Siding the Christians

Groypers, Spencer and Allied rapists

About the arrest and deportation of Greg Johnson from Norway for pre-crime of a possible thought-crime, isn’t it ironic that Johnson is the one who has written the most against the lone wolves? Will he learn the lesson? It is not enough to comply with the laws of a country: the anti-white System will still get you.

As axiologically I consider Johnson a pseudoapostate of Christianity (see my previous entry to understand the concept of pseudoapostasy), I prefer an openly Christian activist like Nick Fuentes (sample videos here, here and here).

Fuentes is the leader of the Groyper War that is currently exposing the American cuckservatives. Though I would much prefer something closer to what Hitler did in the 1920s, after Charlottesville the System made it clear that it will not tolerate such events, even if no laws were actually broken. So what we have in regards to tolerated activism is a movement led by Fuentes and three other Catholics: Vincent James, E. Michael Jones and Patrick Casey.

In The Fair Race I said: ‘I’m looking forward to Richard Spencer and James Edwards running for president and vice president in 2024 to let white nationalists know that, legally, they’re not going anywhere (cf. Charlottesville). The time has come to speak about a revolution within the limits allowed by the law of the United States’. But now that Spencer has gotten into trouble we should consider the Groyper movement which has deeper roots in America’s superficial culture than Spencer’s more profound Kultur. As a Counter-Currents columnist recently said, ‘The groyper movement is far more than a Nick Fuentes fan club. It is the primal scream of Deep America, of an American nation which intends to make itself known and rise on the world stage. Fuentes is riding this wave—how far, I cannot tell’.

Before the Spencer scandal (more on it below), the McSpencer Group recently assembled ‘to discuss the recent storming of Charlie Kirk’s “Culture War” tour by members of Groyper Nation. Speaking of the Culture War, the group also takes a deep dive into the history of the “paleoconservatives” and the politics of nostalgia—their triumphs, their limitations, and whether their movement and moniker make any sense in the 21st century’, according to the video’s abstract in YouTube. A commenter replied: ‘Got to give Nick credit. This is the type of IRL [in real life] activity we should be doing rather than street battles with Antifa’. But the Groyper movement has its problems for secularists who comment in Greg Johnson’s webzine, as Hector Quinn said a couple of days ago:

The only problem with this groyper uprising is its attachment to extreme right-wing Christianity. Not only does this alienate it from most people, but it’s also not particularly revolutionary. Their questions about gays and “Christian morality” are really just a throwback to the George W era. It’s not interesting and already has a place within mainstream conservatism. The pressing and truly vanguard issues that they should be focused on are those of race and Israel.

I disagree. It doesn’t matter that Groypers are stagnated in levels 3 and 4 in Mauricio’s metric. Compared to those racialists who use the Newspeak term ‘gay’ I am on their side, as can be deduced from what I said about sex in my article on pseudoapostates. Groypers are absolutely right that what the white man needs is a return to morals. Secular nationalists, on the other hand, seem to ignore the information from The Fair Race and other sources: the Spartans, the men in Republican Rome and even German invaders during Christian takeover of Imperial Rome were Puritans: the rock upon which a culture can be built.
 

Let’s go berserk!

Richard Spencer for one is a non-Christian. Regarding the audio about Spencer’s visceral reaction, immediately after the Charlottesville event, I remember seeing and hearing, if not that same audio (with an accompanying video), a very similar one in which Spencer, inside a moving car in the streets of Charlottesville, ranted against the vile ambush by the System.

When I saw that video in August 2017, I felt vindicated: finally someone speaks as violently I speak! But two years later, when the audio became public, Alt-Lighters see things exactly the other way. They talk about a ‘temper tantrum’ or a ‘meltdown’ of Spencer as if his super-healthy, super-cathartic explosion was something negative. How is it possible for normies to see things in photographic negative: white is seen as black and black is white; dark gray is seen as light gray and vice versa? If something ought to be considered positive it is precisely Spencer’s slurs about Jews and blacks in expletive-laden rants, even though for normies’ ears it sounds like the most poisonous kind of white supremacism! Only in a world where Aryan values have been 180° inverted, courtesy of Xtian ethics, could Spencer’s fury be considered mad.

One thing is clear: due to my apparently ugly self (‘ugly’ only for neochristian eyes) I find talking to myself on this site, where I now only post once a week. If this site were popular, many racially aware whites would already know the history of the Berserkers, included in one of the PDF chapters of the sticky post that appears above this article. The Berserkers story is fundamental: it shows that the blond beast must suffer, occasionally, outbursts of holy rage as the Vikings did during their war cries.

But for the castrated white after WW2, and this includes every notable figure in racialism except exterminationists like Linder, that is considered insane. When we talk about transvaluing Christian values to pre-Christian times we mean precisely to recover our warrior manhood, including the ultra-violent cries of war, as part of the psychogenic price we must pay to re-conquer the West. Alas, the average Alt-Lighter is closer to the ultra-pacifist Johnson than to the Viking of yesteryear…
 

Christian apologetics

A piece of older news is that Weev of The Daily Stormer was finally discredited in the movement. Good news, as a Jew would never have been accepted as a contributor in the Nazi tabloid Der Stürmer, times when whites had not castrated themselves.

Originally some people thought that The Daily Stormer would be the webzine for adolescent Berserkers but they could not be more wrong. If that were the case, once the legal age was reached, DS readers would graduate from websites like The West’s Darkest Hour or from those that guard William Pierce’s old essays and speeches. But they stay at the Anglin playground. As far as Andrew Anglin is concerned, more serious than the fact that he had collaborated with a Jew is the POV from which he starts: ‘We cannot let anyone influence our agenda, which must remain what it always was: Pro-White, Pro-Christian… Pro-American’.

Not let anyone influence you? This is also the problem among Groypers and American conservatives in general. What about the historical facts about the origins of Christianity, for the first time systematically exposed on a racist site (this one)? Pro American? Apparently, it doesn’t occur to American conservatives that their Philo-Semitic, Mammon-worshiper country is a major factor in white decline. The only way to fix the problem is to understand the fact that your race is your nation, which means accepting all Aryan history as the story of your true nation (once more, cf. Pierce’s historical essay in The Fair Race).

Recently, like Anglin and the Groypers, Hunter Wallace has been writing apologetics (‘It is a mistake to conflate our particular lifetimes with Christianity. Before the Second World War and the television era, there was no such thing as a social stigma on racism’). Wallace and the southern nationalists of his webzine do not seem to have listened recently to Alex Linder, or the argument which compares Christianity to cancer. Cancer, too, doesn’t necessarily kill immediately. You can have cancer for years until it suddenly metastasises and kills you (cf. Part II of The Fair Race).

These days, for example, I have been watching some of my favourite scenes from the 1959 Ben-Hur movie, based on a novel that was a tremendous bestseller at a time when there was still no television. I am surprised how, even in those times, the Yankees (the novel was written by a Yankee) idealised the Jewish quarter at the expense of Aryan Rome. When the movie was released I was one year old. With a few more decades, the comparatively small cancer that represented the values of that novel and film—the values of the American culture!—would metastasise at runaway philo-Semitic levels, and the anti-Roman values so to speak, of today (cf. the essay of Judea against Rome, also referred to in the sticky post).

Objections aside, I am glad that some American nationalists seem to be awakening on a substantial scale. But something infinitely more challenging that Groypers could be asking to cuckservatives are questions about the lies about the Second World War (‘You call me a holocaust denier but the real Holocaust deniers are you: Why hasn’t the Republican Party said a peep about the genocide of millions of Germans from 1945 to 1947?’).

In stark contrast to the above American news, I would like to change the mood to my usual gravitas and cite some pages of Tom Goodrich’s book on the Americans’ rape of European women:

 

______ 卐 ______

 

Meanwhile, to the west, the Americans were engaged in their own version of sexual conquest. Soon after they stormed ashore on D-Day, June, 1944, the worst elements in the US Army were allowed virtual free reign to rob, rape and kill.

“Reports that disciplinary conditions in the army are becoming bad,” General Eisenhower’s personal driver and mistress, Kay Summersby, candidly recorded. “Many cases of rape, murder, and pillage are causing complaints by the French, Dutch, etc.”

Expecting an army of heroic liberators, the Europeans were naturally surprised and shocked at the lack of discipline among the Allied forces, especially that of the Americans. Drunkenness, theft, wanton destruction of public and private property, casual sex on streets and in parks, but above all, violent sexual assault—many French soon referred to the American occupation as a “regime of terror… imposed by bandits in uniform.”

Historian, Mary Louise Roberts, poignantly recounts one such incident:

The handsome American soldier was Elisabeth’s tenth client that evening. Working her trade on the top floor of a dingy apartment block in Paris, she felt that she had seen them all.

For the past four years, the men had been Germans, and now, since the city had been liberated in August, 1944, they were Americans. It made little difference.

Elisabeth held out three fingers of her hand to indicate the price of her body—three hundred francs.

“Too much,” said the soldier.

Elisabeth sighted. She had seen that before as well. Wearily, she kept the three fingers held up, almost as an insult.

There was no negotiation—three hundred was little enough as it was.

“Two hundred,” the soldier insisted.

“Non,” said Elisabeth. “Three hundred or nothing.”

The soldier approached her, hate in his eyes. Elisabeth glowered back, starting to feel scared.

“In that case,” said the soldier, “it will be nothing.”

The soldier then placed his huge hands around Elisabeth’s neck and started to squeeze. She struggled as hard as she could, lashing out, but it was in vain.

After a minute or so she slumped down, her lifeless body falling on to the stained sheets. The soldier then calmly removed his trousers and had sex with her. For nothing.

Afterwards, he went through Elisabeth’s belongings and stole her cash and jewelry. He then went round the block, found another prostitute and took her to dinner and the movies.

For the GI, it had been a swell evening. Paris was just as they said it was.

“The French now grumble that the Americans are a more drunken and disorderly lot than the Germans and hope to see the day when they are liberated from the Americans,” admitted one US general in disgust. “I am informed the Germans did not loot either residences, stores, or museums. In fact the people claimed that they were meticulously treated by the Army of Occupation.”

After raping and robbing their way across France and Belgium, the US Army reacted much like the Soviets once they crossed into Nazi Germany in early 1945. Imagining the Americans to be much like the disciplined and well-behaved Wehrmacht, many German women, young and old, actually greeted the invaders euphorically as the long­sought symbol that the war was finally over and peace was at hand. Unfortunately, most found out too late, just as the boys at Dachau discovered, that these were not the Americans of their imaginations.

“We were crazy with happiness when the Americans came…,” lamented one woman, “[but] what [they] did here was quite a disappointment that hit our family pretty hard.”

“After the fighting moved on to German soil, there was a good deal of rape by combat troops and those immediately following them,” offered Australian journalist, Osmar White, a war correspondent traveling with the Americans. Soon after entering towns and villages the rapes began. Indoors or out, night or day, on park benches, against walls, on shop floors, the sexual attacks continued as the American conquerors laid claim to the conquered. Often going house to house in search of victims, some rapists initially claimed that they were looking for weapons, or food, or German soldiers in hiding. All too quickly their true purpose was made clear. In one German town, a group of six GIs found an attractive mother and her teenage daughter home alone. In the struggle to drag the victims upstairs, the females escaped out the door and hid in a neighbor’s closet. Finding their hiding place, the soldiers immediately threw the mother and daughter onto beds and one after another took turns raping the females, even as the daughter cried out, “Mama, Mama.”

At the Bavarian village of Ramsau, revealed one priest, “eight girls and women [were] raped, some of them in front of their parents.” In other villages, “heavily drunken” US soldiers helped themselves to the females. After raping one woman, a GI bragged that he had “liberated” her. In an apparent attempt to make the job easier for their men, some US officers required all homes to state the names and ages of their inhabitants and then nail the lists to their doors.

“The results of this decree are not difficult to imagine…,” a priest from one town answered. “Seventeen girls or women… were brought to the hospital, having been sexually abused once or several times.”

Rather than use their authority to punish the criminals and thereby stop most of the sexual attacks, American officers, much like their Soviet counterparts, seemed utterly indifferent to the crime, preferring instead to either ignore it entirely or blame the victims. Instead of arresting black soldiers for a massive number of rapes, the victims themselves were blamed because they “smiled” at the negroes while begging food. US Lieutenant General Edwin Lee Clarke went even further. “German women are creating a feeling of great insecurity among our soldiers by untrue charges of rape…,” announced Clarke. “These tactics might be part of a German plan.”

As with the Soviets, the Americans seemed to have no age limit and an elderly woman of 65, or older, could expect to be raped just as could a child of seven, or younger. There were other similarities. Revealed an Allied official:

German women were more frequently injured, beaten unconscious, abused more frequently in front of husbands or relatives and more frequently penetrated orally or anally by Gls than by the British or French.

“Americans look on the German women as loot, just like cameras and Lugers,” confessed a reporter for a New York newspaper.

“[W]e too are considered an army of rapists,” admitted a US sergeant matter-of-factly.

Added a writer for Time magazine succinctly: “Many a sane American family would recoil in horror if they knew how “Our Boys” conduct themselves… over here.

And the duty of concealing from the American public these crimes their husbands and sons were committing in Europe—and later, in Japan—was the job of the Office of War Information. Issuing its unequivocal marching orders to a small army of journalists following along with American troops, the OWI simply perfected a Soviet style censorship on all news and information destined for the US. “The rules for correspondents [were both]… imposed and self-imposed,” explained the American writer, John Steinbeck, about how he and other reporters hid the truth:

There were no cowards [or rapists or murderers] in the American Army, and of all the brave men the private in the infantry was the bravest and noblest… A second convention held that we had no cruel or ambitious or ignorant commanders… We were all a part of the War Effort. We went along with it, and not only that, we abetted it. Gradually it became a part of all of us that the truth about anything was automatically secret and that to trifle with it was to interfere with the War Effort. By this I don’t mean that the correspondents were liars… [but] it is in the things not mentioned that the untruth lies. We felt responsible to what was called the home front. There was a general feeling that unless the home front was carefully protected from the whole account of what war was like, it might panic. Also, we felt we had to protect the armed services from criticism, or they might retire to their tents to sulk like Achilles.

Thus, in effect, each “reporter” was expected to ignore or deny the looting, rape and murder committed by the Americans and exaggerate or invent the war crimes committed by the Germans; to dutifully deify their friends in the one breath and viciously vilify their enemy in the next. In essence, a corp of conscientious, diligent newsmen during times of peace had been transformed into an obedient herd of propagandists during times of war.

While some upright American officers, like their Russian counterparts, tried manfully to control the scourge of rape in their units, most did not. For German women, the baffling contradictions in each army was itself a source of nonstop terror and stress. Near Berlin, when a family encountered their first Soviets at war’s end they were naturally paralyzed with fear, fully expecting a riot of robbery and rape to envelop them. Surprisingly, the Russians were very polite and left without harming anything or anyone, including the family’s females. When the Americans later arrived, however, one of the daughters was raped so brutally that years later she still had not recovered.

Although sexual assaults by French troops in Germany were fewer than other allies, perhaps only because there were fewer French troops to begin with, not so the African colonials under their command—Moroccans, Senegalese and others who raped on a massive scale. Just as with their American and Soviet allies, the French commanders seemed indifferent to the fate of German civilians, especially women. Indeed, many French officers seemed to gloat in their power and allowed their black troops to run wild, robbing, raping, and murdering. “In the next few nights,” boasted one French sergeant, “no woman will go untouched.” When Senegalese troops reached Stuttgart in southwest Germany, they herded thousands of women, and a number of men, into the subway then raped and sodomized them all at their leisure.

While the British were far and away the most disciplined and correct of all Allied forces, that army too had its criminal element. “I didn’t go out and chase my chaps away from the women,” laughed one junior officer. “I didn’t have time. I was doing it myself!”

And thus, in the east, in the west, in their thousands, in their tens of thousands, in their hundreds of thousands, perhaps in their millions, the sexual assaults and spiritual slaughter of German females continued long after the war was declared over.

“I was panic-stricken. I was always afraid that everybody could see it in me. I was insecure in myself. I felt so empty,” confessed one young victim expressing the emotional chaos and confusion of countless others. “I wanted to do away with myself and kept crying. My mother would not let me go anywhere alone, not even to the toilet.”

“Is this the peace we yearned for so long?” cried Elsbeth Losch from a town near Dresden. “When will all this have an end?”

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Editor’s note: Pages 42-47 of Summer 1945. The footnotes have been omitted. Summer 1945 is a book that exposes the atrocities committed by the United States in Japan and Germany. If the reader is interested in a book by the same author that focuses on the holocaust perpetrated by the Allies solely in Germany, obtain a copy of Hellstorm, The Death of Nazi Germany: 1944-1947 (sample chapter: here).