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David Irving Heinrich Himmler

True Himmler, 2

Editor’s Note: Below are excerpts from the second chapter, ‘Flawed’, of David Irving’s book on Heinrich Himmler (available through Irving’s bookstore here).

 
Like water splashes, the relics of Himmler’s life lie splattered around the globe. His household papers and some diaries are in Russia, his childhood epistles to his parents are stolen property in Israel, and his photo albums in Stanford, California – taken illegally by American Red Cross girls billeted in his lakeside villa in Gmund; the scores of letters to his mistress ‘Hedwig’ are owned by a soldier’s son who lived in Chestnut Street, Chicago, where we read them. Each tells us something about Himmler’s character: The Nordic runes he used to sign those letters… the manner in which he wrote a neat caption for each photo in ink using a Gothic script that is all but illegible now to his countrymen…

His interests were manifold. In early years he set aside time to immerse himself in archeology, in the occult, and the religions of the Far East. For Christmas 1938, he sent over to Hitler a book entitled Death and Immortality in the World View of Indo-Germanic Thinkers. He hoped it would mark a high point in the festivities, and signed it personally for his ‘Fuhrer’… In May 1938 Himmler despatched a year-long expedition to Tibet, headed by German zoologist Ernst Schäfer, to explore the story of a primaeval Germanic race which had inhabited the region.
 

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Editor’s Note: With the benefit of hindsight, and taking into account what I said yesterday about Robert Morgan’s interpretation of the American Civil War, it seems clear to me that the German expedition shouldn’t have been directed at distant Tibet, but at the United States of America, home of the Jewish golden calf in NY, Hollywood and media that would so influence the war, and of the Anglo-Saxon traitors who, led by Lincoln, had already waged a fierce anti-white war on the other side of the Atlantic.
 

______ 卐 ______

 
The British lies about Himmler, and his unseemly end, would outlast many who believed them. We shall find a different picture of Himmler emerging from the pages which follow…

SS Standartenführer (Colonel) Hans Lingner, commander of the 17th SS Panzergrenadier Division was heard to remark months before the end in 1945: ‘It is generally said that Himmler is hated by the people. But that isn’t the case at all.’ He had heard of a speech Himmler once made with great applause to armament workers. ‘Afterwards even the most plain-spoken fellows went up and asked him to shake hands with them, it really came straight from their hearts. He’d be the right man for post-war. I believe, too, that he’d be able to make the change­ over. He would be able to see that everything has gone to the devil anyway, that our first duty now is to maintain the bare existence of the people…’

Carl Jacob Burckhardt remarked at the League of Nations to Roger Makins, Britain’s man in Geneva, a few weeks later that Himmler was ‘disgusted by the anti-Semitic outrages.’ Makins learned that Hitler too was ‘not pleased’ by the Kristallnacht… Himmler’s chief of staff Karl Wolff would say years later that he had become harder only as the Second World War progressed. He was an amiable human being who became what he was only as a result of the war’s rising climate of barbarism and brutality, said Wolff. His concern for his men was genuine, but carefully calculated. He knew how to ingratiate by a display of compassion and understanding…

There was one aspect on which all the sources agree. Himmler acquired no personal wealth. Even army officers admitted that he was incorruptible, and stood out from others in that respect. ‘He is the only man about whom you don’t hear anything bad,’ Major-General Bock von Wülfingen was heard admitting, to nods of approval from his fellow generals late in 1944. ‘He has neither lived in luxury, nor in great style.’ Himmler regarded financial wrong-doers as the worst, and punished them ‘mercilessly’ (as his bodyguard Josef Kiermaier put it). ‘Money spoils the character,’ he was heard to scoff. It was a paradox that Himmler, whose Operation Reinhardt from 1942 to 1943 would involve robbery on an unparalleled scale, should display anger at the petty thieving of others…

Himmler had bought a small lakeside villa at Gmund after the National Socialists came to power, on the shores of the Tegernsee lake in Bavaria; it cost around 65,000 Reichsmarks, not an impossibly large sum, but his income was only modest and it took him six years to clear the debt. Visiting him in 1938, his Ordonnanzoffizier Diether Lönholdt found the villa set some way back from the road, on the southern exit from Gmund; it was a two-storey building, with Himmler’s office on the ground floor. Josef Kiermaier, the police bodyguard who joined his staff in June 1934, often saw him there – usually in the summer or at Christmas. ‘Staying down at Gmund the Reichsführer lived with his wife and daughter, whom he adored,’ recalled Kiermaier. The Himmlers were popular with their neighbours: ‘His modesty and simplicity in dealing with the locals helped him gain their respect’…

In peacetime Berlin, Himmler’s routine had hardened. He was at his desk at ten, and his adjutant began showing in visitors – a late visitor would find his appointment cancelled – not just postponed. At two p.m. he and his circle ate in the canteen, a simple repast after which he worked on until eight p.m.; after supper he carried on until one or two in the morning. He recorded his punishing routine remorselessly in his diary, and once even repeated it to his mistress. ‘He’s a glutton for work,’ grumbled an army major, ‘and expects the same from others. They don’t have any private life.’ Asked where Himmler lived, the major revealed: ‘In Berlin, only he’s always rushing around elsewhere, he is totally driven, he works almost more than the Fuhrer.’ (The awed almost is to be remarked upon)…
 

______ 卐 ______

 

Editor’s Note: A true ‘priest of the fourteen words’!

 

______ 卐 ______

 
‘Foreign countries,’ said Meyer, with a trace of pride in his voice, ‘have realised that Himmler is top dog in the Reich. Goring is just a child.’ Kurt Meyer is now seen as one of the finest division commanders that Germany produced; when he died in 1961 fifteen thousand people attended his funeral in Hagen.

Barely noticed amongst his major sins, Himmler had a minor flaw. He displayed not even a passing interest in the arts. Risking disfavour at the highest level, he made no secret of his view that two hours could be spent more profitably than in the concert hall or theatre. This did not escape Hitler’s notice, and in 1945 he dismissed Himmler’s ambitions with one crushing remark: He is totally unmusikalisch – unmusical (or perhaps, ‘tone-deaf’). Albert Speer shared this judgment, saying, ‘He was unable to appreciate art.’

As a full-grown man, Himmler did have some friends – they came to visit, went hunting with him, or succumbed to his passion for fishing. His family albums have pictures of punting parties on their local lake – Himmler clad in felt hat and Lederhosen; Himmler seated on a flower-decked meadow at a picnic surrounded by family and friends, days before the ruinous attack on the Soviet Union. Shown the caricatures appearing in enemy propaganda, of Himmler the hangman, he just chuckled.

In fact he was not devoid of a certain grim sense of humour. At the end of November 1940, he joined a shooting Party in the Sudetenland, including Alexis Aminoff of the Swedish foreign ministry. On the first day, as they set out from Berlin in the customary large limousines, he stressed to Aminoff, seated next to him, the common Nordic bonds linking Germans and Swedes, and the many successful intermarriages including that of Goring for example. Unaware of Himmler’s identity, Aminoff countered that the Swedish press was free, and not in the grip of a secret police, whereupon Himmler identified himself with that jovial grin. The Swede weaseled his way out – he found this hard to believe, surely the real Himmler was always attended by a large bodyguard? ‘Inside Germany,’ the Reichsführer assured him, ‘I have no need of any bodyguard.’

The Party proceeded to wreak due slaughter on some three hundred cock pheasants on an estate formerly belonging to Archduke Frederick of Austria, and then at a shoot near Magdeburg, where one hundred boar(s) and sixty deer were no less sportingly put to death.
 

______ 卐 ______

 
Editor’s Note: Hitler was astonished to learn of these hunting escapades of Himmler and others. The Reichsführer may have been a priest of the 14 words, but Hitler was the priest of the 4 words as well (‘Eliminate all unnecessary suffering’).

European beauty

Categories
American civil war Conservatism

The American Civil War

Yesterday I was leafing through For Cause and Comrades by James M. McPherson and Apostles of Disunion: Southern Secession Commissioners and the Causes of War by Charles B. Dew. But it was not what I was looking for, even though McPherson begins his book with the splendid phrase, ‘Harriet Beecher Stowe insisted that she did not write Uncle Tom’s Cabin; God did’. What I was looking for was a book that dealt with the Yankee mentality, like the Lincoln quotes that Robert Morgan has been digging up and which we have collected here. Obviously, it is easier for me to try to capture the zeitgeist of the 1930s in Spain than to capture the zeitgeist of the 1860s in the US. Nevertheless, I think Morgan is right that both Jared Taylor and Gregory Hood have misled American racialists into believing that Lincoln or the founding fathers were racists.

Among the American racial right, the one who has read the most about US history is Hunter Wallace from whom I got the data to show that Taylor, to provide a rosy picture of American racial history, had cherry-picked his cherries like the pretty girl I reproduced in this article. But that’s just a blog entry. Is there a book out there that sets out, in a more scholarly way, what Morgan has been saying, for years, in the comments section of racialist forums? Ignorant as I am on this subject, I don’t know what the exact bibliography is. Nevertheless, as an introduction to the subject I feel like reading the novel Gore Vidal wrote about Lincoln. As long-time visitors to this site will recall, I had been collecting a huge number of passages from Vidal’s novel about Emperor Julian: the most important historical novel I have ever read.

These are novels where it would be an outrage to read them on screen (PDFs of the books by the normies McPherson and Dew can be accessed on the internet). It is essential to have Vidal’s novels on paper in order to enjoy them. I must be honest on this point: the chapter on Julian in Edward Gibbon’s The History of the Decline and Fall of the Roman Empire bored me to tears and I couldn’t grasp any of the zeitgeister of the 4th-century c.e. Only Vidal was able to transport me to that world.

Yesterday I was saying that, despite General Franco’s victory, Spain today has subscribed to Wokism. In the totalitarian world we live in, it is impossible to find a recent novel or film that portrays historical events from our point of view. Yesterday, for example, I watched a large part of the Spanish film Mientras Dure la Guerra. I stopped it as soon as Miguel de Unamuno was shown speaking out against Día de la Raza (literally, Day of Race) and Nazi anti-Semitism.

Spaniards aren’t ready to repudiate Wokism because, as I said yesterday, totalitarian egalitarianism has its remote roots in universalist Catholicism since Constantine. And something similar could be said about Americans, who aren’t ready to see the ultimate truth about the American Civil War because they cling to a Protestantism that is also universalist and egalitarian (the aforementioned Dew, for example, ends Apostles of Disunion with an enthusiastic chapter on Obama because he was delighted that a black man had become president). Nor could Hunter Wallace of Occidental Dissent make an honest reading of the Yankee mentality because that would lead him to the apostasy of his Lutheranism.

In short, neither conservative Spaniards nor conservative Americans will ever understand why the European and American right always loses (and will lose, unless they get to the religious root of the matter). Although the title of this post is about the American war of secession, I would like to end it with the words that a commenter posted last year on this site about the Spanish party Vox: a party branded as fascist in both Spain and Latin America:

Vox is absolute garbage. They are anti-racist and extremely pro-Jew and Israel (it’s the holy land of the Christians). The first black man in the Spanish parliament was put there by Vox! The same is true in neighbouring Portugal, where so-called far-right parties are always trying to “prove” they’re not racists by pushing non-Whites as political candidates. They’re cuckolds (or traitors), all of them! Christians cannot be trusted as they are still infected by the inversion of values promoted by that Jewish weapon against Aryans called Christianity. “Wokeness” is just the latest mutation of Christianity. It’s just that now it doesn’t have Yahweh or Jesus: every single one of the believers is a Jesus! Everything is so fucked up now that it’s getting really hard to distinguish between enemies and retards everywhere in the West.

Syntax has been corrected. The original comment can be read here.

Categories
Beauty

European beauty

Categories
Civil war Egalitarianism Francisco Franco Goths

The Spanish Civil War

A few years ago, a troll who used to troll this site made the observation that I, despite my origins, hardly talked about Francisco Franco.

First of all, as I recently recalled on this site, the history of Spain ceased to hold my attention ever since a 7th-century Visigoth king allowed their people to be infected by Christianity to the extent of overturning the old Gothic prohibition against mixing their blood with those from the Iberian peninsula who didn’t come from Germanic tribes. (The first emigrant Goths set out from some territory in present-day Sweden for what is now Poland and the mouth of the Vistula river, and ethnically replaced the inhabitants there.) Precisely because of such old miscegenation, ancient Hispania became Spain, about which Kenneth Clark told us in his famous TV series: ‘Some of the most offensive omissions were dictated by my title [Civilisation]. If I had been talking about the history of art, it would not have been possible to leave out Spain; but when one asks what Spain has done to enlarge the human mind and pull mankind a few steps up the hill, the answer is less clear. Don Quixote, the Great Saints, the Jesuits in South America? Otherwise she has simply remained Spain, and since I wanted each programme to be concerned with the new developments of the European mind, I could not change my ground and talk about a single country’. That happens when the Aryan mixes his blood, and the same can be said of the Portuguese.

Secondly, the Spanish Civil War was a war between Christians and neochristians. The influence of hardcore Stalinism, especially in the last years of the war, was considerable. Many secular neochristians, the famous international brigade of forty thousand volunteers, went to fight for the Republican side. None of them knew what had happened, and was happening, in the concentration and extermination camps of the Soviet Union, nor did they have any idea of the holocaust in the 1930s that was to be called Holodomor.

A Spaniard of that time wouldn’t have understood my position. Christianity was practically abolished during the Republic and I would have supported, for tactical reasons, Franco’s Catholic nationalists. How is it that someone who wants to see Christianity disappear sides with the enemies of the Republican cause? Because it was necessary to fight against the Red Front, which was then still influenced by the exterminationist Jews of the Soviet Union, and because atheistic neochristians are far worse, for our holy words, than ordinary Christians.

It is as simple as that.

And this is true even today. The Woke monster (already since the Spanish Civil War, which was also a feminist war on the Republican side, the word ‘progress’ was used) is even worse than the old-fashioned Christians not only on the American continent where I live, but in other parts of the West. As we have said many times on this site, the problem with atheistic neochristianity is that the universalist, egalitarian ethics not only remains but grows, like cancer, once traditional Christianity is abandoned.

The Christian ethics of equalising what is unequal—from Paul’s verse in Galatians, a mustard seed, to the great tree where birds nest, passing through the egalitarian ideals of the founders of the US, and the French Revolution—has been the archetype that has infected the white man’s soul since Constantine and the following emperors murdered the classical world. But, ironically, Christian ethics enter a state of final metastasis once the Christ archetype is removed from the equation, as in traditional Christianity Christians sublimated their need for sacrifice with the image of the crucified god of the Jews (now they simply sacrifice themselves, specifically, the fair race).

What is extremely striking about the thousands of volunteers who went to fight for Republican Spain in pursuit of the egalitarian archetype is that some of them were English, Swedish, Swiss and even German when Hitler was in power! How was it that they didn’t go to fight for Hitler to defend their race? The basic and fundamental reason that Germany lost the war is that this archetype, implanted in the Aryan psyche since Constantine, still possesses our soul. That’s why Nietzsche said that his philosophy would only be understood after the next great European war. And it is only until our century, when the triumph of the egalitarian archetype seems absolute in the West, that some old-fashioned Christians have begun to perceive how mad this final phase of metastasis is, e.g., in the political attempt to equalise trans people, who obviously suffer from acute psychosis, with normal people.

The fair race could only be saved by rebelling against the archetype that has been killing them for seventeen hundred years. Traditional Christianity can no more save us than it saved Spain, now a Woke country, after Franco’s death.

Categories
Hate

Responding to the Jew

I rarely talk to normies or Jews on the internet. But now that I was checking my Twitter account, the software automatically feeds users with some recent tweets from notable people and I came across a recent popular tweet from Jew Lex Fridman (‘Hate is a poison that destroys the mind. Choose love). I responded by simply quoting Mauricio (‘You need to transvalue your views on Hate and War. Hate is a source of pure, raw power. The best source of Power. Aryans need to re-learn how to tap into that source and use it effectively to destroy their enemies completely, forever’), although I had originally entertained the idea of quoting what Alex Linder says about hate: that defaming it is a psyop of our enemies to disarm us.

This is precisely what has happened throughout the West. Jung said that an archetype can literally possess the soul of humans through the collective unconscious. And the archetype that after World War II took over the white man, including atheists, is the Jesus-as-a-hippy archetype: peace and love (think of the best movie filmed about this archetype: Jesus Christ Superstar, a movie by Norman Jewison). Hence the cure is to show racialists, as we recently saw in Weikart’s book on Hitler, that the German Chancellor knew that Christianity was, from its inception, a Semitic plot to brainwash the white man.

What is really alarming is that I have seen words very similar to Fridman’s written by the admins of very popular blogs of the American racial right. That’s why I have said that the Christians in the cartoon above are worse, in the sense of incredibly and unimaginably stupid and even more dangerous, than any subversive tribesman.

Categories
Catholic Church Kriminalgeschichte des Christentums (books) Merovingian dynasty

Christianity’s Criminal History, 149

For the context of these translations click here

 
From the 4th century the bishops also exercised public law functions, and in late antiquity they became ‘lords of the civitas’ (cities), and the foundations of monasteries, increasingly frequent in their cities, further increased their power.

The high clergy steadily seized all possible powers. It took advantage, for example, of the release from military service, which it so inflexibly imposed on others. The same was true of the release from taxes and duties, which it naturally imposed on others. At least until the 5th century, the bishops were exempted from the annual grain tax (annona) and from the land tax on all church property, as well as from the munera sordida (dirty work) and the extraordinaria (special allowances). They fought for emancipation from other public obligations and for new rights, such as the right of asylum for their churches, which was so abused.

They also acquired ecclesiastical jurisdiction, the privilegium fori. And they increasingly extended their juridical authority. They had almost unlimited jurisdiction over their clergy, and in certain cases even over the laity, while they could only be condemned by an episcopal assembly. And secular judges, who without their authorisation pronounced on canon law, were excommunicated.

The clergy needed the bishop’s permission to do anything. The bishop also held sway in the monasteries. It was the bishop who decided on the legates to the monasteries, subjected the abbots in matters of appointment and penalties, and had almost unlimited authority over the monks.

But the influence of the bishops was all the greater because the Germanic kingdoms of the 5th and 6th centuries did not touch the possessions of the Church at all. Moreover, the Church’s possessions were increased by the extensive donations of the kings in the 6th and 7th centuries, as well as by many other transfers of property. In a short period, the Church became ‘the largest landowner after the king’ (Stern/Bartmuss).

 
The throne and the altar

It is true that the growing power and wealth of the Church led to certain tensions and disagreements. But monarchy and episcopate saw that they depended on each other and worked together. The hierarchical structure of the Frankish national church supported the political system, and the political system in turn favoured it. It was the old Do ut des business. A ‘tight intertwining of state and church’ (Aubin) prevailed. It was precisely the most powerful families of the Merovingian kingdom—the lineages of the Waldeberts, the Burgundopharones, the Crodoins, the Arnulfingians and the Pipinids—who reinforced their old privileges through Christianity and even through the work of the saints who came from their ranks, the ‘domestic saints’.

Of course, these princes also recognised the ecclesiastical authority of the pope, who in turn could hardly impose his decisions against the royal will. The Merovingians often had ecclesiastics in their court administration and bestowed episcopal sees as sinecures on meritorious fighters. They showered some prelates with enormous possessions and privileges, but almost all were treated with great veneration.

The most powerful bishops had particularly extensive holdings, occupying an almost feudal position. Some even maintained personal relations with the emperor of Byzantium. They were protected and dominated by Merovingian kings, who became the princes’ godfathers. They not only accepted their violence but supported it, complacently sanctioning their wars and cruelties.

In addition to the ever-increasing Church lands—which represented an enormous and, to say it again, inalienable source of income—there were other financial advantages. Such were, for example, the offerings, the raising of taxes, the tithe, which was invented in the 5th century as a kind of alms until the end of the 6th century when it was transformed from a moral obligation into a legal duty, with corresponding penalties for transgressors. Anyone who refused to pay it was excommunicated. A document, drawn up shortly after the Council of Tours (567) and signed by the metropolitan of the place and three of its bishops, demanded that the faithful pay the tithe, and not only of goods but also of slaves. This is the first time that the tithe is mentioned in a Merovingian text. The Synod of Macon threatened excommunication against anyone who violated the correct application of the tithe. In 779, under Charles ‘the Great’, it became a compulsory tax.

The bishops, who had long since ceased to come from the middle class of society—Chlothar II (584-629) made it a rule that they should be chosen from among the members of the upper nobility—oppressed the people with the rest of the ruling class. Sometimes they ruled like true despots. They hardly fornicated and drank less than the laity. Sitting at the king’s table, they spoke of their perjuries and adulteries; Bishop Bertram of Bordeaux was even suspected of having had something to do with Queen Fredegund. They often appointed their successors themselves.

It happened that some towns even had two bishops at the same time. Thus, in Digne-les-Bains, two bishops divided the ecclesiastical property between them, before a synod deposed them both. Something similar happened in the monasteries, which also represented from the 5th century onwards important points of support in the urban sphere for the episcopal government of the cities, since from the 6th century onwards they multiplied considerably and from the 7th century onwards they belonged to the most important landowners in the country, often becoming richer than the cathedrals of the bishops themselves. At the end of the 7th century, when there were more than four hundred monasteries in the whole kingdom, such monasteries and churches owned a third of Gaul!

Categories
Maxfield Parrish

Fallen Leaves

Years ago I had a site called Fallen Leaves where I collected my texts related to the mistreatment of children and adolescents. The WordPress designer of the Quentin theme, the theme I used in the old incarnation of this site, then came up with the Quintus theme: the theme I originally used in Fallen Leaves. When I realised that this new theme italicised all the quotes, I was disappointed and suspended my work on trauma on that site.

I then used the same domain to upload everything I had written about the Catholic Church’s most famous relic, and not only removed the Quintus theme, but the site title itself. Fallen Leaves became The Medieval Turin Shroud. But I didn’t want to delete some of my Fallen Leaves entries.

Now that I’m doing a backup of those old sites I found that I had written more than ten entries critical of a Jew who talks about child abuse on the internet. I was surprised that I had written so many posts about him; it was no longer clear in my memory.

In my personal life I don’t interact with Jews; only with mestizos, castizos and criollos (the latter are the descendants of Spaniards who haven’t stained their blood in Mexico). The Jew I used to criticise in Fallen Leaves was the first Jew I ever had problems with in my life. I never met him personally but, since there were only a few of us on the internet who read Alice Miller, it didn’t take me long to meet him online.

For a normie like I was when I met this guy, it is easier to begin to glimpse what the Jewish problem is if his subversion begins to manifest itself. But I post this entry only because I was surprised that there were so many texts I wrote about him years ago.

By the way, the visual experience of my Fallen Leaves before I abandoned the Quintus theme (an unwise and irreversible move on my part) was completely different: the background was green and the large top image was the above painting by Maxfield Parrish. You can still see there close-ups of the fresco Garden of Opportunity that tastes to me of what the ethnostate of the future should be like, where ephebes can go and pick up nymphs to perpetuate the fair race…

Categories
Child abuse Hojas Susurrantes (book) Quotable quotes

Toxic parents

‘Narcissist parents lie, cheat, delude themselves and even murder their offspring’s souls to project and maintain a false image of themselves, because admission of responsibility would threaten their false self-image’, wrote someone who understands trauma.

Interestingly, Lulu Inc. is allowing my books dealing with child abuse, so I will try to publish once again the translation of the first of my books on the subject.

Categories
Racial right

What a transformation…!

Twelve years ago, in my mother tongue, on one of my now abandoned blogs (which still boasts the face of Eowyn) I wrote:

"I will remove my YouTube video that accompanied this post because in these treacherous times... criticising Christianity is counterproductive".

I mean, a dozen years ago I still believed, as many white nationalists today still believe, that to defend Christianity was to defend the fair race!

Shouldn’t that create, you might ask me, a little charitable empathy on my part for those nationalists, unable to finish crossing the Psychological Rubicon?

Alas, how hard it is to be charitable once you cross it (all you want is for others to cross the river)!

I remember in a Counter-Currents comment thread, about ten years ago Andrew Hamilton said to me: ‘Your thinking develops very rapidly’ or something very close to this phrase (Hamilton still had a few Christian atavisms).

Changing the subject, yesterday I noticed that some posts from the old incarnation didn’t carry over to the new one. I contacted the tech guy and he explained the reasons. It will take me a while to save up to pay him again because the links to some images are broken too: a complicated job and I have to think about what to pay first, that or an operation on the varicose veins in my leg.

For the moment I continue to save through PDFs those six other WordPress blogs of mine that weren’t censored, lest something bad happens to them…