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WDH – pdf 370
Click: here
Month: January 2021
On Exterminationism is finally already available as a hard copy. Unlike other posts, this one will stay open for commenters for some days. If anyone is having difficulty ordering it from Lulu, Inc., please let me know. (Hopefully, next week it will also be available from some bookstores upon request.)
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Latin proverb
Quidquid præcipies esto brevis.
‘Whatever advice you give, be short’.
Horace, Ars Poetica (18 BC), CCCXXXV.
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Richard Edmonds (1943-2020)
I just learned that Richard Edmonds passed away last week. In 2015 I had written about him: ‘I saw him last year during a BNP meeting outside London and later talked to him personally’. In a National Vanguard obituary we see that Edmonds ‘came to believe that unless the edifice of lies about the Second World War is consistently and courageously challenged… “everything else is a waste of time”.’
American white nationalists have a lot to learn from this statement by a true English gentleman.
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Robert and Ned
‘Civil war or the gulags… That’s now the choice of white males in America and they should take chances with the former’. —My paraphrasing of a commenter
For some time I have been imagining that, when starting the racial wars, some guerrillas will execute their victims with a photogenic message to upload on the internet: two daggers in each eye until they reach the brain, and another dagger stuck in the solar plexus of the traitor with the message: ‘This happens to me for having voluntarily given myself to Evil’.
Of course, it’s pure fictional imagery for a novel of the future, when things get much worse. But the imagery shows the gulf between the racialised right and what I imagine will be those freedom fighters who feel infinite hatred.
Yesterday for example I heard part of the podcast from Keith Woods (a brat about whom I said something last year), who invited Richard Spencer and Hunter Wallace to ask them about their reaction to the MAGA march on the US Capitol. I also heard the beginning from Jared Taylor’s podcast about the same event yesterday.
None of these hetero fags think about the bloody revolution that is coming, not even at the level of futuristic novels. But even the topic of literary fiction needs to be discussed outside of this site. I don’t think WordPress censors would like an expansion of Pierce’s or Covington’s fiction on their platform. Will the dark web be the site for the priests of the holy words? One thing is clear: I feel increasingly more and more disgusted towards everything that comes from the hetero fags of the racialised right, be it their texts, videos or radio podcasts.
But perhaps more than insulting them we have to understand what is going on in their cute little heads. They remind me of a passage near the beginning of the first A Song of Ice and Fire novel. King Robert Baratheon curses the northern climate even in summer; he tells Ned Stark that the Others (meaning the white walkers) take the light snowfalls, and he wonders what Winterfell would be like in winter. Then Robert adds a phrase that I consider key to understanding the chasm that separates the three-eyed crow from the Americans: that in the south—that is, far south of Winterfell—all citizens are drunk and have become rich.
The wealth of the West has corrupted the white man in ways never seen before in all of human history. With people like those native English-speakers who have become so rich we won’t get anywhere.
Christianity does not belong to the church! It might have once, but certainly not since the American and French Revolutions. Secularisation rarely opened doors to atheism—more often, it made the Jewish creed reborn in fierce anti-Aryan liberalism where the empty idea of money trumps the sacred matter of blood and soil. Only in Germany did Jesus die—and yet, he resurrected in 1945, in the unholy spirit of anti-racism, anti-discrimination, of egalitarian idealism that draws no distinction between the Aryan and the Negro, dead and alive, living and a rock. A faith so crudely nihilistic nobody dares to believe its malice—and yet, it permeates the entire sick body of Europe!—cf. the essay ‘The Red Giant’.
Editor’s note: This recent comment by Adûnâi on The Unz Review doesn’t mean that he has earned the privilege of commenting here. It only means that what drives me to continue with these instalments of Karlheinz Deschner’s Christianity’s Criminal History is the red giant, a nova that’s engulfing the West: Christianity in its secular form.
For the context of Deschner’s work see: here.
The Conversion of Reccared I as recreated by
Antonio Muñoz Degrain, Senate Palace, Madrid.
CHAPTER 6
The Conversion of the Visigoths to Catholicism
No other country in the Western world experienced such a profound and lasting transformation by Christianity as Spain. —Willliam Culican
After the defeat of Poitiers (507) at the hands of Clovis, the great Toulouse kingdom collapsed completely and the Visigoths, almost entirely expelled from southern France, concentrated in Spain, where they had conquered one province after another. From 473 they were owners of the entire peninsula, except for the small Swabian kingdom in the northwest and the Basque territories of the Bay of Biscay. Its new capital was Toledo, which supplanted Toulouse…
Liuvigild, the last Arian king of the Visigoths, certainly reinforced the power of the crown. He improved the monetary system, and revised the laws, filling in deficiencies and eliminating superfluous aspects. He was the first German prince who founded cities, the most important of which he called Reccopolis, after his son Reccared (in the upper reaches of the Tagus). During his eighteen-year reign he re-unified the Visigothic kingdom, which was crumbling. Even St. Isidore of Seville, who attributes Liuvigild’s successes to the favour of fate and the bravery of his army, admits that the Goths, until then reduced to a small corner in Spain, came to occupy most of the territory. ‘Only the error of heresy obscured the reputation of his bravery’. That was naturally the decisive point: ‘the pernicious poison of that doctrine’, the ‘deadly plague of’ heresy’.
Full of the fury of Arian infidelity, he persecuted the Catholics and exiled most of the bishops. Liuvigild deprived the churches of their income and privileges and through terror he drove many into the Arian pestilence and won many more without persecution with gold and gifts. In addition to other heretical depravities, he even dared to re-baptise Catholics, and not only lay people but also members of the priestly state.
In reality, and in the face of radically intolerant Catholicism, since it had already established itself in the Visigothic kingdom, Liuvigild carried out a proven policy of detente. During his reign many Arian monasteries were founded and many churches were built. The king personally endowed Abbot Nanctus and his monks from Africa with real estate. Moreover, he theologically compromised with the Catholics through certain concessions in Trinitarian doctrine…
Editor’s Note: After five pages of describing fights, Deschner writes about how the tide turned from Arianism to Catholicism, and he concludes:
Finally, the Goths who—Bishop Isidore writes— had drunk so thirsty and so long retained the ‘pernicious poison of heresy’, ‘thought of the salvation of their souls, freed themselves from the deeply ingrained and by the grace of Christ reached the only beatifying faith, which is the Catholic faith. Hallelujah!’
At the III Council of Toledo, held in May 589 (see painting above), and whose worthy preparation was preceded by a three-day fast, ordered by the king, part of the Arians went to the victor’s field. The king declared Catholicism the official state religion and began by uprooting Arianism quickly and completely: destroying its ecclesial organisation, excluding the Arians from all public office, and burning their sacred books…
At the same time that Reccared, together with the bishops, put an end to Arianism in Spain, he also turned the Church into an instrument of oppression as had never happened before in the history of the Goths. All Christian opposition disappeared, the Arians were forbidden from any public office, all Arian ecclesiastical property passed to the Catholic bishoprics and celibacy was imposed on the converted clergy.
Conversions were also reached by force. Some within the Arian episcopate, such as the obstinate prelate of Mérida, Sunna, met their death in exile. Catholicus nunquam ero, it seems that Sunna responded to Reccared’s demands for conversion. ‘I will never become a Catholic, but in the faith in which I have lived I want to live also in the future, and I will gladly die for the faith that I have maintained since my youth!’
Many Arian bishops embraced Catholicism just as in Liuvigild’s time many Catholic clergymen had joined the Arian national Church. Then began the alliance of the State with the Catholic Church, what Bishop John of Biclaro* calls the renovario, the attitude of the christianissimus imperator. According to the old Catholic tradition, Reccared ordered the immediate burning of all Arian Bibles and doctrinal writings in Toledo, in the public square. ‘Not even a single Gothic text was left in Spain’ (Thompson).
___________
(*) John of Biclaro attended council of Toledo where Reccared converted to the Catholic faith, represented in the painting above.
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The philosopher of Sils-Maria
Now that I’ve asked that only those who are ideologically similar to Himmler’s willing executioners comment here, I think I should say a couple of things.
The first, the most important, is that I cannot tolerate talking to people who do not hate to the point of wanting to blow up the ethnocidal System throughout all Western countries. If there is no infinite hatred like the one I feel, there cannot be an authentic dialogue.
On the other hand I am pleased that, since I linked my excerpts from a psychobiographical study of Nietzsche, apparently twenty-nine visitors have clicked on the link, although I don’t know if they reached the following passage:
During all the years of his pilgrimage he never once put up in friendly and cheerful surroundings, never at night felt the warm body of a woman pressing against him; never did the sun rise to see him famous, after a thousand nights of dark and silent labour. How immeasurably vaster was Nietzsche’s loneliness than is the picturesque highland of Sils-Maria where between luncheon and tea our tourists wander in the hope of capturing some of the glamour that clings to a spot sanctified by his presence. Nietzsche’s solitude was as wide as the world; it spread over the whole of his life until the very end. Conversation wearied and irritated him who constantly gnawed at his own vitals and whose hunger for himself, and himself alone, was never satiated.
Sometimes only in the most terrible, and even maddening solitude, is it possible to see the great truths that plague the white man: like what Nietzsche saw and we quote at the end of the masthead of this site, the essay on the surreptitious war of Judea against Rome. But I am glad that, apparently, I’m no longer as lonely as Sils-Maria’s philosopher because of what some people have told me and I recently reproduced.
Nevertheless, I am still a voice crying out in the desert as a commenter put it the day before yesterday on The Unz Review.
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If you…
want to post a comment please read this.
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Third-world turtle
I had forgotten that the bureaucracy in a third-world country can have the speed of a turtle. As I promised yesterday, today I went to try to rent a PO box and the bureaucrat told me that I had to go the next week for the procedure!
I don’t know how long something as simple as renting a PO box in this nefarious metropolis is going to take. But when the bureaucratic turtle reaches its destination I’ll notify my visitors.
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WDH – pdf 369
Click: here