement with the National Socialist worldview, as he or she understands it, is a National Socialist in a formal sense of the term. There are also those who appreciate the NS period in European history, although they may not have a comprehensive ideological understanding of National Socialism. They may be described as being sympathetic to National Socialism, even if their theoretical knowledge of the NS worldview is incomplete.

But to be a true National Socialist in a profound sense means living an NS lifestyle, not just to agree with NS ideas in an abstract manner, or to admire historical National Socialism from a distance.

Hermann Göring once noted that one does not become a National Socialist simply as a matter of intellectual endorsement, but rather that one is born a National Socialist. The NS philosopher Savitri Devi further expanded on this idea:

One does not become a National Socialist. One only discovers, sooner or later, that one has always been one—that, by nature, one could not possibly be anything else. For this is not a mere political label; not an ‘opinion’ that one can accept or dismiss according to circumstances, but a faith, involving one’s whole being, physical and psychological, mental and spiritual: ‘not a new election cry, but a new conception of the world’—a way of life—as our Führer himself has said.

It follows that if being a National Socialist is more than just a political belief, it should condition the way one lives one’s life—that is, that there is a characteristic NS lifestyle. Colin Jordan wrote than a person, “acts as a National Socialist, if he is really and entirely one.”

The first thing that we should point out is that a National Socialist has a positive, “can-do” state of mind. He focuses on the solution to a problem, rather than on the problem itself or on the roadblocks that stand in the way to solving the problem. As Adolf Hitler wrote, “Obstacles exist to be broken, not to be surrendered to.” Lincoln Rockwell said that “Life is struggle,” and that the secret to having a happy and successful life was, “to enjoy the struggle.” This is the fundamental NS attitude towards life in general.

We welcome struggle, not as a necessary evil, but as a great gift and opportunity that allows us to strengthen ourselves mentally, physically and spiritually. Again quoting Hitler: “Mankind has grown great in eternal struggle, and only in eternal peace will it perish.” Fritz Kuhn, leader of the German-American Bund in the 1930s, said, “We must welcome every fight!”

Embracing the struggle-ethic to the fullest has two corollaries. The first of these is that the National Socialist enthusiastically leads an active life. Idle complaint is not National Socialist, nor is sitting around and watching television or fiddling with electronic gadgets hour after hour, day after day. Rather, a National Socialist gets out and engages in the real world. This may take the form of participating in a public activity to build the Movement, or it may simply be going for a hike in the forest. Citing an old Aryan adage, the Führer noted that, “he who rests—rusts” (Wer raset, der rostet).

Do you take the escalator or the stairs? Said Mussolini, “The fascist distains the easy life.” The Duce was not a National Socialist, but in this instance his words are consistent with an NS lifestyle.

The second corollary to embracing an active life is that one accepts a heroic, courageous attitude towards existence and death. A National Socialist knows that there are dangers and hardships in the world, that there is pain, and that someday we all die. Rather than becoming depressed by such a realization, or retreating from the world in a cowardly manner, the National Socialist greets life with joyous fortitude. He steels himself mentally, physically and spiritually against the hardships that he may encounter, with absolute determination to fight through them with manly defiance. The National Socialist resolves to die with a cry of triumph on his lips, not to pass away cowering and whimpering like a beaten dog.

Every National Socialist accepts the SS saying, “Know the laws of life and live accordingly,” as his or her personal motto.

Consequently, exercise, healthy eating, and nourishing the spirit are key features of an NS lifestyle. Just as laziness is un-National Socialist, so is a diet that consists of processed food, nutritionless (or even harmful) snacks, all washed down with some form of alcohol or a sugar-laden soft drink.

Instead, a National Socialist lifestyle includes plenty of fresh fruits and vegetables, with as little meat as possible, along with plenty of water and sunshine. He nourishes his soul with Aryan music and art.

Likewise, the National Socialist shuns polluting himself with the degenerate byproducts of an un-Aryan popular culture. These include films that insult the history of the White race, that promote race-mixing, that degrade women or that glorify crime, as well as so-called “music” that offends the Aryan spirit. Likewise, the National Socialist does not contaminate his body and weaken his spirit with drugs and intoxicants.

A while back someone posting on Stormfront claimed that his favorite music was “National Socialist rap.” Let us get this straight once and for all: there is no “National Socialist rap,” nor is there “NS hip-hop” or “Aryan jazz.” We do not insist that 14-year-old Aryan girls forego silly love songs and listen only to Luftwaffe assault marches or German opera—only that Aryans of both sexes and all ages nourish their spirits with musical forms that are produced by, and consistent with, their racial souls.

In so far as possible, the National Socialist lifestyle is family oriented. Just as he views his race as a gigantic extension of his family, so he views his family as his race in miniature. The National Socialist man treats the women and children of his race with respect, dignity and affection. His fundamental attitude towards them is protective and supportive, not hostile and aggressive.

Sadly, many teenage National Socialists living in a non-NS household alienate themselves from their families by attempting to convert their parents to the Hitlerian worldview over Sunday dinner. Tensions between National Socialists and non-National Socialists within a given family are inevitable, but it is the duty of the National Socialist not to let these tensions rend the family apart. Save your efforts at spreading the Good Word to those outside your family. Explain your beliefs if asked, but do not push them on family members.

National Socialists spend as much time outdoors as they can. They garden, go for walks in the woods, and generally enjoy the splendor of living Nature. They feel that they themselves are a part of the natural world, not that it is a foreign environment they visit on rare occasion.

The National Socialist lifestyle includes the love of animals, and kindness towards them. Nothing is so foreign to the Aryan spirit than the sadistic slaughter of animals for food practiced by the Semitic peoples.

A true National Socialist interacts with the non-Aryans he encounters in his daily life in a courteous manner, to the degree that they treat him the same. Whatever hostility that we may feel towards other peoples is not personal, and it should not be taken out on random non-Whites whom we may encounter. The depiction of National Socialists as being rude, mean or insulting to ordinary non-Whites, who have done nothing offensive, is right out of the Jewish playbook. Despite what our enemies may say about us, the National Socialist is not a mindless thug.

It is not always easy to live an NS lifestyle in today’s world. Certainly, it is easier in all-White rural areas than it is in the soulless racial cesspools which our cities have become.

In the first decades of the 20th century, Adolf Hitler found himself in a situation similar to that which we encounter today while living in Vienna. Still a teenager or a young man, he was confronted with degeneracy on all sides. His friend August Kubizek reports how the young Hitler dealt with it:

In the midst of that corrupt city, my friend surrounded himself with a wall of unshakeable principles which enabled him to build up an inner freedom, in spite of the dangers around him. He was afraid of infection, as he often said. Now I understand that he meant, not only venereal infection, but a more general infection, namely, the danger of being caught up in the prevailing conditions and finally being dragged down into a vortex of corruption. It is not surprising that no one understood him, that they took him for an eccentric, and that those few who came in contact with him called him presumptuous and arrogant.

But he went his way, untouched by what went on around him…

Sound familiar?

Ultimately, a National Socialist must live a National Socialist lifestyle. To do otherwise would mean being false to whom he or she is. So even when it is difficult—indeed, even dangerous—he lives his outer life in accordance with his inner being. Yet whatever the cost, he has the great recompense of living his on his own terms. Even in the midst of racial decay and social decline, he lives in the New Order.

________________

About the author: Martin Kerr is the Chief of Staff of the NEW ORDER, the North American affiliate of the World Union of National Socialists.

Categories
Martin Kerr Newspeak Racial studies

‘Aryan’

is the correct and proper name of our race

by Martin Kerr

 
Before 1940 or so, the term ‘Aryan’ and the name ‘Aryan race’ were part of the ordinary vocabulary of every moderately-educated person in the English-speaking world. Following the Second World War, ‘Aryan’ fell into forced disuse and disrepute because of its association with National Socialist racial ideology. Winners write the history books, and ‘Aryan’ was one word they wanted left out.

An Aryan girl, member of the Nordic sub-race. All Aryans are not
Nordics, but all Nordics (of uncontaminated ancestry) are Aryans.

Instead, it was replaced by ‘White’ in everyday use, and by ‘Indo-European’ for use by historical and linguistic specialists. Most newspapers capitalized the ‘W,’ but at some point in the 1970s, newspapers stopped capitalizing it, and it became just ‘white.’

Now we are told by our would-be masters that the White race itself does not exist—that it is merely a ‘social construct’ designed to keep the colored races of the world suppressed.

Pretty neat trick, eh? First we are exterminated linguistically, then conceptually, and next—well, killing off the Aryan race can hardly be genocide, if it does not really exist in the first place—right?

An essential countermeasure to this genocidal design is for us to reclaim both our racial identity as Aryans—and the word ‘Aryan’ itself.

The following is the truth about the term ‘Aryan,’ which our racial enemies hate so much.

About 4,000 or 5,000 years ago there was a racially homogeneous collection of tribes who called themselves the ‘Aryans’ or something similar. The name means the ‘Noble Ones,’ and is related, for example, to the Greek words aristos (‘the best’) and arete (‘excellence in virtue’). In addition to being of one race or ethnicity, they all spoke the same language, and had common religion, legal system and social structure.

For reason of lamentable Political Correctness, in the post-1945 world scholars have chosen to speak of these people as the Indo-Europeans—but practically speaking, Indo-European and Aryan are interchangeable as racial designations.

There is much controversy about the precise location Indo-European homeland, but the consensus of informed opinion places it somewhere in Southeastern Europe (perhaps in the Danube basin) or Southwestern Asia (perhaps on the western steppes or maybe in Anatolia).

At some point in time there began a great outflowing from the Indo-European homeland. Some Aryan tribes moved east and south. The Indo-Aryans were that tribe or folk which crossed the Hindu Kush mountains and descended into the Indus valley, where they gave birth to the Classical Indian civilization. Others (such as the Mitanni) migrated to the area now known as Iran, where they created the ancient Persian civilization. Still others (such as the Tocharians), journeyed further eastward, towards the rising sun, venturing across the Takla Makan desert and into Western China.

All of these Eastern Aryans, over the course of time, intermarried with the more-numerous non-Aryan peoples whom they conquered. In consequence, they lost their distinctive racial identity, and became extinct.

But the Western Aryans, following the direction of the setting Sun, poured into Europe. The Hellenes conquered Greece; the Italic tribes conquered Italy. The Celts swept across Northwestern Europe, as far as Ireland. In Northern Europe, the Germanic peoples established their distinctive culture.

All of the nations and peoples of Europe, with the exception of the Basques in the west and the Finno-Ugric peoples in the northeast, are descended from the Western Aryans. (And the Basques and Finno-Ugrians are of related racial lineage, in any case.) Because the peoples they conquered were racially similar to them, intermixture between the Indo-European conquerors and the pre-Indo-European ‘Old Europeans’ allowed the Western Aryans to maintain their distinctive racial identity to this day.

The names ‘Ireland,’ ‘Iran,’ and ‘Armenia’ all mean ‘land of the Aryans,’ and testify to the extent of Indo-European or Aryan settlement. Among the ancient Hittites, possibly the oldest Aryan civilization, we find documents using the term nata ara to refer to non-Hittites. It means exactly what you think it means: ‘non-Aryan.’

In The Histories (circa 450 BC), Herodotus actually uses the word ‘Aryan’ to describe the Medes, who were an ancient people related to the Greeks, and who lived directly to the east of them. He writes:

The Medes were called anciently by all peoples ‘Aryans,’ but when Medea, the Colchian, came to them from Athens, they changed their name. Such is the account which they themselves give.

The first opponent that Julius Caesar faced in Gaul was the German king Ariovistus, whose name is a cognate with ‘Aryan,’ as is the Celtic given name Ariomanus.

In India, the Aryan tribes kept the name ‘Aryan’ as their specific ethnonym (also in Afghanistan), where it continues to be used today, long after the last drop of pure Aryan blood has vanished.

I surmise that the Eastern Aryans, being surrounded by multitudes of non-Whites in the lands that they conquered, and with whom the differed greatly, both in appearance and quality, tended to keep their identity as Aryans, whereas the Western Aryans more readily blended in with the racially similar Europeans peoples they conquered, and so lost their identity as ‘Aryans’ more completely.

Some scholars try to pretend that the term ‘Aryan’ only has value when used linguistically or applied to the Aryans in India. But the historic and prehistoric record is clear: ‘Aryan’ was a racial or folk designation long before it was appropriated as a narrow linguistic term.

Today, racially conscious White people throughout the world have proudly reclaimed this ancient racial descriptor as the proper name of their Race—and that is how it should be!
 

______ 卐 ______

 

For the endnotes and bibliography, see the original article.

Categories
George Lincoln Rockwell Martin Kerr Matt Koehl

Interview

with NEW ORDER Chief of Staff Martin Kerr

The goal is to apply basic National Socialist principles in an American context, taking into account America’s history, its racial and ethnic demographics, and its geography.

The following is an abbreviated and revised transcript of an interview between New Order Chief of Staff Martin Kerr and Rosmarie Macleod, host of the online broadcast The Voice of National Socialist Reason. This interview took place on November 4, 2018. Posted on Renegade Tribune, it is the first formal interview Mr. Kerr has given since becoming Chief of Staff in 2014.

 

______ 卐 ______

 

ROSEMARIE MACLEOD: Tell us a little bit about your background. How did you get involved in the Movement?

MARTIN KERR: I was born in Pennsylvania in 1952. May ancestors were of Scottish, English and German descent, and helped to settle the state. When I was three or four years old, our family moved to New Jersey. I grew up is a small White suburban community about 20 miles outside of New York City. I had a safe and comfortable middleclass existence. I attended public schools and the local Presbyterian church.

I first became interested in National Socialism in 1966, when I was 14 years old. I was aware, through reading the newspapers and watching the news on television, that American society was facing many problems, including racial unrest, the spread of communism and the war in Vietnam. It was also apparent to me that the solutions to these problems did not consist of those offered by democracy, capitalism or the churches—they were the very ones who had allowed the problems to arise in the first place! So I was casting about for solutions.

I read an interview with George Lincoln Rockwell and was very impressed by his honesty. Here was someone who was tackling the problems that we were facing—especially racial problems—in a direct and forthright manner. We didn’t use the term back then, but today we would say that he was “thinking outside the box.” I wrote to Commander Rockwell and asked him if I could join the American Nazi Party. Within a week I had received an answer in the mail, and I promptly signed up in the party’s youth wing, the National Socialist Youth Movement, which was the same as the Hitler Youth.

As you can imagine, my parents were unhappy with this development, and they prevented any further involvement by me in National Socialist politics for the time being. However, I kept my National Socialist faith, and by my junior year in high school I was attending meetings and demonstrations of the National Renaissance Party in New York City.

I was one on the founding associates when party commander Matt Koehl reorganized the NSWPP as the New Order in 1983. In Commander Koehl’s last will, he indicated that he wanted me to follow him as the leader of the New Order. I have been in charge of New Order operations since his death in October 2014. I formally re-affiliated with the NSWPP in 1971. From 1973 through 1977 I served with the Los Angeles Unit of the party. From June 1977 until 1984 I worked at the party’s national headquarters in Arlington, Virginia. My primary responsibility there was public outreach, in particular, editing the party’s written publications.
 

RM: Different people have different definitions of National Socialism. What does it mean to you?

MK: There are different levels to National Socialism. What most people understand by the term is its superstructure, that is to say its outward policies and form. In that sense, National Socialism is a dynamic racial movement that seeks to safeguard and advance the interests and welfare of White people both here in the US and worldwide.

Using Hitler’s Germany as a model, the New Order seeks to create a National Socialist state for White Americans. Now, it is not the case that we are trying to replicate the Third Reich on American soil, in the sense of copying it identically in every little detail. Rather, our goal is to apply basic National Socialist principles in an American context, taking into account America’s history, its racial and ethnic demographics, and its geography, as well as the unique character of the American personality.

But underneath this political superstructure rests the philosophical basis of National Socialism, which does not change over time, or from one country to the next.

National Socialism is a worldview, or a Weltanschauung, to use the German term. We believe that the Universe is governed by natural laws. For Man to be healthy and prosperous, he must first acknowledge that these laws exist; secondly, he must discern what they are; and finally, he must follow them. This process is true both for individuals and for our race as a whole.

My good friend and comrade Povl Riis-Knudsen, the Danish National Socialist, has devised a one-sentence definition of National Socialism that serves very well: National Socialism is the application of the laws of Nature to human affairs.
 

RM: What is the New Order? What separates it from other pro-White organizations?

MK: The New Order is a vanguard National Socialist organization. Our doctrine is derived directly from Mein Kampf and other Hitlerian sources.
Here is what we are not:

  • We are not White Nationalists;
    • We are not White separatists;
    • We are not Alt-Right;
    • We are not Balk Right;
    • We are not Christian Identists;
    • We are not Satanists;
    • We are not Identitarians;
    • We are not National Bolsheviks or Strasserites

Our goal is to promote strict, hardline Hitlerian National Socialism, and not something else. We try to stay on good footing with other pro-White groups that are not National Socialist, and we wish them no ill will. Anything that moves White people in the general direction of National Socialism is worthwhile, in our opinion. But ultimately there is only one movement qualified to lead White people into the future, and that movement is National Socialism, embodied in North America as the New Order.

The New Order traces its organizational descent directly to George Lincoln Rockwell and the American Nazi Party, later renamed the National Socialist White People’s Party. When Commander Rockwell was assassinated in 1967, party leadership devolved to Matt Koehl.

As I mentioned earlier, Commander Koehl reorganized the NSWPP as the New Order in 1983. So our organizational history goes back some six decades.

Also, from our earliest days, commanders Rockwell and Koehl had contact with the remnants of the original Hitler movement in Germany, through comrades such as Arthur Axmann, Otto Remer, Gudrun Burwitz-Himmler, Bruno Ludtke, Hans-Ulrich Rudel, Winifred Wagner, Hans Baur, Florentine Rost van Tonnigen, Hanna Reitsch, Hans Severus Ziegler and others.

No other pro-White or National Socialist group has and organizational pedigree that even comes close to ours.

I mentioned earlier that we are a “vanguard organization.” Our predecessor, the National Socialist White People’s Party, was designed as a mass-oriented political formation. The New Order, in contrast, does not seek to recruit the masses of people into its ranks, or much less to solicit their support in elections.

Rather, we are looking for a small number of highly motivated, exceptional people—an elite—who are fully committed to the National Socialist cause.
 

RM: What is the New Order’s stand on religion?

MK: The New Order is incorporated in Virginia as a non-profit religious organization. Our leadership views National Socialism as our religion. For us, the tenets of the National Socialist worldview fulfill all of the spiritual requirements for a new religious faith. Sometimes people refer to this as the Hitler Faith or Esoteric Hitlerism.

Our critics sometimes claim that we worship Adolf Hitler as a “god,” but this is a misunderstanding or deliberate distortion of our belief. Our founder, Matt Koehl, put our perception of Adolf Hitler as follows:

There is but one Supreme Being, one Ultimate Source of all causation—one great Primal Power, infinite and eternal—which we recognize. We are all creations of this Power. Once in thousands of years, however, a singular and unique figure appears, whose special mission it is to declare anew the Divine Will and to redefine human history. In so doing, he himself becomes a universal symbol. In recent time, this extraordinary, providential figure appeared in the person of—Adolf Hitler. With his miraculous appearance, a new age on Earth has begun. That is why we honor and revere him.

Thus our attitude towards Adolf Hitler is not one of “worship,” as the term is commonly understood, but rather one of veneration.

So, this is our belief. But we do not attempt to force our religious insights on our followers. How somebody views the Divine is up to them, it’s a matter of personal conscience. Everyone has to find their own path to God.

We have as supporters people who are Christians, or Odinists, or atheists. We even have a few Buddhists. Savitri Devi famously embraced Hinduism. As long as someone is an Aryan and they support National Socialism, they are welcome in our ranks, regardless of religious conviction. Religious intolerance and persecution are un-Aryan.
 

RM: Does the New Order have a plan? What is its strategy?

MK: For obvious reasons, we are not going to reveal our strategy to the public in any detail, but I can speak about it in general terms.

Broadly speaking, there are two different strategic approaches that hardline pro-Whites have utilized over the years: the mass-approach and the vanguard strategy.

The mass-approach consists on enlisting as many people as possible into the movement as quickly as possible. It is characterized by public demonstrations, publicity seeking, a high media profile and public name recognition. Little or no attention is paid to building a solid infrastructure, nor in ideological development, nor in quality control concerning those recruited.

The mass-approach results in a lot of publicity and attention, and in a relatively larger membership. But the organizations that adopt this approach normally do not last long. They are filled with infiltrators and other troublemakers. The publicity that they receive is almost always negative. Their average existence is about two years, after which they disband or fade away, only to be replaced by similar dead-end organizations. This is not the approach that the New Order is taking.

Instead, we are pursuing a vanguard strategy. This is characterized by slow growth and consolidation, by intensive theoretical development, and by careful attention as to whom we recruit. We have small numbers, a low public profile, and little engagement with the media. We spend most of our effort and resources is building a solid infrastructure. Our public activities are limited. Their goal is to spread our message as far and wide as possible among the broad masses of our racial sisters and brothers.

We have encountered groups which claim that they pursue both strategies simultaneously, that is, a mass strategy accompanied by intenstive infrastructutal development. But realistically, given the limited resources that pro-Whites have at their disposal, you cannot do both at once; you have to choose one to focus on.

Our mid-range goal is to create a nationwide network of local National Socialist communities, which we term folk strongholds. We will have more to say about this in the future. However, as I said before, we do not intend to broadcast our plans to the public. We prefer to boast about our accomplishments after they have been made—not beforehand.
 

RM: How can people help out if they support the New Order and its beliefs? Where can people go if they want more information on the New Order?

MK: The basic level of affiliation to the New Order is that of Registered Supporter. An RS is someone who states that they are in agreements with our beliefs and who agrees to pay a monthly financial pledge to help support our operations. They have to fill out a registration form which includes a postal address. The New Order is an organization that is based in the real world. We have no Registered Supporters who are anonymous, or who are only known to us online.

If someone still wants to support our work, but they do not want to make the formal commitment of becoming a Registered Supporter, one thing that they can do is to subscribe to out print publication, the NS Bulletin. It has been published continuously since 1967.

Martin Kerr at the NSWPP headquarters
in Arlington, Virginia, 1981.

‘As for the rest: weak Whites will die. Some will be too puny to withstand the storm which will break. Others will die the “second death” of genetic oblivion by mixing their blood with that of non-Aryans. Either way, both groups will perish. And it will be good.’

—Martin Kerr

Categories
Friedrich Nietzsche George Lincoln Rockwell Jesus Martin Kerr Nature

Hitler made us holy again

Address given at the 2016
JdF 127 Hitler Festival
in Detroit, Michigan
by NEW ORDER Chief of Staff
Martin Kerr

In the Table Talk, Adolf Hitler accepts as a matter of course that the figure commonly known as Jesus Christ was an actual historical person. He describes him as the leader of a popular revolt against the Jews of his time. Savitiri Devi, one of the best known and most eloquent of Hitler’s post-war disciples, felt otherwise. In her essay, Saul of Tarsus, she writes that based on her own extensive research, she believed that Jesus (whose name would have been Yeshua bin-Yusef al-Nazarini or something similar in his native Semitic tongue of Aramaic) was merely a fictional character from Christian mythology; that is, he was not an historical person.

It matters little to us today whether or not Yeshua was real, or whether he was as imaginary as Bilbo Baggins and Huckleberry Finn. But, of course, it does matter to the Christians, who have built up an elaborate if perverse theology based on his putative teachings. In fact, so important has he been to the Christian world that all historical dates are routinely calculated from the year that he was supposed to have been born. That practice started around the year 525 by a Christian monk named Dionysis Exiguus. Years after his birth were counted forwards and those before his birth were counted backwards. Traditionally, these designations have been known as AD for Anno Domini (or “Year of our Lord”) and BC or “Before Christ.” For reasons of Political Correctness, these old terms have now been replaced by CE (for “Common Era”) and BCE (“Before Common Era”).

But regardless of what initials are used, the basic method of calculating and enumerating the years of the calendar has remained unchanged, because Jesus—real or not—is held to be someone who “broke history in half.” In the Christian conception of things, there is an absolute rift between what came before him and what came after. In the conventional wisdom, Jesus changed everything.

 

______ 卐 ______

 

In the 1880s, a towering intellectual figure arose in Germany to challenge the accepted dispensation: the philosopher Friedrich Nietzsche. In his autobiography, Ecce Homo, Nietzsche suggested that it was he, Nietzsche, who was the one who would break history in half. Through a process which he called the “transvaluation of all values,” Nietzsche sought not just to supersede Christianity, but to reverse it. Thereby he would lay the foundations for a new European super-civilization. I imagine that in Nietzsche’s scheme of things, future historians would date all history from his, Nietzsche’s coming, and not from the advent of the one whom our Norse ancestors called the “Pale Christ.”

Nietzsche, we note, was completely ignored during his lifetime, except for some cursory interest that he aroused in philosophical circles, which had a negative, dismissive view of his work. That he grandiosely described himself as the man who would break history in half is widely viewed either as sarcasm on Nietzsche’s part, or else as a psychological defensive mechanism to protect his ego from the rejection he suffered from his colleagues.

Perhaps there is a modicum of truth to both of these explanations, but I feel at the heart of things, Nietzsche was being fiercely serious. He recognized the full import and significance of his teachings, even if his contemporaries did not. Today, we National Socialists recognize him as one of the earliest “fragments of the future,” someone who was not the “last of yesterday,” but rather was one of the “first of tomorrow.”

 

______ 卐 ______

 

As it turned out, neither the Christian savior nor Nietzsche was the one who broke history in half. The theology espoused by Jesus was merely a reshuffling of the older Semitic worldview, a prime feature of which was the belief that there is a dichotomy between spirit and matter. Spirit is pure and good, it tells us, while the flesh is impure and corrupt. Nietzsche, for all his genius, was unable to articulate a realistic, systematic alternative to the Christian worldview.

No, it remained to Adolf Hitler to be the man to shatter the dispensation that had held Aryan man in thrall for 2,000 years or more.

I do not know when the realization first entered the Führer’s mind that there is no division between soul and matter, but rather that our flesh is infused with and animated by our spirit, while spirit is given form by our bodies. It must have been at a very young age. Probably, it did not dawn on him all at once, but instead only emerged gradually as he matured intellectually. In any event, by the time that he sat down to write Mein Kampf, his basic worldview was already well-formed and complete.

Adolf Hitler believed that the universe was governed by natural laws, and that for man to be happy and successful, he must first acknowledge that these laws exist; secondly, he must discover what they are; and thirdly, he must live in accordance with them.

This is another way of saying that the universe runs according to the principles of Causality—that is, of cause-and-effect relationships—and that it does not operate on the basis of supernatural forces, or on the mental constructions and wishful thinking of intellectuals and ideologues, or on the religious fantasies of theologians.

But at the same time, he knew that the human soul or spirit was a reality. His consistent use of religious language and imagery, plus specific comments recorded in Table Talk, reveal the Führer to be a deeply religious man, even if his spiritual outlook was diametrically opposed to that of Christianity.

Rather than believing that Man is born as a sinful being who can only be rescued from eternal hellfire and damnation by accepting the good lord Jesus as his personal savior, Adolf Hitler believed that Man was born into a state of grace with the Natural Order. In the Hitlerian worldview, we are all holy beings at birth. It is through being raised with false beliefs, and thrown into a society out of synch with the Natural Order, that we lose our state of natural grace and holiness.

Matt Koehl once discussed the Christian conception of original sin with me, contrasting it to the Hitlerian outlook. “If you look at a newborn baby in its cradle, what do you see?” he asked. “The Christians see an evil being born in sin, and doomed to Hell and torment without the intervention of their savior. But as a National Socialist, I see an innocent and holy being, born into a state of harmony and grace with the Natural world.”

This is the Führer’s great gift to Aryan man—and, indeed, to the whole world: he has restored us to a state of grace with the Natural Order. Hitler made us holy again, and only the Gods have the power to sanctify.

 

______ 卐 ______

 

As Aryans, we may be endlessly, sincerely, and profoundly thankful on a personal level for such insights. But unlike the Christians, as National Socialists, we are committed not just to our own personal salvation, but to the salvation and resurrection of our Race.

How do we incorporate our fundamentally religious perception of National Socialism into the practical work of building Adolf Hitler’s earthly movement? We struggle with these issues today—but we are not the first to have raised such questions.

Our great forbearer, George Lincoln Rockwell, wrestled with this question as well. During the final year of his life he prepared to transform his tiny, noisy band of political dissidents into a mighty mass movement. In a passage from his book, White Power, he gives us his thoughts on the future religious or spiritual orientation of the movement:

National Socialism, as a PHILOSOPHY, embodies the eternal urge found in all living things—indeed in all creation—toward a higher level of existence—toward perfection—toward God.

This “aristocratic” idea of National Socialism—the idea of a constant striving in all Nature toward a higher and higher, more and more complex, and more and more perfect existence—is the metaphysical, supernatural aspect of our ideal.

In other words, concepts of social justice and natural order are the organs and nerves of National Socialism, but its PERSONALITY, its “religious” aspect—the thing that lifts it above any strictly political philosophy—is its worshipful attitude toward Nature and a religious love of the Great gifs of an Unknown Creator.

Christianity, for instance, is a far higher thing than its rituals, the words of its prayers, or any of its creeds. It is a SPIRITUAL STRIVING toward the believer’s ideals of spiritual perfection.

National Socialism is the same sort of striving toward even higher and higher levels here on this earth, while Christianity is striving toward a future and later life not of this earth.
For the ordinary “soldier” in our “army”, building and fighting for Natural Order—National Socialism—it is sufficient that they respect and obey the laws and doctrines established by the lofty ideals of our philosophy with merely an instinctive love of those ideals, perhaps not with the complete understanding of the highest forms of our philosophy.

But just as the greatest Christian leaders have been those not preoccupied with details and rules but rather those who were “God intoxicated” with the highest ideals of the religion, the leaders among our National Socialist elite must share this fundamentally religious approach. For them the true meaning of our racial doctrine must be part of their idealistic “striving toward God.” [1]

Through total identification of ourselves with our great race, we partake of its past and future glories. When we contribute in any way, especially by self-sacrifice, toward helping our race along the path toward higher existence, we reach toward God—the Creator of the Master Race.

In short, while the mechanics and rules of National Socialism, as codified and set forth here, are sufficient for most of us, for the few idealists ready and willing to sacrifice their very lives in the cause of their people, National Socialism must be a very real religious ideal—a striving toward God.

We should all keep Commander Rockwell’s words in mind as we go forth into the world in the coming Jahre des Führers 127. We should endeavor to bring every single racially conscious White person into our Movement. But at the same time, we must maintain the ideological purity of our Cause by seeing to it that only those with a clear understanding of the spiritual, religious character of our worldview become Movement officers. And this is especially true with members of the senior leadership corps.

In this way, we will guarantee that we, too, are “breaking history in half,” in keeping with the Führer’s mission.

HEIL HITLER!

_____________

[1] From White Power, chapter XV, pp. 455-457.

Categories
Judeo-reductionism Martin Kerr

2021 thread

Harold A. Covington

Noting that the longest article in the PDF American Racialism we recently published is by Martin Kerr, yesterday I discovered some words by Kerr about Harold Covington, published in the comments section of The Occidental Observer, which are worth quoting:

It is disturbing to see that an attempt is being made to rehabilitate the deservedly poor reputation of Harold Covington. I had hoped that after his long-awaited death in 2018, the memory of him would quickly and mercifully fade away. Sadly, I can see that my hopes were in vain.

No one did more to harm the cause of pro-White advocacy than Covington. From the mid-1970s until his death, he did everything he could to weaken, harm and destroy that cause. Earlier on in his benighted career he devised a two-part modus operandi.

He attacked whatever pro-White leader who was receiving the most public recognition at any given time. He only attacked those who were trying to do something. Those who limited themselves to writing books or articles he left alone. But those who were in the public arena, actively trying to build a pro-White movement, he attacked relentlessly and ferociously. Among those he sought to undermine and destroy were Dr. William Pierce, David Duke, Matt Koehl, Ben Klassen, Kevin Alfred Strom, Dr. Edward Fields, Will Williams and—towards the end of his life—Richard Spencer. I am sure that there are others whom I have forgotten about.

The rustic Covington wanted to become the alpha male of the tribe, but instead of earning that position the hard way he resorted to very dirty tactics, inconceivable in a true Aryan.

Covington was a pathological liar, as anyone who knew him personally can attest. He would lie simply for the sake of lying, even when there was no advantage to it. But in his efforts to sabotage White leaders and their organizations, there is no falsehood or calumny, no matter how despicable or outlandish, from which he would shrink. Typically, he would accuse White leaders of murder, homosexuality, alcoholism, race-mixing, theft, corruption, collaboration with the FBI and/or ADL and Jewish or other non-Aryan ancestry. He never provided an iota or proof for any of his accusations: how could he, since they were completely imaginary in the first place? Instead, he would issue new and similar attacks against anyone who sought to challenge his lies.

I am ashamed to say that when I read Covington’s tetralogy and got excited about this revolutionary scenario, I was unaware of the novelist’s terrible flaws. But from that discussion thread I would like to respond to what Edmund Connelly said:

C.T., thank you for taking the time to write a thoughtful reply. I would, however, like to take exception to this claim: “[I]n the West there are more traitorous whites than subversive Jews.”

Numerically, you may well be right, but the equation ends up wrong because you cannot equate one White with one Jew. All the evidence shows that a tiny number of Jews can sway whole gentile societies, so you have to weigh specifically what each subversion Jew (redundant, I know) accomplishes. How many goys would it take, say, to equal one Sigmund Freud? Or a Norman Lear? Jewish gurus wreck havoc among gentile nations in untold millions of lives. That’s what makes them so destructive. While there are far too many White useful idiots, it is, I would maintain, their manipulation by Jews that starts the train wreck in motion.

In 2021 I had already responded to what Connelly said in his article, but now I would like to respond to what he said directly to me, quoted above. First of all, it should be noted that, as a good white nationalist, Connelly lives under the assumption that the Jews are the primary cause of our misfortunes. I believe it is us.

Connelly’s argument would make sense if the Jews were capable of subverting the Islamic world—even though in Israel they are surrounded by them—which they obviously can’t. Nor are they capable of subverting India or China. They weren’t even capable of subverting Whites before the advent of Judeo-Christianity. We can imagine what would have happened if a Jew wanted to subvert Sparta, Republican Rome before the Punic Wars or the Viking peoples! They only managed to get their Trojan horse in when Constantine handed over the Empire to his bishops, many of Semitic origin. All this I have said many times before, but it bears repeating because here lies the huge difference between the POV of this site and the Judeo-reductionism of white nationalism.

Connelly assigns, in the quote above, superhuman powers to the Jews, but what happens to the Aryan could be analogised to a physical accident.

Let’s imagine we fall off a motorbike and terribly scrape our arm. Without proper care, the arm becomes infected with microbes. Judeo-reductionism would be analogous to saying that microbes are the primary aetiology of our infection. I say that the primary aetiology is the accident. Without the accident and poor care of the arm, there would have been no opportunistic infection. The microbes are secondary or even irrelevant.

Likewise, without the treachery of Constantine and other Aryan emperors who followed him (see Deschner’s first volume on the history of Christianity in the featured post), Jewish ideology wouldn’t have infected the West for 1,700 years. The West would be as immune to subversive Jewish ideas as China, India or the Islamic world. But the worst thing is that through Christianity and ‘neo-Christianity’ (see again the featured post), each generation of whites recreates the biker crash, so to speak. They aren’t allowing the body to heal!

Worse still is that white nationalists themselves are party to this ill-treatment of the infected body as they are incapable of repudiating Judeo-Christian morality. This too, I have spoken at length on this site and it isn’t worth repeating except to invite new visitors to read the books and/or PDFs in the featured post.