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Miscellany

Discuss here

Tomorrow, 1 January 2024, a new featured post will appear, ‘The Wall’ that replaces ‘The River Nymph’.

As I usually do, the featured posts are closed to comments; but here, visitors, old and new, can leave their comments about ‘The Wall’ or any other topic. It’s an open thread for discussion.

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'Hitler' (book by Brendan Simms)

Hitler, 17

(Left, NSDAP membership book.)

The NSDAP, he [Hitler] claimed, had been established on ‘the basis of an extreme racial outlook and rejects any form of parliamentarism’, including its present-day incarnation. It was intended to be quite different from all other ‘so-called national movements’, and so constructed that it would best serve to wage ‘the battle for the crushing of the Jewish-international domination of our people’. The NSDAP was also a ‘social or rather a socialist party’, whose statutes laid down ‘that the seat of its leadership was Munich and must remain Munich, now and for ever’.

This programme, Hitler continued, had been agreed as ‘immutable and inviolable in front of an audience of a thousand people, and invoked as a granite foundation in more than a hundred mass meetings’. Now, Hitler claimed, these principles had been violated by plans to merge with another party, by the agreement at Zeitz to move the headquarters to Berlin and by the prospect that they would be abjured in favour of the programme of Otto Dickel, which he condemned as a ‘meaningless, spongy [and] stretchable entity’. Specifically, Hitler objected to Dickel’s belief that Britain was emerging from under the thumb of the Jews and to his admiration for the Jew Walther Rathenau. He was interested in propaganda, not organization, and the power of ideas, not bureaucratic power…

Hitler averred that he made these demands ‘not because I crave power’ but because he was convinced that ‘without an iron leadership’ the party would soon degenerate from a National Socialist Workers Party into a mere ‘Occidental League’. Hitler had originally wanted to control the message rather than the party, but he now realized that he could not do the former without ensuring the latter.

It is not quite clear whether Hitler resigned with the intent of forcing the leadership’s hand, or whether he left in despair and decided to lay down the law only after attempts to win him back showed the underlying strength of his position. Even then, his demands were more modest than they sounded, being subject (as the law required) to membership vote. The ‘dictatorial powers’ were not requested for the running of the party in general but limited to the sphere that Hitler was primarily concerned about, namely the re-establishment and maintenance of ideological coherence. This is what underlay his demand to purge deviators, to oversee the absorption of other groups and the retention of Munich as an ideological ‘Rome’ or ‘Mecca’. The outcome, in any case, was the same. Hitler triumphed all along the line. Drexler caved in…

Hitler’s struggle with Drexler is common to most emerging political movements: the clash between the need for growth and the maintenance of ideological purity, which was the side which he took with such vigour. In July 1921, Hitler won his first political battle. He had become a politician. Whether Hitler had sought leadership or had leadership thrust upon him, it was clear that he now was increasingly not merely the de facto but the formal chief of the NSDAP. If he had once seen himself as a mere ‘drummer’ of the movement for the new Germany, he now aspired to be its leader.

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Third Reich

Blunder

My post for next Monday, the first of January, is being written for new visitors to this site. That will be the new featured post and I will use a metaphor analogous to the one I have been using about the psychological Rubicon: a metaphor that for now can be seen in this year’s featured post, ‘The River Nymph’. The next featured post, which, I reiterate, is for new visitors who are unaware of what the transvaluation of values is, says much the same but in an even more incisive way.

There is something I will say in the forthcoming featured post about which I can advance something for the moment.

Hitler and his inner circle of National Socialists, with whom he discussed the esoteric aspect of NS (his anti-Christianity—cf. Weikart’s book), didn’t have the opportunity to read mature mythicist literature as far as the historicity of Jesus is concerned.

Mythicism only matured in the present century, for example, with the work of mythicist Richard Carrier but also with non-mythicists like Richard Miller (see what we have said about Miller’s work in 2023). With this in mind, the forthcoming featured post will show a theological difference of mine with Hitler and Rosenberg in that, only up to our times, we can already begin to conceive, with recent scholarship on early Christian writings, that Jesus is as fictional a figure as the legendary King Arthur. The relevance of this for a 21st century National Socialism is capital, though this will be the subject of another post.

As far as today’s quote from Simms’ book is concerned (‘It was probably from him that Hitler got his determination that the Germans should not become a people like the [holocausted] Armenians’), I must add something.

While this issue of not realising the fictional nature of Jesus is understandable in Hitler’s biography, the military decision to invade the Soviet Union was Hitler’s mistake that led to what we have called here the Hellstorm Holocaust, the holocaust of Germans from 1945 to 1947 (which very few have heard of). Not all the generals of the Third Reich agreed with Operation Barbarossa, precisely because of the vast expanses of Russian territory and ‘General Winter’. In fact, the same thing happened to Hitler as to Napoleon in the previous century, so the artist ought to have listened to his generals.

Hitler was first and foremost an artist aware of the history of his people, as we saw in the previous day’s post, ‘Hitler 14’, with his books on art and history being the most widely read. Savitri Devi was absolutely right in saying that Hitler was first and foremost ‘Sun’, but that he failed in his ‘Lightning’. Had the solar artist been a little more patient, he would have prepared with the atomic bomb and then he would have become Kalki: the enemies of the Reich would have been incinerated with the Lightning of an Austrian avatar of this Indo-European god, and the Third Reich would now reign from the Atlantic to the Urals.

(Left, Vasily Malinin vs. Viktor Savinov—Leningrad). Operation Barbarossa was a serious mistake: a blunder as chess players say, like gambiting the queen and then realising we just cannot checkmate our opponent with a wrong sacrifice! And it bothers me that Hitler’s fans want to rationalise it by claiming that Stalin was about to invade Germany. The truth is that the Diktat the US imposed on Europe after the Hellstorm Holocaust was, as Francis Parker Yockey saw, even worse than if Stalin had invaded Europe. This interview with Srdja Trifkovic, who as a young man suffered under Yugoslav communism, is worth watching (Trifkovic lived on Gran Canaria, the Spanish island next to Africa where I also lived for almost a year).

But what I wanted to get at here is that, while I will continue to admire Hitler for the Sun he represented, it is clear that he didn’t read Sun Tzu when it comes to the point that, if you know your enemy like the back of your hand, you won’t lose any war.

Categories
'Hitler' (book by Brendan Simms)

Hitler, 16

During this period Hitler collaborated with a range of figures, not all of whom were party members, in an informal and often non-hierarchical way. His closest associate was Rudolf Hess, a First World War veteran who had grown up in Egypt; the date of their first encounter (which was probably in May 1920) is disputed, but we know for a fact that he joined the NSDAP in July 1920.

A key interlocutor was the Reichswehr officer Ernst Rohm, whose meetings are documented from early 1920, though the first contacts may have taken place a lot earlier.

Hitler had frequent dealings with the staff of the Völkischer Beobachter, especially its executive editor, the playwright Dietrich Eckart, and his deputy Alfred Rosenberg, a Baltic German refugee from the Russian Revolution, who would influence Hitler’s view of the Soviet Union; the editor was his old regimental comrade Hermann Esser. In a rare gesture, Hitler explicitly acknowledged his debt to Eckart for his help with the Völkischer Beobachter, and to Rosenberg for his ‘theoretical deepening of the party programme’.

In late 1920, Hitler met Max Erwin von Scheubner-Richter, who had witnessed and been appalled by the massacre of the Armenians as a German consul in the East Anatolian town of Erzurum during the First World War. It was probably from him that Hitler got his determination that the Germans should not become a ‘people like the Armenians’, that is, the butt of foreign oppressors.

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Aryan beauty

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'Hitler' (book by Brendan Simms)

Hitler, 15

Hitler giving a speech to supporters in a beer cellar, by Hermann Hoyer.

Over the next fifteen months, Hitler engaged in an intense programme of speeches in the major Munich beer halls; he practised his poses in front of a mirror.

By the end of the year, he had made twenty-seven appearances in Munich, and twelve outside, including Bad Tolz, Rosenheim and even Stuttgart. The audiences ranged in number from 800 to about 2,000. During late September and the beginning of October 1920, Hitler made repeated trips to Austria and to support the National Socialist Party in neighbouring Wurttemberg in their election campaign. In early 1921, a speech on Versailles at the Zirkus Krone was heard by about 5,600 people. One eyewitness, his first biographer Konrad Heiden, recalled that the secret of the success of his speeches was that the audience became ‘participants’ rather than ‘listeners’.

There were some missteps. Hitler’s opportunistic attempt to address a Munich crowd of 20,000 or so uninvited at a general rally outside the Feldherrnhalle in February 1921 was drowned out by the massed bands who struck up as he began to speak. It is also worth remembering that many members had never seen or heard Hitler in person. In general, though, his profile grew steadily, and he began to overtake the best-known orators, such as Gottfried Feder and Dietrich Eckart, as the public face of the party. Despite his somewhat mysterious aura—Hitler refused to allow any photograph of him to be taken—he had become a recognizable ‘name’ in Bavarian politics . His relationship with the Reichswehr in Bavaria, which had effectively incubated him, remained good even after he had left the ranks.

In mid May 1921, Hitler met with the prime minister, Gustav von Kahr, marking his political recognition by ‘official’ Bavaria. He had ‘made it’.

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Aryan beauty

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'Hitler' (book by Brendan Simms) Racial right

Hitler, 14

By early 1920, Hitler had found two new homes. On leaving the army, he found lodgings as a sub-tenant of Ernst and Maria Reichert in Thierschstrasse no. 41, in the inner Munich suburb of Lehel. It was a very modest berth in a working- and lower-middle-class neighbourhood. Hitler was an easy-going resident, who never locked his doors and allowed the Reicherts to use his gramophone and books during his frequent absences. We do not know what exactly he read, but the best-thumbed surviving volumes from his collection relate to history and art, whereas those on race and the occult gave the impression of being unread. [emphasis added]

As we said recently, it is the poet who creates nations, not the scientist (e.g. the scientific books on race realism published by Jared Taylor). ‘The historical course offered by myth, in contrast to the inherently passive determinism of scientific rationalism’, writes Michael O’Meara, ‘is a choice for heroes, not for bookworms or computer hobbyists’. Also, history is the most important subject in the eyes of the raven, who spends his life fused to the Weirwood looking at the past of his civilisation. Like Bran, the raven’s pupil, Hitler perfectly understood this.

His new professional and political home was the DAP, which was renamed the ‘National Socialist German Workers’ Party’ (NSDAP) in the course of 1920. Hitler was by now a recognized quantity on the local right-wing scene…

Hitler believed political organization without propaganda was pointless. His main concern at this point was to use the party as a platform to disseminate and elaborate his ideas. He was involved in the drafting of the twenty-five point NSDAP (technically DAP) programme in February 1920, though it is unclear whether he can claim sole authorship. The first four related to national integrity, foreign policy and territorial expansion; the next four concerned race, mostly strictures against the Jews. Hitler turned Wilson’s idea of ‘self-determination’ back on the Allies with his call for ‘the unification of all Germans in a Greater Germany on the basis of the right of peoples to self-determination’. More than that, he demanded ‘Land and soil (colonies) to feed our people and to settle our surplus population’, the first unambiguous documented articulation of what subsequently became the Lebensraum concept. The geographic location of these future ‘colonies’ was not specified but at this time Hitler seems to have had overseas territories in mind…

Hitler paid close attention to the iconography underpinning the message. A black swastika of his design on a white circle with red background was first flown as the official party emblem at a meeting in Salzburg in August 1920. In one of his very few excursions into the occult, Hitler praised the swastika—as a ‘symbol of the sun’ which sustained a ‘cult’ of light among a ‘community based on Aryan culture’, not only in Europe, but in India… as well. The use of the old imperial black, white and red colours was a calculated affront to the black, red and gold of the Weimar flag.

‘The red is social,’ he later explained, ‘the white is national, and the swastika is anti-Semitic.’ By mounting the symbol diagonally, Hitler cleverly conveyed a sense of dynamism and movement.

Four months later, he oversaw the purchase of the Volkischer Beobachter newspaper and the Franz Eher Verlag, financed in part by a loan from a Reichswehr slush fund guaranteed by Dietrich Eckart, which gave the party a media platform with a print run of 8,000-17,000 appearing three times a week; after many ups and downs, the Volkischer Beobachter became a daily on 8 February 1923.

Here it is noticeable that the white nationalists haven’t really broken ideologically with the ethnocidal System. If they had broken away with it, they would have had the initiative to, at the very least, come up with a new flag very different from the American flag, as well as having incredibly different heroes. In my previous post, I quoted what Robert Morgan said yesterday. This is what we read on pages 175-176 of my book Daybreak: ‘Stars and Stripes? As Morgan explained to us, the personalities sculpted on Mount Rushmore represent ideals that would eventually lead to white decline’:

The Old America is dead? I don’t think so. Symbolic of the Old America, and chiseled into Mt. Rushmore, are four American ‘heroes’, whose exploits demonstrate the white man’s biggest problem: himself. First we have George Washington, who magnanimously freed his slaves, but only after his death, after which he had no further use for them. How many white Americans have been robbed, murdered, or raped by the descendants of those slaves? Quite a few, no doubt.

Thanks George!

Then comes Lincoln, who authorized the murders of hundreds of thousands of whites on his way to freeing the slaves and then turning them loose on his countrymen. His admirers say that, like Martin Luther King, he had a dream. But Abe’s dream was that all of the negroes would volunteer to leave these shores. How racist! Amazingly, and no doubt a big surprise to Abe, few wanted to do so.

Thanks a lot, ‘honest’ Abe!

Then we have Thomas Jefferson, a randy old fellow who was probably nailing his quadroon slave Sally Hemings, and likely had a child by her. His was the colonial prototype for the long American tradition of race mixing (a.k.a. white racial suicide).

Thanks Tom! You set a fine example.

Last is Teddy Roosevelt, the original progressive. He was an advocate for women’s suffrage, yet another step in the direction of the hallowed American cause of ‘equality’, and it’s painfully obvious how that turned out. Also, he favored a powerful federal government, just as do progressives today. To fund such a government he favored the income tax, a noose into which the American public eagerly thrust its neck.

The current unrest is only more of the same white racial self-destruction. So the Old America isn’t dead. Its spirit is just flying new flags, reorganized under the banners of BLM and antifa. Plus ça change, plus c’est la même chose.

An 1849 epigram by Jean-Baptiste Alphonse Karr, it means: ‘The more it changes, the more it’s the same thing’. As long as the American racial right doesn’t produce a new flag with colours different from those chosen by Hitler, but that the new flag displays the swastika, their movement will be la même chose: the American way of white ethnocide.

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Dominion (book) Tom Holland

Morgan quote

‘As Tom Holland says in Dominion, the triumph of Christianity in the West has been so complete that no one is left who truly stands outside it, which means that all revolutions against it are merely heresies, re-interpretations of Christian ideas’.

Robert Morgan

Categories
'Hitler' (book by Brendan Simms)

Hitler, 13

For now, Hitler regarded the Slavs as the victims of Jewish capitalism, a fate they shared with the Germans, and hoped for the restoration of the ‘true’ Russian spirit in the Soviet Union. There was no sign yet of any territorial ambitions in the east. Pity, not hostility, was Hitler’s main sentiment towards Russians at this point .

At the end of March 1920, Hitler took off his army uniform for good. By then, some of the main outlines of his world view, expressed consistently in private correspondence, public meetings and newspapers articles alike, were clearly visible: fear of the western allies, especially Britain, a profound demographic anxiety about the United States, a violent hostility to international capitalism, a sense of the subversive effects of socialism and communism, and, of course, a virulent anti-Semitism.

None of these sentiments were visible before 1914. Fear of Britain and the ‘world of enemies’ was first expressed at the start of the conflict. The rest were a response not to defeat as such, or even to the revolution, but to the consequences of defeat. It was the Versailles settlement which brought home the meaning of November 1918. This was the subject of his first known political speech and its consequences dominated his later thinking. Unlike for most nationalists, territorial losses were the least of Hitler’s concerns: as we have seen, he was far more worried about the long-term impact of perpetual debt bondage, the continued blockade and a resulting surge in emigration.

In other words, it was not the war that made Hitler, or even the revolution, but the peace.