by Michael O’Meara
Guillaume Faye (pic), Sexe et dévoiement [Sex and Perversion—Ed.] Éditions du Lore, 2011
Four years after Guillaume Faye’s La Nouvelle question juive (The New Jewish Question, 2007) alienated many of his admirers and apparently caused him to retreat from identitarianism and Euro-nationalism, his latest work signals a definite return, reminding us of why he remains one of the most creative thinkers defending the future of the white race.
In this 400-page book, which is an essay and not a work of scholarship, Mr. Faye’s central concern is the family, and the catastrophic impact the rising number of divorces and broken households is having on white demographic renewal. In linking family decline to its demographic and civilizational consequences, he dissects the larger social pathologies associated with the “inverted” sexuality now disfiguring European life. These pathologies include the de-virilization and feminization of white men, the normalization of homosexuality, feminist androgyny, Third-World colonization, miscegenation, the loss of bio-anthropological norms (like the blond Jesus)—and all that comes with the denial of biological reality.
At the core of Mr. Faye’s argument is the contention that sexuality constitutes a people’s fundamental basis; it governs its reproduction and ensures its survival. Thus, it is the key to any analysis of contemporary society.
As the ethologist Konrad Lorenz and the anthropologist/social theorist Arnold Gehlen (both of whom have influenced Mr. Faye) have demonstrated, there is nothing automatic or spontaneous in human sexuality, as it is in other animals. Man’s body may be like those of the higher mammals, but it is also a cultural, plastic one with few governing instincts. Socioeconomic, ideological, and emotional imperatives play a major role in shaping human behavior, especially in the higher civilizations.
Given, moreover, that humanity is no monolith, there can be no universal form of sexual behavior, and thus the sexuality, like everything else, of Europeans differs from that of non-Europeans. In the United States and Brazil, for example, the sexual practices and family forms of blacks are still very unlike those of whites, despite ten generations in these European-founded countries. Every form of sexuality, Mr. Faye argues, stems from a specific bioculture (a historically-defined “stock”), which varies according to time and people. Human behavior is thus for him always the result of a native, inborn ethno-psychology, historically embodied in cultural, religious, and ideological superstructures.
The higher, more creative the culture the more sexuality also tends to depend on fragile, individual factors—such as desire, libido, self-interest—in contrast to less developed cultures, whose reproduction relies more on collective and instinctive factors. High cultures consequently reproduce less and low cultures more, though the latter suffer far greater infant mortality (an equilibrium that was upset only in the 20th century, when high cultures intervened to reduce the infant mortality of lower cultures, thereby setting off today’s explosive Third-World population growth).
Despite these differences and despite the world’s great variety of family forms and sexual customs, the overwhelming majority of peoples and races nevertheless prohibit incest, pedophilia, racially mixed marriages, homosexual unions, and “unparented” children.
By contravening many of these traditional prohibitions in recent decades, Western civilization has embarked on a process that Mr. Faye calls derailment, which is evident in the profound social and mental pathologies that follow the inversion of “natural” (i.e., historic or ancient) norms—inversions that have been legitimized in the name of morality, freedom, and equality.
Sexe et dévoiement is an essay, then, about the practices and ideologies currently affecting European sexuality and about how these practices and ideologies are leading Europeans into a self-defeating struggle against nature—against their nature, upon which their biocivilization rests.
The Death of the Family
Since the Cultural Revolution of the 1960s, expressions of egalitarianism and a nihilistic individualism have helped undermine the family, bringing it to the critical stage it has reached today. Of these, the most destructive for Mr. Faye has been the ideology of libidinal love (championed by the so-called “sexual liberation” movement of the period), which confused recreational sex with freedom, disconnected sex from reproduction, and treated traditional social/cultural norms as forms of oppression.
The “liberationists” of the 1960s—the first generation raised on TV—were linked to the New Left, which saw all restraint as oppressive and all individuals as interchangeable. They were convinced that all things were possible, as they sought to free desire from the “oppressive” mores of what Mr. Faye calls the “bourgeois family.”
This ’60s-style sexual liberation, he notes, was “Anglo-Saxon” in origin, motivated by a shift from prudery to the opposite extreme. Originally, this middle-class, Protestant prudery confined sexuality to the monogamous nuclear family, which represented a compromise between individual desire and familial interests. This compromise preserved the family line and reared children to carry it on.
In the 1960s, when the Boomers came of age, the puritans passed to the other extreme, jettisoning their sexual “squeamishness” and joining the movement to liberate the libido. In practice, this meant abolishing conjugal fidelity, heterosexual dominance, “patriarchy,” and whatever taboos opposed the feel-good “philosophy” of the liberationists. As the Sorbonne’s walls proclaimed in ‘68: “It’s prohibited to prohibit.” The “rights” of individual desire and happiness would henceforth come at the expense of all the prohibitions that had formerly made the family viable. Mr. Faye does not mention it, but American-style consumerism was beginning to take hold in Western Europe at the same time, promoting self-indulgent materialism and the pursuit of pleasure.
Americans pioneered the ideology of sexual liberation, along with gay pride and the porn industry, but a significant number of “ordinary” white Americans resist their elites’ anti-traditional sexual ideology. Salt Lake City here prevails over Las Vegas. The Washington Leviathan nevertheless continues to use these ideologies and practices to subvert non-liberal societies, though not always with success: The Russians have rebuffed “international opinion” and refuse to tolerate gay pride parades.
Europeans, by contrast, have been qualitatively more influenced by the “libertine revolutionaries,” and Mr. Faye’s work speaks more to Europeans than to Americans, though it seems likely that the European experience will sooner or later come to the United States.
Against the backdrop of ’60s-style sexual liberation, personal sexual relations were reconceived as a strictly individualistic and libidinal “love,” based on the belief that this highly inflated emotional state was too important to limit to conjugal monogamy. Marriages based on impulsive sexual attractions and the “hormonal tempests” they set off have since become the tomb not just of stable families, but increasingly of Europe herself.
For with this adolescent cult of sexualized love that elevates the desires of the solitary individual above his communal and familial duties, there comes another kind of short-sighted, feel-good liberal ideology that destroys collective imperatives: the cult of human rights. This flood of discourses and laws promoting brotherhood and anti-racism are synonymous with de-virilizition, ethnomaschoism, and the destruction of Europe’s historic identity.
Romantic love, which is impulsive on principle, and sexual liberation have destroyed stable families. This “casino of pleasure” may be passionate, but it is also ephemeral and compelled by egoism. Indeed, almost all sentiments grouped under the rubric of love, Mr. Faye contends, are egoistic and self-interested. Love in this sense is an investment from which one expects a return—one loves to be loved. A family of this kind is thus one inclined to allow superficial or immediate considerations to prevail over established, time-tested ones. Similarly, the rupture of such conjugal unions seems almost unavoidable, for once the pact of love is broken—and a strictly libidinal love always fades—the union dissolves.
The death of the “oppressive” bourgeois family at the hands of the emancipation movements of the ’60s has given rise to unstable stepfamilies, no-fault divorce, teenage mothers, single-parent homes, abandoned children, homosexual “families,” unisex ideology, new sexual categories, and an increasingly isolated and frustrated individual delivered over almost entirely to his own caprices.
The egoism governing such love-based families produces few children. To the degree that married couples today even want children, it seems to Mr. Faye less for the sake of sons and daughters to continue the line and more for the sake of a baby to pamper, a living toy that is an adjunct to their consumerism. And since the infant is idolized in this way, parents feel little responsibility for disciplining him. They subscribe to the “cult of the child,” which considers children to be “noble savages” rather than beings that need instruction.
The result is that children lack self-control and an ethic of obedience. Their development is compromised and their socialization neglected. These post-’60s families also tend to be short lived, which means children are frequently traumatized by broken homes, raised by single parents or in stepfamilies, where their intellectual development is stunted and their blood ties confused. Without stable families and a sense of lineage, they lose all sense of ethnic or national consciousness and fail to understand why miscegenation and immigration ought to be opposed. The destruction of stable families, Mr. Faye surmises, bears directly on the present social-sexual chaos and the impending destruction of Europe’s racial stock.
Against the sexual liberationists, Mr. Faye upholds the model of the past. Though perhaps no longer possible, the stable couples of the bourgeois family structure put familial and communal interests over amorous ones, to the long-term welfare of both the couple and the children. Conjugal love came, as a result, to be impressed with friendship, partnership, and habitual attachments, for the couple was not defined as a self-contained amorous symbiosis, but as the pillar of a larger family architecture. This made conjugal love moderate and balanced rather than passionate. It was sustained by habit, tenderness, interest, care of the children, and la douceur du foyer (“the comforts of home”). Sexual desire remained, but in most cases declined in intensity or dissipated in time.
This family structure was extraordinarily stable. It assured the lineage, raised properly-socialized children, respected women, and won the support of law and custom. There were, of course, compromises and even hypocrisies (as men satisfied libidinal urgings in brothels), but in any case the family, the basic cell of society, was protected—even privileged.
The great irony of sexual liberation and its ensuing destruction of the bourgeois family is that it has obviously not brought greater happiness or freedom, but rather greater alienation and misery. In this spirit, the media now routinely (almost obsessively) sexualizes the universe, but sex has become more virtual than real: There is more pornography but fewer children. Once the “rights” of desire were emancipated, sex took on a different meaning, the family collapsed, sexual identity was increasingly confused, and perversions and transgressions became greater and more serious. As everyone set off in pursuit of an illusory libidinal fulfillment, the population became correspondently more atomized, uprooted, and miscegenated. In France today, 30 percent of all adults are single and there are even reports of a new “asexuality” in reaction to the sexualization of everything.
There is a civilization-destroying tragedy here: for, once Europeans are deprived of their family lineage, they cease to transmit their cultural and genetic heritage and thus lose all sense of who they are. This is critical to everything else. As the historians Michael Mitterauer and Reinhard Sieder write: “The family is one of the most archaic forms of social community, and at all times men have used the family as a model for the formation of human societies.” The loss of family stability, and thus the collapse of the family as society’s basic cell, Mr. Faye emphasizes, not only dissolves social relations, it brings disorder and makes all tyrannies possible. Once sexual emancipation helps turn society into a highly individualized, Balkanized mass, totalitarianism—not Soviet or fascist, but US progressive—becomes increasingly likely.
The Idolatry of Homosexuality
Homophilia and feminism are the most important children of the cultural revolution. They share, as such, much of the same ideological baggage that denies biological realities and makes war on the family. Mr. Faye claims that in the late 1960s, when homosexuals began demanding legal equality, they were fully within their rights. Homosexuality in his view is a genetic affliction affecting fewer than 5 percent of males, but he does not object to homosexuals practices within the privacy of the bedroom. What he finds objectionable is the confusion of private and public realms and the assertion of homophilia as a social norm. Worse, he claims that in much elite discourse, homosexuals have quickly gone from being pariahs to privileged beings, who flaunt their alleged “superiority” over heterosexuals, who are seen as old-fashioned, outmoded, ridiculous. Heterosexuals are like women who center their lives on the care of children rather than on a career, and are thus something bizarre and implicitly opposed to liberal-style “emancipation.”
Mr. Faye, who is by no means a prude, contends that female homosexuality is considerably different from and less damaging than male homosexuality. Most lesbians, in his view, are bisexual, rather than purely homosexual, and for whatever reason have turned against men. This he sees as a reflection on men. Even in traditional societies, women who engaged in homosexuality retained their femininity and so were not so shocking as their male counterparts. By contrast, male homosexuality was considered abhorrent, because it violated the nature of masculinity, making men no longer “properly” male and thus something mutant. To those who evoke the ancient glories of Athens as a counter-argument, Mr. Faye, a long-time Graeco-Latinist, says that in the period when a certain form of pederasty was tolerated, no adult male ever achieved respectability if he was not married, devoted to the interests of his family and clan, and, above all, was never to be “made of woman,” i.e., penetrated.
Like feminism, homophilia holds that humans are bisexual at birth and, willfully or not, choose their sexual orientation—as if anatomical differences are insignificant and all humans are a blank slate upon which they inscribe their self-chosen “destiny.” This view lacks any scientific credibility, to be sure, even if it is professed in our elite universities. Like anti-racism, it denies biological realities incompatible with the reigning dogmas. Facts, though, have rarely stood in the way of faith or ideology—or, in the way of secular 20th-century ideologies that have become religious faiths.
Despite its progressive and emancipatory pretensions, homophilia, like sexual liberation in general, is entirely self-centered and indifferent to future and past, promoting “lifestyles” hostile to family formation and thus to white reproduction. Homophilia here marches hand in hand with anti-racism, denying the significance of biological differences and the imperatives of white survival.
This subversive ideology now even aspires to re-invent homosexuals as the flowers of society: liberators preparing the way to joy, liberty, fraternity, tolerance, social well-being, good taste, etc. As vice is transformed into virtue, homosexuality allegedly introduces a new sense of play and gaiety to the one-dimensional society of sad, heterosexual males. Except, Mr. Faye insists, there’s nothing genuinely gay about the gays, for theirs is a condition of stress and disequilibrium. At odds with their own nature, homosexuality is often a Calvary—and not because of social oppression, but because of those endogenous reasons (particularly their attraction to their own sex) that condemn them to a reproductive and genetic dead end.
In its public displays as gay pride, hemophilia defines itself as narcissistic, exhibitionist, and infantile, thus revealing those traits specific to its abnormal condition. In any case, a community worthy of itself, Mr. Faye tells us, is founded on shared values, on achievements, on origins—not on a dysgenic sexual orientation.
Schizophrenic Feminism
The reigning egalitarianism is always extending itself, trying to force genuine sexuality, individuality, demography, race, etc., to conform to its tenets. The demand that women have the same legal rights and opportunities as men, Mr. Faye thinks, was entirely just, especially for Europeans—and especially Celtic, Scandinavian, and Germanic Europeans—for their cultures have long respected the humanity of women. Indeed, he considers legal equality the single great accomplishment of feminism. But feminism has since been transformed into another utopian egalitarianism that makes sexes, like races, equivalent and interchangeable. Mr. Faye, though, refuses to equate legal equality with natural equality, for such an ideological muddling denies obvious biological differences, offending both science and common sense.
The dogma that differences between men and women are simply cultural derives from a feminist behaviorism in which women are seen as potential men, and femininity is treated as a social distortion. In Simone de Beauvoir’s formulation: “One is not born a woman, one becomes one.” Feminists therefore affirm the equality and interchangeability of men and women, yet at the same time they reject femininity, which they consider something inferior and imposed. The feminist model is thus the man, and feminism’s New Woman is simply his “photocopy.” In trying to suppress the specifically feminine in this way, feminism aims to masculinize women and feminize men in the image of its androgynous ideal.
This is like the anti-racist ideal of the mixed race or half-caste. This unisex ideology characterizes the mother as a slave and the devoted wife as a fool. In practice, it even rejects the biological functions of the female body, aspiring to a masculinism that imitates men and seeks to emulate them socially, politically, and otherwise. Feminism is anti-feminine—anti-mother and anti-family—and ultimately anti-reproduction.
Anatomical differences, however, have consequences. Male humans, like males of other species, always differ from females and behave differently. Male superiority in achievement—conceptual, mathematical, artistic, political, and otherwise—is often explained away as the result of female oppression. Mr. Faye rejects this, though he acknowledges that in many areas of life, for just or unjust reasons, women do suffer disadvantages; many non-whites practice outright subjugation of women. Male physical strength may also enable men to dominate women. But generally, Mr. Faye sees a rough equality of intelligence between men and women. Their main differences, he contends, are psychological and characterological, for men tend to be more outwardly oriented than women. As such, they use their intelligence more in competition, innovation, and discovery. They are usually more aggressive, more competitive, more vain and narcissistic than women who, by contrast, are more inclined to be emotionally loyal, submissive, prudent, temperate, and far-sighted.
Men and women are better viewed as organic complements, rather than as inferior or superior. From Homer to Cervantes to Mme. de Stäel, the image of women, their realms and their work, however diverse and complicated, have differed from that of men. Women may be able to handle most masculine tasks, but at the same time their disposition differs from men, especially in the realm of creativity.
This is vitally important for Mr. Faye. In all sectors of practical intelligence they perform as well as men, but not in their capacity for imaginative projection, which detaches and abstracts one’s self from contingent reality for the sake of imagining another. This is true in practically all areas: epic poetry, science, invention, religion, even cuisine and design. It is not from female brains, he notes, that have emerged submarines, space flight, philosophical systems, great political and economic theories, and the major scientific discoveries (Mme. Curie being the exception). Most of the great breakthroughs have been made by men and it has had nothing to do with women being oppressed. Feminine dreams are simply not the same as masculine ones, which search the impossible, the risky, the unreal.
Akin, then, in spirit to homophilia, anti-racism, and ’60s-style sexual liberation, feminism’s rejection of biological realities and its effort to masculinize women end up not just distorting what it supposedly champions—women—it reveals its totally egoistic and present-oriented nature, for it rejects women as mothers and thus rejects the reproduction of the race.
Conclusion
Sexe et dévoiement treats a variety of other issues: Christian and Islamic views of sexuality; immigration and the different sexual practices it brings, some of which are extremely primitive and brutal; the role of prostitution; and the effect new bio-technologies will have on sexuality.
From the above discussion of the family, homophilia, and feminism, the reader should already sense the direction of Mr. Faye’s arguments, as he relates individual sexuality to certain macro-changes now forcing European civilization off its rails. His perspective is especially illuminating in that he is one of very few authors who link the decline of the white race to larger questions of civilization, sex, and demography.
Nevertheless I would make several criticisms. Like the European New Right as a whole, he tends to be overly simplistic in attributing the origins of the maladies he depicts to the secularization of certain Christian notions, such as equality and love. He also places the blame for undesirable social/economic developments on cultural/ideological influences rather than depicting a more realistic dialectical relationship of mutual causation. Likewise, he fails to consider the ethnocidal effects on Europe of America’s imperial supremacy, with its post-European rules of behavior and its anti-Christian policies.
But having said that—and after having written reviews of many of Guillaume Faye’s works over the last 10 years, and reading many other books that have made me more critical of aspects of his thought—I think whatever his “failings,” they pale in comparison to the light he sheds on the ethnocidal forces now bearing down on the white race.
American Renaissance, June 29, 2012
18 replies on “How the sexual revolution is destroying the West”
Incredibly, I read this article at Counter Currents.
P.S. of 2:20 pm:
Oops! But it looks like Greg Johnson didn’t let pass this innocent comment of mine in the above thread, responding to James O’Meara:
P.P.S. of 22:15 pm:
How odd. It looks like Greg now rescued my comment from the trash bin and the above can, finally, be read at CC. (Not sure: but I think it’s the first time that my “Gitone’s magic” is linked from a CC article thread in English.)
According to Tacitus, the ancient Germans dropped the sodomites into the marshes, but it seems that cannot be confirmed today.
The “other” O’Meara really has an agenda… and he is creative in a whacky way. Blaming the Jews for homophobia, now that should win some sort of WN Academy Award…
And now another commenter at CC, Wulf Grimsson, has stated in the same thread: “Too often writers on the right reject Judeo-Christianity but continue with the homophobia which is Judeo Christian in origin”!
We could very well do without homosexuals-with-an-agenda as we could do without Jews-with-an-agenda. Homosexuals who want to be part of WN should be viewed with as much suspicion as Jews.
This is part of James O’Meara latest comment at CC:
So now gay bashers are “the Jew’s best friend”?
Is he presenting Oscar Wilde as an example of a good homosexual? I hope not. Oscar Wilde deliberately brought about his own downfall by sleeping with male prostitutes (“rent boys”), flaunting his behaviour in public circles, and then instigating a libel charge against the Marquess of Queensberry after the latter rightly accused him of being a “posing somdomite” (his spelling).
If Wilde is such a great tragic hero for the West, why did he choose to bring his wife and children into disrepute by starting a court case that he was bound to lose, and which was certain to bankrupt his household? He did all of that in the name of the pathetic cause which James O’Meara is such a strong proponent, at the expense of his dependants. He deserved what was coming to him, but his family did not.
But what does O’Meara care? As he said in the comment section of Lasha Darkmoon’s recent TOO article, family values are “parasitic” and “Semitic”.
Family values are “parasitic” and “Semitic”? I really don’t know why James is tolerated in the nationalist movement.
What is worse is that I have read Oscar Wilde’s last work, De Profundis, twice: and what struck me the most is that Wilde doesn’t say a word about the “great Victorian injustice” that most “gay” activists want to push over our noses. Quite the contrary: in De Profundis he focuses on his emotional issues. (See my brief psychological analysis of Wilde here.)
In a healthy society (which means a patriarchal heterosexual society) homosexuals are tolerated at most at its margins. Decent homos accept that and keep a low profile. James O’Meara wants to play a central role in a healthy society, which is impossible since homos CANNOT by their very nature convey healthy values (James makes that abundantly clear in his writings). There is therefore only one place for the James O’Mearas of this world: outside society. Sorry, but healthy societies are discriminating and “intolerant”, the opposite of modern (and therefore sick) society.
And now Petronius has directly responded to James at CC:
“These pathologies include the de-virilization and feminization of white men, the normalization of homosexuality, feminist androgyny, Third-World colonization, miscegenation, the loss of bio-anthropological norms (like the blond Jesus)—and all that comes with the denial of biological reality.”
He is absolutely right and this is for you guys to see how blatantly hypocritical Christians are. If biology doesn’t count at all when it comes to miscigenation, why should it matter when it comes to homosexuality? Aren’t we all just ethereal souls, disconnected and independent from any low biological reality?
You missed a space here “The New Jewish Question,2007”.
Fixed.
You seem to think yourself aware of Christianity being a jewish pestilence, if so you have highly confused ideas regarding homosexuality.
The whole point of christianity is not just enfeebling Aryans but destroying us as a whole, that is the end goal, Christianity is communism, on a metaphysical level, they are two sides of the same coin.
With this awareness, how can you be so convinced homosexuality is out right wrong, as in, a violation of nature, how can you? When truly anti-homosexual thinking and feeling came with Christianity, and only then.
Christianity is truly the root of all mainstream contempt/hatred/disgust towards homosexuality, at the root level, it is an abomination and a deadly sin (according to the jewish bible), and most people are still christian thinking and programmed, despite maybe being “liberals” or “atheists”, or some other meaningless term, they still are conditioned with the same values, and effectively are all Christians, some just more fashionable Christians than others.
Christianity is the number one tool for our destruction and cause of our demise, is it not? Why then does it state clearly that homosexuality is an abomination, it sub-consciously creates the idea that homosexuality is a weak perverted effeminate disgrace of a thing, christianity is the cause of this, and among most people that way of thinking is still accepted. You cannot make the argument that this was put in the bible to addear to views that Europeans already had, because they didn’t, not as a rule, many cultures and peoples openly accepted this practice, many successful ones, who simultaneously had strong armies and in no way weak or effeminate views (which you would expect considering the image we are given of homosexuals today), quite the contrary, they had views and outlooks that would shock so called nationalists of today as being too extreme or cruel, because modern day ‘nationalists’ (by majority) are still in the core well intentioned christianized idiots.
So why then do we see homosexuality as a weak perverted thing?Because the jews say it is, as in, their bible which they wrote for their own purposes (enfeebling and weakening the roman empire and to their joy all aryan peoples for the next 2000 years), makes clear it is wrong, a sin worthy of hell fire, and considering for how many centuries if not millennium the christian jewish church ruled by tyranny and cruel sadistic violence over us, you think these anti homosexual values would have been instilled thoroughly? Of course, it would become a part of us, as it has done evidently, and More thoroughly than modern day Marxist values have even, as these have no death penalty for rejection. (you may perceive a flaw in my thinking, liberalism is christianity, but it accepts homosexuality, i’ll get onto that)
So jews with their tyrannical rule over us instilled through christianity deep hatred and disgust towards homosexuals, seeing it as a sin and so, evil. If homosexuality was a jewish invention to destroy us like most moron christian ‘nationalists’ think, their behavior would have been the precise opposite. Also Notice how christian values are generally soft and feeble, weak and effeminate, the only masculine drive in it is its complete rejection and shunning of homosexuality, jews did this for a reason, they didn’t just completely destroy our cultural/spiritual life and values through this program, but then let us off with homosexuality, like “alright boys, were too hard on the gentiles with this, they can have the truth about homosexuality as a consolation”. That is the only line of thinking which would could counter argue what im saying, and it is obviously ridiculous.
Jews caused the deep sub conscious ingrained hatred towards homosexuality through christianity for the past 2000 years.
AND ironically they lead the homosexual ‘liberation’ movement too.
After instilling this complete disgust towards it, in fact, after making aversion to homosexuality the pinnacle of manhood in the west, they out of nowhere force us to accept homosexuality, which would be hard in any-case considering the circumstances, considering centuries of forcibly making us believe it evil, were now told to accept it as equal. Well this will be a milestone for most, especially well intentioned nationalists.
But no matter, you have to accept it or your a bigot, and now your kids think your a bigot because their told at school your a bigot. Your brain clicks, jews control education, they teach homosexuality is fine, therefore its bad. This is an understandable response, yet childish, and disregards the irremovable truth that jews are the ones who made it a sin in the first place, they made it a sin, and then they liberated it from their own tyranny (christianity) but by their rules and for their agenda, which is communism, a continuation of christianity.
After the spiritual side of christianity sort of evaporated in the west (it was never there but it was believed to be there), what was left was christian values but no sense or yearning for the spiritual, i.e. christian programming but no longer a belief in spirituality (paganism), this was the goal from the start, jews through christianity sort of slowly weaned us off from our own pagan spirit through this program until it was completely gone, all that was left was the jewish values (which we saw as our own), and we celebrated this as progress. When it was only progress for the jews as they could usher in the next stage which is christianity on the physical, i.e communism.
So what happens now was as your all know too well, female liberation, Homosexual liberation, further emasculation, materialism, etc etc simply because once our lust and yearning for our own spiritual nature had been fully zapped by the jewish program of christianity, we will accept marxism/cultural marxism.
Of course with our deep seated hatred/disgust towards homosexuality we cannot now simply accept it as OK, especially since the homosexuals are in the streets dressed in pink degrading themselves further than anything imaginable, we know we have to accept that it will be accepted, but we do not accept it, point blank. That is the mindset of most MEN, not talking cultural Marxist pinkos, in actual men in the west, that is the mind set, by majority.
And i do not blame the men who hold that view, in any case i see it as almost a rational view point and a sign a man is healthy in himself that he rejects those creeps that degrade themselves on the street, but a man with higher awareness can no longer be excused of a complete rejection of homosexuality, when taking into account all facts which are available to him and he has the intellectual capability to understand, facts and rationale like i have put forward in this post.
Now look at things from a homosexual man’s viewpoint, or, a teenager who knows himself to be so, growing up in school, communist brainwashing as is the rule, learns somewhat truthfully the (recent) past was no place for a homosexual, is taught the usual left wing liberal views (christian, unbeknownst to him), but the key point is he learns that his only safe haven is on the left, because the right is full of ‘homophobic’ christian hate-filled bigots that would put him in a gas chamber if they had the chance.
Of course this person will feel gratitude towards leftism in general, like they have saved him, or FORGIVEN him, for his SIN, whereas the right have not, so as long as he goes along with the degrading ‘acceptance’ that liberal christian leftism provides, and lowers himself to pinko animal status on the street, he doesn’t have to fear the right wing christian extremists. In summary, so long as homosexuals (for now) submit to the jewish cultural engineering, accept they are fags and not men, and be PROUD of this and flaunt this, everything will be fine.
But we see, that homosexual people like everyone, are by majority Marxist brainwashed, they don’t really have a grip on what is actually going to happen. The jews do though. Jews use their so called gay rights and liberation movement to create a BACKLASH, the obvious result of this movement is not a rejection of homosexuality among the population, as that was already there, moreover, only a consolidation of their under lying judeo-christian feelings of homosexuality as being an abomination, a sin, this only confirms to them what they already felt, and at the same time their told their wrong to think this, so naturally a dividing line has fell, left wing “traitors” and fags vs right wing racist bigots, that is how these two sides see each other, not realizing this deliberate divide has been artificially placed here by the Jews, over thousands of years, through christianity. How could they see? But we can.
It is this point where christianity becomes communism, christianity succeeded in stripping us of our pagan spirit, and reversed our values, then liberalism which is just Christianity without the Christ carried this on but worse as we no longer even believed in anything spiritual (i.e.paganism is now not thought of as an evil sin, more so just stupid bullshit like christianity is… but the christian values remain, which was the whole point in the first place), and then cultural Marxism which very rapidly changes things from seemingly a stable ‘nice’ society to a complete mess, in one or two generations, as all it is, is a way of deliberately physically manifesting what has been there metaphysically the whole time.
So if your really anti-jew, and anti-christian, and study how Christianity has infected us, truly and truthfully and thoroughly, then you can’t simply dismiss homosexuality as wrong, or your still holding onto one of the main fundamental core values that christianity instilled, which is blind hatred of homosexuality, back then it was because it was a sin, Now? It still is, because were still christian, some more than others. But now we are given overt reason beyond some bullshit line in a book to confirm our hatred, which is the behavior of homosexuals, which is conditioned by the jews, the ones who also conditioned our hatred for homosexuality in the first place.
I didn’t read your whole post: it’s too long. But one thing is certain: you have not read the POV of this site regarding homosexuality. You might start: here.
Thia post is so messed up, and completely incapavle not of articulating its point.
I am no closer to understanding how you conflate Christianity with Communism as I was before I read your post. A good post will educate, yours does not.
All I see is a whack job conspiracy theory.
Incidentally, the “hatred” of homosexuality is certainly not Christian in origin. Muslims have long been against homosexuality, but sure you can say Muslims have Jewish roots to fit your narrative. But how then do you explain the Chinese abhorrence for homosexuality? How about India? Singapore is not majority Christian either and discriminates against gays.
There’s lots of anti-gay sentiment in the world, and it’s not a result of Christianity. It’s because it’s always been against the norm and thus “abnormal.”
An excellent commentary on Mr. Faye’s writings. More poeple should read this, especially people in the West.
One thing that struck me is that Mr. Faye says homosexuals believe people are tabula rasa at birth and get to choose their sexuality; however modern GLBT discourse contends that homeosxuality is not a choice but is inborn at birth.
Personally I think it’s more a product of the environment, but that’s just my opinion.
It is indeed a product of poor parenting. I hope the literary genre that I am trying to inaugurate with my trilogy will spawn other confessions from “total autobiographers”. Hopefully they will confess how their childhood screwed their sexuality.
I also lean towards it being a problem of poor parenting, in addition to picking up poor role models outside the home — especially with the glorification of gay people in the media.