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Category: Racial studies

Categories
Miscegenation Racial studies

Exchange at the Observer

The quote above in the sidebar, ‘In committing the matricide of Europe, Anglo-Americans heaped up their own funeral pyre’, is from Junghans, with whom I had been discussing amicably years ago.

After years of not discussing with him, on Tuesday I mentioned to Junghans at The Occidental Observer comments thread my usual mantra about miscegenation in Latin America, which shows that Iberian whites committed ethnosuicide without Jewish help. We have already seen what I said about Claudius, a monocausal Argentinian who insulted me and now no longer comments here. In the Observer, another Argentinian under the pen name of Angelicus said: ‘I am 62 and I was born in Argentina, a country whose population is nearly 75% White’. In my reply to Junghans, I mentioned Angelicus’ preposterous claim:

The Argentinian who wrote the above is hallucinating: if most Mexicans are mestizos, Argentinians and Uruguayans are what in Latin America we call castizos or harnizos. I.e., they have less Indian blood than the Mex, but they still have it (see the new racial classification, pages 561-620 of The Fair Race’s Darkest Hour).

Among other claims, Angelicus responded: ‘What Mexico’s government publishes instead is the percentage of “light-skinned Mexicans” there are in the country, with it being 47% in 2010 and 49% in 2017’. This was my response:

HAHAHA! I’ve lived here for more than half a century and hardly see any white people on the streets. I don’t need academic ‘studies’ to see what I see every day when I leave the house.

Regarding Argentinians and Uruguayans, the claim that most of them are pure whites is bunk. I invite Observer visitors to see YouTube clips of the 2014 Football Cup celebrated in Brazil. Most of the Argentina team members were mestizoids, as well as the thousands of fans at the stadiums from that country (you only see very few real whites from Argentina). Latin America is a complete goner, far more than the US and Canada. (Why do some of them claim to be white, you may ask?—see this article.)

Another commenter, Moneytalks, replied to me wrongly assuming that I hadn’t visited the states of the Mexican republic. This was my response:

You are assuming that I haven’t travelled to the states, but I have. There are more white people in the north of Mexico than in the south, for example.

Alas, regarding those who look like Iberian whites, appearances are deceiving. In Mexico there are hardly any racialist groups. A pure Spaniard, named Pedro by the way, from one of these groups said something that hits the nail referring to those Latin Americans who look like Iberian whites: “Fenotipos vemos, genotipos no sabemos” (‘We see phenotypes, we don’t know genotypes’).

Very true. There are people you can see on the Mexican streets and they look as white as an Iberian Spaniard. The problem is with their children! Since they aren’t pure Spaniards, by Mendel’s laws one of the children can be born brown (‘We see phenotypes, we don’t know genotypes!’). I have written on the subject in El Grail, the eleventh of my books in Spanish, but this month the Lulu printing company closed my account and it is only available, for the moment, to those who request it by email.

On this site Mauricio commented:

Not knowing the phenotype of an unborn child, due to the contaminated genotype of the parents… Lovecraftian horror at its finest.

This was my response:

I don’t remember on which of the main white nationalist forums not long ago I read a comment from a guy who visited Mexico and was shocked when a very white woman told him she was half Indian because her mother (or father?) was Amerindian. He couldn’t believe it.

But that’s precisely the problem when you copulate with an indigenous woman. Above [I refer to my Friday article ‘On Alberto Athié’] I was talking about Athié’s brother who married a close aunt. Without dropping names, this aunt’s brother married a very white woman and had a couple of daughters.

At family gatherings the difference between a phenotypically Aryan girl—green eyes, light hair, rosy-white skin, etc.—and the brunette sister is noticeable. One of the anecdotes I mention in The Grail is that my mother, many years ago, warned me not to praise the Aryan girl’s beauty because it might hurt her little sister, who might suffer from an inferiority complex. This sort of thing happens to mudbloods and the only way to avoid it is the zero-drop rule.

Let’s take another example, this one about one of my cousins who moved to Canada, another brunette. When her white sister visited her, some Canadians asked her why if she was white, her sister was brunette: a great curiosity for the WASP normies who don’t understand that Mendel’s laws apply not only to flowers, but to humans.

In addition that it is preposterous to believe that there is a huge percentage of white men south of the Rio Grande, many Observer commenters still fail to grasp Mendel’s laws. Fenotipos vemos, genotipos no sabemos…

Categories
Alfred Rosenberg Arthur de Gobineau Miscegenation Racial studies

‘Philosophy’

Today in the morning the first thing I did when I got up was to take a walk in the street. Whenever I go for a walk I think. Keeping in mind what we said yesterday about the pretentious academic profession called ‘philosophy’, I remembered a passage from my book El Grial that is worth translating into English:
 

______ 卐 ______

 

In the mid-1970s, when I wanted to study philosophy, I treasured one of the most popular philosophical dictionaries in the Spanish language: that of the Italian philosopher Nicola Abbagnano. After sleeping for decades in an era that hid fundamental questions from me, when I became awake it occurred to me to see what Abbagnano’s dictionary of philosophy said about National Socialism, but there was no article about it. So I looked up the word ‘Racism’ and was in for a surprise. After a good introductory paragraph, Abbagnano wrote the most propagandistic falsehoods one can imagine, breaking even the tone of his usual academic prose. We mustn’t forget that Abbagnano finished writing his dictionary in 1960, when the West knew nothing about the Third Reich except Allied propaganda. It is therefore not surprising that an Italian professor had to bow to such a narrative. But I would like to focus on his article:

Racismo (English racialism; French racisme; German Rassismus; Italian razzismo). The doctrine according to which all historical-social manifestations of man and his values (or disvalues) depend on race, and which enunciates the existence of a superior (‘Aryan’ or ‘Nordic’) race destined to be the guide of the human race. The founder of this doctrine was the Frenchman Gobineau in his Essai sur l’Inégalité des Races Humaines (1853-1855), aimed at defending aristocracy against democracy.

Not long ago, by the way, I added Count Gobineau’s book to my library, but let’s see what Abbagnano says next:

Towards the beginning of the 20th century a Germanophile Englishman, Houston Stewart Chamberlain, spread the myth of Aryanism in Germany in Die Grundlagen des XIX Jahrhunderts (The Foundations of the 19th Century, 1899), identifying the superior race with the Germanic race.

Here the problems begin, because that is not a myth. It is no coincidence that, until very recently, the Aryans have dominated culture, science, technology, and the political world.

Anti-Semitism dated back to ancient times in Germany and therefore the doctrine of racial determinism and the master race found easy dissemination there, resolving itself in support for anti-Semitic prejudice and the belief that there is a Jewish conspiracy for the conquest of world domination and that therefore capitalism, Marxism and, in general, cultural or political manifestations that weaken the national order are Jewish phenomena.

Here it is already raining ignorance. Abbagnano writes as if the Jewish problem were hallucinatory: a German prejudice. The best way to answer the late Abbagnano is simply to say that it is not hallucinatory. When Abbagnano was in his prime, Jews were over-represented not only among Lenin’s willing executioners, but the civic associations that lobbied to open the doors to mass non-white migration to the United States were Jewish. Those who doubt the veracity of these claims should read two books that document this, one by a Gentile and one by a Jew: Kevin MacDonald’s The Culture of Critique and Albert Lindemann’s Esau’s Tears.

After the First World War, racism was for the Germans the myth of consolation, the escape from the depression of defeat, and Hitler made it the foundation of his politics.

Abbagnano was a scholar. It seems improbable that he was unaware of a few things in Western history. The paragraph above implies that racism was a 20th-century German myth. The truth is that racism is millennia old: from the Aryans who invaded India and developed a Brahmanical religion so as not to contaminate their blood; from the ancient Egyptians who posted signs that no blacks were allowed in their lands beyond a certain latitude; from the blond Spartans of ancient Greece who had very strict rules to avoid interbreeding with non-Dorians, to the Visigoths who burned at the stake any Goth who married a mudblood in ancient Hispania. Republican Rome used to practice patrician inbreeding to avoid mixing with the lower classes; the patricians being more Aryan than the plebeians (not to mention the slaves). Racism was not Hitler’s invention. All that the Germans of the century in which Abbagnano and I were born did was to provide racism with the scientific basis, and the political impetus, that such a healthy instinct required. The philosopher’s ignorance continues:

The doctrine was elaborated by Alfred Rosenberg in The Myth of the Twentieth Century (1930). Rosenberg asserted a rigorous racial determinism. Every cultural manifestation of a people depends on its race. Science, morality, religion and the values they discover and defend depend on the race and are the expressions of the vital force of the race. Therefore, truth is always such only for a given race. The superior race is the Aryan, which from the North spread in antiquity through Egypt, India, Persia, Greece and Rome, and produced the ancient civilisations: civilisations that declined because the Aryans mingled with inferior races. All the sciences, the arts, the fundamental institutions of human life have been created by this race. Opposed to it is the parasitic Jewish anti-race, which has created the poisons of the race: democracy, Marxism, capitalism, artistic intellectualism, and also the ideals of love, humility, equality spread by Christianity, which represents a Roman-Judaic corruption of the teaching of the Aryan Jesus.

True, some National Socialists fantasised about an Aryan Jesus, Hitler included; but as we saw in the section on Jesus in my previous volume, 21st century New Testament studies have revealed that, in real history, Jesus of Nazareth didn’t even exist. But let’s return to the Italian philosopher. The reprint I own of Abbagnano’s Dictionary is from 1987. My original copy from the mid-1970s is now in the hands of a friend of the Arboledas Park [see The Human Side of Chess]. It is not worth quoting his entire article, ‘Racism’, pages 977-8 in the Fondo de Cultura Económica edition, but I should point out that it is on page 978 that the dictionary becomes nonsense. This is Abbagnano’s first nonsensical sentence: ‘There is no such thing as an “Aryan” or “Nordic’ race”.’ While it is true that, if one wants to write accurately one could say ‘ethnic group’ instead of ‘race’, the Nordics as an ethnic group do exist. The malevolence in an assertion like Abbagnano’s is similar to denying that races exist. Abbagnano’s second nonsensical claim deserves to be indented:

There is no proof whatsoever that race or racial differences influence in any way cultural manifestations or the possibilities for the development of culture in general. Nor is there any evidence that the groups into which mankind can be distinguished differ in their innate capacity for intellectual and emotional development. On the contrary: historical and sociological studies tend to reinforce the view that genetic differences are insignificant factors in determining the social and cultural differences between different groups of men.

I dare say that such a paragraph invalidates not only the article ‘Racism’ but the whole dictionary. What is the use of so much ontology, so much theory of knowledge, so much metaphysics and logic of academic philosophers if they are unable to see the most elemental thing of the empirical world? What value can the so-called social sciences like the sociological studies that Abbagnano mentions—opinions in fact—bring to us as opposed to the exact sciences? If there is one thing that has been clear since Darwin and his disciples in physical anthropology (Franz Boas’ ‘social anthropology’ is pseudoscientific), it is the difference in cranial capacity between, say, blacks and whites. Moreover, there are psychometric tests on baby blacks adopted into the homes of wealthy whites. Such studies not only show that IQ varies between races, but also between men and women. Among active chess players there are no black chess grandmasters. And the world championships have to be divided between men and women, while the latter have been unable to reach the crown that has been won by champions such as Capablanca, Fischer and Carlsen.

If there is one thing that raciology, the study of human races, teaches us, it is that genetic differences between humans are determining factors in social differences (I have already mentioned Jared Taylor’s group that brings together all these scientific studies). The ivory tower of philosophers like Abbagnano, who all they do is bend the knee before the current narrative, should be the laughingstock of anyone who has overcome political correctness.

There is also no evidence that breed mixtures produce biologically disadvantageous results. It is very likely that ‘pure’ races do not exist and have never existed over time. The social outcomes, both good and bad, of miscegenation can be attributed to social factors.

Passages like that move me to say that what goes on in the minds of academics like Abbagnano is on the level of the Byzantine discussions of other times: thinking of angels on the head of a pin instead of real and concrete facts. The notable Italian philosopher seems to be deliberately dissociating reality. Any honest Italian can see that the mixed people of Sicily with the Turks in the south belong to an inferior culture than the whiter Italians in the north of the peninsula. And let us not speak of how, by interbreeding with Indians and blacks, the Iberians produced an inferior stock to their Anglo-German counterpart north of the Rio Grande. What on earth is Abbagnano basing his statement that there is no historical evidence that admixture produces disadvantages in mestizo offspring? The answer is not hard to find. In the last paragraph of his article we see that Abbagnano subscribes, religiously, to the suicidal universalism of the West: the heritage of the universal Catholicism of his country’s church. Let us hear what Abbagnano, who was born and died in Italy, opines about racism:

…it is an extremely pernicious prejudice, because it contradicts and hinders the moral tendency of humanity towards universalist integration and because it turns human values, beginning with truth, into arbitrary facts that express the vital force of race and thus have no substance of their own and can be arbitrarily manipulated for the most violent or heinous ends.

Violent ends? Who were the biggest genocidaires in World War II, the racists or the anti-racists? The most common way of lying by academics and the media is omission. The classic case of lying by omission is the Holocaust of Germans perpetrated, after 1945, by the Allies when the Germans had already surrendered; not to mention Lenin’s and Stalin’s wilful executioners and their tens of millions of dead.

Categories
Racial studies Universalism William Pierce

Taylor debates a Catholic

Watch the video in Bitchute: here. American anti-Semites love E. Michael Jones, who has written on Jewish issues, notably in the 2008 book The Jewish Revolutionary Spirit and its Impact on World History. It is pitiful to see Jones read his pseudo-responses to Taylor, previously typed on his computer before the debate, instead of trying to answer Jared’s superb class on race realism. However, I disagree with Taylor that some Jews could be accepted as part of the tissue of the West.

After a tough question by the moderator, after 1:31 Jones said that by ‘preaching to all nations’ the Gospel meant ‘ethnic groups’.

He is right! There’s an irreconcilable conflict between Christian doctrine and racism, as Savitri wisely said in our latest posts.

After 1:39 the Christian Jones showed his true colours. The moderator asked him: If the millions of non-white Muslims and blacks in France suddenly became Catholics should they be expelled? Emphatically Jones answered ‘No!… They could become Frenchmen, without any problem!’ He even added that an African who migrated to Poland could become Polish as well…

It is interesting to know that Jared read Kevin MacDonald’s trilogy, as he says in this debate (I read it too). His argument that not all Jews are subversive is easily answered with Pierce’s article ‘Seeing the Forest’:

Perhaps only 10 per cent of the trees in this Jewish forest have roots deep enough to inject their poison into us, and the other 90 per cent play only supporting roles of one sort or another. It is still the whole forest which is our problem. If the forest were not here we would not have had to endure the curse of Bolshevism. If the forest were not here America would not be growing darker and more degenerate by the year. It is the whole forest, not just a few of the most poisonous trees in it, which must be uprooted and removed from our soil if we are to become healthy again.

There is much truth in this statement despite the fact that, even with the Jews fairly controlled by the Inquisition, the Iberians miscegenated both in the peninsula and in the Americas. As we have been saying, this was due to Christian ethics that do not distinguish between races. In fact, Jones’s stance on race has been universal among Catholics and traditional Protestants. Among the former it was universal even before Constantine handed over the empire to his bishops.

On balance, for the health of the fourteen words I find Jones’ racial universalism more toxic than Jared’s relatively benign view of Jews.

Categories
Buddhism Democracy Deranged altruism England Hinduism India Indo-European heritage Miscegenation Poetry Racial right Racial studies Savitri Devi Souvenirs et réflexions d'une aryenne (book) Third Reich

Reflections of an Aryan woman, 2

Chapter II—False nations and true racism

‘We have to distinguish between the state as a vessel and the race as the content. This vessel only makes sense if it is able to preserve and protect its contents; otherwise it is worthless’.

—Adolf Hitler (Mein Kampf, 1935 edition, page 434)

Do not forget that it is considerations of race which distinguish a real people from a collectivity of men which does not deserve the name.

Such communities can be very different from each other. There are states where the population is a deeply mixed mass, where specimens of ‘pure’ appearance, if there are any, have children who do not resemble them; where children of the same family, who nevertheless seems ethnically homogeneous, are different races: one Negroid, the other Mediterranean, or almost, the third, marked with strong Amerindian characteristics. These are states, not peoples. There is, for example, a Brazilian state. There is a population (multiracial, and without segregation laws) who inhabit Brazil. There are no Brazilian people—nor, therefore, a Brazilian ‘nation’.

There are, on the other hand, states whose populations are made up of several peoples juxtaposed, but not fused together. This is the case of the United States of America [Editor’s note: Remember that this was written in the late 1960s], the Union of South Africa, Rhodesia, the Soviet Union, and India. It is by an abuse of language that one gives to the general population of any one of these States, the name of ‘people’ or of ‘nation’. There is, in fact, no natural link, no biological link, between an ‘American citizen’ of Anglo-Saxon, Irish or Mediterranean origin, and another ‘American citizen’ Negro or mestizo, or Jew…

Moreover, in the USA, as in the so-called ‘racist’ states of Rhodesia and South Africa, and more, Aryans and Negroes belong to the same Christian churches; are Methodists, Anglicans, Lutherans, Catholics or ‘Jehovah’s Witnesses’, as the case may be, but always without distinction of race. Since the realm of the true Christian is not of this world, biological considerations cannot be included…

If, favoured by the diffusion of a uniform way of life as well as of a common ‘knowledge’, and especially of self-distant common anti-racist ‘values’, the gangrene of interbreeding is gradually gaining the entire population, it is, for this, the irremediable decadence: the end of all culture, the end of all disinterested creation, that is to say of any activity other than that which consists in ‘producing’ always more, in order to acquire more and more material well-being. If, on the contrary, it is the healthy tendency of each race to remain separate from the others that prevails, the population will retain its heterogeneity. It will not become ‘a people’—much less a ‘nation’. It will remain what it is, namely a juxtaposition of two or more races living in harmony with each other to the extent that their primary diversity is recognised and accepted. [Editor’s note: Again, writing in the 60s, Savitri ignored that that is impossible in the long run.]

The Union of South Africa, so decried by anti-Hitlerites around the world for its so-called ‘racism’, is not such a multiracial state, or only very incompletely, despite its official program of ‘separate development of races’. It is only very incompletely so because, just like Rhodesia which, for its part, denies exalting racism, and like the USA which, despite the continued resistance of its segregationists, is fighting it, it confuses, as I said earlier, ‘Aryan’ and ‘White’. [Editor’s Note: Living in Mexico I can say that the few Jews I have come to know are phenotypically white, sometimes completely indistinguishable from real Aryans except for their last names (see e.g., here). This means that from now on I will use the terms ‘Aryan’ and ‘White’ as Savitri used them; being the ‘Aryans’ those whites who don’t have Jewish blood, though many Ashkenazi Jews are white: something that Richard Spencer has acknowledged in one of his recent podcasts.]

Far, for example, from removing the Jews from key positions in the country and, in general, from any profession in the exercise of which they are likely to acquire political or cultural influence, it gives them, because of their colour alone, all the advantages enjoyed by the ‘Whites’, advantages that she refuses to the Aryans of Asia, however illogical that is, and that, even if, like most Brahmans and many ‘Khatris’ of Punjab, they are fair complexion. Crossbreeding between Aryans and Jews is not prohibited in the so-called racist Union of South Africa—any more than it is elsewhere. It has never been so in any country of Christian population, if the Jew—or the Jewess—had, by baptism, been received into the religious community of her partner. He was so only in the Third German Reich, a State whose true religion was that of Blood and Soil—and, it is again, since 1955, in the State of Israel, whose people believe themselves, to the exclusion of everything else, ‘chosen of God’.

It is true that wherever there are two or more human races, whose nations all or almost all adhere to a centred religion, like Christianity, in the long run a tendency of interbreeding emerges. All true racism implies the negation of the dogma of the immense value of ‘man’ whoever he may be; the negation of the ‘apart’ character of man, and his integration into all other living species; the negation of the legal equality of ‘souls’ as well as of men’s bodies.

______ 卐 ______

 
I will now tell you about India, so that you can once again be proud to be Aryan.

To understand the history of the peoples who inhabit this vast portion of the continent—which includes, in fact, in addition to the current ‘Indian Republic’, the two ‘Pakistans’[i] and the island of Ceylon; a surface, in all, equal to that of Europe minus Russia—you must refer to the distant time when the first Aryan tribes, coming from the North, descended in successive waves on the Pays-des-Sept-Rivières (the Sapta Sindhu of the Sanskrit Scriptures) by the famous Pass of Khaïber, the Voie des Couquérants.

It was, according to Bal Gangadhar Tilak, commonly called Lokamanya[ii] Tilak; this Brahmin of Maharashtra, both scholar and mathematician, who demonstrated it by astronomical considerations—before the fourth millennium before the Christian era, therefore at the time of the very first Egyptian dynasties, several centuries before the construction of the pyramids of Giza; at the time when, in Mesopotamia, the Sumerian civilisation flourished in its oldest centres: in Erech, in Nippur, in Eridu, some fifteen hundred years before Sargon of Akkad. And the Aryas—which, in Sanskrit, means ‘those who command’, in other words, the men of the race of the lords—came, still according to Tilak, from the far North. They were the brothers of those who, closer to the common cradle of the race, were one day to be called the Germans, the Hellenes, the Latins, and whose languages presented deep similarities with theirs. Their ancestors had lived beyond the Arctic Circle, at a time when the lands of this region still enjoyed a temperate climate—that is to say before the axis of our planet tilted further; twenty-three degrees. They had awaited in worship the return of the Sun—the victory of the Day after the long nights streaked with aurora borealis—and they had sung the splendour of the sky and venerated the stars (the ‘brilliant’ or ‘Devas’) which did not go to bed.

During the centuries that they had taken to cover, in stages, the immense distance which separated them from the divine arctic homeland, the Aryas had preserved some of these hymns. Their bards had composed others, and soon, during the gradual conquest of the hot lands, where to improvise new ones. For a very long time transmitted from mouth to mouth, 1009 of these poems—finally written—have come down to us. The whole constitutes the Rig Veda: the oldest sacred text in India, which pious Brahmans still chant today.

The Aryas were a few thousand—perhaps, over time, a few tens of thousands—in front of all these hostile peoples and tribes, which they called Dasyus, or dwellers of the woods, or the Rakshasas or demons. It is possible that they found, already in force in the society of Harappa and Mohenjo-Daro, a hereditary system of a division of labour. But it was they who gave such a system, if it existed, racial significance, and classified the population of India into immutable castes. They could not do otherwise if they wanted to preserve their physical and moral characteristics for their Aryan race, in other words, if they wanted to survive.

They probably began by mixing freely, if not with the Aborigines at least with the Dravidians, technically more advanced than them until they grasped, in all its tragic horror, the danger of interbreeding. It was then that the caste system was formed: the division of the population of the Indies into a minority of dwijas or twice-born Arya (because they had to know this ‘second birth’ which the spiritual initiation represents), and an immense majority of Shudras, people with dark skin, intended for servile work. At the bottom of the scale—out of all caste—were rejected the Negroids, Negro-Mongoloids and people of the Munda type: the oldest inhabitants of Indian soil. The ‘twice-born’ shared power. Spiritual authority was henceforth the privilege of the Brahmans; temporal power, that of the Kshatriyas; and this power which already gave, in a society much less attached than ours to material goods, wealth, born of commerce, the prerogative of the Vaishyas.

Disinterested scientific knowledge and above all spiritual knowledge was reserved for the Aryas, and very soon only for the Brahmans and Kshatriyas. It was unthinkable that a young Soudra, even exceptionally gifted—and all the more reason a Chandala, below any caste—were taught the supreme truths, or that he was taught to recite, even that recited before him the most beautiful invocations to the Devas or the most powerful ritual formulas. Frightful penalties awaited those who would have dared to transgress this defence, and those in favour of whom, it would have been transgressed.

Since then, many things have happened, many transformations have upset Indian society, like all societies. In spite of everything, forbidden unions took place; children were born whose parents did not belong to the same caste…

One could photograph and classify specimens of all both racial and professional groups in India. We would thus obtain a huge collection of types gradually going from Negroid or even Australoid to pure Aryan—an Aryan often purer than the majority of his brethren in Europe (at least in Southern Europe). There is maybe, very light, with brown or gray eyes (exceptionally blue or blue-green), hair ranging from black to reddish brown, with perfectly Indo-European features. It is little, one will say. This is a lot if we remember that at least sixty centuries separate the present day from the time when the first Aryan tribes emerged from the Khyber Pass.

In any case, the facts that I have just recalled here clearly show that the Indies are no more ‘a people’ than are the United States of America, the Soviet Union or the South African Union.

But there is a difference: while in each of these countries a common dogmatic faith, the dissemination of which is encouraged—and a clearly anti-racist faith, or one concerning the other world and indifferent to racial issues, let it be it is Marxism or any form of Christianity whatsoever—tends, in spite of everything, to bring the races together; constitutes, in any case, a permanent brake on the instinct of segregation, in India, it is the opposite which occurs. There the religious tradition itself proclaims the congenital inequality of ‘souls’ as well as of bodies, and the natural hierarchy of races, dominated by the Aryan race—in exactly the same spirit as Hitlerism—and thus encourages segregation.

Over the centuries, we have tried, either in the name of a philosophy denying Life, or in the name of ‘practical necessities’, to kill this racist tradition. We did not succeed. Buddhism referred its followers to monastic life, but had in practice as a result of mixing the castes without causing the extinction of the human species. He ended up being swept from India. Guru Govinda Singh, the founder of the Sikh warrior sect, had wanted to take his followers from all castes, claiming to take into account only the individual worth of each man. But this concern for combative efficiency, this requirement for essentially Aryan qualities such as the spirit of sacrifice, the sense of responsibility, the joyful acceptance of discipline, even a very hard one, etc., have resulted in it being mostly Hindus from Aryan castes who came to him. One only has to look at the Sikhs to see it. No Government of the present ‘Indian Republic’ will succeed where Guru Govinda Singh and, centuries before him, the Buddha himself, failed…

In other words, India will never be ‘a nation’. Nor will they—hopefully at least—be ethnic chaos without a racial elite: the caste system, even with its current weaknesses, will save them from such a fate. They will remain an association of peoples and races, united by the only common civilisation which is in accord with their natural hierarchy. Because Hinduism is more than a religion in the sense in which we hear this word today in the West. It is a civilisation; a civilisation dominated by Aryan racism, made acceptable to many non-Aryan races, thanks to the dogma of karma and the transmigration of souls.

If one day Hitlerism succeeded in conquering Europe, it seems to me almost certain that over the following centuries the mentality of the average European would come closer and closer to that of the Orthodox Hindu of any caste. I will tell you, as an illustration of this, an episode from my life in India.

It was during the glorious year—1940—shortly after the start of the French campaign. I was living in Calcutta—unfortunately, despite my best efforts, I had not managed to return to Europe in time. And I had a young servant named Khudiram, a fifteen year old teenager, Shudra, from the Mahishya sub-caste (West Bengal farming community), very dark skinned, with slightly slanted eyes, with a flat face—not Aryan at all!—and perfectly illiterate. One morning, coming back from the fish market (where he went every day to buy something to feed the cats) this boy said to me triumphantly: ‘Mem Saheb, I worship your Führer, and wish with all my heart that he wins the war!’

I was speechless. ‘Khudiram’, I said, ‘do you worship him only because you know, like everyone else, that he is victorious? You don’t know anything about the story of his life and his actions’.

‘It may be’, the teenager replied, ‘that I’m just ignorant. But this morning I got to know a grown-up at the market who is at least twenty years old and can read. And he told me that your Führer is fighting, in Europe, in order to root out the Bible, which he wants to replace with the Bhagavad-Gita’.

I was speechless again. I thought, in the blink of an eye: ‘The Führer would be very surprised if he knew how to interpret his doctrine in the Halls of Calcutta!’ Then I recalled a passage from Song I of the Bhagavad-Gîta, as I knew it in the beautiful translation of Eugène Burnouf: ‘From the corruption of women proceeds the confusion of castes—therefore of races. From the confusion of castes comes the loss of memory; from the loss of memory comes the loss of understanding, and of it all evils’.[iii] And I thought, What else has Adolf Hitler done, but repeat these eternal words, and act according to their mind?

I said to Khudiram: ‘The ‘great’ you speak of was right. Repeat what he taught you to anyone who wants to hear you. I give you a day off for this purpose—and a rupee to pay for a cup of tea for your friends. Go, and use your freedom for a good Cause!’

The kid, very happy, was about to leave the kitchen where this interview had taken place. I couldn’t help but hold him back for a moment and ask him what made him so enthusiastically want this ‘New Order’ which, however, hardly favoured people of his race. ‘Do you know, Khudiram’, I said to him, ‘that to replace the Bible with the Bhagavad-Gita in distant Europe and in all the countries which come under its influence, would be equivalent to extending to practically the whole earth a caste system parallel to that of the Indies? And do you know that as Shudra you wouldn’t have any chance of promotion in my Führer’s New Order? And do you love him despite that?’

I will never forget the teenager’s response—the response of the non-Aryan masses in India, loyal to a racist Tradition that goes beyond them, from the mouth of an illiterate youth: ‘Certainly I know that. I want your Führer to win because the order he tries to establish wherever he can is in accordance with the spirit of the Shastras; because it is the divine order; the true order. No matter what place he gives me, to me! I am nothing; I do not count. It’s the truth that counts. If I was born into a very humble caste, it is because I deserved it. I have faulted, and seriously, in my past lives. If, in this life, I remain faithful to the rules of my caste: if I do not eat prohibited foods; if I marry a girl among those that are allowed to me, and do not desire any of the others, I will be reborn a little higher in the scale of beings. And if I persevere, from life to life, in the path of purity, who knows? One day—in many centuries—perhaps I will be reborn as a Brahmin? Or among these new Aryas of Europe who also worship your Führer?’

In successive waves, descended the Khaïber Pass. The child of the Tropics paid homage to them after sixty centuries. And I thought of my German comrades—my brothers in the Hitlerite faith—whose armored divisions then followed each other along the roads of France. The child of the Tropics paid homage to them too, because their faith is the modern expression of the Aryan Tradition of always.

______ 卐 ______

 
England’s real crime against India is not to have exploited the soil and the people on an unprecedented scale, but was to have inculcated into the heads of thousands of Hindus of higher castes, anti-racialist democratic principles, anti-traditionalist principles, along with an ominous humanitarianism when not an out-and-out anthropocentrism; and finally to have introduced into the administration of that vast sub-continent such measures as tended to promote the least valuable racial elements of the population.

The whole system was conceived in order to take away from the Hindus, in general, and especially from the high-caste Hindus—i.e., from the Aryan elite of India—every scrap of political power, already within the more and more ‘Indianised’ administration that the British were setting up themselves, before their departure, which they had felt was unavoidable. It was enforced by the authority without appeal of the colonial power. One could not change it. One only could, from an Aryan racialist standpoint, try to limit the mischief that would result out of its applications. And in order to do that, one had to act as though one accepted the absurd principle of the ‘right’ of any majority to power, regardless of its value, simply because it represents the greatest numbers and strive to make the Hindus a majority at the expense of other communities. (Editor’s note: With their obsession with JQ, white nationalists have been blinded to seeing the beam in their own eye – in this case, the egalitarianism imposed on this colony of the British Empire.)

One therefore had to try to give to the most backward of the most degenerate of Aborigines—to the half-savages of the hills of Assam—a (false) Hindu consciousness. One had to bring them to proclaim themselves ‘Hindus’, sincerely, by telling them how tolerant Hinduism is, but by forgetting to mention the caste system that it upholds. One had to try to bring (or rather bring back) the Indian Christian or Muslim (both, as a rule, sprung from low-caste Hindus converted to one of the two foreign creeds) to Hinduism. And for that one had to surmount the repugnance of most Hindus to accept them, for never yet had Hinduism taken back into its fold anyone who had left it or had been expelled from it (and declared Untouchable). One could fall out of one’s caste and land into Untouchable. One could not re-enter it. But one had to change that, if power was not to pass entirely into the hands of the non-Aryan majority of the population of India. For alone could a (false) nationalism—a European style nationalism, necessarily false in the case of any multiracial society—bring about the change and unite the Hindus under a no less false parliamentary system imposed up in them against their tradition, and against the Aryan Tradition, of which their elite had remained up till then the sole depositary.

I was then employed as a lecturer and as a ‘missionary of Hinduism’ by the ‘Hindu Mission’, a half-religious, half-political organisation which, for more than thirty years already, had been striving to recover from Hinduism all those who were (or whose fathers were) out of it, for whatever reason. Full of bitterness towards historical Christianity because of the role it played in the West—ardent admirer of Emperor Julian and Hypatia, no less than of Wittekind—I once introduced myself to the President of the Mission, Swami Satyananda. I had offered my services to him. He asked me what attracted me to India, and I quoted him, translating them into Bengali:

Rama, Daçarathide honoured with the Brahmans,
You whose blood is pure, You whose body is white,
Said Lakshmana, hi, sparkling tamer
Of all the profane races! [iv]

I had told him that I was Hitlerist and Pagan—still regretting the conversion, by snatch or by force, of my native Europe to the religion of Paul of Tarsus—and that I wanted to work to prevent the one and last country to have kept (in part at least) the Aryan Gods—India—from following the bad example of the West and from falling, too, under the spiritual influence of the Jews. I told him I wanted to help make India our ally, in the fight against false ‘values’.

He had accepted me and given me full freedom of expression provided that he told me, I place myself, in my speeches to crowds, ‘from the Hindu point of view’ and that I ‘take into account the particular circumstances from the country’. ‘I consider’, he added, ‘Your Master as an Incarnation of Vishnu, an expression of the divine Force which preserves what deserves to be preserved. And his disciples are in my eyes our spiritual brothers. But you will have to make concessions here, at least as long as the English are there; otherwise you will not be able to compete with the propaganda of Christian missionaries who preach “man”, regardless of race. Think about it!’

I had to ‘think about it’! No appeal to a mass, and especially to a multiracial mass, is possible without certain compromises. We could not ask the Shudras (or the Untouchables) converted to religions of equality, to come out and reintegrate Hinduism, without giving them the impression that they would lose none of their acquired ‘rights’…

The English administration, antiracist in principle (despite a racial segregation limited to worldly relations, and which did not apply to Jews, moreover) made no difference between a Brahmin, Indo-European by blood and mentality, and the last of the Nagas or Koukis of Assam, especially if the latter represented in the Assembly either the Christians or the ‘shudra castes’, that is to say the Untouchables, of his province. It was not my fault if she had this attitude, and if she tended to ‘Indianise’ as much as she could the legislative bodies and the public services, in this spirit that was other than that of decadent Europe; of that Europe which would soon reject Hitler’s renaissance with the stupid vehemence we know.

______ 卐 ______

 
If we had won the war, India—that she would have remained ‘British’, which is unlikely, despite the Führer’s desire (before the war) not to touch the British colonial empire—or that it had become independent—would have very quickly got rid of the democratic reforms introduced by the English and would have returned to its immemorial tradition: to the Tradition of the Aryas…

I have often wondered to what extent the few Englishmen who seriously wanted their country’s collaboration with the German Reich—those Englishmen who were, almost all, from the start of World War II, interned ‘preventively’ in the name of the Law 18 B, realised the magnitude of the transformation this would have brought about, and the repercussions it would have on the future of their people and the world. I knew one well—Elwyn Wright, physically and mentally, one of the most beautiful specimens of Aryan that I have met—who was aware of it, and who wanted this collaboration precisely because of that. But how many were there like him?…

One of the tragedies of our time is that, taken en masse, it is the enemies of Hitlerism, and in particular the Jews, and intelligent Christians, who have understood this best. They hated him, no doubt; but they detested him precisely for what makes him greatness and eternity: for his scale of values, centred not on ‘man’, but on life; for its possibility of becoming very quickly—once associated with rites—a real religion. They hated him because they felt, more or less confusedly—and sometimes very clearly—that his victory would mean the end of everything that, for at least two thousand years (if not two thousand and four hundred), the Western world has known and loved; the negation of the values which, for so long, helped him to live.

It should be noted that at least one of the most brilliant French collaborators—and one of those who paid with their life for their friendship for regenerated Germany—Robert Brasillach, himself was aware of the character essentially ‘Pagan’, from Hitler mysticism. He collaborated with Germany despite this; not because of it. And he has on several occasions, in particular in his novel Les Sept Couleurs, underlined the impression of disorientation, of somewhat frightening strangeness, which he felt in his neighbours across the Rhine, in spite of all the weather. Admiration he had for their rebirth, both political and social. ‘It is’, he writes, speaking of Adolf Hitler’s Germany, ‘a strange country, further from us than the most distant India or China, a pagan country’…

Among the French collaborators as well as among the English 18 B’s I have only met very few people who are sincerely Hitlerites, although they are aware of the philosophical implications of Hitlerism. I will say more: there were, even at the time of the greatest glory of the Third Reich, very few true Hitlerites among the millions of Germans who acclaimed the Führer. One of the purest that I have had the joy and the honour of knowing—the Oberregierungs-und Schulrat Heinrich Blume—told me in 1953 that the number of Germans who had given themselves entirely to the Movement knowing fully this they were doing, never exceeded three hundred thousand. We are far from the ninety-eight and a half percent of the voters of the Reich, who had brought the Führer to power! The vast majority of these had voted for the reconstruction of the German economy and the regeneration of the social body, not for the return to the fundamental truths of life and for the ‘fight against time’ that Hitlerism involved, and of which they did not even realise. (Editor’s note: This explains why the Allied denazification process was so easy.)

Even more: there are Germans who—like Hermann Rauschning, the author of the book Hitler Told Me—withdrew from the Movement as soon as they realised the pagan character of Hitler’s Weltanschauung. And it should be noted that they did not realise this until they had gained the Führer’s confidence enough for him to admit them into his small circle of insiders or partially insiders. For there was a difference between the teaching given to the people in general and that which the disciples received; a difference, not in content, but in clarity. For example, Point 24 of the famous ‘Twenty-five Points’ specifies that the Party, while proclaiming the widest religious tolerance, sticks to a ‘positive Christianity’—in other words, to there is something ‘positive’, that is to say true, in conformity with tradition, in historical Christianity—but that it condemns and combats any religion or philosophy ‘which shocks the moral sense of the Germanic race, or which is dangerous to the State’.[v] He (no doubt deliberately) omits to recall that any religion which turns its back on the realities of this world, and in particular on the biological realities, to the point of allowing the marriage of people of different races, provided they are members of the same ‘church’, as well as any religion or philosophy who exalts ‘the man’, even deficient, even to the last degree of physical or moral (or physical and moral) degradation, can only be a public danger, in the National Socialist State.

The Führer defends himself in Mein Kampf from aiming in the least at religious reform. ‘It is criminal’, he writes, ‘to try to destroy the faith accepted by the people, ‘as long as there is nothing that can replace it’.[vi] He further writes that the mission of the National Socialist Movement ‘does not consist of religious reform, but of a political reorganisation of the German people’.[vii] But what he does not write—what he could not write in a book intended for the great mass of a people Christianised since the ninth century and believing himself, at least for the most part, to be Christian—is that any regime based, as was the National Socialist regime, on the negation of the intrinsic value of everything man, regardless of his race and his individual worth, is necessarily the antithesis of a Christian social order. Because every Christian society has for principle the respect of ‘the human being’ created, whatever it is, ‘to the image and likeness’ of a transcendent and personal God, essentially a friend of man. What Adolf Hitler could not tell the masses is that any political regime based on a doctrine centred on Life and its eternal laws necessarily has a more-than-political meaning. His own success depended on the voice of the masses, because we must not forget that he took power ‘legally’, that is to say ‘democratically’.

This more-than-political significance of Hitlerism, only in Germany fully grasped the Führer himself and the National Socialist elite: the initiates of the Thüle-Gesellschaft; the teachers and the best pupils of the Ordensburgen, where the members of the SS were formed. The mass of the people did not feel it, and would have been astonished, if someone had shown it to them, with all its implications; if, for example, someone had made him understand that Christianity and Hitlerism are two different and incompatible paths, open to the Eternal, and that the same person cannot follow both, but must choose. (Editor’s note: Therefore, white nationalists have chosen evil.)

Outside of Germany—and outside of India, of Aryan tradition—a thinking elite loved or feared or hated Hitlerism because of its true nature. The Jewish elite cursed him for reasons far more profound than the secular secret hostility which opposed Israel to the Germanic world. The enormous mass of men from all countries—indifferent to ‘politics’—feared him without knowing exactly why, in reality because they vaguely felt in him the negation of all anthropocentrism; the ‘Starry Space Wisdom’ (as I have called it myself) as opposed to ‘the love of man’ and the concern for his happiness, in this world or in another.

_______________

[i] This was written before East Bengal ceased to be called ‘Pakistan’, to become ‘Bangladesh’, which simply means ‘Bengal’.

[ii] ‘Honoured with men’.

[iii] Bhagawad-Gîta, I, verses 41 and following.

[iv] Leconte de Lisle (The Arc of Çiva; Ancient Poems).

[v] ‘Wir fordern die Freiheit Aller religiösen Bekenntnissen im Staat, solang sie nicht dessen Bestand gefährden oder gegen das Sittlichkeits—und Moralgefühl der germanischen Rasse verstoßen’.

[vi] Adolf Hitler, Mein Kampf German edition 1935, pages 293-294.

[ [vii] Adolf Hitler, Ibid, page 379.

Categories
Chess Music Racial studies The human side of chess (book)

The human side of chess, 9

‘Why do chess players grieve so much after a defeat?… Because defeat is like a little death’. —Manuel Suárez / Boris Zlotnik

What to do after defeat

None of the chess fans I know knows that mastery of the game is due to factors that have nothing to do with his will. Only in a small group of vocations can a human being aspire to be a child prodigy. Music, mathematics and chess are paradigms. Some compare Bach’s music with mathematics, whose logic is inherent, or a priori a Kantian would say, to the human mind. Also, as a special form of computation that is chess, early training can turn a child with special characteristics into a Capablanca, for whom chess was his mother tongue. The same can be said for Russian and former Soviet republics players who, unlike my very modest level when I played Monroy, reach grandmaster norm at fifteen or sixteen.

Few things have impressed me more than the autobiographical part of Capablanca’s My Chess Career. By winning a match against American Frank Marshall, the Cuban reached the level of a grandmaster without studying a single opening book. This is the most representative fact that I can think of to point out how someone with good genes who learned to play chess from the age of four, and developed the edge of his mind in that computational area, can become a world champion. Capablanca’s brain, the ‘chess machine’, was trained in the span of life in which one is capable of developing new faculties. That is why music conservatories do not admit students after a certain age. The same thing happens in chess.

The neurological development of certain areas of the brain differs between a Capablanca or fifteen-year-old GMs and the rest of the hobbyists. An even more terrible truth is that a high IQ is innate, and has to do with the ethnic group to which one belongs. Not having heard this, many have pursued the mirage that, through sheer study, they would become grandmasters as if it were something similar to obtaining a doctorate in physics. In reality, the rating that a young man learning the game in his twenties can develop is relatively modest, and even the level of a child or pubescent if he doesn’t have the right genes for this game. If we study chess to reach the equivalent of a doctorate, the knowledge acquired can help us to be excellent instructors, but it won’t necessarily allow us to play like the first boards in the world. Like the violin or piano prodigies, in chess what counts is how much we train certain areas of our brain in childhood, puberty and adolescence. Using a crude computational analogy, what really matters is the kind of software our brains were trained with, in addition to racial hardware (nowadays, there are no active chess GMs of the black race).

In the introduction I said that the talks of some amateur fans motivated me to write this book. One of these friends is called Alcides, who is well educated in chess. In the café where we talked Alcides played matches with Yayo, who doesn’t read chess and doesn’t even know how to maintain the opposition in a king and pawn versus king ending. However, Yayo generally beat Alcides in matches. On several occasions I spoke with Alcides about the Lasker manual. He likes the original German version better than the shortened English and Spanish versions. One of these versions once wore on a coffee table, but as usual Lasker’s pupil was swept away by Yayo. Alcides is capable in his profession of computer science and handling of computers. But despite his chess and computational knowledge, his uneducated rival has a better brain to play chess. Let’s put it iconoclastically: Lasker’s manual, and in fact all the chess books that I know, are bad and anti-pedagogical because they don’t start from a vital axiom about the game: the development of certain brain areas differs among people and even among the races.

It is not my intention to discourage Caissa’s suitors. But the young aspiring would spare a lot of dreams if, at home or school, we had been given this elementary class in neurology and raciology. Personally, given my father’s talents in music and visual arts, that was where I could’ve excelled (think of prominent Mexican filmmakers in Hollywood like Cuarón, Iñárritu, and del Toro), not computational business like chess. But even if we take all of this into account, compared to Cuba the chess level in Mexico is low. If we add to this that many of us are ageing and that we don’t have good instructors, those Botvinnik and Averbach that the Russian children and lads had, it will be virtually impossible to make the quantum leap to become GMs. Here I can’t help but come to mind a photograph of instructor Botvinnik with a young Garri Kasparov next to him. It also comes to mind that both of Fischer’s parents were Jewish. His biological father was a brilliant mathematician (Ashkenazi Jews are the ethnic group ranked the highest on the IQ scale).

Listening to a thirteen-year-old boy play Beethoven’s concerto for violin and orchestra is like watching some children from the former Soviet republics play games of blitz. Such is the virtuosity of these Paganinis of Caissa that they give their colleagues a five-minute lead, by just two minutes of their own, and destroy them with diabolical precision. No matter how hard you study, you’ll never play blitz games like that: an infallible measurer of the level of a boy whose mother tongue had been chess. To meditate thoughtfully on what we read in chess literature, to put our games to Fritz to understand them better, to consult the Encyclopedia of Chess Openings to see where we made the imprecision, to play one tournament after another to accustom to fighting chess, may be instructive but not necessarily to jump significantly in skill level. At least not to take the leap that some young people fantasise about. Our brain is already formed, formatted I would dare to say.

Presently, the edge of my mind manifests itself in my speciality of understanding the psychic havoc that abusive parents cause—an area that has nothing to do with chess. Capablanca, who never undertook the chess study marathons that many unsuspecting do, played infinitely better than I and other inveterate scholars. I have said that few things have impressed me more than Capablanca beat a GM during a match without studying a single opening book (on another level, this is exactly what happened in Alcides’ matches with Yayo). At twenty Capablanca had not played a single match with a grandmaster, and he beat Marshall with a crushing score of +8 = 14 –1 (eight games won, fourteen draws and one loss). This is the fact that best illustrates what a genius is. If the pedagogues were humble enough to accept the innate deficiencies of the child, they would know that he won’t speak as fast as the Jew Ben Shapiro, or that he won’t obtain the title of GM of chess at thirteen as did the Nordic Magnus Carlsen, who would conquer the sceptre.

(Thirteen-year-old Carlsen in Norway giving a simultaneous exhibition.) We don’t need to rank high on verbal IQ, the speciality of the Jews, to become a champion. But we do need to rank high, like the Nordics, Slavs or Asians, in spatial intelligence. If you still want to play under these circumstances, my suggestion is that you write an intimate diary about your emotions in the game and your love of the game taking these facts into account.

Categories
Miscegenation Racial studies

The ultimate betrayal

Editor’s note: Below, chapter 29 of Erectus Walks Amongst Us: The Evolution of Modern Humans by Richard D. Fuerle (for the endnotes, see the whole book: here).
 

______ 卐 ______

 

Miscegenation

‘And every race must fall which carelessly suffers its blood to become mixed’. —Benjamin Disraeli

Miscegenation (‘mix race’) is the interbreeding of the races, especially blacks and whites. Miscegenation was illegal in many states until 1967 when the U.S. Supreme Court overruled a Virginia court and declared those laws unconstitutional under the unconstitutional Fourteenth Amendment. Not that long ago miscegenation was viewed as akin to bestiality (Chap. 28), but today it is promoted by the video and print media, even in advertising, and columnists despair that there is not enough of it.

Evolution ‘automatically’ works against miscegenation. Every population has variation. Over time, the individuals in a population who have traits most advantageous for particular environments concentrate in those environments and become sub-populations. If some of the individuals in one of those sub-populations develop traits that prevent them from interbreeding with individuals in the rest of the population, they will have an advantage over other individuals in their sub-population because they will not waste resources producing progeny who lack the advantageous traits for the sub-population’s environment. For that reason, sub-populations evolve traits that discourage or prevent interbreeding with other sub-populations, and the sub-populations eventually become different species.

To a physicist, miscegenation brings to mind the Second Law of Thermodynamics, which says that in a closed system, order goes to disorder (i.e., entropy increases). Without getting technical, this means that if you have a gallon each of white, black, and yellow paint, ‘paint’ being a metaphor for a collection of racial traits, and mix them together, it would take many times the age of the universe before the pigment particles in the mixture again separated into white, black, and yellow paints. The uniqueness of those colours would be forever lost. Life, like other acts of creation, is a local lowering of entropy; miscegenation, like death, destruction, and chaos, increases entropy.

When miscegenation occurs, the alleles that make the interbreeding races unique do not necessarily disappear, but, like the pigment particles in the paint, they can no longer be separated again into the unique collections that constituted the original races. The races, as distinct forms of life, are destroyed forever. As argued earlier in this book, it took at least two million years to create and select the alleles that make us different, but it takes only an instant of miscegenation to scramble them up again. The selection of some of those alleles required the suffering and death of hundreds of thousands of people who did not have them, so the creation of racial differences was not without great cost. To destroy this monumental natural creation—us, so thoughtlessly and permanently, is akin to desecrating graves, dynamiting ancient statues, bombing cathedrals, and burning the library at Alexandria. What is the most valuable possession populations have that they can pass on to the next generation? It is not wealth or even knowledge. It is their genome, their ability to reproduce themselves as the unique people that they are. To squander that by miscegenation is the ultimate betrayal of one’s heritage.

To a biologist, the loss of distinct races of humans might bring to mind the relatively recent extinctions of species such as the dodo bird, the Carolina parakeet, the passenger pigeon, and many of the birds of Hawaii, as well as various frogs, mammals, and even the 65 mya extinction of the dinosaurs. Nothing saddens a lover of nature so much as seeing a unique form of life become extinct, and nothing is as gladdening as finding that a species once thought to be extinct (e.g., the ivory billed woodpecker) still lives.

Most scientists value diversity as an end in itself, for how dull life would be if they could study only one kind of star, rock, bacteria, cloud, and so on. No dog lover would want all the breeds of dogs to interbreed, so that all dogs are mongrels. No breeder of race horses would want his thoroughbreds to breed with common riding ponies. No garden lover wants all his flowers to come in only a single colour or shape, or his tomatoes or apples in only a single variety, and no oenophile would want only a single red wine and a single white wine to choose from. Only those driven mad by the maladaptive ideology of egalitarianism cheer the loss of diversity that results from their demands for more of it. To borrow from the anti-racists, one might call the end result of miscegenation, ‘Life without rainbows’.

Egalitarians love diversity so much that they insist that everything—our corporations, restaurants, hotels, neighbourhoods, schools, television, movies, and textbooks must all be diverse—everything, that is, except people, who must miscegenate to become the same and therefore equal. They were overjoyed in 2003 when the U.S. Supreme Court ruled that ‘diversity’ (i.e., racial quotas) is so important that colleges can legally violate the Fourteenth Amendment, but only for 25 yrs, by discriminating against Eurasians in order to achieve diversity in their student bodies. But their love of diversity is different from the love others have for it. Egalitarians love diversity not as an end, but as a means. They do not want to preserve the diversity of the peoples of this planet; they want to destroy it. Making all human contact diverse is simply their means for destroying human diversity. Mix the races physically, and they will mix biologically on their own. Diversity to destroy diversity. The loss of biological diversity, which most of us would not wish on the living things we love and value, egalitarians wish upon man himself.

Some egalitarians openly encourage miscegenation, while others even condemn the failure to miscegenate as ‘racist’, and still others argue that everyone might as well miscegenate because everyone is already a mixture. In the sense that the races share most alleles (as do people and chimps), everyone is a mixture but, as we shall see in the next chapter, there are major differences between people within a population interbreeding and people from very different populations interbreeding.

It is not necessary to involve the government in people’s intimate decisions in order to reduce miscegenation and preserve the uniqueness of the Earth’s peoples. People themselves, given their freedom, can accomplish this. They can segregate themselves, as suggested in Chapter 31. They can boycott movies, television, and books that show or advocate miscegenation. And they can ostracise those who practice, encourage, or condone it. Parents can disapprove of their children dating interracially and withhold benefits, such as weddings, gifts, inheritances, and social support from children who defy their wishes and reject their own people as mates. They can cite statistics showing that they are many times as likely to get a STD from a black as from a white (Chapter 12, Note 4) and, for females, many times as likely to be beaten, raped, and murdered. Many things can be done but, until people come to believe that it is desirable and morally good to preserve their own genetic heritage, nothing will be done.

The race mixers love to point out that white men fear that black men will take ‘their’ women. Of course, they fear that; for a white man, it’s a significant loss in fitness. The biological purpose of a male of any species is to pass on his alleles, and the principal way he does this is by impregnating females. But he gets a big bonus if he impregnates a woman who already has more of the same alleles that he has, i.e., someone of the same race (Chapter 8, fn 4), and his fitness falls if he lets someone of another race impregnate ‘his’ women (and similarly for women). This biological purpose implies, of course, that he must not only compete against other men, particularly men of a different race, but win that competition. If he does not even try to win and, indeed, facilitates his own failure, then his unique collection of alleles, including the alleles that made him a biological loser, are out of the game.

The incidence of miscegenation is greatly increased by welfare. As we saw in Chapters 5 and 12, Eurasian women normally choose ‘dads’, not ‘cads’, because, until modern times, they and their children could not survive without the support of a man. With the state now supporting them, however, they can choose ‘cads’ and still survive and therefore are more likely to make that choice. Blacks are more likely to be cads, and therefore the absence of welfare would induce Eurasian women to once again choose dads and would significantly reduce miscegenation. Other studies have shown that partners who are genetically similar to each other tend to have happier marriages and, without welfare, the importance of having a happy marriage increases.

Another way of looking at miscegenation is from the viewpoint of eugenics. If blacks and whites engage in miscegenation, the mulatto progeny will have characteristics of both races. Will the two races regard the mullatos as ‘improved’ children? Although there are no polls on this question, other evidence suggests that more blacks would see it as an improvement than whites. As we have seen, blacks are genetically primitive humans, who have evolved a lesser distance away from our ape LCA. They have alleles that are many millions of years old—chimpanzees and gorillas have them, but Eurasians do not (Chapter 16, fn 17). Admitting those and other primitive alleles into the white genome would undo hundreds of thousands, if not millions, of years of white evolution. Both blacks and whites regard the primitive features of blacks as undesirable (p. 96). Both white and black children prefer playing with white dolls. And the push behind integration has been blacks wanting to be around whites, not whites wanting to be around blacks.

Mulattos resent the fact that they can never be ‘white’, and must accept a lower status as a ‘black’. They become hostile towards whites, who are the higher status group, even though they would have an even lower status if they were not partly white. Thus, whites who have mulatto children create enemies of whites, including themselves, another reason for whites to oppose miscegenation.

Most mixed race breeding occurs at the margins, where a white woman is undesirable to white men (overweight, ugly, old, addicted to drugs, mentally ill, low IQ, etc.) or has been rejected by a white man, resulting in a deep hatred of all white men, or the black man may be rich and/or famous (e.g., Tiger Woods, O.J. Simpson), though there are some cases where the explanation is not readily apparent (e.g., blond German model Heidi Klum).
 

Declining Civilisations

Perhaps both the strongest and the weakest argument against miscegenation is that it can destroy an existing civilisation. (Simpson, 2003, pp. 746-751). That argument deserves consideration because the outcome is so dire, but the evidence for it is indirect because it is difficult to assign the collapse of an entire civilisation to any particular cause, though a lower quality gene pool is certainly a strong candidate. (Gobineau, 1853; Fisher, 1958). And the decline of a civilisation is often slow, over hundreds of years, so that people may not even realise it is happening. However, there is good evidence that a lowering of IQ individually (Herrnstein, 1994) or nationally (Lynn, 2002a) will lower living standards as less intelligent people are less productive and consumption cannot be maintained without production (though if you borrow or steal, it can be someone else’s production). The reader should keep in mind the ‘right-tail effect’ shown in Figure 14-5 & Figure 14-7. When the average intelligence of the entire population drops, the number of people at the higher end of the bell curve falls much more drastically. With welfare states ensuring the reproductive success of the less intelligent in the temperate zones, the dysgenic effect of miscegenation in reducing the percentage of people in the right tail will never be overcome by natural selection, i.e., the less intelligent will not lack the means to successfully reproduce. And, when mankind is presented with environmental challenges to his survival, as he inevitably will be, he will no longer have the intellectual wherewithal to overcome them.

Let us examine the past consequences of the right-tail effect of lower intelligence due to miscegenation to see the future that awaits us. Contrary to the OoA theory, Africans did not travel of their own accord into other countries—every country they went to, they went as slaves (Figure 21-1). As individuals, the slaves no doubt suffered, though they very likely were better off as slaves than if they had been left in Africa. Biologically, being a slave to Eurasians was adaptive for Africans, as it enabled them to spread their alleles much more widely than they otherwise would have, but all the civilisations they became part of declined.

Today, people in the countries that imported slaves emphatically deny they have any Negro blood and become quite offended at the suggestion that they do. However, their dark skin, short, black, woolly hair, and African alleles betray them.

As discussed in Chapter 26, the multiple migrations of Eurasians into Africa have resulted in a mixed population in Africa itself. And, as discussed in Chapter 15, the accomplishments and achievements of Africans and African Americans have been abysmal, which is not surprising given their average IQs of only 67 and 85, respectively (Chap. 14). So it is not unreasonable to blame the decline of white civilisations on the importation of, and interbreeding with, Africans slaves.
 

Egypt

The early Egyptians were Caucasian (Figure 26-2). From 3400 to 1800 B.C., Egypt excelled in architecture, mathematics, and science. As Egyptians moved south, up the Nile River, they encountered black Africans (Nubians), who were brought back as slaves. Miscegenation spread, Egyptians became more Negroid, and Egyptian civilisation began a decline from which it has never recovered. ‘The weak, disease-ridden population of modern Egypt offers dramatic evidence of the evil effects of a hybridization which has gone on for 5000 years’. (Garrett, 1960, p. 7). Today, Egypt is a Third World country with an average IQ of only 77 to 83. (Lynn, 2006a, p. 80).
 

The Middle East

The Muslims in the Middle East made many important discoveries and inventions including coffee, the camera obscura, soap, the crank shaft, quilting, the pointed arch, surgical instruments, anesthetics, the windmill, smallpox inoculation, checks, and algebra. When the more powerful men acquired large harems of women, many of the common men were left without wives. From about 600 to about 1000 AD, cheap African slaves were imported as concubines, a practice that did not end until the 1960s. By 1200 AD, Arab advances in the arts and sciences had stopped. ‘The number of books published in the Arab world did not exceed 1.1% of world production though Arabs constitute 5% of the world population… No more than 10,000 books were translated into Arabic over the entire millennium [1000 to 2000 AD], equivalent to the number translated every year into Spanish’. The average IQ in the Middle East is now about 83. (Lynn, 2006a, p. 80; also Kemp, 2006, Chap. 7, 16, 17).
 

Greece

Originally white, classical Greece reached such heights that it is still studied today. The IQ in Greece at that time must have been at least 100, but today it is only 92 (Lynn, 2006a, p 173). There is as yet little evidence for the presence of African alleles in the Greek gene pool, though that would explain the drop in IQ. (Kemp, 2006, Chap. 10, App. 4, 6). (Editor’s note: Modern Greeks have mixed with the Turks. See for example one of my 2013 posts: here.)
 

Portugal

By 1550, Portugal, then a white country, had become the wealthiest, most powerful nation in the world with colonies in Asia, Africa, and South America. Unfortunately, Negro slaves were brought into Portugal from Africa between the middle 15th century until slavery was banned in the late 19th century (Godinho, 1983), when Africans were about 5 to 10% of the population. Interbreeding occurred and Portugal declined until today it is the poorest nation in Europe and has the lowest literacy score for ages 26 to 65. Of the 346 Nobel Prizes awarded in science between 1901 and 2003, the Portuguese received only one, for prefrontal lobotomy, a now discredited treatment for mental illness. Spain was also affected, but to a lesser extent. The average IQ in Portugal is 95, but it is 99 in Spain.
 

The West Indies

‘In the West Indies, the civilisation is advanced almost exactly in the degree to which the populations are unmixed with the Negro’. (Garrett, 1960, p. 7). Haiti, like most African nations, is a basket case of corruption, poverty, and crime. There are no ‘safe areas’ in Haiti. (U.S. Department of State Travel Warning, Oct., 2008). In Jamaica, it has been reported that race-mixing has lead to ‘physical as well as mental disharmonies’. (Garrett, 1960, p. 7; Davenport, 1970).
 

Brazil

‘Let any one who doubts the evil of this mixture of races, and is inclined from mistaken philanthropy to break down all barriers between them, come to Brazil’. —Louis Gassiz, naturalist.

The northern coastal Bahia region of Brazil, where there is extensive interbreeding between former African slaves, native Indians, and whites, is in poverty and the southern region around San Paulo, which is mostly white, is well-off (Garrett, 1960, p. 7). As is true throughout the world, those who are brown or black are poorest, the least educated, and have the lowest IQ. The average IQ in Brazil is 87 but the average IQ of Europeans in Brazil is 95 and the average IQ of Africans in Brasilia is only 70 (Lynn, 2006a, pp 23, 70). Figure 29-1 (Wikipedia, ‘IQ,’ now withdrawn) shows the overlapping IQ bell curves in the U.S. for African Americans, Hispanics, whites, and Asians. The lower mean IQ for Hispanics is due to the interbreeding of Portuguese and Spaniards with Africans and South American Indians (ave. IQ = 86; Lynn, 2006, p. 159).
 

Europe and the United States

In Europe and the United States the evidence for the de-civilising effect of miscegenation can be found in the education and crime levels in black schools and neighbourhoods. And it is almost certain to become worse. According to a U.S. Census Bureau report, non-Hispanic whites accounted for only 66.4 percent of the U.S. population on July 1, 2006, though they were 76% in 1990 and 88% in 1965.

The U.S. population is predicted to balloon from the current (October, 2006) 327 million people (Abernathy, 2006) to nearly 420 million in 2050 (Census Bureau). Census Bureau projections show that the U.S. white population (IQ = 98; Lynn, 2006a, p. 174) will drop from 69.4% of the population to 50.1%; blacks (African-American IQ = 85, African = 67; Lynn, 2006a, pp. 41, 37) will increase from 12.7% to 14.6%; Hispanics (Mexican IQ = 87; Lynn, 2002a) will rise from 13% to 24.4%; and Asians (East Asian IQ = 105, Southeast Asian = 87; Lynn, 2006a, pp. 147, 99) will jump from 3.8% to 8%. Thus, the percentage of blacks in the U.S. is already significantly higher than the 5 to 10% that Portugal had when its decline began. The United States is becoming more and more genetically homogenised and there is little hope that the trend can be reversed. The extent that a society is civilised is a function of its gene pool; once the gene pool has been lost, the products of that gene pool are also lost.

Miscegenation (with blacks), by inexorably lowering IQ, is the greatest threat to the survival of whites and their civilisations. Nothing else is more certain to permanently destroy white civilisation. Yet few whites recognise the threat and many whites actually welcome it. Unless miscegenation is stopped soon, it will be too late. The centre of civilisation is already moving from the West to East Asia, i.e., China, Japan, Singapore, and South Korea. Soon, those countries will be the centre of art, science, and military power, and the West will be mired in a hopeless struggle to keep up.

Categories
Free speech / Free press Racial right Racial studies

Unz’s scholarship

Editor’s note: The October 2020 article by Ron Unz is worth reading, ‘White Racialism in America, Then and Now: An Intellectual History of the Last One Hundred Years’ of which I’ll quote only a passage:
 

______ 卐 ______

 

The overwhelming majority of the world’s leading academics and intellectuals from one hundred years ago—whether left, right, or centre—held many views that would surely have gotten them branded as ‘White Nationalists’ in today’s severely constricted ideological climate.

But whereas today’s WNs are an extremely vilified and marginalised group, with their ranks therefore necessarily skewed towards eccentrics and misfits, the situation was entirely different back then. Their counterparts of the past included many of the foremost academic scholars and public intellectuals of that era, who openly discussed their views in leading opinion journals rather than by pseudonymous postings in dark corners of the Internet. Partly for this reason, such individuals tended to approach the same issues with far greater sophistication.

Until the early 2000s, nearly all these names would have been almost unknown to me, either rating a sentence or two in my introductory history textbooks, or else being entirely omitted. But I spent most of that decade building a content-archiving system that provided convenient access to over a million articles from more than 200 of our leading periodicals since the mid-19th century, and was stunned by the severe distortions and enormous lacunae in my knowledge which this revealed. As I wrote a couple of years ago on related matters:

I sometimes imagined myself a little like an earnest young Soviet researcher of the 1970s who began digging into the musty files of long-forgotten Kremlin archives and made some stunning discoveries. Trotsky was apparently not the notorious Nazi spy and traitor portrayed in all the textbooks, but instead had been the right-hand man of the sainted Lenin himself during the glorious days of the great Bolshevik Revolution, and for some years afterward had remained in the topmost ranks of the Party elite. And who were these other figures—Zinoviev, Kamenev, Bukharin, Rykov—who also spent those early years at the very top of the Communist hierarchy? In history courses, they had barely rated a few mentions, as minor Capitalist agents who were quickly unmasked and paid for their treachery with their lives…

As I gradually discovered, large portions of America’s entire intellectual past had been hidden or altered beyond recognition, and racial beliefs constituted a major portion of this transformation. The ongoing ‘cancel-culture’ of today’s elite-backed Black Lives Matter movement represents merely the latest iteration of this long process.

Categories
Blacks Chess Pseudoscience Racial studies

Classification of life

Yesterday and today I watched the Systematic Classification of Life series on YouTube by L. Aron Nelson, an American who changed his name to Aron Ra.

According to his Wikipedia page, he is a feminist and tried to run in the Democratic Party. It’s fascinating how in the first forty-nine episodes of his series of fifty he describes elegantly the biological evolution from worm to man. But in the very last episode Nelson speaks of human races repeating the most psychotic claims in vogue today, that races don’t exist, etc.

In the comments section of that video 50, in which Nelson appears with a T-Shirt flaunting heavy metal (in the previous episodes he painted his beard blue: a symbol of the current degeneration), I left him a note today: ‘You’re so wrong! in claiming “Modern ethnic groups have very little differences outside of appearance”. Human races do exist and you completely ruined your otherwise excellent series with this politically-correct final episode. Haven’t you even watched the most interesting exchange between Stefan Molyneux and David Rubin?’ And I added: ‘Do you want the scholarly sources?’ linking the AmRen books on race realism.

It is amazing how men of science immediately turn into pseudoscientists when opining about the human races. I recently debunked the Netflix series Queen’s Gambit showing that in the real world women cannot compete with men in chess (here, here and here).

Well, the IQ differences are even bigger between blacks and whites. At least several women have managed to obtain the norms to achieve the status of Grandmaster of chess. But only one black man has managed to obtain such norms, and with a rating of 2504 when he reached the peak of his chess career (the first chess boards in the world have more than 2800).

Nelson doesn’t want to see these brutal differences between blacks and whites for the simple fact that, despite his scientific background, upon reaching the subject of human biodiversity in Episode 50 he bows to the dogmas of the time, just as the scientists of yore had to bow to geocentrism.

Categories
Racial studies

The new racial classification

Editor’s Abstract: The European race is divided into three primordial races: the European Nordid White (‘White Nordid’ or WN), the Nordid Central Asian Redhead (‘Red Nordid’ or RN), and the Near Eastern Armenid.

The white race is actually a mixture of two or more races. We cannot say, ‘This person is a pure white’ but ‘This person has a mixture of A, B and C races in such proportions’. With terms like Aryan or White we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white ‘Armenids’ or ‘Mongolids’—usually people of Germanic and Slavic origin.

Therefore, while the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they have substantial Armenid and/or Mongolid blood and especially Congid blood.

(Passages from one of Evropa Soberana’s essays in The Fair Race’s Darkest Hour.)

Categories
Deranged altruism Mauricio (commenter) Nordicism Racial right Racial studies

Three types of Meds

by Mauricio

Granadinos by Robert Kemm (1837-1895)
stored at Biblioteca Provincial de Granada.

______ 卐 ______

 
Meds are very polarised in terms of racial awareness. The way I see it, there’s three camps:

Camp A – “We wuz never Nordics.”

They believe “Mediterranean” to be a race on it’s own, separate from Aryans. Most will unwittingly glorify the Hollywood versions of the Greek and Roman Empires, and will refuse to admit they were spawned from nigger miscegenation.

It’s like that “sour grapes” tale of the fox, bit with Aryan genes instead of grapes.

These Meds have a crushing inferiority complex, and deep down, they envy the beauty and purity of the Aryan genes. I wouldn’t classify them as anti-White, but they are certainly anti-Nordics, which makes them borderline race-traitors. I wouldn’t be surprised if some of them had Jewish ancestry—after all, blood speaks louder than words. Well, at least they hate niggers…

Camp B – “We’re mixed, and that’s fine.”

For these Meds, there’s no racial purity anymore; the world is becoming a Big Beige Village, and soon the Aryans will be mixed too. These degenerate quitters are the most common. They secretly lust for brown, easy flesh. They don’t care if they come from Aryans or niggers. They capitulate under PC atmospheric pressure, and won’t even feel an ounce of hate if their daughter is fucking a mulatto. Traitor scum. To the gallows.

Camp C – “We’re mixed, and that sucks.”

The minority. Closet racists, they care about their ancestry and descendents. These Meds are soldier material against ZOG if given the proper 14 words guidance. My guess is, they comprise the least mixed portion of the Meds, and they can see a glimmer of hope in their brown eyes when they look in the mirror.

Last year, I wrote a comment on Varg Vikernes’ YouTube channel, on a video about Racial Purity. My comment got pinned at the top and received hundreds of replies. Varg recently got shoah’d, so I can’t link the video, but my comment went something along the lines of:

The racial standard for Europeans has always been blue eyes and blonde hair. Brown hair and eyes is admixture. We Mediterraneans need to recognise this. Our European ancestors have miscegenated, and the result is us. But there’s still hope.

If we choose to stay in Europe, and brave the European climate; if we feed ourselves from European wilderness; if we breed only with our own; if we raise our children to be traditional and self-sufficient, then eventually, Nature will reward us, by re-surfacing our dormant Aryan genes in our descendants. Our children will inherit Thule.

So let’s make it happen.

The next day, I got lambasted by at least 30 comments from Med Camp A: “Meds are glorious too!” “If you like them so much, why don’t you go suck Nordic cock” and some 20 comments from Camp B: “Haha, you’re a sand-nigger, you’ll never be Aryan.”

And some Aryan commenters, in the same vein as this Kurwenal fellow, actually praised my comment: “That’s the spirit! We’re all together in this fight! Hail our Mediterranean brothers.”

It’s all fun and games until the music stops. And modern Aryans are addicted to music.
 

Editor’s note:

What matters here are the words of the Aryans collected in the penultimate paragraph. All of them around the globe suffer from a psychological problem after World War II. Before the war, the eugenicist associations assumed that the parameter of whiteness and eugenic selection in Europe was the Nordic: England, Ireland, the Scandinavian countries, Holland, Germany, Switzerland, Austria and those uncontaminated in France, Northern Italy, Russia and other countries.

All that was thrown overboard after the war against Germany, and white nationalists in the United States no longer read racialist pioneers like the American Madison Grant, a Nordicist.

After WW2, virtually all whites have accepted with extraordinary fanaticism the Christian ethics that equals men with women, the black with the white and the Nord with the Med. What these nationalists insist on not seeing is that the entire line of Aryan preservation studies before the war, from Gobineau to Günther through Chamberlain, took Nordicism for granted.

White nationalism really represents a radical departure from racial orthodoxy. Neither Mauricio nor I are inventing anything new. It is them, the nationalists who, in pursuit of political correctness, don’t want to hurt our feelings.

To put it bluntly, white nationalism is a regressive aberration towards Christianity. Even the agnostics of that movement subscribe the ethics of loving one’s neighbour as oneself. Everyone who really wants to save the race from extinction must replace this utter nonsense in the alt-right with National Socialism.

For those new visitors who don’t know the subject, I suggest you start researching it by reading this abstract.