Reflections of an Aryan woman, 59

One can compare the action of the Einsatzgruppen against the Jews in Germany and in the countries occupied by the armies of the Third Reich with that of the Einsatzgruppen in the Eastern territories.

In both cases, according to the instructions given by Reinhard Heydrich in May 1941 to the leaders of the latter, the aim was to ‘mercilessly destroy all past, present and future opposition to National Socialism’[1] that is, to eliminate as many actual or potential enemies of the new Germanic faith and Empire as possible. In both cases, the action revealed a scale of values in complete opposition to all anthropocentrism or a scale of values completely devoid of hypocrisy. For war is in itself the negation of any anthropocentric faith or philosophy—especially war between men of different races and civilisations, some of whom regard the habitat of others as necessary, or favourable, to their development. Himmler remarked that the Anglo-Saxon pioneers in North America had ‘exterminated the Indians and only wanted to live on their native land’.[2]

And the fiercest anti-Hitlerites are forced to admit that he was right, and that there is no ‘respect for the human person’ in the attitude of the founders of the US towards the real Americans. It is all too easy, after the fact, when you have installed your democracy over the entire surface of a continent practically emptied of its inhabitants, whose race you have destroyed in the most cowardly way by alcohol, it is easy then, I say, to proclaim that the age of violence is over; to forbid others to carve out a ‘living space’ for themselves as you have carved out one for yourself and, should their effort end in failure, to bring them before a parody ‘International Tribunal’ as ‘criminals against humanity’.

This is easy. But it is an indictment of lies; of bad faith. It also accuses a secret and sordid envy: that of the dwarf towards the giant; that of the plutocrat in search of new markets, towards the warrior capable of frank and detached violence; that, too, of all the proud citizens of shaky colonial powers towards the conquering Third Reich, at the height of its glory.

In both actions—that of the Einsatzgruppen in Poland and Russia, and that against the Jews everywhere—the leaders of the Third Reich had men from conquered countries treated or allowed to be treated as the founders of the US had treated the Redskins, but with less tartuffery. They openly admitted that ‘the tragedy of greatness is to create new life by treading on corpses’:[3] corpses of which it doesn’t matter how many if the ‘new life’ is closer to its divine prototype; if it is more faithful to the supreme values than the life that is disappearing. And they sincerely believed it was, or would be (and indeed it would have been, if Germany had won the war).

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Editor’s Note: Some who come to comment on this site continue to do so without understanding that we are in a fight with the white nationalist POV. Here again is what we have said so many times:

This is a site for apprentices to fourteen-word priests (or a priestess, if a woman wants to become someone very similar to Savitri Devi, which I consider highly unlikely).

The gulf between the priest and the white nationalist is that the former has already transvalued Christian values to pre-Christian values, and regards the genocide of enemies as highly moral and laudable. The latter suffers from what we call ‘ogre of the superego’ inspired by Christianity, thus imagining the Nazis as if they weren’t killers but good Christians (like the Americans).

Those who want to know the real history of the Third Reich would do well to note that, among Reich sympathisers, the most knowledgeable don’t go around denying the genocides committed by the Nazis (e.g., Max Weber and David Irving). Or don’t they still notice these German words?

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[1] Quoted by André Brissaud in Hitler and the Black Order, 1969 edition, page 319.

[2] Confidences in Kersten (see Kersten’s book, Les mains du miracle, page 319).

[3] André Brissaud, Hitler and the Black Order, 1969 edition, page 309.