Why my books in Spanish are important

Below, my reply to a Gedankenexperiment in a recent thread:

 
No: I think that without Jews it would be far easier to recover sanity. What the Iberians did in the Americas was not due to self-hatred but to greed (Aztec and Inca gold and silver). Nowadays, if all Jews dropped dead things would calm down and, after a while, the most radical voices on our side would start to be heard.
What in my family happened a long time ago, the axis of my two books in Spanish is eerily similar to the whole Jew-white dynamics that happened since remote times: the thesis of Soberana’s essay on Judea versus Rome. Eve provides the poisoned apple and a naïve male swallows it all! The tragedy of my family occurred after my father swallowed my mother’s claims: malicious slander about her children, believing every hysteric word and tantrum that came out from her viper tongue. Instead of putting her a screeching halt, he found more convenient to start sharing her psychosis, becoming the worse offender, and soul-murderer, among the two…
Believe it or not but my autobiography, the analysis of this folie à deux, sheds a good light on the folie that whites suffer today by believing everything that the Jews said in the New Testament or its secular incarnation, cultural Marxism. Without the influence of my mother, my father became miraculously sane: something that my brother observed—a really weird phenomenon to watch! I am sure that without Jews we would witness the same psychological phenomenon: white sanity.
Of course, of my parents, I despise more my late father, as his focalised psychosis on me was not something inherent in his mind: it was imported from my mother’s deranged mind. He could have chosen to listen to me (‘hojas susurrantes’ is a dream I had decades ago while sleeping about dad listening to me). But he chose Evil instead. In the same way, Louis Beam is right by blaming whites for their passivity, and I would say even behaving like Dobermans of their Semite owners, barking and biting poor whites. The eerie phenomenon of such folie à deux persists today and is something that its whys must be investigated.
The question of white vulnerability before Jewish psyops is something rarely studied in white nationalism. I do believe that Soberana’s essay provides a clue; he’s a sort of Sherlock Holmes in historical matters. Some years ago Hunter Wallace changed his penname to ‘Detective Hunter Wallace’ but as a Lutheran he’s no Holmes at all. Nor is MacDonald a good detective, as he has to appease his Christian audience.
In a sense, I disagree with Louis Beam (was he a Xtian preacher?) and Joseph Walsh regarding white passivity. It is my hunch that a white awakening can only happen if the diagnosis of white decline is complete. We only have half of the diagnosis, what I call the purple-pill. If I could convince nationalists that Christian ethics is the poisoned apple, real progress to a general awakening would start to be made. White nationalists are not making a difference in the real world because they still have to complete the analysis of the poison in the apple.