Tag: Jesus Derangement Syndrome
Excerpted from
March of the Titans:
A History of the White Race
by Arthur Kemp:
Although the United States did not emerge as a separate country until the end of the 18th Century, it assumed a massive, perhaps even dominating, role in world history from that time onwards. North America became as important as Europe in many senses: not least because it became, through occupation and natural reproduction, a new White heartland, mirroring the occupation of Europe by the Indo-Europeans some 7,000 years earlier.
Scalping shocks white explorers and settlers
By 1630, the Spanish, French, Dutch and English had all established colonies in North America: all except the French had found themselves waging racial wars against the Amerinds, who resisted the White settlers with methods which were by any standards cruel. This was the first time the Whites came into contact with the particularly nasty habit of scalping—the taking of the scalp of a defeated enemy as a trophy; a habit deeply ingrained in the Amerind culture of war.
The Amerinds living in these areas for the greatest part resisted the White settlements with violence. The last resistance to the Whites in New England came in 1675, when three Amerinds were executed by the White colonists for murder. An Amerind chief named Metacom led an alliance of Amerind tribes in fierce guerrilla raids on the colonists. The Whites replied in kind and a bloody tit-for-tat exchange followed until Metacom’s secret hideout was discovered and he was killed. The Whites then drove the majority of remaining Amerinds from New England.
Mass white immigration
As news of the colonies in the Americas, or the New World, as it became known, spread throughout Europe, there occurred one of the most incredible mass population movements since the Indo-European immigrations: hundreds of thousands of Whites from almost every country in Europe packed their bags and moved to the new territories.
Some were attracted by the opportunity of owning their own land—something impossible for common folk since the time of feudalism in Europe—while others wanted to escape the class system and religious conflict into which Europe had descended. Waves of Germans, Irish, Danes, Dutch, Swedes and others all started pouring into the colonies, even though they were still under the nominal control of England.
About 250,000 Blacks had been brought into North America before 1775, but the total Black population numbered 567,000 on the eve of independence. Whatever else slavery may have done to the Blacks, it certainly did not kill them, as this population growth was virtually exclusively the result of natural reproduction.
The contrast with the situation in Portugal immediately springs to mind: in that European country only about ten percent of the population was Black, yet in America at its very founding, the figure was already 20 percent: why did Portugal vanish as a world power and America then go on to become a great world power?
The answer lies in the level of integration: in Portugal there was absolutely no segregation and mixed race unions were positively encouraged. In America, not only did the huge degree of racial alienation exist—but as a result integration was actively discouraged and, in many states, made punishable with prison sentences (many of these anti-miscegenation laws were only repealed in the 1960s).
Thus although America always had a larger Black population, it never absorbed this population into its mainstream society, as the Portuguese did: and the difference is marked, once again proving the reality that the nature of a society is determined by the nature, or make-up, of the people dominating that society.
[After recounting well-known American history, in another chapter Kemp writes about the so-called Civil Rights movement of the 20th century:]
The forty five years following the end of the Second World War were dominated by three issues: the decolonization process; the development of the concept of Civil Rights, and the hostility between the “West” and the “East,” also known as the Cold War.
The first time that the black bloc vote played a significant role in helping to elect an American president occurred as early as 1948, when Harry Truman was elected to the office through a combination of the bloc Black vote and a minority of White votes. Truman had gained the support of Blacks by issuing an executive order that eventually desegregated the armed forces and by supporting a pro-civil rights policy for the Democratic Party over strong opposition from Southerners.
Whites in the Southern states bitterly opposed the moves to desegregate schools. In September 1957, the governor of Arkansas, Orval E. Faubus, ordered the state’s National Guard to prevent nine Black students from attending Central High School in Little Rock. On 23 September, following a number of racial clashes between Blacks and Whites in the town, Eisenhower dispatched federal troops to force White students to attend the school, frog-marching the protesting Whites at gunpoint with bayonets drawn, into the classrooms.
Where intentional segregation existed in the north, as in the city of Boston, the federal courts ordered redrawing of neighborhood school district lines, starting the practice of “bussing”— where children of different races were transported, sometimes 50 miles or more—across huge distances to force them to attend schools attended predominantly by other races. This bussing system caused a great many racial clashes and violence. Very little point was achieved by sending 100 White children into a school of 2000 Black children, or vice versa, apart from increasing racial tensions dramatically. The practice of bussing then spread all over America, soon becoming a major national political issue which was debated right up to presidential level.
The 1960 election of John F. Kennedy as Democratic Party president of America—again with overwhelming Black voter support—saw a new surge in laws designed to strike down the last of the segregationist measures in America.
The long established American laws forbidding intermarriage between Whites and Blacks were also then challenged in courts and repealed: between 1942 and 1967, 14 states repealed their anti-miscegenation laws. In the case known as Loving v. Virginia (1967), the US Supreme Court struck down laws banning interracial marriage and by 1968, all forms of de jure segregation had been declared unconstitutional.
Black riots erupt despite social changes
Black riots started in the 1960s. The first serious disturbances broke out in Cambridge in 1963 and 1964, and the National Guard was called in to restore order. Then in 1965, a particularly severe Black riot erupted in Watts, a Black ghetto in Los Angeles. The Watts riots lasted six days, taking 34 lives and causing $40 million in property damage. Black riots then spread across more than 30 major American cities, turning almost every major center into a battle zone of White policemen trying to control mobs of Blacks rioting and burning and looting anything they could.
Baffled by the Black riots—in theory there should have been less reason to riot than ever before—president Johnson appointed a commission, headed by the former governor of Illinois, Otto Kerner, to investigate the causes of Black unrest. The report of the Kerner Commission, issued in 1968, warned of the increasing racial polarization in the United States and said that the “nation is moving toward two societies, one white, one black—separate and unequal.”
Increasing Black urbanization, coupled with its associated problems of an increased crime-rate, increased racial tensions and resultant integrated schools—which in every measured case led to fall in educational standards—created in the 1970s the phenomena of “White flight”. Entire neighborhoods of Whites started moving, lock stock and barrel, out of the major American cities into outlying suburbs. In this way many city centers became almost overnight Blacks-only areas: and this, combined with the dropping of any type of voter qualification, meant that by the mid-1970s, a number of these major cities had elected Black mayors and city councils for the first time.
Civil rights in review: a colossal failure
In real terms, the decades of civil rights programs have been a failure. Not only have average living standards for all but an elite of Blacks declined, but they have also dropped on every other social indicator.
In 1997, over one million Black American men were in prison, and homicide was the leading cause of death among Black men aged 15 to 34. Nationwide, blacks—although only 12 per cent of the population—account for 64 per cent of all violent-crime arrests and 71 per cent of all robbery arrests (Paved With Good Intentions: The Failure of Race Relations in Contemporary America, Jared Taylor, Carroll & Graf, 1993).
In 1988, there were fewer than ten cases of white-on-black rape—as opposed to 9,405 cases of black-on-white rape. Taylor reports that black men appear three to four times more likely to commit rape than whites, and more than sixty times more likely to rape a white than a white is likely to rape a black. This black crisis still disproportionately hurts whites. Black criminals choose white victims in more than half of their violent crime; the average black criminal seems over 12 times more likely to kill a white than vice versa. Homicide is now the leading cause of death for black men between 15 and 44; one in four black men in their twenties is either in jail, on probation, or on parole.
All this has happened despite the USA subsidizing its Black poor, publicly and privately, to the tune of more than $2.5 trillion in federal moneys alone since the 1960s. The cities run by Black Americans—Washington DC, Detroit and others—are marked by collapse, decay, exceedingly high levels of violent crime, drugs, gang wars and economic decline.
The words of the 1968 Kerner Report have remained as valid as ever: America is a society of racially separate unequals.
Note:
For excerpts of all chapters of Kemp’s book see: here.
The following is my abridgement of chapter 18 of William Pierce’s history of the white race, Who We Are:
Christianity Spreads from Levant
to Dying Roman Empire,
then to Conquering Germans
Germans ‘Aryanize’ Christian Myths,
but Racially Destructive Ethics Retained
During the turbulent and eventful fifth century the Germans largely completed their conquest of the West. In the early years of that century German tribesmen, who had been raiding the coast of Roman Britain for many years, began a permanent invasion of the southeastern portion of the island, a development which was eventually to lead to a Germanic Britain.
In 476 Odoacer, an Ostrogothic chieftain who had become a general of Rome’s armies, deposed the last Roman emperor and ruled in his own name as king of Italy. Meanwhile the Visigoths were expanding their holdings in Gaul and completing their conquest of Spain, except for the northwestern region already held by their Suebian cousins and an enclave in the Pyrenees occupied by a remnant of the aboriginal Mediterranean inhabitants of the peninsula, the Basques.
And throughout the latter part of the century the Franks, the Alemanni, and the Burgundians were consolidating their own holds on the former Roman province of Gaul, establishing new kingdoms and laying the basis for the new European civilization of the Middle Ages. Everywhere in the West the old, decaying civilization centered on the Mediterranean gave way to the vigorous White barbarians from the North.
Oriental Infection. But the Germans did not make their conquest of the Roman world without becoming infected by some of the diseases which flourished so unwholesomely in Rome during her last days. Foremost among these was an infection which the Romans themselves had caught during the first century, a consequence of their own conquest of the Levant. It had begun as an offshoot of Judaism, had established itself in Jerusalem and a few other spots in the eastern Mediterranean area, and had traveled to Rome with Jewish merchants and speculators, who had long found that city an attractive center of operations.
It eventually became known to the world as Christianity, but for more than two centuries it festered in the sewers and catacombs of Rome, along with dozens of other alien religious sects from the Levant; its first adherents were Rome’s slaves, a cosmopolitan lot from all the lands conquered by the Romans. It was a religion designed to appeal to slaves: blessed are the poor, the meek, the wretched, the despised, it told them, for you shall inherit the earth from the strong, the brave, the proud, and the mighty; there will be pie in the sky for all believers, and the rest will suffer eternal torment. It appealed directly to a sense of envy and resentment of the weak against the strong.
Edict of Milan. By the end of the third century Christianity had become the most popular as well as the most militant of the Oriental sects flourishing among the largely non-Roman inhabitants of the decaying Roman Empire. Even as late as the first years of the fourth century, under Emperor Diocletian, the Roman government was still making efforts to keep the Christians under control, but in 313 a new emperor, Constantine, decided that, if you can’t lick ’em, join ’em, and he issued an imperial edict legitimizing Christianity.
Although one of Constantine’s successors, Julian, attempted to reverse the continuing Christianization of the Roman Empire a few years later, it was already too late: the Goths, who made up the bulk of Rome’s armies by this time, had caught the infection from one of their own slaves, a Christian captive whom they called Wulfila.
A Romanticized view of Wulfila
explaining the Gospels to the Goths in ca. 310
Wulfila was a tireless and effective missionary, and the Goths were an uprooted and unsettled people, among whom the new religion took hold easily. Wulfila’s translation of the Bible into Gothic greatly speeded up the process.
Conversion of the Franks. Before the end of the fourth century Christianity had also spread to the Vandals, Burgundians, Lombards, Gepids, and several other German tribes. A little over a century later the powerful nation of the Franks was converted. By the beginning of the second quarter of the sixth century, the only non-Christian Whites left were the Bavarians, Thuringians, Saxons, Frisians, Danes, Swedes, and Norse among the Germans—and virtually all the Balts and Slavs.
One can only understand the rapid spread of Christianity during the fourth and fifth centuries by realizing that, for all practical purposes, it had no opposition. That is, there was no other organized, militant, proselytizing church competing effectively with the Christian church.
Athanaric the Goth. The Christians had many individual opponents, of course: among the Romans several of the more responsible and civic-minded emperors, such as Diocletian, as well as what was left of the tradition-minded aristocracy; and among the Germans many farsighted leaders who resisted the imposition of an alien creed on their people and the abandonment of their ancient traditions. Athanaric, the great Gothic chieftain who led his people across the Danube in 376 to save them from the invading Huns, was notable in this regard.
Athanaric and the other traditionalists failed to halt the spread of Christianity, because they were only individuals. Although there were pagan priests, the traditional German religion never really had a church associated with it. It consisted in a body of beliefs, tales, and practices passed from generation to generation, but it had no centralized organization like Christianity.
Folk-religion. German religion was a folk-religion, which grew organically out of the people and out of the land they occupied. The boundary between a tribe’s most ancient historical legends and its religious myths, between its long-dead heroes and chieftains and its gods, was blurred at best. Because German religion belonged to the people and the land, it was not a proselytizing religion; the German attitude was that other peoples and races likewise had their own folk-religions, and it would be unnatural to impose one race’s religion on another race.
And because German religion was rooted in the land as well as in the people, it lost some of its viability when the people were uprooted from their land. It is no coincidence that the conversions of the Goths, Vandals, Burgundians, Lombards, Franks, and many other German tribes took place during the Voelkerwanderung, a period of strife, disorientation, and misery for many of those involved: a period when whole nations lost not only their ancient homelands but also their very identities.
Fire and Sword. After the Voelkerwanderung ended in the sixth century, the Christianization of the remaining pagan peoples of Europe proceeded much more slowly—and generally by fire and sword rather than by peaceful missionary effort. Whereas the Franks had become Christians more or less painlessly when their king Clovis (Chlodweg) converted for political reasons at the end of the fifth century, it was another 300 years before the Frankish king Charlemagne (Karl the Great) was able to bring about the conversion of his Saxon neighbors, and he accomplished that only by butchering half of them in a series of genocidal wars.
Early Christianity, in contrast to German religion, was as utterly intolerant as the Judaism from which it sprang. Even Roman religion, which, as an official state religion, equated religious observance with patriotism, tolerated the existence of other sects, so long as they did not threaten the state. But the early Christians were inspired by a fanatical hatred of all opposing creeds.
Also in contrast to German and Roman religion, Christianity, despite its specifically Jewish roots, claimed to be a universal (i.e., “catholic”) creed, equally applicable to Germans, Romans, Jews, Huns, and Negroes.
“Every place… shall be yours.” The Christians took the Jewish tribal god Yahweh, or Jehovah, and universalized him. Originally he seems to have been a deity associated with one of the dormant volcanoes of the Arabian peninsula, a god so distinctly Semitic that he had a binding business contract (“covenant”) with his followers: if the Jews would remain faithful and obedient to him, he would deliver all the wealth of the non-Jewish peoples of the world into their hands. Observant Jews even today remind themselves of this by fastening mezuzoth to the door frames of their homes, wherein the verses from their Torah spelling out the Jews’ side of their larcenous deal with Yahweh are inscribed (Deuteronomy 6:4-9, 11:13-21; Yahweh’s reciprocal obligations are in the verses immediately following).
Nevertheless, the early Christian church, armed with an effective organization and a proselytizing fervor, and armored with a supreme contempt for everything non-Christian, was able to supplant Jupiter and Wotan alike with Yahweh.
The Germans, however, recreated the Semitic Yahweh in the image of their own Wotan, even as they accepted the new faith. The entire Christian ritual and doctrine, in fact, were to a large extent “Aryanized” by the Germans to suit their own inner nature and lifestyle. They played down the slave-religion aspects of Christianity (“the meek shall inherit the earth”) and emphasized the aspects which appealed to them (“I come bearing not peace, but a sword”). The incoherence and the multitude of internal inconsistencies of the doctrine made this sort of eclecticism easy.
Yule, Easter, Harvest Festival. In general, the Germans accepted without difficulty the Christian rituals—especially those which, like Christmas, Easter, and Thanksgiving were deliberately redesigned to correspond to pagan rituals and festivals of long standing—and the myths (parthenogenesis, turning water into wine, curing the blind, resurrection from the dead, etc.), and they ignored the ethics (turn the other cheek, all men are brothers, etc.).
A Frank of the seventh or eighth century would tremble in superstitious awe before some fragment of bone or vial of dried blood which the Church had declared a sacred relic with miracle-working powers—but if you smote him on the cheek you would have a fight on your hands, not another cheek turned.
As for the brotherhood of man and equality in the eyes of the Lord, the Germans had no time for such nonsense; when confronted with non-Whites, they instinctively reached for the nearest lethal weapon. They made mincemeat out of the Avars, who were cousins to the Huns, in the seventh century, and the Christianized Franks or Goths of that era would know exactly what to do with a few hundred thousand rioting American Blacks; they would, in fact, positively relish the opportunity to do what needed doing.
It could not have been expected to be otherwise. In the first place, a totally alien religion cannot be imposed on a spiritually healthy people—and the Germans were still essentially healthy, despite the dislocations caused by the Voelkerwanderung. Christianity had to be modified to suit their nature—at least, temporarily. In the second place, the average German did not have to come to grips with the alien moral imperatives of the Sermon on the Mount. All he had to do was learn when to genuflect; wrestling with Holy Writ was exclusively the problem of the clergy.
It was not until the Reformation, in the sixteenth century, that the laity began studying the Bible and thinking seriously about its contents. Even then, however, the tendency was to interpret alien teachings in a way that left them more or less compatible with natural tendencies.
Slave Morality. But Christian ethics—the slave morality preached in the Roman catacombs—was like a time bomb ticking away in Europe: a Trojan horse brought inside the fortress, waiting for its season. That season came, and the damage was done. Today Christianity is one of the most active forces working from within to destroy the White race.
From the Christian churches came the notion of “the White man’s burden,” along with the missionaries who saw in every African cannibal or Chinese coolie a soul to be saved, of equal value in the eyes of Jehovah to any White soul. It is entirely a Christian impulse—at least, on the part of the average American voter, if not the government—which sends American food and medical supplies to keep alive swarming millions of Asiatics, Africans, and Latins every time they have a famine, so that they can continue to outbreed Whites.
The otherworldly emphasis on individual salvation, on an individual relationship between Creator and creature which relegates the relationship between individual and race, tribe, and community to insignificance; the inversion of natural values inherent in the exalting of the botched, the unclean, and the poor in spirit in the Sermon on the Mount—the injunction to “resist not evil”—all are prescriptions for racial suicide. Indeed, had a fiendishly clever enemy set out to concoct a set of doctrines intended to lead the White race to its destruction, he could hardly have done better.
The “White guilt” syndrome exploited so assiduously by America’s non-White minorities is a product of Christian teachings, as is the perverse reverence for “God’s chosen people” which has paralyzed so many Christians’ wills to resist Jewish depredations.
Moses Replaces Hermann. Not the least of the damage done by the Christianization of Europe was the gradual replacement of White tradition, legend, and imagery by that of the Jews. Instead of specifically Celtic or German or Slavic heroes, the Church’s saints, many of them Levantines, were held up to the young for emulation; instead of the feats of Hermann or Vercingetorix, children were taught of the doings of Moses and David.
Europeans’ artistic inspiration was turned away from the depiction of their own rich heritage and used to glorify that of an alien race; Semitic proverbs and figures of speech took precedence over those of Indo-European provenance; Europeans even abandoned the names of their ancestors and began giving Jewish names to their children: Samuel and Sarah, John and Joan, Michael and Mary, Daniel and Deborah.
Despite all these long-term consequences of Christianity, however, the immediate symptoms of the infection which the conquering Germans picked up from the defeated Romans were hardly noticeable; White morals and manners, motivations and behavior remained much as they had been, for they were rooted in the genes—but now they had a new rationale.
Today’s Christian Patriots. And it is only fair to note that even today a fairly substantial minority of White men and women who still think of themselves as Christians have not allowed their sounder instincts to be corrupted by doctrines suited to a following of mongrelized slaves. They ignore the Jewish origins of Christianity and justify their instinctive dislike and distrust of Jews with the fact that the Jews, in demanding that Jesus be killed, became a race forever accursed (“His blood be on us and on our children”).
They interpret the divine injunction of brotherhood as applying only to Whites. Like the Franks of the Middle Ages, they believe what suits them and conveniently forget or invent their own interpretation for the rest. Were they the Christian mainstream today, the religion would not be the racial menace that it is. Unfortunately, however, they are not; virtually none are actively affiliated with any of the larger, established Christian churches.
Categories
Dies Irae
For a few years I have been reading racialist literature and have come to the conclusion that William Luther Pierce ought to be considered the central intellectual figure of American racialism (George Lincoln Rockwell on the other hand was perhaps the noblest individual on this side of the Atlantic). Besides his superb essays Pierce inaugurated the novelesque genre of a revolutionary takeover of white societies, and his axiological ruminations about the history of the white race in Who We Are are still unsurpassed among American racists. Unlike the national socialists and William Pierce, nowadays white advocates are comfortably living under the sky of Christian and liberal ethics, as I will try to argue in this article. Greg Johnson for one, the editor-in-chief of the webzine Counter-Currents Publishing, has been ambivalent on Pierce. He wrote:
Some time later, on April 22, 2000, I purchased [the novels] The Turner Diaries and Hunter from Dent Myers at his Wildman’s Shop in Kennesaw, Georgia. Frankly, I found them repulsive, The Turner Diaries in particular. Pierce may have been inspired by National Socialism, but his model of revolution was pure Lenin and his model of government pure Stalin. If he had the power, he would have killed more people than Lenin, Stalin, Mao, and Pol Pot combined.
Johnson, overwhelmed by his morals, is not even recognizing here that the national socialists were the good guys for Aryan preservation, and the heads of the states he mentions the bad guys.
He epitomizes everything about the Old Right model that I reject: one party politics, totalitarianism, terrorism, imperialism, and genocide. At the time, I remarked that as a novelist and political theorist Pierce was a first rate physicist.
I regarded him as a monster…
Take note that Johnson’s webzine is considered by some the crème de la crème of white nationalist blogsites, something like a haute culture magazine for the sophisticate, and that he presents himself as a fan of Friedrich Nietzsche to his readership. The trouble with Johnson is not only that he’s living a double life—criticizing Christianity online and delivering pious, traditional homilies at the Swedenborgian Church of San Francisco—; he really wants to have it both ways. Sometimes he seems to be in favor of revolutionary action but other times he condemns violence. In Johnson’s own words in his so-called “New Right” manifesto, “the only gun I want to own is made of porcelain.” Doesn’t this amount to say that he rejects winning, since throughout history there has been no nation-building without violence? This is Alex Linder’s pronouncement on Johnson: “His attempt to claim heir to the legacy of Hitler and Mussolini while renouncing actual fighting, and going beyond that to denounce those men’s movements in pretty much the same terms Jews do [“I regarded him as a monster…”] is simply bizarre. And that, in particular, he should not be allowed to get away with.”
Elsewhere I have quoted Nietzsche’s Zarathustra having in mind Johnson’s manifesto. But what would a genuine Zarathustran voice sound like? Simply put it, someone who advocates the transvaluation of values back to the pre-Christian mores in the West.
Hitler contemplating a bust of Nietzsche
What stands between Moses’ old Tablets and Zarathustra’s new, half-written Tablets—the new ethical code that, ideally, will rule white behavior in a coming thousand-year Reich? At Radio Free Mississippi, Linder has blamed Christian scruples by way of an example. My paraphrases: What would be our first reflex when watching an adult, African-American male in a park replete with blond, unprotected toddlers? Pull the trigger on the intruding nigger of course! Linder then asked rhetorically what on Earth is functioning as malware for the white mind that impedes us from following our primitive, natural instincts? His answer: “It’s Christianity,” in the sense that our basic moral grammar is Christian even among atheists: a sort of hypertrophy of our sense of decency from a survivalist point of view.
Even racialist Christians concede a point. Brad Griffin, a southern nationalist, has been unearthing citations of the Yankee mentality in antebellum America. Griffin’s conclusion is that abolitionism was caused by “a moral, religious, and ideological revolution in worldview,” and that “the twin doctrines that are to blame for our decline, which brought about this critical shift in moral outlook, are the Enlightenment’s ideology of liberal republicanism and the spread of evangelical Christianity.” Griffin of course is afraid to mention the C word: Christianity without adjectives. In my own words, the moral grammar ingrained to our psyches that places limits to the fourteen words comes not only from Christianity, but from Christianity’s secular offshoot, liberalism or as I like to say, “Neochristianity” (see The Fair Race’s Darkest Hour).
Billions will die, we will win
Are you a Nietzschean or, like Johnson and many white nationalists, a religious Christian / secular Neochristian? The following is my litmus test to gauge who, despite claims to the contrary, is still internalizing the meta-ethics of our parents instead of taking a leap into full-blown Nietzscheanism. In the coming racial wars of the 21st century that, according to Guillaume Faye, will come under the apocalyptic sign of Mars and Hephaestus, how many racial enemies do you think will have to be slain to fulfill the fourteen words? This is my straight answer: If I have to kill five people to fulfill our most cherished words I kill five people. If I have to kill five billion I kill five billion.
Unlike the mere reactionary writers and pseudo-apostates from Christianity in the movement I consider myself a genuine son of Zarathustra who finds himself sitting and waiting —old Mosaic, broken tablets around me and also new, half-written tablets—, wondering when cometh mine hour. On the other hand, Christians, secular liberals, reactionaries and even white nationalists have a sort of malware or computer bug within their skulls that compels them to place limits after the first few thousand killings. Johnson is only one example among many secular Neochristians in the white nationalist movement.
The current paradigm that enslaves almost all whites is like a Red Giant star that has already exhausted its hydrogen core (Christianity). After the French Revolution the enormous inertia of Christian ethics engendered a meta-ethical monster, now producing carbon from helium. This giant, secular, red shell of liberalism is but the sign of an approaching death of a star of that size. Though inflated and tenuous, the red shell is still very hot and makes the star’s radius immense. Presently liberalism is covering, and slowly engulfing and burning, the entire West and specifically targets the Aryan DNA for destruction. As explained in The Fair Race, the Red Giant is the present, secularized form of Christian ethics that has exhausted its creed. In this moribund stage, out-group (non-whites) altruism takes over liberal society. This happens, paradoxically, at the expense of traditional religious doctrine. On the other hand, after the genocide of Germans from 1944 to 1947, the Hellstorm Holocaust (again, cf. The Fair Race), genuine Aryan nationalism is not even one of our firmament’s stars. Like a tiny gaseous sphere already leaving the cradle of the nebulae, Aryan nationalism is accumulating more and more mass that is forming a center of higher density to form a protostar. When enough pressure in the interior rises—when a considerable mass of Nordish Aryans wake up again and fight in the real world as the Germans did—, it will increase the density and temperature until the gas turns into plasma. Only then a nuclear fusion will be ignited at the core and a new baby star will be visible again in the canopy of heaven.
What prevents nationalists from attracting, by the sheer force of their gravitas, increasingly more spiraling mass to make nuclear reaction possible, as happened in the Third Reich? Answer: Most whites, including white nationalists, still gravitate around the dying Red Giant that, by the next century, will become a white dwarf. They’re not really gravitating around the gaseous corpse of the National Socialist nebulae that is forming another new star even while Christianity is dying and will certainly be dead in the next century. The goal of my books is to point out at the firmament the new constellation of ethics that is being formed before any serious discussion can even take place on how to fulfill the fourteen words, our half-written Tablets.
The Star Child
One of the earliest reviewers of 2001: A Space Odyssey wrote in 1968 that it was the first Nietzschean movie in history, and it is too bad that Arthur C. Clarke’s literary agent, Scott Meredith, showed Clarke the green bill in the early 1980s to tempt the author into betraying his philosophy and original movie script by writing cretin sequels to his magnum opus. Anyway, before the sequel prostitution took place, in the epilogue to The Lost Worlds of 2001 Clarke wrote:
What lies beyond the end of 2001, when the Star Child waits, “marshaling his thoughts and brooding over his still untested powers,” I do not know. Many readers have interpreted the final paragraph to mean that he destroyed the Earth, perhaps in order to create a new Heaven. This idea never occurred to me; it seems clear that he triggered the orbiting nuclear bombs harmlessly…
But now, I am not so sure. When Odysseus returned to Ithaca, and identified himself in the banquet hall by stringing the great arrow bow that he alone could wield, he slew the parasitical suitors who for years had been wasting his estate.
Why should we expect any mercy from a returning Star Child? Few indeed of us would have a better answer, if we had to face judgment from the stars. And such a Dies Irae may be closer than we dream…
In the culminating scenes of the film Kubrick’s use of Thus Spake Zarathustra, Richard Strauss’ tone-poem after Nietzsche includes the returning, placental child.
If something has any resemblance to science-fiction’s cathedral it is what in my soliloquies I call “Neanderthal extermination,” exemplified by Pierce in both The Turner Diaries and in all seriousness in a few passages of Who We Are. Der Juden saw it all right with their book of Joshua: only ethnic cleansing protects the race from the interbreeding that invariably occurs with time, and the moral I gather from Kevin MacDonald’s second book of his trilogy is that whites should imitate the tribe by adopting an endogamous form of collectivism diametrically opposed to our naïve, individualist societies. In a radio debate on exterminationist anti-Semitism Griffin told Linder that we must describe the Jewish problem like MacDonald does: never hinting to final solutions for fear of being called evil Nazis. But even MacDonald hints to a solution not only to the Jewish problem, but to the many other racial problems that are afflicting the race—though he will never formulate it openly for fear of losing his tenure: “The Greek and Roman pattern of conquest and empire-building, unlike that of the Israelites described in the Tanakh [Pentateuch], did not involve genocide followed by the creation of an ethnically exclusivist state…” (A People that Shall Dwell Alone, page 368). What MacDonald refrains from discussing, the ethical conundrum between extermination or expulsion, Pierce already discussed in the chapter of Who We Are about the last Nordic invasion of ancient Greece. But let’s elaborate my litmus test even further where I left it—“wondering when cometh mine hour…”
A thought experiment
While driving your car in the routine trip to your job imagine you are given a one week, Star Child powers over planet Earth like those described by Clarke and indulge yourself in a thought-experiment: that you are the metamorphosed astronaut Dave Bowman that returns to your home planet after a journey beyond the stars. What would you do?
Monday. After your second coming to Earth, this time above the clouds and with great power and glory, the first thing that comes to your mind are the traitors in charge of the white nations, so firmly decided to exterminate their own people through genocidal levels of immigration and mestization. You condemn to death the 5 heads of the most powerful Western states. At any event, there’s no human power that matches yours…
Tuesday. But is this enough to secure the existence of your people and the future of white children?, enough to be sure they will survive the West’s darkest hour after your week of Overlord power is over? What about terminating 50 of the most notorious, powerful enemies of whites, the Jewish moguls of the media that have been poisoning the well for so long?
Wednesday. “But that’s still too short” you wake up and say to yourself in anguish during these nights of virtual insomnia. After all, you want to be sure that the fourteen words are not threatened by ulterior human behavior in the centuries to come. What about eliminating 500—you say to yourself in the morning—or, still better, 5000 you conclude in the afternoon, of the most notorious leftist academics: those Jews and non-Jews who have been trying to deconstruct the West and have corrupted the minds of the young?
Thursday. Alas for the earthlings!: you’re still confronted by the voice of your consciousness! The academics and media moguls were not enough! The poisoning continues. This day you have to be bold enough and get rid of 50,000 of the media staff, mostly Jewish, that have been demonizing whites and your culture through the TV and Hollywood.
Friday. But aren’t you still too short on numbers? your inner daemon asks. What about those non-media guys who believe that the best of the goyim must be destroyed, i.e., the white Aryans? They’re still breathing and their hatred for your people has not diminished… What about calling home 500,000 non-gentiles, or even more conclusively 5,000,000; —oh no!—, better fifteen million for a final solution of the non-gentile problem, you conclude in the evening.
Saturday. Alas! You find out that you’re still too short to be a hundred percent sure that our most sacred words will be fulfilled after your power evaporates by tomorrow midnight. You just remembered that the Red Giant is still covering the whole West with the suicidal flames of Neochristianity. And you are not a monocausalist after all… Wiping out the subversive tribe was not enough, not barely enough, you are starting to realize, in a world where most whites have been turned into body-snatched pods. In this weekend that your powers will vanish you must confront the view that the zeitgeist that has been destroying your people since the Second World War is ultimately based on Christian ethics, and that this hypertrophy of the Aryan super-ego has virtually infected all whites. You don’t want to take any chances unless and until they have been cured of their suicidal, malignant lunacy—which won’t happen by itself within your weekend of Overlord power. Why not calling home once and for all 500 million of the infected whites, the deranged, out-group altruists?
Sunday, Day of the Lord. Not enough! (sob…). Your dwindling powers are not enough to see the future and be certain that the very traditional whites whose lives you just spared will have the nerve to deport those millions of non-whites who have been breeding like rats throughout your sacred lands. So you take a fateful, ultimate decision. You will make of this final day a scorched-Earth moment, a wrathful and vindictive day. (Only full revenge can heal the soul after all…) Only thus you will make it sure that the racial aliens won’t be invited again by the potential altruists who, unbeknownst to you, escaped justice yesterday and may fall into their old habits in the future. After all, doesn’t the mental disease of whites, universal moralism, predates Christianity (for example, in the Aryan Buddha)? And after Christianity started to expand a thousandfold into Neochristianity, didn’t your people’s sense of fairness and pity towards non-whites became infinitely more threatening for your goal than the depredations of the (now defunct) tribe?
Now you remember the last chapter of the Zarathustra, “The Sign,” when Zarathustra rises in the morning and finds a lion outside his cave, which he takes to be a sign that the Overman is finally coming. This new Zarathustra —you— rises triumphantly, realizing you have overcome your final sin: pity. And so you don’t want to take any chances with the surviving Neanderthals—not in this big day of yours! You go for the only figure that really solves the problem in a single stroke. You play God. You take the lives of 5 billion or even more of non-whites experiencing the same remorse that you experienced when you took the first 5 lives almost a week ago…
A favor
How far would you go chasing over Dave’s 14 words—white children for the endless ages to come before the Sun really turns into a Red Giant? I ask you this favor: Indulge yourself in the above thought-experiment when you go to work and suffer the sight of those non-white faces that the system socially-engineered to exterminate your kind through miscegenation. But please first watch 2001 in one of your days off so that you may grasp the film’s religious message unmolested by any external noise.
Don’t respond in the comments section of my blog which number of deaths, or until which day of the week, you imaginary chose to intervene in mankind’s destiny. My Gedankenexperiment only gauges your internal morals for you.
Categories
Francis & Himmler
At The Occidental Observer (TOO) a commenter wrote:
Here’s an idea: what if our problem is not our sense of fairness or individualism or egalitarianism, but moral fanaticism? This is something I’ve been thinking about lately: the idea that Whites are moral fanatics. More so than other races, we desire to be “good” no matter what the consequences are.
I replied that, though I have quoted the following passage several times, I will continue to quote it to convey the idea that the moral grammar that has been killing us has unconscious roots in Christian ethics.
A Swede that is now retired from the boards wrote in a counter-jihad blog:
With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity [i.e., liberalism] each person has to be like Jesus himself, doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.
We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. [my emphasis] And Christian ethics means the inversion of values. So it’s the weak that is considered good, while the strong is considered evil.
Since I was a Christian, actually an admirer of St Francis in my Catholic years, I think I’ve developed a psychological knack to decipher the progressivist paradigm that has infected the West. Every time I look at example after example of deranged altruism throughout the West, especially toward the non privileged races, I cannot separate it from my own biography, when I admired the poor saint of Assisi’s acting out his emotional issues through eccentricities that, presently, could only be labeled as self-harming.
Remember my comment about Wuthering Heights in a TOO thread about crazy Swedes? The eccentricities of the Fraticelli, so well depicted in Umberto Eco’s The Name of the Rose, were barely tolerated by the Church in the 13th and 14th centuries precisely because, if accepted by the mainstream, this inversion of values inspired directly on the gospel would destroy Europe. (St Francis himself aged and died prematurely as a result of his extreme mortification of the flesh.) Alas, once secular Christianity was established after the French Revolution and each westerner had to be like St Francis himself, doing self-sacrifice, moral fanaticism ran amok among the deists and the atheists starting with the fateful emancipation of the Jew by the same gentiles who had sanctioned anti-Semitism in Christendom.
It is my belief that, presently, we are suffering from a secular form of runaway Franciscanism throughout the entire West.
A Nietzschean revaluation of all values back to saner times is what whites need. Since what we now need is the scorched-Earth scenario, I am tempted to write a book that shows my spiritual odyssey under the provocative title From St Francis to Himmler. But, paraphrasing the gospel, who would be able to hear such hard word?
Categories
Witches’ brew
“Most Anti-Whites are basically religious ideologues, having replaced self-flagellation and lifelong chastity with Anti-White activism and Political Correctness.”
Note of September 2017: The following article originally appeared in the Addenda:
I agree with Kevin MacDonald’s central thesis in his Culture of Critique, which Preface I have reproduced recently in this site. But only to a certain extent…
MacDonald’s ideas seem to have inspired those who maintain the single Jewish-cause hypothesis for White weakness and their eventual demise as a people.
Let’s use an example from Majority Rights, which discusses the preservation of Western culture and the ethnic genetic interests of people of European ancestry.
While at first thought the fact that Jews have higher IQs than most Whites appears to assign plausibility to the hypothesis that their psyops have converted Whites, as James Bowery put it, into “extended phenotypes” of the tribe—like crickets infected with gordian worms committing suicide—, how would monocausalists explain that throughout the latest thirteen centuries the “worm” (i.e., the Jew) has been unable to infect the minds of people of even lower IQs, the Muslims? The fact is that they have never behaved like suicidal crickets (“What is good for the worms?”) in their nations.
In contrast to the monocausalists’ psychological reductionism my hypothesis is that, in addition to the Jewish problem, there are other factors for Western malaise.
Take a look at Arthur Kemp’s study, which I have been excerpting recently. Although he is conscious of the Jewish problem, it shocked me to learn in Kemp’s book that the same suicidal tendencies among Whites that we see today have happened since the very first civilizations in Mesopotamia and ancient Egypt, and always because of White greed: easy work through the slavery or second-class status of Semites, Nubians and Arabs in the lands conquered by peoples of Indo-European origin. The same thing happened in Greece, Rome, and, later, in the American subcontinent conquered by the Iberians.
MacDonald is no promoter of the single cause hypothesis. On the contrary, I find it fascinating that some of MacDonald’s sentences in his Trilogy hint that Whites have some unique hardware characteristics such as individualism and universalism that, historically, have weakened their ethno-centric defenses.
I believe that, together with the egalitarian software that I call the Christian/Secular Christian problem (liberalism run amok after the French Revolution) and the One Ring of greed and power (economics over race), these factors constitute part of the ingredients of the formula that’s killing us—plus the Jewish ingredient.
From this point of view the Jewish problem would be a very strong catalyst that has accelerated the process in the last centuries since the emancipation of Jewry, but certainly not the only active ingredient in the brew.
Individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) + egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) + the Jewish culture of critique in the 20th century = a truly lethal brew for the White peoples.
I say Witches’ brew in the title because it seems that the etiology of our woes is a little more complex than what the average Judeo reductionist believes. (For a more academic presentation of these ideas, see: here.)
Excerpted from Tom Sunic’s
recent article at The Occidental Observer:
We often confuse the causes of non-European immigration with its effects. We hunt after a wrong scapegoat. Let us try to clarify it…
The blame for non-European immigration and the decomposition of the European peoples must not be solely borne by the immigrants. It is in the interest of the local capitalists to get a million-strong reserve army of cheap labor to Europe and to the U.S.; in turn, they can lower the wages of their domestic workers. Furthermore, non-European immigrants have little social consciousness, a weak sense of the trade union adherence and practically no sense for the European destiny. Therefore, they can be better manipulated by the local capitalists. One should consider therefore the globalists, the plutocrats and the financial “superclass” as the main enemy of the European peoples. A German stockbroker, or a Croatian or a Russian ex-communist speculator turned now into a capitalist shark, does not care where his nation is—as long as he can rake in big money.
We are all witnessing a reemergence of the silent holy alliance today—an alliance between the ex-Commissar and the Merchant, i.e. the marriage between the left-winger and big business. The European Left is in favor of mass immigration, given that the exotic picture of the non-European immigrant represents for it now the ersatz symbol of its long gone proletariat. For the capitalist, it is beneficial to bring people from the Third World into Europe, because they can best serve the interests of anonymous capital. The capitalist strives towards the removal of his people, because his people are too expensive for his business transactions. A leftist “antifa” wants to erase his people because it will always remind him of the rising “fascist beast.”
But the Church also bears a heavy responsibility for the decomposing situation of the European nations, especially with its ecumenical parlance of “help thy neighbor.” Americans, Europeans and White Christians are nowadays more concerned about the welfare of non-European peoples than the welfare of their own. A rich Qatari, or an oil sheik from Saudi Arabia could not care less are about the young unemployed and destitute masses in Moldova, or the working poor in France of Spain. He does not feel much inclined to help his own kind in Palestine in the first place, let alone give a thought to the suffering of the millions of the unemployed in Europe. The influential American Cardinal, Timothy Dolan, also known “as the American Pope” openly preaches in the American media the necessity of the open borders and openly advocates the protection of illegal immigrants in the USA.
Therefore it is wrong to blame only stateless plutocrats, ethnic lobbies, or starry eyed leftists in their decomposition endeavors of the European peoples. Regarding the destructive equality doctrine by Christian savants, I’ will not discuss it here. I’ll refer you to my papers and books.
♣
From Hunter Wallace’s September 28, 2012 “OD’s Indictment”
In preparation for writing OD’s [Occidental Dissent] first book, Shattering The Golden Circle: The Failure of Free Society in Dixie, Haiti, and the Caribbean, I have spent months intensely researching the rise and fall of slavery in the Caribbean and American South.
I’ve been trying to understand why slavery was destroyed and why approximately four million free negroes were turned loose on our society.
I don’t have to tell you that the consequences of the abolition of slavery have haunted us to the present day. I’m getting to the stage where I am starting to draw some firm conclusions about how and why this happened:
(1) First, New World slavery was overthrown during “the long nineteenth century” from 1770 to 1890.
(2) Second, the decline of the West is not due to a Jewish conspiracy, although Jews have thrived as an effect of the moral decay, especially in the twentieth century. It is not due to any inherent biological predisposition on the part of Whites to embrace racial and cultural suicide either.
(3) Third, I am convinced that the decisive years in pushing the West down the present road to suicide are 1750 to 1850.
(4) Fourth, the culprit is a moral, religious, and ideological revolution in worldview during this period that led to the creation of secular and religious versions of humanitarianism that have progressively undermined the foundations of our civilization.
(5) Finally, the twin doctrines that are to blame for our decline, which brought about this critical shift in moral outlook, are the Enlightenment’s ideology of liberal republicanism and the spread of evangelical Christianity.
This is the ultimate source of the “black cloud” that hangs over our civilization. Discuss.
Note: I will also speculate that industrial capitalism created a middle class that was peculiarly receptive to this worldview – the perfect triumphalist bourgeois ideology – and that the spread of liberal democracy gradually empowered this class in the West which used its newfound power to “progressively” act out its utopian fantasies.
Why did the South and the Caribbean deviate so strongly from this general direction in the nineteenth century? In the South and the Caribbean there was a third cultural pole, race-based plantation slavery, which created a stronger cultural immune system.
Categories
The roots of ethno-masochism
By this time the single Jewish causers ought to have taken note that even well-known pro-white bloggers, who are either Christians or married to Christians, are openly saying that the root causes of our predicament are to be found in our most cherished traditions: religion and the ideals of secular liberalism.
The following are a couple of passages from “Death to Modernity—American Perspectives.” Alex Kurtagic responds to what some angry Christian commenters had said (in italics):
1.-
Saying that Christianity started liberalism is like saying the existence of truth is to blame for the distortion thereof.
Tracing the roots of an ideology to a religion’s metaphysics is not the same as blaming the ideology on the religion, or saying that the religion ‘started’ the ideology. The American Constitution and the Declaration of Independence (Introduction and Preamble) also have roots in Christianity, yet no one would reasonably ‘blame’ the American Constitution and the Declaration of Independence on Christianity or claim that Christianity ‘started’ them. Though known for their pagan outlook and critiques of Christianity, in the Manifesto the ENR merely points out the irony of Christian metaphysics’ having supplied—without that having been the intention—liberal theorists with the means to ‘liberate’ the individual from Christianity (along with anything transcendent or external to the individual).
2.-
What a crock!—blaming the evils of liberalism and the Leftist destruction of the U.S.A. on true Christianity. Liberalism sprang from secularism and both are ‘Jewish’ in origin.
Prior to emancipation, Jews were confined to ghettos and lived under civic and legal restrictions in Europe. By the time Jewish emancipation began in the 1790s, the Enlightenment (associated with secularism) was already in decline and giving way to Romanticism and the Counter-Enlightenment. In most places of Europe, Jews were not emancipated until the mid-1800s. On the other hand, Liberalism, like the Enlightenment, dates back to the 1600s. John Locke’s Two Treatises of Government was published in 1689, over a century before the first Jewish emancipation. Of the thinkers we associate with classical liberalism or the Enlightenment—John Locke, René Descartes, Isaac Newton, Montesquieu, Adam Smith, Thomas Malthus, David Hume, Jeremy Bentham, Voltaire, John Stuart Mill, David Ricardo, and Baruch Spinoza—only Ricardo and Spinoza were Jews, but both were disowned. The rest were Christians.
What we can say is that many Jews since emancipation have seen the obvious benefit to Jews generally of their host societies being as secular as possible, and have accordingly campaigned in various ways to accelerate and maximise a process of secularisation that had already been begun by lapsed, indifferent, or apostate Christians. The idea of separation of Church and state is not Jewish, but, as Henry Ford describes in The International Jew, Jewish activists—who, obviously, were either preoccupied with real or perceived anti-Semitism or who wished to advance the interests of their ethnic group—used this idea to further their aim of removing Christianity from the public square.
Liberalism does not reject Christianity or religion tout court; indeed, the Founding Fathers of the United States, though liberals to a man, were Christians—not anti-Christian atheists, like the Marxists who subsequently critiqued liberalism—and conceived the United States as a Christian country intended for Christians. What liberalism attempts to do is to ‘liberate’ the individual from anything transcendent or outside of the individual. The existence and the will of God is then ascertained by rational means, and the process of ascertaining is left to the individual, who becomes the measure of all things. Dogmatic belief and subservience to tradition and authority are abandoned.
One must not conflate anti-Western Jewish intellectual movements with liberalism just because the former marshalled liberal ideas to serve Jewish ethnic aims. The abovementioned Jewish movements were of a liberal character because they originated in a liberal context. Had they originated in a non-liberal context, we would have seen Jewish movements of a very different kind. That these movements remain influential highlights the dominance of liberalism and the need to dismantle it, for, once dismantled, these movements will become unthinkable. And depending on what replaces liberalism, ethnic subversion, Jewish or otherwise, may or may not become more difficult. Ultimately, it depends on how we reshape the intellectual landscape—nothing is predetermined or guaranteed.
♣
And this is Hunter Wallace’s latest entry at
Occidental Dissent, “Derb on Ethnomasochism”:
Derb is trying to understand the roots of White ethnomasochism at VDARE and Takimag.
Seeing as how this is a historical inquiry and intersects our particular fixation on the American South, we can unequivocally say that evangelical Christianity and Enlightenment ideology are the roots of this phenomena, and that the anti-slavery movement was its first major flowering.
It doesn’t take much time wandering through what Europeans were doing in the Caribbean in the sixteenth and seventeenth centuries to figure out that they were operating in another moral universe.
By the late eighteenth century/early nineteenth century, you have your Abbé Raynals and John Browns who are fine specimens of this deranged type.
If I had artistic skills, I would draw a cartoon of a tree labeled “anti-slavery” with fruit hanging from its branches labeled “anti-racism” and “civil rights” and “feminism” and “free love” and “white guilt” and “communism” and “decolonization” and “white genocide.”
The triumph of anti-racism and egalitarian fanaticism just happened to coincide with the French Revolution and the 1848 Revolution.