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Category: Blacks

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Blacks Degeneracy Feminism Feminized western males Kali Yuga Real men Women

Women & cities

The following essay, “On Cities, Women, and White Survival” by William Ventvogel was published originally in January 3, 2003


Gentlemen, our survival depends on our attitude towards the most damaging set of lies fed to us by America’s Jewish community: the exceptions ploy. These are: “some blacks are okay,” “some homosexuals are okay,” “some career women are okay,” “some Jews are okay,” etc. If you have not learned by now that these are lies, that the presence of these people destroys White identity, we are doomed to fail.

Andrei Kievsky wrote recently that things are falling apart very fast. Yes. Mark the closeness of two milestones in the campaign to destroy Whites: 1) the blonde White woman‐nigger romantic pairing in media, and 2) the establishment of a super GRU murder‐repression agency by FedZOG. The current vogue of the mulatta Halle Berry is prep for White males to get over the color thing. And psycho killers loose in American society are to make us beg for security. The West isn’t doing much about the savages exterminating Whites in Africa and it won’t do much when it starts happening here, either. We’re finished with government. Fuck the government. We’re on our own.

Let’s look at the rest of it. White women are competing with us in the marketplace for money and influence. What sort of women? Those White women whom Jew propaganda has won over, that’s who. They are pro‐ZOG; they are unitarians, although many deny it. The fact is, these women face a bitter end, though most don’t seem to know it, and if they did they would back out. I’ve seen it happen, and they are pathetic at 40 years old, trying to re‐feminize themselves, trying to shuck the traits of competition and hoping a virile man will find them attractive, and perhaps make them mothers.

Taxes fund anti‐white politics—and Jews are superb at creating issues. All women in power today use some degree of government protection. A woman in level competition with men rarely lasts long. All women of influence owe something to the Jew government. Worst of all, most White men take these women seriously and use the Jew political lexicon in their relationship with them. That is, men negotiate with these women. I used to do that. I used to operate by the “some career women are okay” assumption. That’s conditioning; that’s the effect of Jew propaganda. What a mistake! Remember that the next time you see some redhead career cunt pawing a simian at the opera.

Jew corruption and support is concentrated in the cities. Pro‐Jew, unitarian, professional women are concentrated in the cities. The niggerball producers are there; queer power and welfare directorates are there; the corporate capos are there; the breeding and mud hordes and the elite Whites who use them are there. Take any member of these groups for other than what he or she is, and you are losing.

That Sanskrit saying, “From the corruption of women… all evils follow,” is true. But you can undermine the ZOG’s artificial order. Stop taking these women seriously! Women want to be dominated. When I gave up the nice guy crap and dropped the Jew lexicon and started hunting women ’70s style (and before), looking at them first as pussy, it was as if I had quit the Church of Goy Control, and been swept up by the Valhallans. Now I look at women as sources of pleasure and incubators for my children, and that levels everything else. That blows away the ZOG fog. Clarity and focus are mine.

Then I am powerful! If I realize that a certain woman deserves more respect from me, I shall give it. But until I see she is quality, she is my meat. The old “gentleman” and “nice guy” approaches don’t work. They are indicators of defeat and retreat, not civility. Good manners still impress—but not as we expect. There is a new dynamic at work in cities. It is predatory and commercial, cynical and claustrophobic and effete. Cities are no longer tenable for a gentlemanly White man with a touch of honor pulsing in him. Such men wash out. I know. The principal dynamic is, in short, Jewish. White women know something is off with White men. The White men are running away. They can’t handle it. What’s left to White women? That’s why so many White women are hooking up with Jews, niggers and orientals.

I live in the core of a rotting East Coast city. It is architecturally magnificent, the best of 200 years of civilized White men. But these men are all gone, and so is their type. Only the buildings remain of their civilization, in a swamp of nigger predators and parasites (there is plenty of wigger—White nigger—trash, too).

Here in the core, sushi faggots, Jew lawyers and landlords, lesbians and career twats dominate. Rabble makes up the rest of the population. In a city 70 percent nigger you find yourself inevitably in their company. They are everywhere. And, brothers, I was “going along to get along” until a few weeks ago when two niggers pulled a 9mm on me. I got away with my life and wallet, and someone called the cops, but I left before they arrived. I don’t know if they ever showed up and I don’t care. I wouldn’t have called them because I don’t need them. The incident was merely life in a place with Africans roaming at liberty. Niggers feed on Whites. This is the imperative that drives all niggers—the “nice” ones too. They follow the White man to get his standard of living. Or else they live like niggers, i.e., they eat each other and sell their children. A male nigger’s greatest coup is screwing a blonde or redheaded White woman. Any White man who thinks that’s okay is headed for a necktie party. That day is coming.

There is no such thing as an okay nigger. I can’t look at any nigger as I did before. The only “okay” nigger is in Africa, or dead. In the meantime, demographics and economics ensure they’ll continue to feed off us, take us down. That’s the Jew plan for us. I watch every simian now—watch his hands, his eyes. There are too many and I can’t handle it well anymore. Either I kill them or I get out. The Jew problem behind the nigger problem, and the queer problem, and the Ms. MBA‐hole [a feminist who has an advanced university degree and who is a real bitch] problem, is like a leech sucking out the White man’s energy and brains. The ambient stress is always there whether you feel it or not.

The city‐dwelling White man, being strong, ignores or “manages” it in order to survive. No matter, the stress will eventually destroy him, make him do something stupid. In the meantime I imagine with pleasant tones a life without the necessity of casing every nigger male, or every White male who’s friendly. There is too much enemy energy in the cities, too many Jews, too many questionable White women. And a healthy White man wants to clean it out, hunt them down and kill them, kill them all. And if he can’t or won’t, the stress eventually turns him passive—then apathetic—then cowardly—then materialistic. He is caught in the Jew vortex.

The way to handle the effects of cities at this time is to get out. Yes, eventually the Jews and muds will find us no matter where we go. But the cities are finished and there’s nothing to do but let them go down. We can take them back later—if there’s anything left. But a White man cannot keep his integrity in a city. If he thinks he can he is either degenerate or deluded by Jew propaganda. There are no White cities anymore, and the niggers and muds are always sniffing out virgin White territory. The moron Christians and unitarian Whites lick them all over, like a mama dog licks her pups. Only another decade or so will produce World Three urban conglomerations so filthy, dangerous and diseased, so hopelessly repulsive, no healthy White could stand them.

What will getting out of the city do for me? It will let me be White. It will give my kids a chance to know themselves. It will return my energy and mind to me. A low income is a low price to pay for my dignity and soul. If I stay here I will start hunting down and killing niggers and Jews—and I dare say if you stay, so will you. It would be natural to do it, but it isn’t the answer—yet. If I stay, corrupted White women will continue to remind me that the White man has shockingly turned away from himself. If I stay, I will witness more and more White people drifting into self‐destruction. We need a new and dangerous wilderness. The White man is his whitest in such places. No wonder we’re going down—there’s no wilderness left. Let’s step back and let them develop.

Sharpen your knives, White man. Breathe clean and wait for The Day.

Categories
Blacks Civil war Degeneracy Egalitarianism Eschatology Feminism Feminized western males Justice / revenge Rape of the Sabine Women Real men Women

Lycanthropy

or

How will the Castilian Wolf deal
with Little Red Riding Hoods
after the crash

The most paradoxical thing about women is that, while the fairest specimens of Aryan females look indeed like the crown of the evolution, if you empower them the race goes extinct. They’ll simply refuse to reproduce. In fact, all of the present demographic winter looks like a typical women’s shit test writ large:

If you let my whims run amok with runaway feminism your little genes are going extinct. Have a little respect of yourself, you pathetic eunuch. Take heed of how nymphs and nymphets were fair game when the first Romans faced extinction and resorted to the abduction of the Sabine women. After the racial wars in a Mad Max-like world, will you have the balls to abduct me and convert me into your legit wife, with lots and lots of kids you pussycat, or will you let the niggers do the job and turn America into Northern Brazil?

Every time I watch how a drunk Clarke Gable handled Vivien Leigh during that famous scene of Gone with the Wind, carrying her up the large stairs in his arms and telling her, “This is one night you’re not turning me out,” I shake my head imagining the non-lycanthrope gentlemen, the AltRight types. (For the interregnum they’re ok, but during and after the racial wars we’ll need real wolves chasing after Little Reds.)

Gable passed the test. Leigh awakened the next morning with a look of pleasure for having been “raped” and being put, on the marital bed, in her rightful place. But it makes me wonder. Like the ancient Romans seeking wives (after being fed by a she-wolf) in order to found families, will 21st century nationalists pass the test after the rule of law collapses?

An ongoing discussion at Counter-Currents moves me to reproduce the following article, “The Future of White Women: A Speculation” written by William Ventvogel eight years ago. However radical they may appear to conservatives, present-day white nationalists are still trapped in the non-lycanthropic, bourgeoisie box, and unlike Ventvogel very few are willing to think outside the conservative box. Fortunately, the dollar is going to crash in the near future. You better be prepared psychologically to receive our unwelcome bite, turning yourself into Canis lupus with regard to the coming treatment of women, once the interregnum after 1945 is, finally, over.

Ventvogel wrote:





The ugly fact is that throughout history women have been objects of barter. This is rooted in harsh conditions that abated barely two centuries ago. The women of the West—White women— generally had it better and were the first to be elevated above commodity—and by their own men. Their ascent to their positions of market‐competitor and leader today correlates to technological ascent. By “ascent” I mean the increasing productivity‐per‐unit, and decreasing cost, of technology. Technology has nearly erased harsh conditions in most areas of the West and allowed White women to participate in affairs—even dominate. No longer does a White woman need a male guardian. But the industrialized Western states are complex and in debt. They are disintegrating, and nothing can stop this process. What will the situation of White women be as things turn worse?

Technology also grows human populations beyond safe environmental carrying capacity. By any sane analysis, Earth is overpopulated with low‐intelligence, high‐birthrate problem makers—no matter what the egalitarian lens shows. Technology will falter and down with it will go those populations brought out by hyper‐technology of food and energy production. Barbaric conditions will creep back in, and White women will lose their power. They will become commodities again. How White men handle their women then will be as important as how well they neutralize their racial enemies. It will determine the fate of the White race. White men will face two great problems in their women: 1) the competition for White women, and 2) those White women who demand what no longer exists nor can exist. This, exacerbating the struggles of survival, will make the scene ferocious.

The easy times are ending. They might collapse in our lifetimes, because technology is failing and “American” society is becoming too complex to govern. Dark peoples are streaming into the West to escape their deteriorating homelands. They have infiltrated White homelands by the tens of millions and five billion more are behind them. They are here and will remain until that desperate hour of the wolf when, and if, White warrior action coalesces and drives them out. The darks have their own leaders and White egalitarian scoundrels willing to collaborate with them. And they have White technology and weapons. In the coming war of White survival, White men will be defending not only their sustenance but also their women from dark warlords.

Whites have been besieged in Mother Europe before: by Huns, Moors, Mongols and Turks. But the coming war in North America will be different. The White man will be the obstinate holdout, unsure of himself, and the smaller tribe. And his women will be gold. Blonde and red‐headed women of apparently pure White blood will be highly prized: battled for, murdered for, negotiated for, abducted and bought, acquired by tribute, by black, brown, yellow and Jew warlords. The White warrior aristocracy would develop a creed of fanatical protection of its women—much like the Old South—a Castilian intolerance of dissent, ready to eradicate any hint of threat—and this includes the defection of White women.

It is of course intellectually au courant to think that the White race is history’s most rapacious. This is the product of Jew propaganda. The White man has proven himself the most humane. The dark races, too, have invaded, plundered, razed and enslaved. But it was Euro man who abolished these actions, as the objects in official policy, when he could. He developed the technology and shared it; he possessed the means and the innate sensitivity to attempt it. Even before the Renaissance and Enlightenment, and long before the advent of the steam engine, the White man saw the danger of his love of war. And he was easing up on his women—instinctively knowing that their participation in government would be necessary to rein in his instinct for adventure. Thus, White women were living better, and in the promise of a better future, centuries ago—better than the majority of dark women in their own societies today.

Today Whites everywhere are under siege. Decades of unimpeded Jew propaganda and Jew‐engendered laws meant to destroy Whites have created two White psychologies: the survivalist and the ZOGling. The survivalist psychology will eventually resist; the ZOGling is willing to surrender. The survivalist wants to live White, and wants his children to live White. He knows what White is. The ZOGling is the doomed whiteskin who doesn’t care about whiteness; more concerned is he with physical survival in comfort, and is willing to miscegenate and serve ZOG (often the ZOGling is merely dull; or worse, a “Libertarian”). The ZOGling is a whigger, meat for the dark hordes, a condom on the Jew phallus.

The new breed on the way, the Castilian wolf, will apply a sort of triage towards White women. It will be informal, ad hoc, but will seek to separate healthy White women from the tainted. After having killed off his immediate nigger, brown and Jew competitors; after securing a deep territory, the Castilian warrior must cull the pool of White women. He must discover which has had willing sexual contact with non‐White men, especially niggers. Those who have will be killed, expelled, or sold. Convinced, egalitarian, pro‐mixer White women are likely to be STD‐infected, and must be culled. (The prisoner David Lane has written a novel on this.)

It must be remembered that churches and ZOG propaganda have induced White men also to interracial sex. More powerful than these, however, is the White man’s lust. He takes whatever women it pleases him to take; same as it ever was. The White warrior who wishes to keep his honor must invent a system of honesty and judgment, both to control himself and treat White women fairly. As the time of the wolf draws nearer the White man must watch for other degenerative influences. One that is extremely damaging, but seems innocuous, is the inducement to masturbation—and not for any religious reason. This is facilitated by pornography. Masturbation is emasculation. Take a look around. Only masturbation can account for the slouched, neutered, passive character of so many young White men. The following factors are involved:

1. Images of sexualized females in advertising (soft porn)

2. Copulating females in private media (hard porn)

3. Recourse of females into careerism and as a result removal from the mating pool

4. Psychological warfare against White male identity

5. Elevation de jure and de facto of coloreds and Jews over White males in lucrative professions

All of which invert White males: some into homosexuality, others into a “celibacy” sustained by masturbation and the “wife” of pornographic images.

Retention of sperm increases aggressiveness. George Lincoln Rockwell’s famous dictum, “A man who won’t fuck, won’t fight,” is true. We should see also that a White man who accepts sexual release anywhere but into a worthy White woman is ceding territory to Jew and colored males. One incentive for warfare was the capture of desirable women. And so it shall be again. The White man who fails to establish and protect a pool of choice [for] White females from the coming statistical empire of 15‐20 Jew, nigger, Asian and mongrel men for every single White woman, will effectively fail to secure himself. The simple fact will be this: the strongest warriors will get the best women—same as it ever was. The more technology falters, the greater the danger, and the more intense the competition for White women. The Chinese still practice female infanticide. Within 50 years there will be 200 million Chinese men for whom there won’t be Chinese women. Think about that when the lights go out again. The numbers cannot be avoided.

In A.B. Guthrie’s superb novel The Big Sky (1947), Boone Caudill returns home to Kentucky after 20 years as a White savage in the Shining Mountains. Caudill has killed a dozen men, red and White, with a knife, gun and tomahawk. A pretty young girl, a neighbor of his brother, shows interest in him. Her mind and his can never share the same topography, however. Here in Kentucky he feels trapped and doomed, and knows he can live only in a state of anarchy. He arranges an evening tryst, and rapes her. She is talking of moonlight and flowers, and he only wants her body. Consider this excerpt:

He got up afterward and straightened himself, looking down while she lowered her skirt and curled on her side and lay in the grass, her mouth still a little broken from the feeling in her and her shoulders bucking to her catchy breath.

Her voice was small and jerky but it still spoke as if of something sure. “When’ll we be married, Boone?” He had wanted this woman and now he had her and never wanted her again. In him there was only a deadness, the numb deadness of a man sure enough about dead. He sank down in the grass.

“When, Boone?” It was her hand now that hunted for his and cuddled it in the warm palm as if it was hers for good and all.

“I ain’t thought about that.”

We got to be married,” she said, and he thought he heard the quick sound of scare in her tone. “We just got to be married”…

He had to go. His feet straightened and lifted him up. “I got a woman.”

He left her sobbing in the grass. Once he heard her cry after him and took a glance back and saw her sitting and bowed over. It was too bad she took it so hard, but he had to go. Under him his feet quickened…

He had to go. West again. Somewhere west, as in that far‐off time…

He didn’t realize he was running until he saw Blue trotting to keep up.

This will be the general form of the White man in barbaric conditions. Most will not be this crude, of course. Caudill was not very intelligent. But his character indicates the consequences of pariah‐hood and pent‐up rage.

When the ’Kwa [Amerikwa—a negative word used to describe the degenerate, racially destructive, Jewified, niggrified, pussified, and depressing place that America has become] starts disintegrating Whites will scramble to form communities. Regional conditions will vary according to the infrastructure which blacks and browns prefer—that is, urban. The colder the climate, the better. The more trees and mountains, the better. How many niggers have you seen in the mountains? A picture of the nigger’s sexual nature is to be seen in the areas in which he thrives: the cities. The male nigger, having been loosed by Jews to be what he is, runs about like a hyena. To this sort of nigger, who dominates nigger areas, masturbation is what chumps (pussies) do. And fags. A buck nigger seeks release only in penetration—hence the sexual aggressiveness of niggers and their increasing success with White females as White male sexual energy retreats. When the time comes White males must kill all White pussy‐hound niggers and White women who give themselves to them. They must be hunted down and killed with Castilian ruthlessness. In the coming wars, bourgeois values will be a joke. Any White man who fails to purge miscegenating White women from his community allows poison to fester in it.

The Jew knew exactly what he was about when he caused, over decades of careful undermining, pornography to be decriminalized. Until the Jew snuck out of his ghettoes and into White civilized society, pornography and masturbation were anathema. Our White ancestors crushed pornography and counseled against masturbation—though their reasons for doing so were idiotic religious reasons, ours are for sound biological reasons. In the end, masturbation is cheap and weak. Masturbation is White male control.

After the wars of survival, which will be in effect culling processes, medieval conditions will come. White women will again be traded and sold, or married off, to effect political alliances. There will be no avoidance of this, a necessary step in the evolution of White civilization. The areas bordering Jew, nigger, mestizo and Asian dominions will be raided for plunder and White women. White women must be practically ensconced into harem‐like conditions for their security and to secure a breeding pool. The crimes of the future are inevitable.

The solution to the problem of White women in our time is the same solution for the other problems we have under ZOG. The solution is, abandon the system. Accelerate the rot of ZOG and the ’Kwa by withholding energies that maintain it. White women out of control; White women holding power over White men in corporations, military, government and law enforcement; all this is a condition which will disintegrate when the ZOG does. In a Jew‐free society the balance will be restored. The rage is smoldering and there will be retribution against a certain type, or types, of White women at the proper time. There are many Boone Caudills and there will be many more. They have no use for ’Kwa and will take it down. I have heard them—the exiles, simmering for The Day [of the Rope], tell me of being dumped by arrogant White professional girlfriends for nigger toys; of losing promotions by Affirmative Action; of insults and offenses of every stripe and heat. ZOGtwats are part of the System, allied to the ZOG, and they will receive harsh treatment.

The White man has no enemy who can stand up to him if he decides to quit feeding them. When the Jew‐capitalist machine breaks down, he gets his women back. The start is that simple. The conclusion will not be. How he handles it will decide his fate.

Categories
Blacks Harold Covington Podcasts

Listen to uncle Harold!

[youtube http://www.youtube.com/watch?v=aIlN7J1FZIQ]

See also this recent entry

Categories
Blacks Civil war London Neanderthalism

The UK race riots



(A most embarrasing scene in the recent London riots…)

“In this country in 15 or 20 years’ time the black man will have the whip hand over the white man.”
—Enoch Powell, Rivers of Blood speech.


Enoch Powell was right. But the System killed the messenger. The Labour government with its insane immigration policies is guilty of a colossal crime against its own people. In the most recent thread about the UK race riots at The Occidental Observer:


Mark said…

@ “The events we see in the UK and in Wisconsin will continue until White men defy the laws of the land and start conducting guerrilla warfare against our enemies. No amount of blogging or book review writing is going to change a thing.”


Jon Wood said…

Mark: Thank God! Someone finally said it!

The reason we are all stuck in this blog to intellectualise about this crisis, is because that is what we have allowed ourselves to be reduced to. We are allowed to ‘talk’, but even then, blogs such as this are compelled by law to impose limits on what people can say. In particular there is a widespread prohibition in most Western countries against any statement which could be construed as inciting hatred against a particular race, ethnic group or ‘people’, unless it’s about whites.

So, we are really stuffed unless people can break free of what is clearly a determination to prevent white people from forming a ‘meeting of minds’ with the purpose of getting our act together.

On the issue of the media coverage of the UK race riots (yes, that’s what they are!), it has been quiet amazing to watch the lunatic left internationalists going into verbal overdrive on every media outlet. It’s almost funny, if it were not so serious, to watch these morons prattle on with one social theory after the other. And, and, and! Not once has the racial element been acknowledged.

The racial element to these riots is right at the core of the issue, and everyone knows about it, but no one in the media will speak its name.


I said…

Mark and Jon: you just nailed it. Time to order The Brigade from Amazon and start to think seriously…

Categories
Blacks Intelligence quotient (IQ) Neanderthalism Racial studies William Pierce

The roots of civilisation

by William Pierce

Turn on a local television news program in just about any large city in this country, and the chances are nearly 100% that you’ll hear and see at least one Black announcer telling you what’s happening. He’ll be dressed and groomed just like the White announcers, and, in most cases, his enunciation will be so similar that you can close your eyes for a moment and almost convince yourself that you are listening to a White person.

In smoothly modulated tones the Black announcer will tell you about the intricacies of the latest financial scandal at city hall, give you a crisp rundown on upcoming cultural events, and perhaps even offer a sage comment or two on the state of public morality. Never once will he stumble over the polysyllabic words in his script or lapse into ghetto speech. At the end of the program he will engage in the customary few seconds of light banter with the other news announcers, and you can hardly help being overwhelmed by the conviction that, really, the only difference between him and his White colleagues is a matter of pigmentation.

That, of course, is exactly the conviction the directors and producers of the program intend you to be overwhelmed by. It is a conviction totally at odds with that held by most White Americans only a generation ago. Of course, the Amos’n’Andy image of Blacks hardly able to speak or tie their shoes was an overly simplistic image, but so is the one now created by today’s media managers. Blacks can be trained to read news scripts with competence, to get to work on time and sober, and to dress and talk almost exactly like the best type of Whites. But the differences between Blacks and Whites nevertheless run far more than skin deep. Those concerned with the survival of America and of Western Civilization need to understand these differences fully.

The difference which has been most widely discussed is the quantitative difference in the average Intelligence Quotient, or IQ for short, between Blacks and Whites. For many decades in this country, despite intensive efforts by educators, politicians and the testing companies themselves, Blacks have and still do consistently score 15 points lower than Whites on standardized IQ tests.

But there is also a qualitative difference in the intelligence of Blacks and Whites, and this difference is even more significant than the quantitative difference in IQs. Blacks, in other words, are not just on average slower to learn than Whites, but their mental processes differ in their essential nature from those of Whites.

At learning tasks which require only memory—for example, simple arithmetical operations and spelling—properly motivated Blacks can do nearly as well as Whites. But at tasks which require abstraction, or inference of a general rule from a series of instances—and this includes virtually all problem-solving operations—Black performance falls far below that of Whites.

This Black inability to reason inferentially and to deal with abstract concepts is reflected in the almost total absence of Blacks, despite decades of “affirmative action,” in those professions requiring abstract reasoning ability of a high order: physics and mathematics, for example. Government quotas have brought a sharp increase in the number of Blacks in American colleges and universities in recent decades, and Blacks have flooded into many professions as a result, but the sciences have remained virtually all-White. You may see Black nuclear physicists in the movies, but in real life the only Blacks you will find in physics labs are janitors and technicians—and not many have qualified as technicians.

This qualitative difference in racial intelligence is overlooked by many – and it is easy to see why this is so: most of us have a simplistic notion of human intelligence. We think of some people as being “dull” or “slow” and others as being “bright.” If a person is “dull,” he is slackjawed and unkempt, his speech is slow, and his vocabulary is limited; our vision of him is modeled on that of the classic village idiot. And we think of a “bright” person as one with a quick tongue and a neat appearance.

We have been taught by TV that our former classification of Blacks as a race of village idiots was in error. So now we make the opposite error of assuming that, since many of them have a quick tongue and a neat appearance, they are approximately as “bright” as White people.

Human intelligence is many-faceted. It cannot be adequately characterized by such terms as “dullness” or “brightness.” A good memory and a facile tongue—that is, what modern educators loosely refer to as “verbal skills”—do not imply an ability to deal with abstract concepts and solve problems.

The former and the latter are separate—and independent—facets of intelligence. The former is what we more easily notice, but it is the latter on which our civilization is based. And the latter is closely linked to race.

The racial dependence of abstract reasoning ability is no secret. Anatomists have been aware for many years of the morphological differences between the brains of Blacks and Whites, and neurologists and psychologists today understand that it is in precisely those portions of the brain which in Blacks are less developed than in Whites that abstract reasoning takes place.

But because Blacks do not suffer a corresponding deficiency in their ability to develop verbal skills, we allow ourselves to assume equality where there is none, and we try to explain away troublesome facts like low IQ scores with nonsense about “cultural bias.” One only has to look at the high IQ scores of recent Asian immigrants, who suffer far more than US Blacks from cultural differences, to put the lie to that argument.

This error in assuming Black intellectual equality on the basis of the skills displayed by Black news announcers or entertainers is just one aspect of a general tendency today to confuse style for substance. Attainments of substance require exacting analysis and prudent judgment,and an understanding of underlying principles. That’s too much like work for many moderns. We have, it seems, now come to prefer style to substance. This could prove fatal to our civilization.

“Verbal skills” may have a high survival value for the individual who possesses them, but they are not civilization-building skills. A smooth line of patter may help in selling rugs or insurance; the fast talker may more often land the good job or the pretty girl; the person with a large vocabulary and an easy, self-confident mode of expression usually makes a good impression on others—a “bright” impression. But it is the analytical thinker, the problem-solver, who, glib or not, is the founder and sustainer of civilizations.

The clever office-seeker, the successful rug merchant, the adaptable mimic, the fluent news announcer—all have more-or-less useful roles to play in civilized life—but the very existence of that civilized life depends upon men with an altogether different set of skills. That is true of Western Civilization today, and it will also be true of the future civilization we must build if the West continues on its downward spiral.

Today Western Liberals are working very hard to help the Third World become “developed”—that is, civilized. They want to prove that the Blacks and Browns of this world have just as much capacity for civilization as Whites do. And if one visits Kenya or Nigeria, one sees what does seem like a Black civilization: Blacks driving automobiles, operating elevators, using computers and calculators and telephones, and even flying airplanes.

But it is an illusion. It is the style of civilization rather than its substance. And to the extent that even the style is maintained, there is a White minority present to keep the wheels turning. In those African countries which forced nearly all Whites to leave, civilization has ground rapidly to a halt and the jungle vines have begun taking over again.

When a diesel tractor or an electrical generator or a telephone switching system breaks down in Africa, it stays broken down until a White man fixes it—despite all the Black graduates African universities have been turning out recently. And it is not a cultural problem or an educational problem.

In this country half a century ago few farmers had ever seen a university. Many had not even been to high school. Yet, when a tractor broke down they got it running again, one way or another. They pulled it into the barn, took it apart, puzzled out the difficulty, figured a way to fix it—and then did it, often using extremely primitive facilities.

It wasn’t a matter of culture. It’s what was called “Yankee ingenuity.” It’s a racial trait.

Today civilization is more complex than it was 50 years ago. A considerably higher degree of “Yankee ingenuity” is required to keep it running. Very few of us who talk glibly about space ships and lasers and computers realize that we owe the existence of these things to an extraordinarily tiny minority of our people. The technology as well as the science involved in producing something like a pocket calculator is quite complex. A lot of people can talk about it, but very, very few are capable of actually solving the problems—or even being taught to solve the problems—involved in designing and building such a device so that it does what it is supposed to do.

Another thing that many of us do not realize is what a thin thread it is which supports civilizations in general and our present technological civilization in particular. We are holding onto this thread only by the skin of our teeth, only by exerting ourselves to the utmost of our creative abilities.

I am afraid that the average American of today would assume—if he bothered to think about it—that if the average IQ of our nation were to decline by, say, five per cent as a result of racial interbreeding or a continuation of other dysgenic practices, it would perhaps cause a corresponding decline of five per cent in the level of our civilization.

Not so! A five per cent decline in average IQ would cause our civilization to collapse. That is exactly what has happened to many other civilizations in the past, far less technologically advanced than ours. Our situation is much more precarious.

The level of civilization that a people can develop and maintain is a function of the biological quality, the racial quality, of that people—in particular, of its problem-solving ability. That is why Blacks and certain other races never developed even a rudimentary civilization and are incapable of sustaining a civilization built for them by Whites—despite the apparent “brightness” of many Blacks. And it is why the race which built Western Civilization not only must regain exclusive possession of its territories, but must also act quickly to change those policies and institutions which are causing an increasing percentage of those born to our own race to be problem-makers rather than problem-solvers.

We must do this because it is the only way our race, nation and civilization can be rescued from their decline. But our civilization is not an end in itself. The tools of a civilization, once it has reached a sufficiently high level—and we have reached that level—allow us not only to weed out the problem-makers from our midst, but to insure that we will produce even more capable problem-solvers than we have produced in the past. That, in turn, will allow the achievement and maintenance of a still-higher level of civilization—which will even further enhance our capabilities for progress in every realm.

We stand today at a threshold. If we cross it successfully, we will be on the upward path toward a world of progress, peace, prosperity, knowledge, and wisdom beyond imagining. To cross this threshold requires a clear understanding of what it is that lies at the roots of civilization; it requires the ability to distinguish between style and substance; and it requires that we value substance above style.

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God and white nationalism

Pay me attention please: since I very rarely talk about God.

For my inner daimon, the most sacred entries of the previous incarnation of this blog are those categorized under the title “metaphysics of race.”

While I am definitively not a theist, for which I might be confused with an atheist, and while I am tempted toward agnosticism, deep in my heart I know there’s something panentheist about Nature (not to be confused with pantheism).

Today I received a hate comment precisely in the “metaphysics of race” entry that I treasure the most. I swiftly deleted it. Although I don’t believe in the existence of a personal God I still consider these sorts of comments blasphemous. The curious thing is that the blasphemer, in addition to his vulgarities that I won’t quote, stated that it is “a good thing” that “there will be no different races” in the future. For him my religious commitment to preserve the white phenotype of the most spiritual type of females in a post featuring Maxfield Parrish’s Daybreak, the embedded image within the masthead of my previous blog, is “hate” and, therefore, I must “stop the hating.”

There is no easy way to respond the blasphemer. The mental universe of the self-haters who say it’s good that the white race be melted in the pot along with the unfairer races, or that those who want to preserve it are the “haters,” is so upside-down that makes any rational discussion impossible. They are living in an inverted universe that, for me looking from its inside, is like an astronomically giant ping-pong ball where the space is white with tiny little black holes on the firmament that cannot possibly be… anti-stars?

Instead of trying for their inverted glove to be turned inside-out and get them back into the real world, where the space is black, love is love and hate hate, a wiser approach is to note how William Pierce tried to create a new religion among those who were already racially conscious.

The following is a transcription of a speech delivered by Pierce in 1976 that I discovered at Counter-Currents Publishing earlier this year (here). It reminded me my adolescent infatuation with Hegel’s metaphysics and why I believe that only the eternal feminine would lead the white race to the Absolute:


Maxfield_Parrish_Hilltop

Every day, I receive letters from our members across the country as well as from people here in the Washington area who have attended our meetings in the past. These letters and questions indicate that there is still some uncertainty in people’s minds as to what we are, what we believe, and what we intend to do. Questions, in other words, as to what it’s all about. I want to try again tonight to answer these questions as clearly as I possibly can.

I’m sure that one of the difficulties people have in trying to understand us is that they can’t figure out quite how to categorize us. They’re accustomed to putting everything they encounter in life into little, mental pigeonholes labeled right-wing, left-wing, communist, racist, and so on. And once they’ve done that, they think they understand the thing.

Now the trouble is that we don’t quite fit any of the customary pigeonholes. And that is because the doctrine of the National Alliance, the truth for which we stand, is not just a rehash of old and familiar ideas but is really something new to Americans.

Perhaps the best way to approach an understanding of the Alliance is to start by getting rid of some of the most troublesome pigeonholes altogether. That is, by pointing out what we are not. We are not, as many people tend to assume at first, either a conservative or a right-wing group. And I’m not just trying to be cute when I say that. I’m not just trying to emphasize that we are a special right-wing group or a better right-wing group. In fact, our truth has very little in common with most right-wing creeds. We’re not interested, for example, in restoring the Constitution. The Constitution, written 200 years ago, served a certain purpose well for a time. But that time is now passed. Nor was its purpose the same as our purpose today. We’re not interested in states’ rights, in restoring the former sovereignty of the individual states. We do not believe, as our conservative friends do, that a strong and centralized government is an evil in itself. It is, in fact, a necessity in overcoming many of the obstacles which lie ahead of us as a people.

What else is dear to the hearts of right-wingers? Do we want to restore prayer and Bible reading to the public schools? Hardly. Anti-fluoridation? Nonsense. Income tax? Abortion? Pornography? Well, we may sympathize more with the right-wing position on these issues than we do with the left-wing position, but they are still only peripheral issues for us. They are not the reason why we are here. They are not the things we are prepared to die for.

There are, in fact, several issues on which we are closer to what would ordinarily be considered the left-wing or liberal position than we are to the conservative or right-wing position. One of these issues is the ecology issue: the protection of our natural environment, the elimination of pollution, and the protection of wildlife. And there are also other issues in which we are closer to the liberals than to the conservatives, although I doubt that we agree with them completely on any issue; just as we seldom, if ever, agree completely with the right-wing on any issue.

The reason for the lack of complete agreement, when there seems to be approximate agreement, with either the right or the left is that our position on every issue is derived from an underlying view of the world which is fundamentally different from those of either the right or the left. That is, to the extent that they have any underlying philosophy at all. Often there is none, and a great many people who identify themselves as liberals, conservatives, or moderates simply have an assortment of views on various issues which are not related to any common idea, purpose, or philosophy.

Before we turn to a positive look at the Alliance, let me inject just a few more negatives. One thing we are not trying to do is to find any quick or easy solutions to the problems confronting us as a people. We have enormously difficult problems. If we are to solve them at all, we must tackle them with more determination, more tenacity, and more fanaticism than they have ever been tackled before. We must prepare ourselves mentally and spiritually for a very long, bloody, and agonizing struggle.

We mustn’t imagine that we are like a squad of soldiers about to assault a cave full of robbers and that the only preparation we need is to be sure our bayonets are fixed and that our powder is dry. This seems to be the attitude of most patriots these days and it is not a realistic one. “Throw out those bums in Washington,” they say “and our problems will be over.”

No. We must think of ourselves instead as the beginning—the barest beginning—of a mighty army whose task is not to clean out a cave full of robbers, but is to conquer an entire hostile world. Before the first shot is fired we must build our invasion fleet with thousands of ships and siege engines. We must lay in massive supplies of cannon balls, powder, and all sorts of other munitions. And we must do a hundred other things.

In other words, we must prepare ourselves for our political struggle before we can count on it yielding anything other than the invariable failure which has rewarded patriots in the past. We must build a foundation which will sustain us for a very long campaign.

Let me give you another analogy. We are like a tribe of hungry, starving people living in a land which, although the soil is fertile, provides relatively little to eat. These people find a few berries growing on bushes and a few edible roots in the ground. All they can think about is that they are hungry and they must fill their bellies. This is their immediate problem. They spend all of their time, day after day, year after year, hunting for those scarce berries on the bushes and pulling an occasional edible root out of the ground. And they never really fill their bellies; they always remain hungry and on the edge of starvation. That is because no one has ever taken a few minutes off from berry hunting and thought further ahead than the immediate problem of filling his belly, now, for this meal. No one has proposed that while some continue to hunt for berries, others in the tribe should tolerate their hunger pains for a while and make themselves a few simple tools, a simple plow from a tree branch perhaps, and a hoe, and then use these tools to plow up some of the most fertile areas of their land and plant a few berries in furrows and keep watch over them so that the birds don’t scratch them up. They could weed their furrows and perhaps divert a portion of a nearby stream for irrigation. If they did this, if they thought beyond their immediate problem, and, to the extent possible, tackled a much larger problem, they would eventually, even though it might take years, solve the problem of hunger which they could never solve when that was all they thought about. The solution to the problem of keeping their bellies full would be to develop an agricultural basis for their berry-picking and root-digging.

Now we need a philosophical and spiritual basis for our political struggle. A basis, of course, which tells us why we must fight and what we are fighting for. But we also want a basis which will tell us how to build a whole new world after we have won the political struggle. In other words, we are not building a basis to use for a month, or for a few years, but a basis which will last a thousand years and more. We are building a basis which will serve not only us, but also countless future generation of our race. And it is high time that we did this. We have drifted without any sense of direction, without any long-range perspectives, for far too long. It’s time that we stopped fixing our sights on next year, or the next election, and fix them instead on eternity.

You know, we Americans are famous for being a practical people, a hard-headed, no nonsense people. We are not great thinkers, perhaps, but we are real problem solvers. We don’t fool around; we plow right into things. That’s how we settled this country. We didn’t agonize about whether we were being fair to the Indians when we took their land; we just walked right over them and kept moving west. That’s what we had to do. We just followed our instincts and used our heads and, more often than not, we did the right thing.

But we also made some mistakes, bad mistakes. Because the southern colonies were ideally suited for certain types of crops which required lots of hand labor, there weren’t any machines back then of course, we brought Negroes into the country. That seemed to make pretty good economic sense at the time. But we really should have thought harder about the long-range consequences of that move. We wouldn’t have had to be real wizards to foresee the future. History provides a number of instructive examples for us to study.

We kept on making mistakes: mistakes based on shortsightedness mostly, mistakes from not being able to give any real weight to anything but the immediate problem, mistakes from not thinking far enough ahead. Analyzing the situation a little more deeply, we can say that we were shortsighted because we had no really firm basis for being longsighted. We had no solid foundation on which to stand in order to evaluate the long-range consequences of our decisions. And, as a result of this, we were suckers for various brands of sentimentality, strictly here and now sentimentality, sentimentality rooted only in the present. It was this sort of fuzzy sentimentality, this Uncle Tom’s Cabin sentimentality, which led to the war between the states and to the dumping of some three million Blacks into our free society a hundred years ago. It also led to our failure to properly control immigration into this country, our failure to prevent the flood of Jews which poured in after the Civil War.

These things troubled many good people. Lincoln was troubled over the potential consequences of freeing the Negroes. Later, others were troubled over the dangers of uncontrolled immigration. But the fuzzy sentimentalists prevailed because those who knew in their hearts that the country was making mistakes didn’t have a really solid basis from which to oppose the sentimentalists. They didn’t have their sights fixed on eternity. They had no all-encompassing worldview to back them up.

And the same problem of shortsightedness is far worse today. A person goes to church and hears his minister tell him that we are all God’s children, Black and White. And although his instinct tries to tell him that the minister is leading him astray, he will not challenge the minister because he has no firm convictions rooted in eternity to back up his feelings. The same is true of the whole country, and of our whole race, today. We are like a ship without a compass. Various factions of the crew are arguing about which way to steer, but no one really knows where the ship is headed. We’ve lost our sense of direction. We no longer have a distant, fixed star to guide us. Actually, it’s even worse than that. We have lost our ability to follow a distant star even if we could see one. We are like a nation, like a race, without a soul. And that is a fatal condition.

No purely political program can have any real value for us in the long run unless we get our souls back, unless we learn once again how to be true to our inner nature, unless we learn to heed the divine spark inside us and base all our decisions on a clear and comprehensive philosophy illuminated by that spark.

Let me tell you a little story, which I believe illustrates our problem. Several years ago, I spoke to a class at a private high school in Maryland. It was the Indian Spring Friends’ School operated by the Quakers, but with a student body which seemed to be about equally divided between Jews and gentiles, with a few token Blacks thrown in. Throughout my talk to the class, a blond girl and the only Negro in the class were sitting next to each other in the front row and kissing and fondling each other in an obviously planned effort to distract me. The subject of my talk was the importance of White Americans developing a sense of racial identity and racial pride if we are to survive. When I finished, a White student, about 17-years-old, rose to ask the first question. His question was, “What makes you think it’s so important for the White race to survive?”

I was flabbergasted and at a loss for words. And while I stood there with my mouth open, a young Jew popped up and gave his own answer. “There is no good reason at all for Whites to survive,” the Jew announced, “because they have contributed nothing to the human race except the knowledge of how to kill people. Other races have contributed everything worthwhile, everything which allows people to be happier and more comfortable.” And then he rattled off a list of five or six names: Freud, Einstein, Salk, and a few others—all Jews. I then asked him if he himself were a Jew and he replied with as much arrogance and contempt as he could muster, “Yes I am and proud of it!” At this point the whole class, Whites included, rose and gave the young Jew a standing ovation. The teacher at the back of the room had a big grin on his face.

Needless to say, my talk was pretty well wasted on that class. The White kids in there had been subjected to so much moral intimidation, they had been pumped so full of racial guilt and self-hatred, their minds were so twisted, that it’s doubtful whether anyone could straighten them out. Certainly no one could in an hour’s time.

But the thing which bothered me even more than the phony collective racial guilt which had been pumped into those boys and girls, was my inability to answer the White kid’s question. Why should we survive? That’s one of those questions like, why is good better than evil? Or, nowadays, why is heterosexuality any better than homosexuality? If two people want to have sex together, who are we to say that it’s better that they be a man and a woman than that they be two men or two women? A related question concerns racial mixing: why shouldn’t a Black man and a White woman, or vice versa, live together if they can be happy? These are questions which most White people, even normal healthy White people, cannot answer satisfactorily today.

A hundred years ago, before the Jews came flooding into our country and taking over our mass media and our educational system, we might not have really needed answers. We just knew that it was important for our race to survive and to make progress. We knew that homosexuality and interracial sex were wrong. Our intuition told us this. The answers were in our souls even if we couldn’t express them in words. But then the Jews—who are clever people, very clever people—came along, and they began asking these very questions. And when we couldn’t answer them, they began providing their own answers.

Now all of us here tonight know what the Jews’ answers are. We read them in our newspapers and hear them on television every day. Some White people, in fact a majority at first, did oppose the Jews’ plans. But their reasons for opposing them were all the wrong ones. For example, when asked “Why shouldn’t your son or daughter marry a Black?” their answer was “Well, two people with such different backgrounds won’t be happy together. They will have children of mixed race who won’t be accepted by either Whites or Blacks. There’s a better chance for a marriage to work out if both partners are of the same race. The world just isn’t ready for inter-marriage yet.” Well, of course, the Jews made pretty short work of such shallow and superficial objections. The problem was that our people had already accepted most of the basic Jewish premises. Our criterion for choosing a marriage partner was happiness—happiness! –either ours or our children’s. No one had any really solid answers, answers based on something fundamental. Certainly the churches, whose role should have been to provide the right answers, were of no help. They in fact were, and are, in the forefront of the Jewish assault on all our values and institutions. They are so much in hock to the Jews that they are busy now trying to figure out how they can rewrite the New Testament, removing or changing all the parts that Jews consider offensive, such as the Jewish responsibility for the crucifixion of Jesus.

The Jews were able to continue hammering away at White Americans—probing, prying, asking more questions, raising more doubts—until we had lost all faith in what we had earlier known intuitively was right. Our ethics, our code of behavior, our values, our feelings, and our aspirations all went down the drain. What they gave us instead was the new “morality” of “if it feels good, do it.” Our children are taught in school that progress means more happiness for more people. And happiness, of course, means feeling good. The whole thing is summed up in a Coca-Cola commercial. I’m sure you have all seen it on TV: a ring of twenty people or so, of all colors and both sexes, obviously as happy and care-free as they could possibly be, are all holding hands and singing, “I’d like to give the world a Coke.” Now who but the meanest and most narrow-minded racist is going to criticize something like that?

The average American—even one who does not approve of racial mixing—doesn’t know how to respond to a clever appeal like the Coca-Cola commercial, certainly the average White kid in our schools today doesn’t. And once he has unconsciously accepted the hidden premises in that commercial—and the entire attitude toward life from which it is sprung—the question I was asked at the Indian Spring Friends’ School naturally follows. Since people of all races are equal and essentially the same—Whites, Negroes, Jews, Gypsies, Chinamen, Mulattoes—and since they can all be happy doing the same sorts of things, why should we worry about what a person’s race is, or even about our own? Wouldn’t sex be just as pleasurable for us if we were Black instead of White? Wouldn’t a Coke taste just as good? What difference does it make if our grandchildren are Mulattoes so long as the economy is still strong and they can all afford nice cars and 25-inch color TV sets?

Now, one can attack this Jewish fantasy world with facts. One can point out that although Jews are clever, they haven’t done everything worthwhile in the world. White people have done a few things besides kill other people. And one can point out that racial differences are more than skin deep. One can talk about IQ scores; one can cite historical examples in which civilization after civilization has declined and crumbled when the race that built that civilization began intermarrying with its slaves. But none of that is really going to convince the kid whose main concern is whether the consumers of the world—whether the happy Coke drinkers—will be any less happy in a world without Whites.

What we failed to do in the past was to understand the deep inner source from which our feelings and intuition about race and other matters sprang. We had no really sound and healthy worldview to offer that White kid in place of the slick, plastic, Jewish worldview of the Coca-Cola commercial. And so we couldn’t really answer his question about the survival of the White race any more than we could give him a really convincing reason about why he shouldn’t do just anything that feels good—whether it is taking dope, or sleeping with Blacks, or experimenting with homosexuality.

You may think of that kid as an extreme liberal case, but he is really no different than the average—and I mean the average—businessman in this country. He used to be a segregationist a few years ago, but he became an integrationist when the Blacks started rioting and burning things in the late 1960′s. After all, riots are bad for business. Their individual views of the world may be a little different, but the businessman and the kid in Maryland both base their thinking on one and the same thing—egoistic Jewish materialism. The kid who believes that the purpose of life is happiness, knows that there are not many things on this earth happier than a bunch of pickaninnies splashing in a mud puddle. And the businessman who believes that the purpose of life is to make money knows that a Black customer’s money is just as green as a White customer’s.

A person who accepts that sort of basis, indeed, cannot see any really convincing reason why the White race should survive. His aim is to live a “good life.” And for him that means a life with lots of money, lots to eat and drink, plenty of sex, new cars, big houses, and constant diversions. Entertainment: that is all he lives for, all he cares about, and all he understands. Talk about purpose to him and his eyes go blank. Talk about eternity and he laughs at you. He knows that he won’t live forever, although he doesn’t like to think about that. He intends to get as much out of life as he can. Anything beyond that means nothing to him. What a difference that is from the attitude toward life that our ancestors in northern Europe had a few hundred years ago. They were greedy for money like we are, of course, and they liked to enjoy themselves when they could, but that was not the meaning of life for them. Their attitude toward life and death was perhaps best summed up in a stanza from one of the old Norse sagas. It goes like this:

Kinsmen die and cattle die,
And so must one die one’s self,
But there is one thing I know which never dies
And that is the fame of a dead man’s deeds.

The German philosopher Arthur Schopenhauer expressed essentially the same idea when he said that the very most any man can hope for is a heroic passage through life. Greatness, in other words, instead of happiness, is the mark of a good life. Now I don’t mean to suggest that we must all think in terms of becoming famous or of dying heroically on the battlefield with sword or gun in hand. Some of us may be granted that, but what is important, what all of us can do, even those who think of ourselves as basically unheroic, is to adopt the attitude toward life and toward death which was implicit in the old sagas and in Schopenhauer’s statement.

The attitude of living for the sake of eternity, of living with eternity always in mind instead of living only for the moment; the attitude that the individual is not an end in himself, but rather that the individual lives for and through something greater—in particular, for and through his racial community (which is eternal)—seems to have eluded most of us today. It is an attitude which is diametrically opposed to the Jewish attitude of egoism and materialism. And yet it is the alien Jewish attitude that has been adopted by most Americans today. We have chosen happiness instead of greatness, the moment instead of eternity. We have become a nation—a whole race—of full-time self-seekers, a race concerned with one thing: self-gratification.

The average man, of course, has always been pretty shortsighted and his interests have always pretty much been limited to his own welfare. So the materialism of today that I’ve been talking about is a matter of degree. It has a somewhat stronger grip on the man in the street than it formerly did. But what is worse is that today it also has a grip on our leaders, on our teachers, on our poets, on our philosophers, and even on our priests. It has so thoroughly saturated the souls of all of us that we have reacted to it by becoming spiritually ill. And this spiritual sickness, this loss of our souls, is why we are in such a mess today. And it is why we will be in a worse and worse mess as time goes on. We will never overcome the problems facing us until it is cured.

And please do not misunderstand me. I am not talking about the “wages of sin” in the sense with which many of us may be familiar. I’m not talking about some anthropomorphic deity, some heavenly father sitting on his throne in the sky punishing us, keeping us from overcoming our enemies because we are not fulfilling his commandments. No, that’s nonsense! We are not being punished by any supernatural being. We are in trouble for the same reason that an explorer in a harsh and trackless wilderness is in trouble when he loses his compass and cannot see the sky through the dense foliage. He no longer knows which way to go. That is our most fundamental problem—we do not know where we are going. We have no sense of direction. We have stumbled off the path.

But that is something I really should not have had to tell you because everyone here today knows this. Even if he doesn’t understand yet how or why he knows it. He still knows that the present course our society has taken is wrong. It is unnatural. It is evil. We all know that it is wrong to accept the “I’m all right, Jack” attitude which prevails today. We know that it’s wrong to live only for the present, to forget the past and to ignore the future. It is wrong to have instant self-gratification as our only goal. That’s why we are here. We know that there is something more, something else, a better way. We know this for the same reason we are attracted to beauty and to nobility and are repelled by the ugly and the base, regardless of the artificial fashions of our day. We know it because deep inside all of us, in our race-soul, there is a source of divine wisdom, of ages-old wisdom, of wisdom as old as the universe. That is the wisdom, the truth, which we in the National Alliance want to make the basis of our national policy. It is a truth of which most of us have been largely unconscious all our lives, but which now we have the opportunity to understand clearly and precisely.

Our truth tells us that no man, no race, not even this planet, exists as an end in itself. The only thing which exists as an end in its self is the whole. The whole of which the things I just named are parts. The universe is the physical manifestation of the whole. The whole is continually changing and always will be. It is evolving. That is, it is moving toward ever more complex, ever higher, states of existence. The development of life on earth from non-living matter was one step in this never-ending evolutionary process. The evolution of man-like creatures from more primitive forms of life was another step. The diversification of these creatures into the various races and sub-races, and the continued evolution of these different races in different parts of the world at different rates, have been continuations of this process. The entire evolution of life on earth from its beginning some three billion years ago, and in a more general sense, the evolution of the universe over a much longer period before the appearance of life, is an evolution not only in the sense of yielding more and more highly developed physical forms, but also an evolution in consciousness. It is an evolution in the self-consciousness of the whole.

From the beginning, the whole, the creator, the self-created, has followed, has in fact embodied, an upward urge—an urge toward higher and higher degrees of self-consciousness, toward ever more nearly perfect states of self-realization.

In man—in our race in particular—this upward urge, this divine spark, has brought us to a new threshold. A threshold as important as that which separated the non-living matter of three billion years ago from the living matter into which it evolved. Today’s threshold is a threshold in self-consciousness. We stand now on the verge of a full understanding of the fact that we are a manifestation of the creator, that we are the means and the substance by which the creator, by which the whole of which we are a part, can continue its self-evolution.

When we understand this, when we heed the divine spark within us, then we can once again ascend the upward path that has led us from sub-man to man and can lead us now from man to super-man and beyond. But we cannot do this, we cannot find the path, without this consciousness, without this understanding that the responsibility is ours, that we are not the playthings of God but are ourselves a manifestation of God and can become, must become, now a conscious manifestation. Only in that way can we fulfill our ordained destiny.

Let me emphasize again, in different words, what I told you earlier this evening about building a spiritual basis for our political work. The Alliance’s long-range approach is necessary, absolutely necessary, and unavoidable. The short-range approaches that other patriots are trying, and have been trying for many decades now, the thousands of ad hoc solutions of quick and easy one-issue approaches, whether of tax-rebellion or of bomb throwing, cannot solve the ultimate problems with which we are faced. They cannot give us back our souls. It may seem ironical that we should be trying to conquer and transform the whole world, that we should be planning for eternity, when no one else has been able to make a successful plan for achieving very much more limited goals, restoring the constitution, for example, or getting us out of the United Nations, or what have you. But it is the very shortsightedness of those working for these limited goals which has been the cause of their failure. And it is our rooting of our plans in eternity which gives us confidence for their ultimate success no matter how long it may take us.

So I tell you again, our approach is not just a matter of choice; it is necessary. There is no other way but ours. There is only one path. And there is something else we must understand. Our philosophy, our quest for the upward path, is not something that we should accept reluctantly because we see it as necessary to the solution of our race problem, our Jewish problem, and our communist problem. It is not something we accept because we cannot find an easier approach to these problems. No! If we look at it that way then we still haven’t rid ourselves of the shortsightedness that has been our curse in the past. We must understand that the truth for which we stand transcends all the problems of the present. Finding our way once again to the one true path transcends all questions of economics, of politics, and ultimately even of race, just as eternity transcends tomorrow. So let’s stop putting the cart before the horse mentally and spiritually. Let’s take off our mental blinders. Let’s realize that the truth has a value in itself and that dedication to the truth is a virtue in itself. This is all the more true in a world in which falsehood seems to rule.

The problems with which we are faced in the world today are serious ones and they must be solved. But the first and most important task, the task on which all our other problems must eventually depend for their solutions, but also the task which would still be just as important for us to accomplish if all our other problems didn’t exist, is the task, the one task, assigned to us by the creator. That is the task of achieving full consciousness of our oneness with the whole, achieving full consciousness that we are a part of the creator and that our destiny is to achieve the single purpose for which the universe exists—the self-realization of the creator.

Our truth is a very simple truth, but its implications are enormous beyond imagining. To the extent that we understand and accept it, it sets us apart from all the people around us. Our acceptance of this truth marks us as the only adults in a world of children. For implicit in what we believe is our recognition and acceptance of our responsibility for the future of the universe. The fate of everything that will ever be rests in our hands now. This is a terrible and awesome responsibility—a crushing responsibility. If we were only men we could not bear it. We would have to invent some supernatural being to foist our responsibility onto. But we must, and can, bear it when we understand that we ourselves embody the divine spark which is the upward driving urge of the universe.

The acceptance of our truth not only burdens us with the responsibility that other men have shunned throughout history, it bestows on us a mantle of moral authority that goes along with the responsibility, the moral authority to do whatever is necessary in carrying out our responsibility. Furthermore, it is an acceptance of our destiny, an unlimited destiny, a destiny glorious beyond imagination, if we truly have the courage of our convictions. If we truly abide by the demands that our truth places upon us, it means that while other men continue to live only for the day, continue to seek only self-gratification, and continue to live lives which are essentially without meaning and that leave no trace behind them when they are over, we are living and working for the sake of eternity. In so doing, we are becoming a part of that eternity.

For some, our task may seem too great for us, our responsibility too overwhelming. If they are correct, if we choose to remain children instead of accepting our adulthood, if we continue the shortsighted approaches of the past, then in the long run we will fail utterly. The enemies of our race will prevail over us and we and our kind will pass away forever. All our sacrifices, and all the dreams and sacrifices of our ancestors, will have been in vain. Not even a memory of us, or our kind, will be left when the creative spirit of the universe tries, in some other place, in some other time, in some other way, to do what we failed to do. But I do not believe that we will fail. Because in working to achieve our purpose, we are finding our way once again to the right and natural path for our people. We are working once again with the whole. And we have a mighty tradition behind us.

Our purpose is the purpose for which the earth was born out of the gas and the dust of the cosmos, the purpose for which the first primitive amphibian crawled out of the sea three hundred million years ago and learned to live on the land, the purpose for which the first race of men held themselves apart from the races of sub-men around them and bred only with their own kind. It is the purpose for which men first captured lightning from the sky, tamed it, and called it fire; the purpose for which our ancestors built the world’s first astronomical observatory on a British plain more than 4,000 years ago. It is the purpose for which Jesus, the Galilean, fought the Jews and died 2,000 years ago; the purpose for which Rembrandt painted; the purpose for which Shakespeare wrote; and the purpose for which Newton pondered. Our purpose, the purpose with which we must become obsessed, is that for which the best, the noblest, men and women of our race down through the ages have struggled and died whether they were fully conscious of it or not. It is the purpose for which they sought beauty and created beauty; the purpose for which they studied the heavens and taught themselves Nature’s mysteries; the purpose for which they fought the degenerative, the regressive, and the evil forces all around them; the purpose for which, instead of taking the easy path in life, the downward path; they chose the upward path, regardless of the pain, suffering, and sacrifice that this choice entailed.

Yes! They did these things, largely without having a full understanding of why, just as the first amphibian did not understand his purpose when he crawled onto the land. Our purpose is the creator’s purpose, our path is the path of divine consciousness, the path of the creator’s self-realization. This is the path which is ordained for us because of what we are, because of the spark of divine consciousness in us, and in no one else. No other race can travel this path, our path, for us. We alone must prove whether we are fit to serve the creator’s purpose. And if we are fit, if we once again heed the inner knowledge engraved in our souls by the creator, if we regain faith in the things we once knew were true without fully understanding why and if we now also teach ourselves why, then we will once again be on the upward path ordained for us, and our destiny will be godhood.

Those of you who are with us for the first time have, I hope, gained at least the beginning of an understanding of who we are and of what we want to do. I know that I have left many of your questions unanswered; questions about current political, social, racial, and economic issues; questions about concrete things. We do talk about those things in our meetings. We talk about them in a very concrete and down-to-earth fashion. I’ve discussed them in past meetings and I’ll discuss them again in future ones—the goals of overcoming the enemies of our people, of safeguarding the future of our race, and of building a new order of beauty sanity, strength, and health on this earth, so that our people can progress and mature until they are capable of fulfilling the role allotted to them by the creator. But now I want to be sure that you understand just one thing. If we ever are to achieve these concrete advances, these physical victories, this material renewal of our nation, of our civilization, of our race, then we must first make the spiritual advances that I’ve talked about here. Without the spiritual basis, the material victory will not be achieved.

As I said, in our future meetings we will explore many individual issues in much greater detail than we have here. We hope you will join us in these future meetings and further increase your understanding of our work, and we hope that you will begin to share our commitment to this work. And let me say this especially to those who are with us for the first time, we do not care who you are or what you have believed in the past, nor do we require that you agree exactly with us on a hundred different social, political, economic, and racial issues. All we require is that you share with us a commitment to the simple, but great, truth which I have explained to you here, that you understand that you are a part of the whole, which is the creator, that you understand that your purpose, the purpose of mankind and the purpose of every other part of creation, is the creator’s purpose, that this purpose is the never-ending ascent of the path of creation, the path of life symbolized by our life rune, that you understand that this path leads ever upward toward the creator’s self-realization, and that the destiny of those who follow this path is godhood. If you share this single truth with us, then everything else will follow and we invite you to make a commitment now, today, to join us and work with us.