web analytics
Categories
2nd World War Evil Kali Yuga Philosophy of history Who We Are (book) William Pierce

The West’s Darkest Hour

To avoid replicating the texts,
I’ve moved the content of this post: here

 

Categories
2nd World War Alexandr Solzhenitsyn Autobiography Evil Hellstorm Holocaust Holocaust Kali Yuga Thomas Goodrich

The ascent of the soul

Before reading last year J. A. Sexton’s review of Thomas Goodrich’s Hellstorm: The Death of Nazi Germany, 1944-1947, I knew nothing of what the Allied forces had done to defenseless Germans during and after the Second World War.

I confess that, throughout most of my adult life, I was infected with anti-Nazi hatred due to my mind having been colonized with films, books that I read, articles and documentaries about the evils of National Socialist Germany. Little did I realize then that the War propaganda has not really ended, which made me demonize the Third Reich in my inner thoughts for many years—the System simply had covered up the history of what actually happened from 1944 to 1947.

Now that thanks to Hellstorm I have awakened to the real world I am moved to, in memory of the millions of men, women and children tormented and murdered by the Allies, keep a moment of silence out of respect for the victims. Freezing this site for a while with this entry at the top will provide visiting westerners in general, and Germans in particular, the opportunity to find out the grim facts about an unheard of Holocaust perpetrated on Germanic people—a real Holocaust in every sense of the word.

As to the perpetrators of the crime of the age, in his Gulag Archipelago, Solzhenitsyn, who in his younger years was involved in the rape and murder of civilian Germans, wrote:

There is nothing that so aids and assists the awakening of omniscience within us as insistent thoughts about one’s own transgressions, errors, mistakes. After the difficult cycles of such ponderings over many years, whenever I mentioned the heartlessness of our highest-ranking bureaucrats, the cruelty of our executioners, I remember myself in my captain’s shoulders boards and the forward march of my battery through East Prussia, enshrouded in fire, and I say: “So were we any better?” And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me:

“Bless you, prison!”…

In prison, both in solitary confinement and outside solitary too, a human being confronts his grief face to face. This grief is a mountain, but he has to find space inside himself for it, to familiarize himself with it, to digest it, and it him. This is the highest form of moral effort, which has always ennobled every human being. A duel with years and with walls constitutes moral work and a path upward… if you can climb it.

Through tragic personal experience I corroborated that processing the mountain of grief was, certainly, the only way to develop the soul. Only the rarest among the rare have climbed the path. Which is why in no website that I know in this hedonistic age the forced initiation is taken seriously. But there are exceptions… In the comments section of this site, Goodrich wrote:

I wrote the above book…
I died a thousand deaths in so doing…
Yet I felt I had to finish it—for them.
Thanks to Mr. Sexton for his review.
Like himself, I have never been the same man since.
I am sad… but I am also extremely mad… extremely mad.

Last weeks I had to pause during my agonic reading of Hellstorm by talking frequent breaks, but like the author I had to digest the sins that the West committed against itself—and besides feeling outraged paradoxically I also feel strangely calm and liberated now. The psychological causes of self-loathing among present-day westerners had been an enigma. The idea is dawning in my mind that the last words quoted by Goodrich in the last page of his book provide an answer:

We had turned the evil of our enemies back upon them a hundredfold, and, in so doing, something of our integrity had been shattered, had been irrevocably lost.

Alas, since Anglo-Saxons did not examine their conscience but instead still celebrate their having led the “civilized” world in ganging up on Germany, the moral integrity of this subgroup of the white world is gone. Forever gone. And precisely because of the unredeemed character of this sin, what the former Allies did in Hitler’s Germany has created a monster from the Id that has been destroying our civilization since then: a lite Morgenthau Plan for all white people.

It is true that I have abandoned Christianity. But I still believe in the salvific effects of the triad examining conscience, repentance and atonement: the painful soul-building that Solzhenitsyn experienced in his cell (though, it must be said, not as a penalty for his having massacred civilian Prussians). If, unlike him, we haven’t had the opportunity of being committed to a gulag prison, let us experience, in the gloomy solitude of our bedrooms, the same painful yet awakening process through pondering on the historical events exposed in Goodrich’s book.

Prison causes the profound rebirth of a human being… profound pondering over his own “I”… Here all the trivia and fuss have decreased. I have experienced a turning point. Here you harken to that voice deep inside you, which amid the surfeit and vanity used to be stifled by the roar from outside…

Your soul, which formerly was dry, now ripens from suffering…

Categories
Americanism Kali Yuga

Who is the foe?

“America: this foolish European idea steeped in Enlightenment hubris, which is to be forgotten as a family skeleton once Europe reasserts herself.”

—Heidegger


1. The United States:
the greatest threat to the white race

2. From Occidental Dissent

3. Heidegger on the US

Categories
Kali Yuga

Monsters from the Id

Inspired by the 1956 classic film Forbidden Planet, by “Monsters from the Id” I mean the not immediately manifest, invisible forces that are driving the white race into self-extinction. In his latest article, Sebastian Ernst Ronin wrote:

It is now two generations of White European non-birthers who ultimately have flung wide open the floodgates of mass, non-White immigration into our Occidental homes; a healthy host cannot be susceptible to a blood-sucking parasite; we are the Niggers of our own demise. This scribbler is included in this number; I am responsible.

Cultural Marxism, for all of its value as a propaganda meme to tackle the soft edges of Jewish political correctness, feminism, and popular culture, as a stand-alone discipline to shed light on racial suicide is a convenient and lazy philosophical afterthought. It is a probe of symptom rather than cause, an argument that it was a few snowflakes that blew off the iceberg onto the decks that was responsible for the sinking of the Titanic. It is an a priori juggling of first principles of most shallow dimensions. Worst of all, it is a mistake because it deflects and cloaks the necessity of having to assume responsibility for the soul sickness of self-induced racial suicide.

Recently I have leaned toward the “suicide” interpretation of what is happening to us, in contrast to the “homicide” hypothesis so popular in white nationalist circles.

International capital does not give a rat’s ass for nor recognize in the least race, ethnicity, religion, gender, sexual orientation, etc., etc. What it does care for and recognize, via the economic and political decision-makers who stand behind it, is an ever-expanding consumer market and tax base to finance the Lib-Mod social programs that have been instituted in Western countries. For this reason have the doors of the Occident been thrown wide open. From the perspective of capital that has overseen and recognized a non-reproducing “market”, i.e. an historically predominant White population, it was a matter of necessity, as understood by capitalists/Globalists, to fling open the doors. There is the betrayal!

And this reminds me of what we have been saying about capitalism.

The betrayal of the White European race stems from deep, deep within, so deep that it is not visible or obvious for most.

My emphasis; that’s why I call it a “monster from the Id.”

There is little return to be had from a racial death wish, ergo little investment. Given such, why would our economic, cultural, and political elites not abandon us in droves, as they have? The first step of the revolution does not begin with the expedient and safe blurting of Jew, Jew, Jew; that is after the fact. The first step of the revolution begins upon the surface of a mirror to identify the source of weakness that has allowed the penetration of an alien and poisonous spirit. Why is it not understood by the finger-waggers that a strong and united front renders the Jew a harmless pooch? Manipulation can only occur with the full consent, be it conscious or not, of the manipulated.

From where does this existential strain of fear and self-loathing stem? The Jew, via the media and popular culture—some would claim via Christianity, may very well have implanted an extraordinary amount of shit into the White Euro psyche—, but the root of fear and self-loathing he did not. It is what makes the Jew’s work so easy; it is the root of the racial death wish, and until such time as the root is dug up and discarded all else is for naught; it is pretend enlightenment. There can be no “awakening.”

Ditto! And we better start acknowledging the presence of these monsters from the Id.

Much of White European nationalist discourse consists of grandiose projections about how political power will be taken back, seldom including the realization that this power has been biologically and willingly surrendered. And now, in the present? In the present, simply put, White Europeans do not have the numbers nor the requisite courage, wisdom, and commitment to counter a realistic challenge. Our racial and spiritual lifeblood bleeds in torrents from the wrist slashes that we ourselves have opened. We require a jolt of unimaginable scope and pain to possibly begin to reverse towards a gasp and grasp for life. Such a systemic jolt arrives, via the combination of Globalist cull and Gaian purge, but it is yet 20 years or so removed.

Fortunately Sebastian is wrong here. Very few nationalists have realized that Armageddon is around the corner. The dollar will crash sooner than expected, opening a window of opportunity for us.

Categories
Catholic Church Christendom Deranged altruism Judaism Kali Yuga Kevin MacDonald Liberalism Neanderthalism New Testament Old Testament Porphyry of Tyre Psychology Revilo Oliver Universalism

Gospel Fictions

It seems to me that the etiology of Western malaise is more complicated than what the average nationalist has imagined. While reading MacDonald’s first trilogy study on Jewry I thought that the etiology was, at least, threefold.

First: the hardware. As MacDonald and many others have pointed out, whites “have some unique characteristics such as individualism, abstract idealism and universal moralism” that are apparently genetic (precisely the characteristics that presently are being exploited by the tribe).

Second: the software. If the above is a problem in the hardware (something like whites being wired the wrong way when dealing with other races), these hardware characteristics were augumented after a Catholic cult, which means “universal” including all ethnic groups in the world, took over the Roman Empire.

Third: the virus. Paradoxically, once Christianity starts to be abandoned by the white people, our universalist-individualist-idealistic frame of mind, taken to its ultimate logic naturally results in liberalism, a “virus” of the mind operating within the white psyche.

If our diagnosis of the West’s darkest hour is correct, then the Jewish Problem is an epiphenomenon of the deranged altruism resulting from the secular fulfillment of universal Christian values. (Proof of it is that Muslims don’t allow the suicidal empowerment of Jews in their nations.) It also means that both our hardware wiring and our Judeo-Christian software must be understood before we can grasp the whys of the psycho-ethical structure that is preventing us from taking elemental action (e.g., disempowering the Jews). For the Christian that I was, and this is purely anecdotal (others may find different venues), the first step to understand the virus was starting to question the historicity of the gospel narratives.

Thus I typed many passages from Helms’ book in honor of Porphyry, the first man to write a prolegomena of what fifteen centuries later started to be called “higher criticism” of the Bible.

Categories
Alaric Ancient Rome Christendom Claudius Ethnic cleansing Islam Julius Caesar Kali Yuga Madison Grant Psychohistory Romulus Turner Diaries (novel)

Rome: my brutal footnotes

“What a certificate of mental poverty it was for Christianity that it destroyed the libraries of the Ancient World!”

—Hitler

After reading page 44 of the translation of Edward Gibbon’s classic (Turner Publicaciones, 2006), I wrote in longhand (transl. from Spanish):

10 May 2012. It is unclear I will read the whole book (his prose is scholarly and academic), but I want to dwell on this point: The day before yesterday I posted the entry “Just an email,” where I openly advocate the extermination of mestizo-Americans to make room for the Hyperboreans in NorthAm (partly because of my revenge for what Mexico did to me).

Now that I read about this “conquest” by Trajan, it seems to me clear and transparent that my conquest à la NY Untermensch is far superior to these Italian pseudo-conquests, especially now that I cannot suffer these crowds of Untermenschen in Mexico that weren’t wiped out by Cortés and his successors.

If such brutal inferences arise constantly throughout my reading of this book, I’ll have to use a separate notebook for these notes as the white pages in Gibbon’s book will end long before I finish…

Page 47. The Roman policy: “A good soldier should fear his officers more than the enemy” reminds me of The Turner Diaries: how they rounded up and killed those white nationalists who failed to promptly cleanse Toronto from Jews. And now that I lost an online nationalist friend I see that I could order the original Gibbon in English to answer the faggotry of [the former friend’s webzine] with real Roman manhood and bonding among the soldiers.

Page 48. I just read these pages and long for the military life in contempt to the ethnic treason of today (the legions accepted people of my age).

Page 50. It is absolutely clear that a white consciousness hadn’t arisen remotely in the Roman Empire (not even with Hitler since he despised Slavs when he could start his conquests elsewhere).

Page 63. This makes me think several things. As mammals could not evolve when the dinosaurs reigned supreme, Gaul, Hispania, Germania and Britannia failed to develop their character under the yoke of Rome. The same applies to the United States: the Spanish Empire had to fall (cf. the grotesque independence of Mexico) for the US to discover its full powers. And now Europe is stuck with a US that has become Mammon and led by a Negro… It is obvious that the US must die so that the white race may regain once more its lost self-esteem and self-image. A pity that the Reich only lasted a few years. It is the culture that I like most because Hitler was the first white ruler of a State to speak out openly about race.

Page 65. I wonder if I will have to suspend this reading to read another book, The Passing of the Great Race. It seems that Gibbon has not written a racial history of the decline of Rome.

19 May. I was struck by what the Romans did in Gaul. Really: you see nothing of this barbarism in TV series like Rome or the other idealized series on the fall of the empire. Instead, in the program I saw today I finally heard some value judgments (“Caesar killed one of every four Gauls; if this is not genocide I do not know what it could be”) insofar as the figure included white women and children.

I’ll finish this book right away [an illustrated book about Caesar] because I see a discernible cause for the triumph of Christianity: something similar to why Amerindians embraced the Guadalupana after the reign of Huichilobos. For these peoples, god on the cross could mean nothing else than a desire for empathy for all crucified in Roman times (literally crucified).

20 May. I’ve seen several documentaries about Caesar and Rome, and my preliminary conclusion is that the Judeo-Christian reaction (reactive Yin) was due to the wild Roman Yang:

• The myth of Romulus and Remus, when Romulus kills his brother and took power is perfect archetype of fratricidal wars. For example, one commenter said that Caesar and Pompey were like two scorpions trapped in a jar. Another said that in those times if you were a politician you’d be killed in your bedroom or you had to commit suicide in the bathtub (the very destiny of Caesar and Brutus themselves). Another commenter said that the crossing of the Rubicon was an act of treason. I think that’s true: and the bust of Caesar that appears in the Wikipedia article reflects the real Caesar instead of the heads of the more idealized sculptures.

•  It’s mankind’s folly to take the name of Caesar as something good and heroic (Kaiser, Czar, etc.) when the true heroes were Brutus and his followers for wanting to save the Republic. The crazy Romans did not recognize Brutus; they wanted a god and then would literally deify Caesar officially—cf. the deified Claudius image in my entry about Gospel Fictions. Precisely in that entry (St Mark implied that god must be better a crucified than an emperor) it’s easy to guess the reasons why the Jesus-god archetype took hold of the dispossessed under the rule of Rome. Caesar’s genocide of a million Gauls including women and children should not be glossed over. And that’s exactly where you realize that “Jesus” or the “crucified god” symbolized those poor bastards that the official story doesn’t glorify.

• The cash from the Temple’s treasures destroyed by Titus was used to construct the Roman building I hate the most: the Coliseum. This hatred of mine shows how I rather belong to the Christian rather than the pagan “psychoclass.” Rome was the mob, and the bloodthirsty spectacle of the mob in the Coliseum, as depicted in that illustrated book by National Geographic I read in 1977, shocked me into reality.

Without all this background along with my thoughts it was pointless to read Gibbon. I must understand Rome before its decline.

I keep seeing documentaries on the history of Rome and I’m once again with the Wars of Gaul. There’s something that catches my attention: the burning of the Gaul villages by the Gaul Vercingetorix. Not even the Nazis would have done that with their people to stop the enemy advance. Together with Vercingetorix’s expelling Gaul women and children from the fortress during the Roman siege, it shows that the Gauls constituted a lower “psychoclass” than the Romans (cf. my explanation of psychohistory).

May 21. I am completely surprised. Yesterday I finished twelve of the thirteen episodes of Rome: Rise and Fall of an Empire (I did not see the episode on Constantine). The picture of the events starts taking shape and I think it makes no sense to approach Gibbon without a mature idea of the historical issues. Keep in mind the last episode when Orestes, the father of Romulus Augustulus, put his pubescent boy as emperor in Ravenna, still believing in the idea of Rome after it had already fallen (in 410 AD when Alaric sacked it). The commentator said that while Rome was already dead for some decades, the idea of Rome persisted in some minds. For the first time in my life at one point I felt I understood the age; that I grasped the pathos visually.

Today I am watching another documentary, The Dark Ages that lasts an hour and a half, with some commentators of the previous series on Rome.

Greatly impacted me the genocide of Italians. As a result of his thirst to conquer the lost (Western) side of Christendom, just before the plague took 100 million lives, Justinian, emperor of Constantinople, perpetrated large massacres at the south of Italy. The commentator said that Justinian’s genocide was such “that Italy took two centuries to recover.”

What data, what story I didn’t know! It’s clear that the Western world was far more barbaric, brutal and psychologically dissociated than I previously thought. So clear. True: now I have psychohistory as my historical tool but these atrocities are still so surprising. Now I’ll finish watching The Dark Ages

3:04 pm. Just today I posted in WDHThe Competition of Races” from Madison Grant’s book. It is abundantly clear that Islam was an animal that succeeded only because of the cultural suicide of the West during the centuries of darkness. Real darkness I mean. Europe was almost depopulated in the sixth and seventh centuries and the people of higher IQ, our best minds, instead of breeding joined the convents. How clear… A gap is made in nature and is filled with an inferior race through the Maghreb, yes: but unlike us that “inferior” race doesn’t suffer from guilt. Classical books were still burning in those centuries because of the triumph of the Galileans and the invoked “Monsters from the Id.”

27 May. I’m seeing again Rome: Rise and Fall of an Empire and it really was a psychoclass that is not ours.

In the name of discipline, 4,000 men were put to this agonizing death.” That is, in 71 B.C. Crassus decimated his legions after their first defeat with Spartacus. Four thousand died by stoning or clubbing by their comrades, and the others compelled to contemplate. OK: since the decimation against the Volsci in 471 B.C. the Romans had not resorted to this method, but some argue that Caesar himself succumbed to this military self-punishment.

May 30. Now that I see the series again, I notice in the episode of Claudius that the Druids made human sacrifices (the Germans, or rather the Germanics, so did in the previous episode) and even ate the sacrificed. I mention this because the Romans, who belonged to a more advanced psychoclass, felt repelled by these practices. It is important to keep this in mind. Here the key that my psychohistory provides is useful, although the Romans also sacrificed the British captives by taking them to the gladiatorial spectacle (though never dared to join a pagan, cannibal feast).

17 June. I wrote almost a month ago that the sixth century A.D. shows that the West had already crossed through another “darkest hour.” It is evident that whites have not delved into the recondite chambers of their souls in order to detect the Monsters from the Id that have decimated their civilization two times in history, including our times.

Categories
George Orwell Kali Yuga Leon Trotsky Liberalism Newspeak

Bowden (1962-2012)

Jonathan Bowden was the best orator of white nationalist circles.

Excerpted from a long transcript of 11,000 words, below I reproduce only a few sentences of a relatively recent speech of Bowden in California. It resonates with what another Briton, Kenneth Clark, said in his Civilisation series: that what kills civilisations is, above all, lack of self-confidence.

Before an American nationalist audience, Bowden said:


Since the Second World War, White Europeans have felt guilty about being themselves and have been made to feel guilty and are being encouraged to feel guiltier than they have at any other time in their history. There is no period in our history where we have faced such evident self-hatred.

It’s quite shocking how, since 1960—I was born in 1962—the West has lost its fiber. Fifty years, a blip historically: it’s a click of the fingers. And yet for fifty years we’ve seen nothing but funk, nothing but a failure of nerve.

Now, let’s unpackage this a bit. Communism in the 20th century killed tens of millions. Tens of millions. Mao said, after the laborious translation had intervened, “I’m rather proud of it, actually”; proud of being the worst mass murderer in human history.

It used to be only B-listed Hollywood films that would show a powerful Black executive President ruling in the Oval Office. Almost a psychic preparation for the real thing. And now the real thing has occurred. With the Obama Presidency, you see the future the United States writ large.

So the most powerful Western country is now led by a non-Westerner. Something which would’ve been unthinkable in the 1960s, I would imagine; unthinkable in the 1970s, but is now evidently thinkable and thinkable to such a degree that I think a lot of the anger about it which is manifested in Libertarian currents like the Tea Party movement, seems to have evaporated.

When you give up the control of a state for duration—particularly the control of the most powerful republic the world has ever seen—you’re partly doomed when you’ve done that.

It is true that the United States is in a radical—and from a European perspective, terminal—decline. Partly because the European empires of the past: British, French, Dutch, Spanish, German and elsewhere, can see the writing on the wall. All of the precedents: of indebtedness, of being beholden to China in relation to the manipulation of the debt and its economic management, by having an ally such as Israel that wags the tail of the dog to such a degree that it’s almost in charge of the Middle Eastern policy of the United States of America.

If you allow your culture to be transparently disfigured by forces which are external and internal to it, and which you could have controlled in previous incarnations, you will witness your own death knell. And you will witness it in your own lifetime.

Political correctness is a methodology and a grammar. It is designed to restrict the prospect of a thought before the thought is even enunciated. Chairman Mao had the idea of “magic words.” Magic words. “Racism” is a magic word. Use it, and people fall apart. People begin to disengage even from their own desire to defend themselves. All of the other “–isms”: sexism, disableism, classism, ageism, homophobia, islamaphobia, all the others are pale reflections, in other and slightly less crucial areas, of the original one: “racism.”

“Racism” is a term developed by Leon Trotsky in an article in the Left oppositionist journal in the Soviet Union in 1926 or 1927. It is now universalized from its dissentient communist origins—don’t forget Trotsky was on the way out of the Communist Party of the Soviet Union as Stalin engineered his disposal and the disposal the Left opposition that he led—and that word has been extracted now to such a degree that it is a universal. It’s universal, it’s become a moral lexicon of engagement and disengagement. If you wish to condemn somebody in contemporary discourse, you say that they are racist. And there’s a degree to which nobody can refute you’re saying in the present dispensation.

You have a situation now where people have so loaded upon themselves the untrammeled forces of guilt and the absence of self-preservation that almost any healthy instinctual or virile capacity is beyond them, except as a reaction to a prior threat.

Only when we recover the sense of dynamism that we seem to have partly lost will we have a future: here in the United States, here in California, or in the Western World as a whole. Many other groups in this world wonder about what is happening to us; wonder what has happened to our energy. Don’t be surprised if you learn that many of the elites in foreign countries, in India and China and so on, view with bemused amazement the trajectory of the present West, the degree to which the West is so self-hating: about its own music, about its own art, about its own architecture, about its own military history.

Why won’t Caucasian and European people wake up to Eurocentric verities? One of the major halting elements in the re-energization of our own people is the mass media. Then there’s just the effect of “prole-feed” as George Orwell called it in 1984.

Only when you can break through the carapace of the mass media, with all its multiple Gorgon-like heads and its Hydra-like amphitheater—only when you can break through that, using the Internet, have you a chance to embolden the necessary vanguard of our own population.

What is happening here and elsewhere in the West is the biggest test that Western people have faced for a very long period. In the past threats are always perceived as external. All the enemies that we now face are internal. And the biggest enemies that we face are in our own minds. The feeling that we shouldn’t say this, shouldn’t write this, shouldn’t speak this, shouldn’t think this. These are the biggest enemies that we have. We’re too riddled with post-Christian guilt. We’re too riddled with philo-Semitism. We’re too riddled with a sense of failure, funk, and futility in relation to the European, the Classical, and the High Middle Ages. We’re too defensive. We’re not aggressive and assertive enough as a group.

What will it take for the bulk of people who leave Western universities to have the middle or common denominator view of the people in this room? It will take an earthquake. But it’s not that difficult to achieve, once you get people thinking in a dissentient way.

I was involved with a nationalist party in Britain for quite a long time. With a project that has seemed to fail and have come to nothing, even though people were elected to the European Parliament. But at the end of the day people are only changed when their cultural sensibilities shifts. And when there is a release of energy, and a release of power, and a release of self-assertion. That is the change that you seek. Electoral change and advantage results from that, rather than the other way around. Getting a few people elected will not suffice, in my view, at the present time. What will suffice is a counter-current, and a counter-cultural revolution, which reverses the processes of the 1960s.

The Marxians have marched through the institutions of the last 50 years because the doors were swinging open for them. They hardly had to kick them down because they were swinging open for them.

All the doors are shut to us. We must find ways to work our way around these doors and reconnect with the new minds of our upcoming generations.

One of the reasons that this will happen is that people in the Western world at the moment are chronically bored. There’s a boredom that has settled upon our people. You can sense it. There’s a spiritual torpor out there. And the most exciting ideas, the most threatening ideas, the most psychopathological ideas, the ideas which are beyond all other ideas, are the ideas which are in this room. They are the most dangerous ideas and therefore they have a subtle attraction to radical and dissident minds.

But there is a natural tendency to kick; there is a natural tendency to kick against the system which is in place. And politically correct Liberalism is an enormous target to be attacked. And it is fun to attack it. And it is life-affirming to attack it.

And my view is that people will be attracted in the future not by reason. They will read up with their reason once they have decided to emotionally commit. The important thing is to get people emotionally. The power of irrational belief is immensely powerful. Far more powerful than the anything the Left can offer.

If you can tap these forces of—in some respects—codified irrationalism, if you can bring them to the surface, if you can bottle them, you will tap the energies of future generations of majority Americans. And you will do so because it appears to be extraordinarily interesting. More interesting than anything else. More threatening than anything else. More shocking than anything else. And that is something that the Right should actually in my view heighten, in a civilized and persuasive way.

One should never lose sight of the reason that people are opposed to our ideas is because they are thrilled to be frightened by them. They are thrilled to be appalled by them. It is the political equivalent of Satanism to many people. I’m saying nothing that is at all original. And in doing so we actually make ourselves tremendously attractive at certain levels of consciousness—not to some Southern Baptist chapter, admittedly. But you make yourself tremendously psychologically appealing. You may not have a halo over your head but you are transfigured in a sort of dark and sepulchral light, which makes you deeply spiritually ambivalent to people who exist now. And that contains the prospect of growth and the prospect of renewal.

Thank you very much!

Categories
Ancient Greece Arcadia Architecture Art Arthur C. Clarke Beauty Child abuse Christendom Civilisation (TV series) Counter-Reformation Degeneracy Demography Free speech / Free press Friedrich Nietzsche Homosexuality Industrial Revolution Islamization of Europe Kali Yuga Kenneth Clark Mainstream media Martin Luther Michelangelo Montaigne New York Philosophy Philosophy of history Protestantism Real men Reformation Rembrandt St Francis William Shakespeare

On Kenneth Clark’s “Civilisation”

Kenneth Clark may have been clueless about the fact that race matters. Yet, that our rot goes much deeper than what white nationalists realize is all too obvious once we leave, for a while, the ghetto of nationalism and take a look at the classics, just as Clark showed us through his 1969 TV series Civilisation.

Compared to the other famous series, Clark’s was unsurpassed in the sense that, as I have implied elsewhere, only genuine art—not science—has a chance to fulfill David Lane’s fourteen words.

By “art” I mean an evolved sense of beauty which is almost completely absent in today’s nationalists. Most of them are quite a product of Jewish modernity whether with their music, lifestyles or Hollywood tastes, to a much greater degree than what they think. For nationalism to succeed an evolved sense of female beauty has to be the starting point to see the divine nature of the white race. In Clark’s own words, “For all these reasons I think it is permissible to associate the cult of ideal love with the ravishing beauty and delicacy that one finds in the madonnas of the thirteenth century. Were there ever more delicate creatures than the ladies on Gothic ivories? How gross, compared to them, are the great beauties of other woman-worshiping epochs.”

Below, links to excerpts of most of the chapters of the 1969 series, where Clark followed the ups and downs of our civilisation historically:

“The Skin of our Teeth”

“The Great Thaw”

“Romance and Reality”

“Man—the Measure of all Things”

“The Hero as Artist”

“Protest and Communication”

“Grandeur and Obedience”

“The Light of Experience”

“Heroic Materialism”

Categories
Christendom Degeneracy Judeo-reductionism Kali Yuga

Fascinating Guessedworker / Linder exchange

In 2009 the British Guessedworker interviewed the American Alex Linder. The full interview (here) is 1:17 hrs. I boiled it down to the bare essentials: only 15 minutes.

It touches the subjects discussed in the previous entries: the single-cause hypothesis—i.e., Jews as the basic etiology of Western malaise—versus the more complex models that would involve depth psychology of the white people.

My edited clip also includes other topics discussed here recently, such as Christianity and Anti-christianity, the toxic role played by Hollywood and more:

Categories
Ancient Greece Ancient Rome Art Beauty Charlemagne Civilisation (TV series) Degeneracy Islamization of Europe Kali Yuga Kenneth Clark Literature Mainstream media Philosophy of history

Civilisation’s “The Skin of our Teeth”

For an introduction to these series, see here.

Below, some indented excerpts of “The Skin of our Teeth,” the first chapter of Civilisation by Kenneth Clark, after which I offer my comments.

Ellipsis omitted between unquoted passages:


I am standing on the Pont des Arts in Paris.

What is civilisation? I don’t know. I can’t define it in abstract terms—yet. But I think I can recognize it when I see it; and I am looking at it now.

If I had to say which was telling the truth about society, a speech by a Minister of Housing or the actual buildings put up in his time, I should believe the buildings. But this doesn’t mean that the history of civilisation is the history of art—far from it. Great works of art can be produced in barbarous societies.

Whatever its merits as a work of art, I don’t think that there is any doubt that the Apollo embodies a higher state of civilisation than the mask. They both represent spirits, messengers from another world—that is to say, from a world of our own imagining. To the Negro imagination it is a world of fear and darkness, ready to inflict horrible punishment for the smallest infringement of taboo. To the Hellenistic imagination it is a world of light and confidence, in which the gods are like ourselves, only more beautiful.

It is not my intention to insult white nationalists. But what they ignore is that, presently, with their rock music and media tastes they themselves, like the overwhelming majority of the white population are, spiritually, far closer to the Negro mask than to the Apollo of Belvedere. For Lord Clark it would have been unthinkable to consider civilised the popular forms of cultural expression such as heavy metal and the movies that today are watched even by white nationalists throughout the West.

As we saw in some of my latest entries, other self-destructing forms of cultural expression already occurred in the times of the fall of the Roman Empire. Clark said:

The same architectural language, the same imagery, the same theatres, the same temples—at any time for five hundred years you could have found them all round the Mediterranean, in Greece, Italy, France.

What happened? It took Gibbon six volumes to describe the decline and fall of the Roman Empire, so I shan’t embark on that. But thinking about this almost incredible episode does tell one something about the nature of civilisation. It shows that however complex and solid it seems, it is actually quite fragile. It can be destroyed. What are its enemies? Well, first of all fear—fear of the supernatural, which means that you daren’t question anything or change anything. The late antique world was full of meaningless rituals, mystery religions, that destroyed self-confidence.

Unlike Gibbon and Nietzsche, before his TV audience Clark didn’t dare to point the finger at Christianity. But later in the program, Clark spoke about Islam:

In a miraculously short time—about fifty years—the classical world was overrun [by the Muslim conquests]. Only its bleached bones stood out against the Mediterranean sky. The old source of civilisation was sealed off, and if a new civilisation was to be born it would have to face the Atlantic.

But something very odd happened to Man’s self-image in the early medieval world facing the Atlantic in what today is Ireland. According to Clark:

The subject of Mediterranean man was man. Two hundred years have passed—perhaps a little more—and man has almost vanished.

Crude as this imago hominis may be when compared to the Apollo, presently some white nationalists advertise their blogs with soft-porn pics of semi-nude women: something far more degrading for the divine human figure than the image of 8th century insular art in the Echternach Gospels.

To my mind—and, like Clark, I must say that this is only my personal view­—, the imago hominis only means a psychogenic regression in Man’s understanding of himself compared to the Greeks and the Romans. However, the white nationalists’ soft porn spits on the avatar of God, even if I don’t believe in the existence of a personal god.

After the above image chosen by Clark for the first episode of his program, in the following pages of the book version Clark mentions how St. Gregory destroyed entire libraries of the classical world (I quoted part of it in my recent antichristian series, here), and on the next page he states that even in those obscure days the Europeans fought strenuously against their enemies:

All great civilisations, in their early stages, are based on success in war. The Romans were the best organised and most ruthless fighters in Latium. So it was with the Franks. Clovis and his successors not only conquered their enemies, but maintained themselves by cruelties and tortures remarkable even by the standards of the last thirty years.

Without Charles Martel’s victory over the Moors at Poitiers in 732, western civilisation might never have existed, and without Charlemagne’s tireless campaigns we should never have had the notion of a united Europe.

Charlemagne was the first great man of action to emerge from the darkness since the collapse of the Roman world. The old idea that he saved civilisation isn’t far wrong. On the whole, our whole knowledge of ancient literature is due to the collecting and copying that began under Charlemagne.

If we compared ourselves with the franks, what could it be said about present-day nationalists? Many of them don’t even let our most serious fighter discuss in their forums (by “serious fighter” I mean someone who’s actively planning a revolution). Didn’t the Führer say that those who want to live, let them fight, and that those who do not want to fight in this world of eternal struggle do not deserve to live? Do whites and white nationalists deserve to live? If so, where are the Charles Martels in today’s islamized Europe, in America’s mexicanized states?

I am not proposing to do something stupid in a world which media is a hundred percent dominated by the Enemy. But at least be prepared for the tough, revolutionary times that are coming after the dollar crashes.