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Julian (novel)

Julian, 71

In May the plan to strike directly at Strasburg was submitted by Sallust and me to Florentius and his general, Marcellus. It was promptly dismissed. We argued. We begged. We promised victory. But they would not listen.

“We are not yet ready to commit the army to a major battle. This is not the time.” As Marcellus was provincial commander-in-chief, I was forced to obey.

“At what time,” I asked, looking about the council chamber (we were in the prefect’s palace), “will we be able to obey the Emperor and drive the Germans out of Gaul?”

Florentius was suave. His manner to me, although still condescending, was more cautious than before. Obviously, I was not to fall without careful effort on his part.

“May I propose to the Caesar a compromise?” Florentius played with a delicate purse of deerskin, containing his god, gold. “We have not the men for a major campaign. Until the Emperor sends reinforcements, which he is not apt to do this year since he is already committed on the Danube, we must confine ourselves to holding what we have, and to regaining what we can, without too much risk.”

Florentius clapped his hands, and a secretary who was squatting against a wall sprang to his feet. Florentius was most imperial in his ways, but then, praetorian prefects are important men. At this time Florentius governed Morocco, Spain, Gaul and Britain. The secretary held up a map of Gaul.

Florentius pointed to a town called Autun, just north of us. “We have received news that the town is besieged.” I almost asked why I had not been told before, but I held my tongue. “Now if the Caesar chooses, he might-with General Sallust”—Florentius addressed a small crooked smile at Sallust, whose face remained politely attentive—“relieve Autun. It is an old city. The walls were once impregnable but they are now in considerable disrepair, like nearly all our defences, I’m afraid. There is not much of a garrison but the townspeople are valiant.”

I told him quickly that nothing would please me more. I would go immediately to the relief of Autun.

“Of course,” said Florentius, “it will take several weeks to equip your troops, to assemble supplies, to…”

“One good thing,” Marcellus interrupted, “you won’t have to worry about siege engines. Even if the Germans capture the city before you get there, they won’t occupy it. They never do.”

“But what about Cologne and Strasbourg?”

“Destroyed,” said Marcellus, with almost as much pleasure as if he personally had done the destroying. “But not occupied. The Germans are frightened of cities. They won’t stay in one overnight.”

“Their custom,” said Florentius, “is to occupy the countryside around a city and starve the inhabitants. When the city finally capitulates, they burn it and move on.”

“How many troops will I be allowed?”

“We are not certain just yet. There are other… contingencies.” Florentius shifted from hand to hand the purse of gold. “But in a few weeks we shall know and then the Caesar may begin his first… Gallic war.” This jibe was crude but I had learned not to show offence.

“Then see to it, Prefect,” I said, as royally as possible, and accompanied by Sallust I left the palace.

As we walked through the city streets to my villa, not even the memory of Florentius’s contempt could shatter the delight I took in the thought of action. “Just one successful campaign and Constantius will give me the whole army!”

“Perhaps.” Sallust was thoughtful. We crossed the square, where carts from the countryside were gathering with the first of the season’s produce. Two guards followed me at a discreet distance. Though I was Caesar, the townspeople were by now quite used to seeing me wander alone in the streets and where before they had done me frightened obeisance, they now greeted me—respectfully of course—as a neighbour.

“Only….” Sallust stopped.

“Only if I have too great a victory, Constantius will see to it that I never command an army again.”

“Exactly.”

I shrugged. “I must take my chances. Besides, after the Danube, Constantius will have to face the Persians. He’ll have no choice except to trust me. There’s no one else. If I can hold Gaul, then he must let me.”

“But suppose he does not go against Persia? Suppose he moves against you?”

“Suppose I am struck dead by… that cart?” And we both leaped to the side of the road as a bullock-cart rumbled past us while its driver loudly cursed it and us and the gods who had made him late for market. “It will be all right, Sallust,” I said as we approached the villa. “I have had signs.”

Sallust accepted this, for he knew that I was under the special protection of Hermes, who is the swift intelligence of the universe.

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Nordicism Racial right

Veritas odium parit, 1

‘In these days friends are won through flattery, the truth gives birth to hate’ —Terence.

Ten years ago I did not start a career as a blogger, but as a vlogger. I did it in Spanish, showing my face about the subject that I master the most: the tragedy that occurred in my family. Given that in the study of family abuse I touched on the incredible abuse of parents to children in the pre-Hispanic world, I received great insults from Mexicans with an inferiority complex. Nowadays my YouTube channel is private and I blog in English.

In the city where I live, I barely have contact with pure whites. Nor do I have dealings with Jews. My place is in an area at the extreme south of Mexico City, very close to central Tlalpan, which four decades ago my father chose for the huge colonial mansions near that centre. Originally he wanted to buy one of those mansions but finally settled for a house closer to the Golf Club. (Today I did only ten minutes walking from central Tlalpan to the house that my sister and I inherited from him.)

Thus, without whites or kikes in my immediate circle, what I know best is the tremendous inferiority complex of the Meds in general and mestizos in particular. A few years ago, for example, an Italian who posted very intelligent comments on this site got upset when I told him that an Arab player of the Italian football team was not white. This smart American-Italian stopped commenting here. The same happened to me with a son of Spaniards living at the opposite pole of this big city: he showed zero tolerance to the texts of Evropa Soberana and Arthur Kemp due to their Nordicism. We are no longer on speaking terms.

Such is the experience—experience of decades—that I have had with mestizos and Meds that I dare to conjecture that the vast majority of those who have insulted me in racist forums are not pure Aryans. I even believe that those commenters who recently tore their garments on Counter-Currents are mudbloods.

The editor of Counter-Currents is anything but a Nordicist. But recently he accepted an article that vindicates, to some extent, what I’ve been collecting on this site from several authors, including William Pierce, about why white civilisations fall: miscegenation. I refer to ‘The Saxon Savior: Converting Northern Europe’ by Ash Donaldson.

There is no doubt that telling the truth breeds hatred!

Such is the anti-Nordic hysteria of several of the Counter-Currents commenters—and elsewhere!—that I feel moved to reproduce the long article of Donaldson in seven entries, beginning with the introduction:

 

______ 卐 ______

 

“There were many whose hearts told them that they should begin to tell the secret runes.” Thus begins an ancient manuscript written in Old Saxon. It may surprise the reader to learn that these are, in fact, the opening lines of the Christian Gospel in the version known as the Heliand, produced for the Saxons in the early ninth century, after their conquest by Charlemagne.

More than a mere translation, it is a reimagining of the Christ narrative on so fundamental a plane as to constitute a message utterly distinct from the Mediterranean cultus that became the official religion of the Roman Empire. It took a thousand years for even an official conversion of Northern Europe, from the fourth-century mission of Ulfilas among the Goths to Grand Duke Jogaila’s formal adoption of Christianity for Lithuania. Why conversion took so long there, and by what methods, hinges on the relationship between the individual and the community.

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