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Should be a national holiday

throughout all the West…

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Feminism

Blood of my blood

‘Blood of My Blood’ is the sixth episode of the sixth season of HBO’s fantasy television series Game of Thrones, and the 56th overall. In the pics we see the moments when Samwell Tarly, Gilly, and Little Sam arrive at Horn Hill, the seat of House Tarly.

The first female-male role reversal occurs when stupidly Mace Tyrell asks his mother Olenna ‘What’s happening?’ He cannot see something so obvious. His mother angrily replies: ‘He’s beaten us. That’s what’s happening’ referring to the High Sparrow. The writers always put Olenna as a very clever woman and her son, the head of House Tyrell, as a goofball.

The second inverted message belongs to another order of magnitude. In the huge semi-desertic area known as the Dothraki Sea, there is a dialogue between Daario and Dany that perfectly portrays Dany’s figure. Daario tells her that she is not made to sit on a throne, but that she is a born conqueror. With a horde of Dothraki following them faithfully, I couldn’t help but think of the figure of Alexander the Great in the wake of successful conquests that Dany has left in several seasons: Astapor, Yunkai and Meereen (in the eighth season she would also conquer King’s Landing, Westeros’ capital).

Then Dany, mounted on her dragon of course, gives a conquering harangue to this horde of ‘Mongols’ so that these coloured savages invade Westeros, on the other side of the sea, kill their white enemies ‘in their iron suits and tear down their stone houses’. As expected, with a roar of Dany’s dragon the stupid episode ends.

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Feminism

The Door

‘The Door’ is the fifth episode of the sixth season of HBO’s fantasy television series Game of Thrones, and the 55th overall.

The first bad message of the episode is seen in the gloomy House of Black and White: two teenagers, Waif and Arya, fight in an exercise of their training. No healthy society trains cute teenagers to become ruthless assassins. (Remember that what Arya did in a previous episode is worthy of a sadistic scene filmed by a madman like Tarantino.) Jaqen H’ghar, who presides over the temple, has no male apprentices: only those two girls and some silent servants. He doesn’t even have a sexual interest in the girls. The way these shots, while fictional, put pressure on the collective white psyche should never be underestimated. Much of today’s psychosis in the West is due to whites wanting to imitate what they see on TV.

The second bad message of the episode is seen when Theon, at the Kingsmoot gathering, supports Yara’s claim to the throne before Euron arrives. Far away, in Vaes Dothrak, Jorah makes a fool of himself telling Dany, in front of Daario, that he loves her—even though he knows that Daario, not him, has been banging Dany. Typical of an emasculated man in front of the woman’s figure.

Feminism also reigns in the great pyramid of Meereen even with Dany absent. Kinvara, the ‘High Priestess of the Red Temple of Volantis, the Flame of Truth, the Light of Wisdom, and First Servant of the Lord of Light’ speaks to Tyrion and Varys with such amazing clairvoyant powers that she leaves this pair dumbfounded, presumably the smartest pair of males in Westeros. Never in the series had Varys been psychologically beaten like that.

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PDF backup

WDH – pdf 385

Click: here
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Cicero Quotable quotes

Cicero quote

Omnium rerum principia parva sunt.

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Feminism Racial right

Book of the Stranger

‘Book of the Stranger’ is the fourth episode of the sixth season of HBO’s fantasy television series Game of Thrones, and the 54th overall. Tyrion, Varys, and the mulatto couple outside Meereen are barely seen in this photo.

From this episode Sansa loses her femininity and begins to speak like a man. Interestingly, yesterday I saw a video from a Spaniard about ultra-Orthodox Jews in Jerusalem. I had never heard a rabbi speak in such perfect Spanish. The customs of these ultra-orthodox Jews allow them to have families of a dozen children, just what the Aryans need for the Master Plan of conquering the world.

If white nationalism were not fake, the first thing they would do would be to reclaim their women. And that can only be done through a transvaluation of current values to common patriarchal values in the West until not long ago. Such transvaluation would explode the Aryan population to world-conquering levels, the healthiest thing we could imagine. If Jews have power, it is because they respect male-female bipolarity. If the Aryans are dying out, it is because they believe that a beautiful nymph like Sansa can suddenly begin to think like a general, advising Jon Snow how to get Winterfell back from the Boltons. All messages from Hollywood, the media and the universities are toxic to whites. But if whites weren’t crazy, they would write reviews exposing every feminist message of the most famous television series.

It’s not just Jon, at the Wall, who is reluctant to wage war on the Boltons. At King’s Landing the High Sparrow allows Margaery to visit her brother Loras, both prisoners in the dungeons of the Faith Militant. And just as Sansa harangues Jon to fight, Margaery harangues Loras not to give up, as psychologically he seems a broken man. Margaery, on the other hand, is presented as the strong one who resists the pressure of religious fanatics. But Loras replies that he can’t be strong, even though Margaery wants to encourage him.

As if that wasn’t enough, after escaping from Ramsay, in the Iron Islands Theon talks to his sister Yara. Once again the male-female roles are reversed, to the point of rendering Yara as incredibly manly and Theon as another broken male. Those games in kindergartens where boys and girls exchange clothes are unnecessary in this brave new world if we see it even in hours of television entertainment, like this series that so many millions have seen. Worst of all is that Theon tells Yara that it is she, now that their father has died, who must rule the Iron Islands. (Remember that no woman has ever been the queen of that wild kingdom of fishermen that assaults their neighbours as the Vikings did.)

Then Sansa convinces Jon to declare war on Ramsay, but the role-reversal scenes don’t end there! In Vaes Dothrak, Dany provokes the gathered khals and kills them by setting fire to the Temple of the Dosh Khaleen (she is miraculously unburned). Martin seems to have been inspired by the Mongols to describe the Dothraki, who are even more primitive than the most barbarous in Westeros. To make matters more ridiculous, after cremating alive the great khals Dany is left with the armies of these ‘Mongols’ for her own SJW purposes. End of episode!

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3-eyed crow

Oathbreaker

‘Oathbreaker’ is the third episode of the sixth season of HBO’s fantasy television series Game of Thrones, and the 53rd overall.

Sometimes the only thing of value in an episode is a single dialogue. In both the previous season and Martin’s previous book, silence reigns over what happened in Bloodraven’s cave below the great weirwood tree. But in this season we finally learn that Bran is receiving retrocognitive lessons about Westeros’ past. After one of those lessons, in which Bran sees his father as a young man fighting with the best swordsman in the kingdom, Bran’s mentor interrupts the vision and after a brief exchange he says:

Three-eyed raven: The past is already written the ink is dry.

Bran: What’s in that tower? I want to go back there.

Three-eyed raven: I have told you many times: stay too long where you don’t belong and you will never return.

Bran: Why do I want to return? So I can be a cripple again? So I can talk to an old man in a tree?

Three-eyed raven: You think I wanted to sit here for a thousand years watching the world from a distance as the roots grew through me?

Bran: So why did you?

Three-eyed raven: I was waiting for you.

Bran: I don’t want to be you.

Three-eyed raven: (chuckles) I don’t blame you. You won’t be here forever. You won’t be an old man in a tree. But before you leave you must learn!

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Racial right

Der Movement

‘Every doctrine of modern political correctness can be traced back to a Christian, New Testament source’. —Robert Morgan

Morgan’s response to MacDonald in my post yesterday reminds me of something vital. While I respect the studies of race realism that Jared Taylor has been publishing for decades, all of that is secondary. The primary thing is that we should hate non-Aryans just for being non-Aryans, even the mudbloods. That’s the tactic that other races follow. Jews detest Aryans and blacks alike. The so-called Hispanics don’t like them and that’s all too normal. Only whites are mandated to love their neighbour, in the Samaritan sense of loving someone outside their own ethnic group.

I don’t even look at IQ studies. What matters to me is the physical and spiritual beauty of the Aryan, as can be seen in the sidebar of this site. The rest—fighting for an ethnostate, etc.—follows from that fundamental premise.

What white nationalists don’t realise is that, by pointing to the uncivil behaviour of other groups and not the threat they pose genetically, they subscribe to the axiological system that is killing them. The concept of transvaluing values to the times when the Greeks were unmixed (as in Sparta) or the unmixed Romans (during the flower of Republican Rome) is alien to them. Furthermore, once one revalues values such elemental projects as the Nazis’ Master Plan East are taken for granted. If American white nationalists were like the Nazis they would fantasise about a Master Plan South once they conquer the state.

Hunter Wallace is a typical example of this blindness. He has just finished a series, ‘Der Movement’, in which he reviews the American white nationalist movement. But it doesn’t even occur to him that those same parents who put him in a mental hospital for a while were carriers of the most poisonous religion of all time. It doesn’t even occur to Wallace and company that they should become familiar with the liberal studies of other Christians, like the one I linked to today excerpting Ian Wilson in my latest post on Game of Thrones.

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New Testament

Home

‘Home’ is the second episode of the sixth season of HBO’s fantasy television series Game of Thrones, and the 52nd overall. By now, it should be clear that the show is just a series that stands out from other television series simply because Martin writes well. But it is feminist propaganda of the worst kind: the retro-projective as I have said.

For example, the day after Euron kills his older brother, King Balon Geyjoy, in the rainy passage of the castle of the Iron Islands, the Drowned Priest Aeron tells Yara: ‘Perhaps you’ll be the first woman in history to rule the iron born’, which is true, as we will see in the eighth season, after Euron’s death.

The form of Martin’s prose, as well as the visual artistry in some of the directors’ shots, places this series above the others. But I use it to criticise the madness of the West. For example, on DVD it is worth watching the final eight minutes of the episode, from when Davos talks to Melisandre until Jon Snow is resurrected.

Melisandre, Davos, Edd and Tormund before Jon’s corpse.

Gaedhal recently told me something in the comments section that I hadn’t thought of. White nationalists are, on the subject of New Testament exegesis, much more primitive than liberal Christians insofar as the latter at least acknowledge that the gospels are full of problems. Read Albert Schweitzer’s classic The Quest of the Historical Jesus or, for someone completely unfamiliar with the subject, the didactic book of another Christian (excerpts: here).

But once we abandon liberal exegesis from the pen of Christians and read the exegesis of an atheist, we are faced with a completely different approach to the New Testament, insofar as there is no evidence that Jesus even existed (let alone risen from the dead).

The resurrection of Jon Snow at the end of this episode is no more fictitious than the resurrection of Jesus at the end of the Gospel of Mark (a text that would later be used by Matthew and Luke for further equally fictitious narratives). If it were possible to make white nationalists understand that what they believe is no more historical than the ritual that Melisandre practices when reviving Jon, they would find themselves halfway into the psychological Rubicon and not just three steps away from Normieland, although with their feet already wet.

I would suggest new visitors watch the video on the sidebar of Richard Carrier’s conference. The only historical difference between the resurrection of Jon Snow and that of Jesus is that millions of whites have believed the story that some Jews wrote two thousand years ago.

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Kevin MacDonald

Morgan replies to MacDonald

Kevin MacDonald: ‘So now a substantial proportion of Whites think it’s a moral imperative to replace the White population’.

Robert Morgan: I don’t think that’s true. What they think is a moral imperative is to be raceless themselves; to see everyone, regardless of race, just as people, members of a common humanity. In their view, a moral person sees race as unimportant, and this is largely due to only two factors, both of which the right perversely endorses: Christianity and its influence on white culture, and the meritocratic nature of technological civilization.

The right confirms this with its endless complaints about Negro crime, as if to ask ‘Why can’t these Negroes just be good Christian citizens and stop committing crimes? Why aren’t they colour-blind, just as we are? Then they could be useful members of our society!’, and again with the Jew, MacDonald’s specialty, as if to ask ‘Why won’t these Jews love us back? We love them! We love everyone, just as Jesus told us to!’

They complain about the Jew and the Negro not because of what they are—aliens—but because of what they do, or more precisely, what they don’t do, which is act like white people. If only we could fix that! If only the Jew and the Negro would start acting white, everything would be perfect…!