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William Pierce

When is time to revolt?

Four years ago I posted an article William Pierce had written in 1968, ‘The necessity of staying legal’ for National Socialist World. This piece reminds me a couple of issues: The extreme superiority of American pro-white ideology before the term ‘white nationalism’ was coined, and a frank discussion among American pro-whites about the thorny issue of a revolution: something that nowadays white nationalists are reluctant to discuss.

Both ultra-pacifists like Greg Johnson (listen to his latest pronouncements: here), or those desperate nationalists who recklessly charge on the enemy, should read the above-linked article that reflects the wisdom of Pierce and Hitler.

Categories
Film

How ‘Game of Thrones’ can be used

Further to Robert Hampton’s ‘Woke Christianity’ which reminded me of my ‘On empowering birds feeding on corpses’.

After Game of Thrones (GoT) betrayed the fans’ expectations with a girl killing the Night King, as we saw on this site the last Sundays, tonight we watched the great spectacle of an irrelevant war of the two bitches, where the pyromaniac Queen Daenerys destroys the main city of Westeros after they had surrendered.

But if we keep in mind the message of the two articles linked above, after the absolute fiasco of these last episodes we still can use previous seasons of GoT to try to reach normies.

Remember the epigraphs of the second article linked above (‘Christian ethics was like a time bomb ticking away in Europe, a Trojan horse waiting for its season’ & ‘1945 was the year of the total inversion of Aryan values into Christian values’). Our historical season or climax of Christian values is similar to GoT’s ‘Sparrows’, the Faith Militant fanatics who believed in equality for all men (‘We’re all equal in the eyes of the Seven’, a rephrasing of the Christian ‘Every man is equal in God’s eyes’).

Also remember that George R.R. Martin obtained his inspiration from real events of Western history. In the Middle Ages, the Dulcinians were like the Sparrows. Inspired by Franciscan ideals, like today’s antifa they became thugs. As can be read in online encyclopaedias, the ideals of the Dulcinians were:

• The fall of the ecclesiastical hierarchy, and return of the Church to its original ideals of humility and poverty

• The fall of the feudal system

• The creation of a new egalitarian society based on mutual aid, holding property in common and respecting gender equality.

Fra Dolcino (1250-1307) viewed the history of mankind as four epochs:

• The period of the Old Testament

• The period of Jesus Christ and his Apostles characterised by chastity and poverty

• The period of Constantine and the imperial Popes characterised by the decline of the Church due to excessive wealth

• The period of the Apostolics led by Dolcino. Like the ‘Sparrows’ in GoT, this is a period characterised by poverty, chastity and the absence of government.

It is true that for George R.R. Martin war is bad, feudalism and slavery are bad, feminism is good and religion is nuts. But as I have argued, Martin himself subscribes the nutty religion of ‘neo-Franciscanism’, something that is reflected in GoT. In Martin’s novels, after a couple of centuries of disbanding the Faith Militant, the military arm of the Faith of the Seven is restored, this time led by the Sparrows. The physical appearance of the Sparrows resembles, in real history, the violent or Dulcinite faction of the Franciscans.

Curiously, among GoT fans the High Sparrow was one of the most hated witches of the entire show. Hence we can use this character in our discussions with normies when trying to convey that Christian ethics was like a ticking bomb waiting for its season, and that after WW2 this inversion of values was fulfilled.

Just as today’s Woke Christians see Jesus in immigrants, refugees, people of colour, and demeaned women—and therefore the noblest thing, the White Male, must be degraded in order to equalise him with the downtrodden—, in GoT the Sparrows attacked the noblest houses of Westeros: House Tyrell and then Cersei herself, who apparently died in tonight’s show as Queen Cersei (one of the bitches).

Since in real life the Untermenschen cannot be equalised by decree, the only way to equalise them before the White Male is simply by degrading his status throughout the West: precisely what is happening. Westerners ignore that, after seven hundred years, our secular governments are implementing the core of the ideals of Fra Dolcino.

The difference between GoT’s Sparrows and the attempt to deconstruct the White Male in our times is that normies abhor the Sparrows while they accept the degradation of the White Male throughout the West.

The Roman Catholic Church destroyed Fra Dolcino and the Dulcinians in the 14th century when the Church felt threatened by them, just as Queen Cersei destroyed the High Sparrow and his Sparrows in Season 6 of GoT. But in today’s West the ‘Sparrows’ hold power in each Western government, media outlet and university. The only way to destroy them is through a revaluation of all values that not even white nationalists are willing to endorse, let alone enact if they reached power.

It is incredible the level of subjugation of the contemporary White Male before the core of the Gospel message, especially among secular, agnostic and atheist whites.

Categories
Egalitarianism

Morgan vs. Ryckaert et al

Art: …the idealistic mindset “that all men are created equal” is Christian.

Robert Morgan: It surely is, and the racial egalitarianism it spawned is proving the death of the white race. John Locke, the father of liberalism and a man quite influential among the Founding Fathers, was a Christian theologian who derived his arguments from the Bible.

Ababush: The fact that Jewish managed to infiltrate and corrupt Christianity with their OT among other things doesn’t mean that it is not by essence an efficient tool against them.

Robert Morgan: This infiltration gambit always struck me as a particularly lame excuse. The fact is Jesus was a Jew and all of the apostles were Jews. So any “infiltration” was at the very beginning.

Ababush: It was during at least 15 centuries, which is quite a strong result. The article is about if and how it could be enhanced, as it finally was beaten by Judaism.

Robert Morgan: Dr. Kevin MacDonald has a warped perspective on history which is very similar to yours. However, the American Civil War showed that even in the absence of Jews, white Christians still act in a racially self-destructive manner. This demonstrates that the problem is with Christianity itself, not “infiltration”.

Ploni almoni: To think that a break with Judaism is an infiltration of Judaism you have to be standing on your head.

Robert Morgan: To think that an organization initially founded and run by Jews isn’t already “infiltrated” by them is insane.

Franklin Ryckaert: The laws of the material world only pertain to the material world and don’t prove anything beyond it. Whether it is “infantile” to believe in the existence of a super-material world, is a matter of attitude, not of final judgment.

Robert Morgan: Which is more likely? To think that an imaginary friend is really there, or to realize that it’s only the manifestation of an infantile fear of being alone? Or put another way, a Jew walks around proclaiming himself to be God. Which is more likely? That he really is God, or that he’s just trying to gain power over you using the bogus concept of God, an imaginary friend for adults?

The laws of the material world in the form of human psychology indicate that the latter is far more likely. Religious belief of the Christian sort is entirely understandable in terms of human narcissism and wish fulfillment.

Art: There is no question, but that Jesus was religious person…

Robert Morgan: Jesus’ existence as an historical person is poorly attested, at best. Some scholars think he is most likely a fictional character; a composite of archetypes common to the era.

Try to keep in mind that all of the attributes you ascribe to this probably fictional character are equally fictional; it’s like talking about the personality of Santa Claus, or elves.

Art: Honest people must agree that Jesus unleashed something that was beneficial to humanity.

Robert Morgan: Thanks to Christianity, non-whites can regard the extinction of the white race with eager anticipation. That is what your crucified rabbi unleashed.

Art: Dr. Robert—You are becoming an ungrateful troll. Bye.

Robert Morgan: I accept your concession of defeat.

Categories
Painting

Christ and the rich young ruler

I have chosen Christ and the Rich Young Ruler by Heinrich Hofmann, painted in the very year that Nietzsche went mad because nobody recognised his genius, as the illustration on the cover of my forthcoming De Jesús a Hitler (From Jesus to Hitler).

Woke Christianity (excerpts)

by Robert Hampton

“I think the problem is white evangelicals don’t see Jesus in immigrants, refugees, people of color, and demeaned women,” she once tweeted. She claimed the downtrodden of today would one day lead Christianity: “The folks you’re shutting out of the church today will be leading it tomorrow. That’s the way the Spirit works. The future’s in the margins.”

Polls show that young white evangelicals are far more likely to support gay marriage and mass immigration. White evangelicals as a whole are mostly opposed to LGBT causes and America’s demographic transformation. However, white evangelicals between the ages of 18 and 29 say they are more inclined to vote for candidates who advocate for LGBT causes, more immigration, and the abolishment of Immigration and Customs Enforcement. The New Yorker report also said that young evangelicals are skeptical of the nation and view nationalism as un-Christian.

Progressive Christians imagine the faith, and Jesus Christ, as embodiments of modern social justice. “This dude was breaking down gender roles and taking on racial issues that made people around him hate him,” one Hispanic evangelical told Griswold about Jesus… They also say Jesus was a refugee and black in order to support arguments in favor of America’s demographic transformation.

“When I think about where most of Scripture points me, it is toward defending the poor, and the immigrant, and the stranger, and the prisoner, and the outcast, and those who are left behind by the way society works.” His Christianity is not one that defends healthy values, the national community, or even the traditional family. It is opposed to all those things. The Other is the great purpose of Buttigieg’s Christianity, and it conforms to the technocratic neo-liberalism for which he advocates.

Fellow Democratic presidential candidate Cory Booker also articulates this same vision of Christianity. Religion News described Senator Booker’s Christian approach as “multifaith, LGBTQ-inclusive, liberation theology-influenced and social-justice focused.”

Maybe the European New Right had a point when it argued that liberalism is just a secularized form of Christianity.

Woke Christianity could become a major theme of the 2020 Democratic primary. It’ll certainly come out when candidates need to virtue-signal about the utter immorality of nationalism.

Conservative evangelicals may remain the majority in their community, but they still show the woke influence. The conservative Southern Baptist Convention did issue an embarrassing condemnation of the Alt Right in 2017. Apparently, nationalists are a bigger threat than secular progressives.

The globalists need every institution to support their agenda. Woke Christianity helps advance that goal by subverting the churches that lag behind “progress.” Contrary to its marketing, woke Christianity does not challenge power—it reaffirms the prevailing order.

It only challenges white America.

________

Editor’s Note: Read it all on Counter-Currents. I am using again Giotto’s painting because of what I said in ‘On empowering birds feeding on corpses’, which reminds me very strongly the first paragraph above. It debunks the white nationalist claim that the Jews ‘did this to Christianity’. The fact is that the gospel message is the problem; the JP, merely its epiphenomenon in the US.

Categories
Catholic Church

Black Wolf Radio

Talking with Joseph Walsh in today’s episode of Black Wolf Radio, Chris White said after 4:26 that the Roman Catholic Church was the very last vestige of the Roman Empire. He even subscribes the doctrine of the priest who baptised me (*): that the present occupier of the Holy See is not a true pope.

I wonder if White has read the masthead of this site, because the historical fact is exactly the opposite: the Church murdered the Greco-Roman culture and destroyed ninety-nine percent of its literature in Latin (see also the quotations of Catherine Nixey’s book on this site).


(*) The photo of the priest that appears in this Wikipedia page, also reproduced above, was taken on 12 March 1966, during my First Communion. As I said, he was one of the founding fathers of ‘sedevacantism’, and put forward his ideas in The New Montinian Church (1971) and Sede Vacante (1973): books that I saw on the shelf of my father’s study in the 1970s. The very month I met White at London I also met the traditionalist community that Jez Turner used to visit, who praised Joaquín Sáenz (1899-1976) when I told them that he had been my family’s priest.

Categories
Daybreak Publishing

Proof reading

These days I’m still busy reviewing the syntax of From Jesus to Hitler before I send the manuscript to the printers.

Categories
Abraham Lincoln

Robert Morgan’s comment

In order for white people to revolt as a race, they’d have to reject a century and a half of their own history. They’d have to abandon Christianity, and ruthlessly purge its cultural residue, since even atheists nowadays embrace its fantasy of a “brotherhood of man”.

People such as Lincoln, who is now a hero to most whites, would have to be seen as a villain. Likewise with MLK and FDR. They’d have to admit to themselves that they’ve been fools all along, and their ancestors crazy; that all the blood and sacrifice to stamp out white supremacy in the Civil War and in WWII was for nothing, or even less than nothing. The cognitive dissonance alone would probably kill them or drive them insane.

Frankly, I don’t see it happening.

Categories
Film

Game of Thrones reaches its nadir

With the fourth episode of the final season of Game of Thrones, the show has reached its absolute nadir: the worst crap I’ve seen of the entire series. From the previous episode, by killing the Night King the producers wanted a ‘game of thrones’ show (palatial intrigues), not a song of ice and fire (a show with a deeper meaning). But with the script of this fourth episode the writers made a cretinous anticlimax that will even bother the fans.

That happens when mean people, like Jewish writers, invent a script for lack of a book that George R.R. Martin has not written yet. But even the gentile Martin is a liberal who has advocated for allowing Syrian refugees into the US and supported Hillary Clinton.

If I had the freedom to come up with my own ending, away from the ethno-traitor Martin and the Jewish scriptwriters, the Night King would still live in this fourth episode. Following the philosophy of Martin that there are no ultimate bad and good guys in a dance between ice and fire, these last episodes would reveal the deep motivation of the Night King.

Remember that Martin was inspired by the medieval stories in which Christian fanatics destroyed the sacred trees of pagans. In the television series, the children of the forest defended themselves with rock magic creating the Night King with the purpose of fighting the invaders: human beings. Thus, the Night King of my script would want to exterminate humanity as a noble goal from the point of view of the forest’s children.

In an epic war of minds, and with the help of the greenseer Bran Stark who fights on behalf of the human side, the final plot would revolve around negotiating with the Night King the extermination not of the hundred percent of humanity, but of ninety-nine percent.(*) The reason for this would not only be to respect Martin’s central axiom, that there is no absolute villain, but to introduce the religion of the four words to eliminate all unnecessary suffering.

Thus, from the dialectical synthesis between the Night King and the Greenseer Bran there would remain, of the pure whites, only the most compassionate with Nature including trees and animals. The rest of mankind would be exterminated by the Night King’s White Walkers and their army of the death. That’s how my final episode would end.

Of course: that is my song of ice and fire, not Martin’s and much less that of the Jewish scriptwriters. But an eight-season saga that began in 2011 would have deserved a more profound message instead of the botched anticlimax we saw tonight.

Those who wish to familiarise themselves with my philosophy of marriage between the 4 and 14 words can read my books that appear almost to the bottom of this page, although I need to finish reviewing the syntax of the last one, De Jesús a Hitler (From Jesus to Hitler).


(*) In the Manichaean HBO show the Night King didn’t want to spare the life of a single human.

Categories
Julian (novel)

Julian, 65

At dawn on the first of December I left Milan for Gaul. I said farewell to Helena, who was to join me later at Vienne. We both behaved according to the special protocol the eunuchs have devised governing a Caesar’s farewell to his new wife as he goes to a beleaguered province. Then, accompanied by the newly arrived Oribasius, I went down to the courtyard of the palace to place myself at the head of my army.

Outside in the frosty air, some three hundred foot soldiers and a score of cavalry were drawn up. I took this to be my personal bodyguard. I was about to ask the whereabouts of the army of Gaul when I was joined by Eutherius. He was frowning. “I’ve just spoken to the Grand Chamberlain. There has been a last-minute change in plans. Your legions have been assigned to the Danube.”

I indicated the men in the courtyard. “Is this my army?”

“I am afraid so, Caesar.”

I have never in my life been so angry. Only the arrival of Constantius prevented me from saying the unsayable. I saluted the Emperor; gravely, he returned the salute. Then he mounted a black horse and I mounted a white one. His personal guard (twice the size of my “army”) fell into place behind him. My troops and household brought up the rear. Thus the Augustus and his Caesar launched the power of Rome against the barbarians. It was ludicrous.

The few citizens who were up and around at this hour cheered us dutifully. We made a particularly fine impression at the vegetable market which is just inside the city gate. The farm women waved their carrots and turnips at us, and thought us a brave sight.

Neither Constantius nor I spoke until we were out on the main road, the high Alps visible to us across the Lombard Plain. He had agreed to escort me as far as the two columns which stand on either side of the road midway between Lumello and Pavia. He had obviously decided this would give us sufficient time for a good talk. It did.

Constantius began with, “We have great confidence in Florentius, our praetorian prefect at Gaul.” This was an announcement; there was no invitation for me to comment.

Of course he has confidence in Florentius, I thought savagely, otherwise he would have had him murdered by now. But I said, “Yes, Augustus.” And waited. We rode a few more yards. Occasionally, our armoured legs touched, metal striking metal, and each would shrink instinctively from the other. The touch of another man has always disturbed me; the touch of my father’s murderer alarmed me.

We passed a number of carts containing poultry; they had pulled off the road at our approach. When the peasants saw the Emperor, they fell fiat on their bellies, as though blinded by the sight of that sacred figure. Constantius ignored them.

“We are fond of our sister Helena.” This was also launched upon the dry cool air in an oracular tone.

“She is dear to me, too, Augustus,” I replied. I was afraid he was going to lecture me on my marital duties, but he made no further mention of Helena.

Constantius was constructing a case. His occasional fiat sentences, suitable for carving in marble, were all part of an edifice created to contain me. I was to obey the praetorian prefect of Gaul, even though as Caesar I was his superior. I was to remember that Helena’s first loyalty was to her brother and ruler, not to her husbafid. So far, I understood him clearly.

“We have heard from your military instructor that you show promise.”

“I shall not fail you, Augustus. But it was my understanding that I was to go to Gaul with an army, not an escort.”

Constantius ignored this. “You have come to soldiering late. I hope you are able to learn what you will need to know.”

This was not optimistic, but not unnatural. There was no reason for anyone to suspect that a philosophy student should show any talent for war. Curiously enough, I had every confidence in myself because I knew that the gods would not desert me now they had raised me up. But my cousin had no way of knowing my feelings, or judging my capacity. He merely saw a young untried soldier about to go into battle against the fiercest fighters in the world.

“At all times remember that we are divine in the eyes of the people and sacred to heaven.”

I took the “we” to mean Constantius and myself, though he may have been merely reminding me of his own rank. “I shall remember, Augustus.” I always called him by his proper title, though he much preferred Lord, a title I despise and do not use for it means that one is the master of other men, rather than simply first among them.

“Control your generals.” Though he still sounded as if he were repeating maxims, I could tell that now he was on the verge of actual advice, if not conversation. “No officer should be admitted to senatorial rank. All officers must be under strict civilian control. Any governor of any province outranks any general sent to him. No officer must be allowed to take part in civil affairs. Our praetorian prefects are set over all military and civil officials. That is why the administration of the empire runs as smoothly as it does.”

Needless to say, I did not remark that the collapse of Gaul was hardly a sign of smooth administration. But in principle Constantius’s advice was good and I tend still to follow it. There is no denying that he had a gift for administration.

“In matters of taxes, take whatever is owing us. Show no mercy to the cities and villages which are delinquent in meeting payments. It is their nature to complain. Assume that your tax gatherers are honest unless proved otherwise. They are never honest, but no one has yet found a way to correct their abuses. As long as they return to you the larger part of what they collect, be satisfied.”

I was later to revise the system of taxation in Gaul, disproving everything he said. But all that in its proper place.

“Control the generals.” He repeated this suddenly as if he’d forgotten he had already said it to me. Then he turned and looked at me for the first time that day. It was startling. No longer was he the sun god on his charger. This was my cousin, my enemy, my lord, source of my greatness and potential source of my death. “You must know what I mean,” he said, sounding like a man, not an oracle. “You have seen the state disrupted. Our high place threatened. Provinces wrecked. Cities destroyed. Armies wasted. The barbarians seizing our lands, because we were too busy fighting one another to protect ourselves from the true enemy. Well, Caesar, remember this: allow no general sufficient power to raise an army against you. You have seen what I have had to suffer. Usurper after usurper has wasted our power. Be on your guard.”

“I will, Augustus.”

Then he said, very slowly, his eyes on mine, “As I am on my guard.” He looked away when he saw that his meaning was quite clear. Then he added for good measure, “We have never yet lost so much as a foot of earth to any usurper, nor will we ever.”

“As long as I live, Augustus, you shall have at least one arm to fight for you.”

We rode until midday. Then at the two columns we stopped. It was a fine brisk noon and, despite the chill in the air, the sun was hot and we were all sweating under our armour. A halt was ordered.

Constantius and I dismounted and he motioned for me to accompany him into a hard stubbled field. Except for our troops, no one was in sight. In every country peasants vanish when they see armed men coming: all soldiers are the enemy. I wish one could change that.

Constantius walked ahead of me towards a small ruined shrine to Hermes which stood at the edge of the field (a favourable omen, Hermes has always watched over me). Behind us, our men watered horses, rearranged armour, swore and chattered, pleased by the good weather. Just as Constantius entered the shrine, I broke a dead flower off its stalk. Then I followed him inside the shrine, which smelled of human excrement. Constantius was urinating on the floor. Even in this, he was grave and majestic.

“It is a pity,” I heard myself saying, aware as I spoke that I was breaking protocol, “what has happened to these old temples.”

“A pity? They should all be torn down.” He rearranged his clothes. “I hate the sight of them.”

“Of course,” I muttered.

“I shall leave you here,” he said. We stood facing one another. Though I deliberately stooped, I could not help but look down on him. He edged away from me, instinctively searching for higher ground.

“Whatever you need, you shall have. Call on me. Also, depend on our praetorian prefect. He represents us. You will find the legions of Vienne alert, ready for a spring campaign. So prepare yourself.”

He handed me a thick document. “Instructions. To be read at your leisure.” He paused. Then he remembered something. “The Empress has made you a gift. It is with your baggage. A library, I believe.”

I was effusive in my gratitude. I said words but Constantius did not listen. He moved to the door. He paused; he turned; he tried to speak to me. I blushed. I wanted to reach out and take his hand and tell him not to fear me, but I did not dare. Neither of us was ever able to face the other.

When Constantius finally spoke, his voice broke with tension. “If this should come to you…” Awkwardly he gestured at himself to indicate the principate of the world. “Remember…” Then his voice stopped as if a strangler’s thumb had blocked the windpipe. He could not go on. Words had failed him again, and me.

I have often wondered what it was he meant to say; what it was I should remember. That life is short? Dominion bitter? No. Constantius was not a profound man. I doubt if he had been about to offer me any startling insight. But as I think back on that scene in the ruined shrine (and I think of it often, I even dream of it), I suspect that all he meant to say was, “Remember me.” If that is what you meant, cousin, then I have, in every sense, remembered you.

Constantius left the shrine. As soon as his back was to me, I placed the withered flower on the profaned floor and whispered a quick prayer to Hermes. Then I followed the Emperor across the field to the road.

Once mounted, we exchanged formal farewells, and Constantius rode back to Milan, the dragon banner streaming in the cool wind before him. We never saw one another again.