Piran, Slovenia
Author: C .T.
– For the context of these translations click here –
The beatissimus dominus took care of women of ‘the tribe of the Angles’. His kinswoman Leoba, a whole generation younger than himself, he appointed abbess in the see of the archbishopric; Thecla, a relative of Leoba, he made abbess of Vitzingen and Ochsenfurt-on-the-Main. And all certainly for the great cause, the mission of all Germany, for the one whom Gregory III called ‘the apostle of the Germans’ (in reality: of Rome) and whom he appointed archbishop on a further journey to the Catholic capital (732), all for ‘the very advantageous business’ (talis commercii lucro) as is explicitly stated in such a context. Hence, the pope, with the whole Church, victoriously vindicated the apostle.
Of course, ‘business’ doesn’t mean the ‘pinch of silver and gold’ (argenti et auri tantillum), which Boniface occasionally donated to the holy father, but the conversion of ‘paganism and heterodoxy to the knowledge of the true faith’. From Hesse to Friesland he destroyed everywhere, ‘more as a conqueror than as a converter’ or missionary, the pagan places of worship, and on their ruins, with their very stones and timber, he erected Christian churches. He demolished the idols of Stuffo, Reto, Bil, the goddess Astaroth and so on. He tore down their altars, and felled the sacred trees in the Hessian forest, probably where, because they were under the direct protection of the Frankish fortress of Büraburg, they were in no personal danger, such as the oaks of Donar in Geismar, the tribal shrine, erecting with their wood a chapel to St. Peter, ‘his first sign of victory’ (Haller).
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Editor’s Note: It is these kinds of historical facts that have moved me in the past to obsess on this site about Game of Thrones. As no normie is going to study Deschner’s ten books, the most astute way to start conveying the most important facts of Aryan history is precisely novels in which these facts are alluded to fantastically, with castles, princesses and dragons. As we saw in past years with my countless entries on the TV series Game of Thrones, in the universe of novelist George R.R. Martin the fanatics of the new religion felled the sacred trees of Westeros.
This is the language the normie understands, and it’s a shame that the Jews who directed both Game of Thrones and the new prequel that has just been released betray fundamental facts of Martin’s prose. In a world where real Aryans took Martin to television, these outrages of the new religion perpetrated on the sacred trees of the old religion could be filmed in such a way that the message would be inspiring to whites.
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But Boniface also had to see no less than thirty churches and chapels destroyed in Thuringia. In Rome, however, the apostle didn’t only fight paganism, but at least as much, and probably even more, the sort of Christianity which wasn’t obedient to Rome, as among the Bavarians and the Alamanni. That was the second and shorter, though more important, phase of his activity.
Bavaria, where Boniface reformed (739) the church with the help of duke Odilus, after his relations with Charles Martell had cooled, had already been Christianised much earlier, though not Romanised. Thus, Roman Christianity and the Scottish missionary, ‘the first ‘Von-Rom Movement’ (far from Rome!)’ (Behn), ‘clashed violently’ in Bavaria (Schieffer). But there and in Thuringia Boniface, at the behest of Gregory II, eliminated as far as possible the old Christianity which had developed without violence. He tried to wrest the communities from the successors of these ecclesiastics and, with the help of state power, to bring them unceremoniously under the pontifical yoke.
But the papal legate also and especially fought against the Frankish clergy, who had preserved their autonomy vis-à-vis Rome and whose reformer he had avoided, if not fought against. In 738 Gregory III therefore strongly recommended obedience to his man regarding the bishops of Bavaria and Swabia, and at the same time insisted: ‘You must detect, prevent and annihilate the pagan customs and doctrines of the Bretons who roam everywhere, or of false and heretical priests and all their depravities’.
Boniface, who met with the ‘fierce resistance’ of many freemen (Epperlein), who was rude in his foreign manners, had no compunction and always went about with a large retinue; he was as obliging as they could wish for in Rome and more papist than the pope. He never asked why; he simply had to obey, as he had been taught. He was in fact ‘the heir of the Roman Church in England’ (Lortz).
The ‘apostle of the Germans’ was so unsure of his faith and so imbued for life with his tendency to sin, that he continually sent real questionnaires to Rome ‘as if we were kneeling at your feet’, to receive answers to the supreme questions of conscience.
Gregory II, who on 22 November 726 calmed his apostle’s eagerness to ask questions, let him know ‘the position in our Church’. An example: if parents have already deposited their sons or daughters ‘within the walls of the monastery’ (inter septa monasterii) at an early age, under no circumstances may they later leave the monastery and marry. ‘We strictly forbid it, because it is a sin to loosen the reins of pleasure on children, who were consecrated to God by their parents’. What barbarism beats in that answer, or behind this one: ‘You have also asked the question whether, when a contagious disease or mortality invades a church or a monastery, those who haven’t yet been affected can flee from that place to avoid the danger. That seems utterly foolish, for no one can escape the hand of God’ This rhetoric has not always, but quite often in everyday practice, been a function of minimisation, discharge and beautification. Theologians and historians, thanks to their phrase ‘link to the times’, don’t need to call the crimes and criminals of the Church and the State crimes and criminals.
Those were times when some served two sides, attended the Christian liturgy and at the same time offered sacrifices to Wotan; they ‘ate bulls and goats sacrificed to the pagan gods’, which could in no way harm either Christ or Wotan.
Categories
David Skrbina
Today I discovered this author and just requested his book The Jesus Hoax: How St. Paul’s Cabal Fooled the World for Two Thousand Years.
In a nutshell, he says that Jews figured out the best way to undermine the power of Rome and created the New Testament. You heard it right: Skrbina claims that Christianity was not only a myth but was deliberately produced by Jews to harm or destroy the Romans (see for example this interview).
Skrbina calls this the ‘Antagonism Thesis’, which he believes has more explanatory power than the ‘Mythicist Thesis’ because it ‘addresses the question of motive… The mythicists and other skeptics have no good account of a motive’.
Last year Counter-Currents published an article by Skrbina and I will be reviewing his book as soon as it reaches me (as you know, the masthead of this site is the essay of Judea vs. Rome in The Fair Race).
St Boniface, ‘Apostle of the Germans’ and of Rome
The Greatest Englishman. —Title of an anthology by Timothy Reuter
‘He was an utterly devoted person, one might almost say tender, not a tempestuous personality or a force of nature. A man of utterly pure and lofty idealism’. —Wilhelm Neuss
‘Moreover, any historian—including an atheist—should recognise that Boniface opened the door wide for us, that through him the frontier of Europe was opened to the east. The same is true of Charles’s wars against the Saxons’. —K. König and K. Witte
‘Boniface, who has influenced the history of Europe more profoundly than any other Englishman after him, was not just a missionary but a statesman and a genius of administration, and above all a servant of the Roman order’. —Christopher Dawson
‘The glory of the Middle Ages rests in a good part on his work’. —Joseph Lortz, Catholic theologian
Around 680, probably at the age of seven, the Anglo-Saxon boy Wynfreth (Winfrid), later called Bonifatius in Rome, was given by his father to the monastery as puer oblatas.
Editor’s Note: Anyone familiar with what we have quoted on this site from historian Lloyd deMause will know that paedophilia is not a recent phenomenon in the Catholic Church. From its earliest days parents who didn’t love their young donated them to monasteries—the institution of Oblation—where they could be sexually used by the elders. Deschner continues:
‘But the boy, who had been entrusted to the monastery without consulting his will, grew up to become a man of his own free will’, writes the German scholar Schramm today. In a monastery! A man of his own free will? As if Boniface had not been a servile slave of Rome for the rest of his life! ‘Day and night he cultivated scientific studies to procure eternal happiness’, according to the priest Willibaid in his bombastic Vita, which he wrote about his monastic hero in Mainz at the end of the 8th century.
Boniface began a propagandistic pilgrimage, but with a ‘missionary authorisation’ from Rome. Pope Gregory II (715-731) commissioned him on 15 May 719 ‘to exercise the service of the kingdom of God among all peoples imprisoned in the error of unbelief’. He was to examine—again in the poetic language of the biographer Willibald—‘whether the uncultivated fields of their hearts were to be ploughed by the plough of the gospel’.
Deliverance from ‘all uncleanness’ among the people of Hesse, Thuringia, Saxony and some bloodshed
The inhabitants of Hesse were still largely pagan, while the Thuringians—among whom the Frankish conquerors built the first churches in their feudal castles—had been partially converted to paganism by Saxon raids and pagan reactions. In any case, despite his honey-sweet doctrine, Boniface quickly failed here, partly because of the Christian bishops and priests and partly because of the lack of military support.
Still in 719 he left Thuringia and went, ‘filled with great joy’ at the death of the Frisian Duke Radbod (according to Vita Bonifatii), to Frisia until 721, where he was placed under the command of the elderly missionary Willibrord, an ‘Oblate’ like himself, i.e. already spiritually violated as a child.
With the backing of the high Frankish nobility and the force of Frankish arms, Willibrord had, since 690, spread his knowledge among the West Frisians under Pippin II and, briefly and unsuccessfully, among the Danes and Saxons. He fled from Radbod with little apparent martyr’s vocation and only returned after his death. Only the victorious campaigns of Charles Martell in 718 and 720 (repeated in 722 and 724) against the Saxons made possible the beginning of their Christianisation, their liberation from ‘demons’, ‘error’ and ‘diabolical fraud’ (Gregory II). With the invocation of the Holy Trinity, Willibrord destroyed the ‘idols’, desecrated and reduced to ruins the sanctuaries of the Frisians, killed their sacred animals and worked astonishing miracles. To put it briefly: it was in connection with the military men Pippin and Charles Martell that he weeded out ‘the tares of unbelief’ and strove to ‘renew by baptism those who had just been subdued by force of arms’ and ‘to spread without delay all the light of the gospel’ (Alcuin).
In 721 Boniface separated from Willibrord for reasons we ignore. He had refused to be consecrated bishop by Willibrord and returned to the territory of Hesse-Thuringia, where he founded a small monastery on the Amoneburg… After the first successes Gregory II called Bonifacius back and on 30 November 722 consecrated him a missionary bishop (without a fixed see). He thus became entirely bound to Rome by oath…
Boniface benefited from the campaigns of Charles Martel and his donations to the church of Utrecht and the monastery of Echternach, which soon became the basis of gigantic Catholic propaganda that extended as far as the Meuse, the Scheldt and the mouths of the Rhine.
In 722 Gregory II had also given the ‘apostle of the Germans’ a missionary commission for the Saxons. It is true that in 718 they had been driven out of the lower Rhine and defeated by Charles, but they remained almost entirely faithful to their ancient beliefs. They were one of those Germanic tribes east of the Rhine. The planned ‘conversion’ of the Saxons with mass baptisms only came about after Charles’ long and carefully prepared campaign of 738, which was carried out in close cooperation with the clergy. Gregory III (731-741), who once called the Frankish warlord who waged war almost year after year ‘St Peter’s beloved son’, declared the following in a letter to Boniface on 29 October 739:
You have given us knowledge of the peoples of Germania, whom God has delivered from the power of the pagans, by having gathered into the bosom of the holy mother Church hundreds of thousands of souls by your efforts and those of the Frankish prince Charles (tuo conamine et Caroli principis Francoruni).
The number is certainly exaggerated. But the Saxons were ‘delivered from the power of the heathen’ only by the military expedition of Charles Martell (738) ‘with dreadful bloodshed’ (Fredegarii continuationes). And in connection with this came the mass baptisms of the Saxons. Their conversion to Christianity took place ‘in close contact with the military-political organisation’ (Steinbach). This is probably even a ‘large-scale attempt at a Saxon mission before the period of Charlemagne’ (Schieffer).
It is true that Charles Martell was not very religious, but for political reasons he was ‘extremely interested’ (Buchner) in the spread of Christianity in the east. And there is no doubt that Boniface ‘owed everything to the victorious arms and personal protection of Charles Martell’ (Zwölfer).
Already in the years 718, 720, 722 and 724 Charles had fought against the Saxons, as mentioned above. He repeatedly crushed uprisings of the Frisians and Saxons, and it was only through these bloody acts of violence that the ‘conversion’ or, as Boniface puts it, the liberation of ‘all the heathen’s filth’ depended. Gregory III attributed the missionary success as much to Charles Martell as to Boniface. And Boniface personally confesses to the English bishop Daniel of Winchester: ‘Without the protection of the prince of the Franks (sine patrocinio principis Francorum) I could neither have guided the people of the Church nor defended the priests and ecclesiastics, the monks and servants of God, nor without his command and his fear could I have eliminated the pagan customs and the horrors of idolatry in Germania’.
Panonian plain, Northern Serbia
– For the context of these translations click here –
In 718 Charles Martell (depicted left in the French book Promptuarii Iconum Insigniorum) ravaged Saxony as far as the Weser and in the same or the following year defeated a detachment at Soissons under the command of the steward Raganfred and Duke Eudo of Aquitaine.
He soon led further campaigns against the Saxons, fighting them until 738, and even then Charles Martell was able to impose tribute and hostages on ‘those incorrigible heathens’. These are the words of our source: ‘The valiant Charles broke through with the Frankish army, encamped according to an intelligent plan at the mouth of the Lippe, by the stream of the Rhine, destroyed most of that strip of land with much bloodshed, made some of that savage people tributary, took many hostages and with God’s help returned home victorious’…
Charles Martell consolidated his power through continuous raids. Year after year he marched on a campaign, not only to secure his frontiers but also to expand them by subjugating and enslaving peoples. He didn’t only advance against the Neustrians; he also fought everywhere against the Alamans, over whom he achieved in 725 and 730 extremely bloody victories, while at the same time making Bishop Pirmin missionary in favour of his hegemony. Martell waged several wars against ‘the savage maritime nation of the Frisians’ (‘one of the main achievements of his life’—Braunfels) and two campaigns, in 733 and 737, ending even with a ‘bold maritime excursion’ and ‘with the right number of ships’ he advanced with his fleet up the Zuider-zee. He completely devastated the country, killed the duke, the ‘crafty councillor’ of the Frisians, and burned the pagan sanctuaries—with the good Christian art of spreading the good news of the gospel. He fought the Saxons, whom he sent Boniface with a letter of recommendation. He marched against the Thuringians and the Bavarians, over Burgundy and Provence.
The irruption of Islam
Islam, which sought to re-establish the original religion, the ‘religion of Abraham’, did not see in Moses and Jesus false prophets, but authentic prophets who hadn’t known the whole truth or whose teachings had been falsified by their disciples. Curiously, the new faith was at first regarded only as a ‘heresy’ of Eastern Christianity; nor is it strange that the scholastics still hesitate to designate the Muslims as ‘heretics or pagans’…
Under Abdul Malik (685-705) and his son Al-Walid I (705-715) the Muslims conquered Turkestan, the Caucasus and northern Africa where they ‘converted’ the Berbers. In 681 they reached the Atlantic coast of Morocco and in 697 conquered Carthage. By 698 they had definitively seized all the North African fortifications, and from Tunis, the new capital, the occupiers’ fleet controlled the western Mediterranean. Even before the end of the 15th century, the Arabs possessed the largest territorial empire in the history of the world, larger than the empire of Rome or the empire of Alexander. Their empire eventually stretched from the Aral Sea to the Nile and from the Bay of Biscay to China.
Within a generation, the Church had lost two-thirds of its faithful to Islam. And almost all Islamic conquests, except the territories of Spain and part of the Balkans, have remained Islamic to this day.
The first troops arrived on the Iberian peninsula, a group of about 400 men, in July 710. And the following year an invasion army of 7,000 soldiers arrived, soon reinforced by another 5,000. They entered through Gibraltar (named after the Arab sub-commander Tariq ibn-Ziyad). In the same year the invaders annihilated the army of the Hispanic Visigoths at the Battle of Jerez de la Frontera (Cadiz). By 715 they had occupied all the important cities in the country and in 720, after crossing the Pyrenees, they conquered Narbonne. The infidels were even said to have advanced as far as Tours to plunder the church treasury, stored in the tomb of Saint Martin.
It was there that Charles Martell faced the ‘infidels’ with the army summoned from all over the kingdom: plunderers against plunderers. Before the battle north of Poitiers they stalked each other for seven days, before the defeated Arabs, on 17 October 732, withdrew to Spain…
Charles Martell continued his fight against the Arabs in 735, 736, 737 and 739, repeatedly penetrating into Aquitaine, ‘the land of the Goths’, and Provence, the Roman province Gallia Narbonensis. After taking Avignon by assault, he had the defenders killed. Charles destroyed Nimes with its ancient amphitheatre and ravaged the cities Agde and Béziers. He had the most famous cities razed to the ground; with their houses and city walls, set fire to them and reduced them to ashes. He also destroyed the suburbs and fortifications of that territory. When Charles Martell had defeated the army of his enemies, he, who in all his decisions was guided by Christ, in whom alone is the gift of victory, returned safe to his region, the land of the Franks and the seat of his government…
The first ‘Carolingian’ ruled over the whole kingdom, moving among the Merovingian puppet kings. The sources call him dux and princeps, and the popes occasionally gave him the titles of patricias and sobregulus while for his part Martell accurately proclaimed himself maior domus. But he also financed many of his massacres with ecclesiastical goods—something which modern scholars have often falsely labelled secularisation—and continued to live as a plunderer of the Church. However, Charles Martell was anything but hostile to the Church or the clergy, as is shown by his exaltation by such prominent propagandists of Christianity as Pirmin, Willibrord and Boniface.
Categories
Our Daybreak books & support this site
You can now donate to this site via PayPal or cryptocurrencies here.
To understand the point of view of this website, it is necessary to familiarise yourself with the content of our first book.
If you are a new visitor and only willing to read one book article, I would suggest J.A. Sexton’s review of the modern world’s best-kept secret: the Holocaust committed by the Allies, from 1945 to 1947, on defenceless Germans (pages 489-498 of The Fair Race’s Darkest Hour).
For the best-kept secret of the ancient world, how Christians destroyed Greco-Roman culture, see the long essay ‘Rome against Judea; Judea against Rome’ (pages 33-123 of The Fair Race’s Darkest Hour).
As soon as we can, The Fair Race and our other Daybreak Press books will be made available again in print for those who wish to obtain a hard copy.
Letter to Mama Medusa is the first book of my magnum opus From Jesus to Hitler (see the comments section of this post). Unlike the others, this one won’t be available as a PDF. However, it is already available in printed form here.
If someone wishes to give a book critical of American white nationalism to a friend—albeit critical from the point of view of National Socialism (that we are now calling priesthood of the sacred words)—Daybreak is your book!
Unless patriarchy is restored in the West, feminism will eventually destroy the white race, as explained in On Beth’s Cute Tits. (For those who only want to read a single article of this anthology we recommend this one.)
While Letter to mom Medusa, the second book in the list above, strikes an emotional chord, the translated chapters in Day of Wrath of the same work (again, see the comments section below) are more intellectual. Anyone who wants to know the story of how abusive parents have been driving their children mad since time immemorial, should read this book.
Few racialists, like Savitri Devi and William Pierce, have dared to touch on truly eschatological issues as the goal of our struggle. This book, On exterminationism, collects thirty articles that take up and expand on this ultimate goal.
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To the god-like Individual of our times;
the Man against Time;
the greatest European of all times;
both Sun and Lightning:
ADOLF HITLER,
as a tribute of unfailing love and loyalty, for ever and ever.
—Savitri Devi
Serbian women in the countryside
Categories
House of the Dragon’s nigger
House of the Dragon is a Game of Thrones prequel that premiered tonight on HBO.
If you are interested in my critique of all 73 episodes of Game of Thrones in eight seasons (2011-2019), you can read the final essay of On Beth’s Cute Tits (this link is temporary: when I correct one more book article with DeepL Translator, I’ll delete the old link and upload a new one).
The screenplay for House of the Dragon was written by Ryan Condal, George R.R. Martin (whom I’ll just call Martin) and the Jew Miguel Sapochnik. Like Games of Thrones, House of the Dragon is based on Martin’s novels A Song of Ice and Fire.
The plot of ‘The Heirs of the Dragon’, the first episode of the first season of House of the Dragon, takes place almost two hundred years before the events of Game of Thrones, at the height of House Targaryen and featuring seventeen dragons. It tells the story of the origin of House Targaryen, and the development of an intra-family conflict known as the Dance of Dragons, which stems from the division of the royals into two camps over the choice of the heir to the Iron Throne: Rhaenyra Targaryen, daughter of King Viserys Targaryen (played by Emma D’Arcy) and Daemon Targaryen, brother of King Viserys Targaryen (played by Matt Smith).
In this new series there seem to be three main feudal houses: House Targaryen, House Velaryon and House High Tower. Corlys Velaryon is the head of House Velaryon.
In the books the Velaryons are much like the hyper-Nordic Targaryens, because the two families have been marrying each other for generations. In Martin’s universe, the Targaryens keep their Valyrian blood pure, within the family; so when they don’t marry a Velaryon they usually marry their sister. Thus, the Targaryens and Velaryons in the books are one big, albeit incestuous, family of inbred blondes. The show that premiered today directed by a Jew (remember that Game of Thrones was directed by two Jews) betrays this in the vilest way imaginable.
Lord Corlys is black: a perfect inversion from the books! To boot, the Aryan Queen Rhaenys Targaryen, a dragon rider, in the TV show has coffee-and-milk kids with Lord Corlys! What’s more, Mysaria is a woman from a brothel in Lys. In the books she’s described as ‘very pale’. Mysaria is a lover and trusted confident of prince Daemon. But in the show that premiered tonight she’s a mudblood!
But that’s not enough. In today’s premiere, Lord Corlys sits at the Small Council table across the bedside from the King of the Seven Kingdoms. That is, he also sits at a head table, albeit on the opposite side. And he does so in three Small Council sessions we just watched.[1]
Lord Corlys’ mulatto children, a boy and a girl, appear in tonight’s premiere during a tournament. Remember the tournament in the first season of Game of Thrones: in the blue-blooded people’s seats there were only white people. What the directors of this show are doing is similar to what Peter Jackson did after filming LOTR. In his traitorous The Hobbit trilogy, Jackson started introducing non-white characters in towns that were white in Tolkien’s tale!
Something that the various directors of this new show don’t realise, or perhaps they do get it, is that, as it is set almost two centuries before the events of Game of Thrones, if miscegenation was already being perpetrated back then there couldn’t have been Targaryens as blond and as white as the ones we saw in Game of Thrones.
Obviously, this new show is nothing but poisonous projection of the suicidal zeitgeist of our times onto Martin’s novels—TV shows where it’s increasingly clear that the religion of the West is to wage a war of extermination on the Aryan man.
If I do an episode-by-episode review of this new series as I did of Game of Thrones, Lord Corlys will no longer be called by that name, but Lord Nigger.
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[1] The ‘Small Council’ is a body which advises the king of the Seven Kingdoms and institutes policy at his command. It is the inner (thus ‘small’) council of the king, essentially forming the government cabinet of the Seven Kingdoms. Members are appointed to their position by the King; theoretically they can be dismissed at will by him.
Mountain village in Serbia.