How did Christianity become liberalism? At the core of liberal thought we encounter individualism, egalitarianism and universalism. When European civilisation reached its peak before the decline of ancient Greece and Rome—think of the paradigms of Sparta and Republican Rome—values were not individualistic but social; not egalitarian but aristocratic, not universalistic but ethnocentric.
Christianity transvalued such values. By introducing spiritual terror with the doctrine of eternal damnation, it inverted social values into individualistic values (as it obsessed us in medieval times with the idea of personal salvation). Through the catholicism of the Church of Rome (‘catholic’ means ‘universal’), Christianity broke down ethnic barriers to the extent of turning the so-called Second Rome, Constantinople, into a hodgepodge of ethnicities very similar to what the globalists are trying to do today in the West.
When I was a teenager and read Nietzsche for the first time (Twilight of the Idols and The Antichrist by the way), I didn’t understand why Nietzsche would put a constellation of notable, more or less secular people, side by side with Christians and fulminate them all equally. It took me decades to come across the reason for all this in a text we christened here ‘The Red Giant’, to the effect that Christianity is in its most destructive phase, the secular phase, after burning its religious phase. But it was only by studying Evropa Soberana’s article on the wars between Judea and Rome that I connected the dots between the JQ and the CQ.
Both the red giant essay and Evropa Soberana’s essay were written for the internet. In the wake of last month’s accident, I recently said that I shuddered that a website could be so fragile. Now that Blogger has taken down Evropa Soberana’s site since last year, I am more aware than ever that these post-Nietzschean ideas are more fragile than I thought. Given that the Spanish author who blogged under the pen name Evropa Soberana has not uploaded his site since it was taken down (as I did after WordPress took mine down last month), I have come to think that, perhaps, this Spaniard has died.
People who are perfectly aware of the Christian question could be counted on the fingers of one hand. The CQ, as the ultimate diagnosis of white man’s disease, is for the moment an embryonic idea. None of us is wealthy enough to set up a publishing house to guard these ideas for posterity precisely because it is an embryonic idea of which Nietzsche was its precursor. My only hope is that death doesn’t surprise me and I can continue blogging for another two or three decades…