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Eduardo Velasco Philosophy of history

Heartland, 1

The heart of the mainland

by Eduardo Velasco

The interior spaces of the Russian Empire and Mongolia are so immense, and their potential in population, wheat, cotton, fuel and metals so incalculably great, that it is inevitable that a vast economic world, more or less remote, should develop there, inaccessible to oceanic commerce.

—Halford J. Mackinder

TABLE OF CONTENTS

Part One

Introduction
Endorheic basins and the importance of river systems
What is heartland?
A brief history of the heartland
Prehistoric times
Antiquity
Middle Ages: Pax Mongolica
Ancient Regime: Cossacks and Tsars
Telluric Socialisms
The Cold War
Globalisation
 

Part Two

The red banana
The heartland theory
The world according to Mackinder
Extension of the Heartland and the importance of Eastern Europe
Germany according to Mackinder—Realpolitik, Kultur, Weltanschauung, the Munich School and Haushofer’s Geopolitik
Is the heartland theory obsolete?
Are there other heartlands?
The Arab heartland Nejd and the Devil’s horn
The African heartland
The Cerrado in Brazil has the heartland of South America
The Great Basin and other North American heartlands
Castilla la Vieja is the heartland of Spain
 

Part Three

The manpower theory globalisation against the white race
The struggle for the human mind: The human being as a battlefield
The rebellion of the Earth: dismembering the world ocean is widening heartland
Big Time versus Big Space
Potentials for Heartland: A new world, or the empire of closed land
Genesis of Atlanticism
The closed commercial state: Autarchy vs. globalisation
The Cossack example and the geopolitical and social importance of armed forces
New Vikings and Cossacks for Eurasia: the need for a demographic reproductive and ethnic biopolitics for the heartland
Spain in the context of the heartland from Iberia to Siberia

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'Hitler' (book by Brendan Simms)

Hitler, 41

Portrait of Adolf Hitler by unknown artist based on a photograph by Hanke.

Throughout the spring and summer of 1923, Hitler steadily became more aggressive. In early March 1923 there was a meeting of paramilitary formations in Munich at which Hermann Esser suggested that if the French advanced across the Rhine, the Entente should be informed that all Jews would be interned and shot if they did not withdraw. It is not clear whether this thought originally came from Hitler, but if it did it would be the first example of his subsequent strategy of using the Jews as hostages for the good behaviour of the western powers.

This brief passage deserves a pause to reiterate what we have been saying so much on this site.

If we take as a paradigm the extreme idealisation of Jewry in the United States of America, it is impossible not to compare it with the pre-Christian world when the Greco-Romans didn’t give a damn about the holocaust of Jews perpetrated in Rome’s wars against Judea, wars that involved several emperors.

In those times it would have been inconceivable that Rome would have used the Jews under its power as a currency for moral blackmail of a rival nation! That enemy-loving crap only began with the introduction of Christian ethics that was exacerbated ad infinitum by the egalitarian ideals of the French Revolution, and the creation of the American nation based on Christian principles camouflaged in secular garb. (New visitors to this site should read what Tom Holland wrote about the US in his book Dominion.)

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Francis Parker Yockey

4th of July

In 2015 I posted another entry with the same title where I quote Francis Parker Yockey. Along with another American racialist, Michael O’Meara, Yockey realised what his country was all about—unlike those on the contemporary racial right who still wave the American flag and feel safe to spout the words ‘Jew, Jew, Jew!’ as if that explained everything.

Given that Joseph Walsh is now in a London jail because of thoughtcrime (remember: Yockey died in prison!), I would like to quote below what he said nine years ago in the comments section of the post linked above:

How appropriate that America will be the first white country where whites will become a minority (if you don’t count Rhodesia and South Africa). Whites are about 55% of America’s population now. They will eventually be 49%.

Even if the whole of white America became racially aware and every white voted for an open National Socialist political party they would still not be able to beat the Democratic party which takes votes in the three crucial states of New York, California and Texas. So a political solution to the survival of white America is out of the question. As William Pierce used to say ‘White revolution is the only solution’. Even if a white revolution leads to a World War, it is the only way to secure white survival: Racial Holy Wars or extinction.

There are about 600 million whites worldwide, yet I would say that not even 1% of the white race is racially conscious. Only about 2 million whites worldwide are. We are in trouble. What we do not have in quantity we must make up for in ruthlessness.

But the blonde beast won’t rise until the collapse comes. Therefore— When will you throw your nukes at Hezbollah, Bibi?

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Film Hans F. K. Günther

Another quote

Editor’s Note: Last month I quoted some translated passages from Günther’s Der Nordische Gedanke unter den Deutschen. Now I would like to quote a passage from another section, ‘The Nordic Movement: A Word to its Leaders’.

 

______ 卐 ______

 

It cannot be denied that all of these ‘standpoints’ were led to correctly understood ideas, that in the confusion and opposition of such views there may well be something of the Nietzschean ‘chaos’ that is supposed to give birth to a ‘dancing star’. But the Nordic movement could not be promoted by emphasizing the exclusivity or even the incompatibility of such ‘standpoints’. The Nordic movement is something in itself and requires goals from its own nature…

Since the ring of this world enterprise will close inexorably, it is the task of the All-Nordic Movement to strive for control over this world enterprise. In the present age, only two races are contending for control of the earth: the Near Eastern (through Jewish banking capital and Bolshevik recruitment among all the peoples of the earth) and the Nordic (through the creative capital of the Germanic-speaking peoples). One of the two will gain control—if both do not bleed to death in the competition—because the Jewish birth rate is also falling. In Germany, 2.7 children are born to a Jewish marriage of the Mosaic faith; only immigration from Eastern Europe keeps increasing the number of Jews.

Note of the Editor: In the 1971 film Fiddler on the Roof we can hear Jewish music at the beginning, then Russian music, and when the Jew Tevye starts dancing with the Russian guy the music begins to mix between both musical genres: an unusual scene where Russian Aryans and Jews broke cultural barriers to dance together!

The urge to rule characterises both the Nordic and Near Eastern races—each seeks its own form of rule in its own way. If the birth rate of the Germanic-speaking peoples and the Jewish people continues to fall, the Chinese will finally take over all earthly inheritance through a silent victory of births. It is said that Chineseness arose from about 500 families. Today it already makes up a quarter of the total number of people.

The question of the fate of the Nordic race is therefore this: will the Nordic race be the ruler or the ruled of the world enterprise that is developing inexorably? But it will only be the ruler when its rule is also a birth victory. The Nordic race cannot follow the Chinese path, that of birth victory alone, because it is animated by the Nordic soul, while the inner Asian soul is at work in the Chinese people.

The Faustian urge to conquer the world physically and spiritually is the urge of the Nordic soul.

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Hans F. K. Günther

Tower

Some passages and quotes from Hans F.K. Günther in his book The Religious Attitudes of the Indo-Europeans reminded me of what we said on March 21 about the impossibility of ‘denazifying the Gods’: what today’s crazy Westerners want most, their new religion:

Si fractus illabatur orbis,
impavidum ferient ruinae.

Translation:

If the world were broken,
fearless fall will strike.

What will happen to the West in the coming years reminds me of the Tarot card The Tower which symbolizes punishment for the proud. Günther adds a passage from Geibel’s Brünhilde:

If there’s anything more powerful than fate,
Then it’s courage, which bears fate unshaken.

And this reminds me, naturally, of the first chapter of Savitri’s Memoirs: ‘The Religion of the Strong’, that is, National Socialism.

The trick for us priests is knowing how to wait for the lightning bolt to strike the Tower of Pride so that we can be the providers of the story of the next Era.

Categories
'Hitler' (book by Brendan Simms)

Hitler, 40

Rare Hitler pictures.

During this period, Hitler continued to elaborate and develop his strategic thinking. Throughout 1923, he lambasted international capitalism—Jewish and non-Jewish—as the source of Germany’s ills. Hitler provided a brief foreword to Gottfried Feder’s book on the subject describing it as a ‘catechism’ of National Socialism. The salience of anti-capitalism, fears of expropriation and exploitation and enslavement by foreign masters is very clear in the party’s ‘work of the committee for food security of the National Socialist movement’, which Hitler blessed in the summer of 1923. It defined the ‘internal enemy’ as ‘profiteering in the system of the national economy’, the ‘idea of class conflict’ and ‘immoral tendencies in government and law-making’. It lamented the crucifixion of the German middle class by the ‘massive fraud’ of ‘our money economy’, the general ‘spirit of speculation’ and the ‘terror of the capitalist idea’. The document made no direct mention of Bolshevism or the Soviet Union. It recommended—with Hitler’s approval—that the state protect the ‘basic assets of the nation’, namely ‘foodstuffs and manpower’ through ‘an anti-capitalist legislation in the fields of land and settlement, housing, but also in the first instance in the field of the supply of necessities’. This would require the ‘exclusion of foreign capital from German land and soil, businesses and cultural assets’.

Like the Ludendorff circle, Hitler was much less worried about the fate of German minorities and the peripheral lands of the Reich than about the fate of the core area, which he believed to be threatened with subjection and even extinction. Hitler was also beginning to look at long-term solutions to Germany’s predicament. He rejected the common notion of an ‘internal’ colonization of sparsely populated German lands in favour of territorial expansion. ‘The [re-]distribution of land alone,’ he warned in the spring of 1923, ‘cannot bring relief. The living conditions of a nation can at the end of the day only be improved through the political will to expand.’

The concept of Lebensraum is already clearly visible here, though the term itself was not used.