On the morality of dispatching
500 million of degenerate whites
The following are excerpts from Andrew Hamilton’s November article, “Flawed Racism,” potentially the most axiological-shattering article that, without the knowledge of its readership including the author himself, has been published at Counter-Currents:
The depth of evil
The mass media and state-controlled education have displaced the family in the formation and transmission of attitudes, beliefs, behavior, and culture. In addition, the mass media winnows candidates for public office at every level, thereby exerting effective control over the (formerly) democratic political process.
There are many unexplored reasons why TV, movies, video games, pop music, and other forms of media exercise such tremendous influence over our ideas and behavior. A “simple” one, I believe, is the (literal) hypnotic effect they have on us.
The Jews, as William Pierce recognized, control the mass media of news and entertainment (which he invariably denominated the “controlled media”). There is perhaps no other truism of modern life that he emphasized so repeatedly. It is somewhat surprising, therefore, that he never developed, or at least never publicly articulated, a theory of media control, or analyzed the nexus between media messages and human psychology and behavior. Instead, he stated his case axiomatically:
By permitting the Jews to control our news and entertainment media we are doing more than merely giving them a decisive influence on our political system and virtual control of our government; we also are giving them control of the minds and souls of our children, whose attitudes and ideas are shaped more by Jewish television and Jewish films than by parents, schools, or any other influence… To permit the Jews, with their 3000-year history of nation-wrecking, from ancient Egypt to Russia, to hold such power over us is tantamount to race suicide…
William Pierce also taught that the vast majority of whites are neither good nor evil; they will think and behave in whatever manner the powers that be direct them to. Most people that is, will conform and obey, no matter what. (Pierce called them “lemmings.”)
Only a tiny handful, he said, are truly good or evil—he estimated 1 to 3 percent in either direction. For some reason he believed the number of “good” people, though exceedingly small, was roughly double the number of intrinsically bad people.
My own inclination is perhaps closer to the Christian belief that humans are afflicted with original sin, and can only be saved (become good) through a process of change and redemption.
What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good.
Nevertheless, people’s beliefs and behaviors can change radically. Change (for the worse) during my lifetime has been massive. Of course, it is easier to destroy than to build.
Unfortunately, if Pierce’s assumptions are correct—and, apart from his optimistic overestimation of the number of good to evil people, they appear to be—then it is comparatively easy with modern technology and dedicated ruthlessness for a small, domineering elite to continuously identify and destroy the tiny handful of good people on the margin, as they did under Communism and have continued to do in the post-WWII era.
As a result, whites opposed to genocide or totalitarianism have failed to gain any traction.
“What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good,” wrote Hamilton.
In other words, people, including the overwhelming majority of whites, are not really good.
If they are not good what could be wrong with the genocidal fantasy in my “Dies Irae”, with a vindictive Star Child calling home 500 million whites (and of course, all non-whites, including Jews) to, paradoxically, make sure that Lane’s words be fulfilled?
Had the Star Child spared the degenerate whites, how could we be sure that, say, a deranged liberal would not advance the idea of freezing a few of the non-white dead bodies for future cloning to recreate the multiracial utopia—with another surviving white, say a Christian billionaire, sponsoring the project after no non-whites were left alive in the world?
The fact is that, insofar as moral values are inverted throughout the West, the depth of evil among present-day whites is something that, with the honorable exception of William Pierce, no white advocate that I am aware of has been willing to digest.
From Pierce’s immortal novel
Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”
I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.
After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.
Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.
We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.
And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission…?
I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.
Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.
But ignorance of that sort is no more excusable than the bleating, sheep like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.
No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.
The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility.
From “Why the West will go under”
The essential aspect of what is happening to the West is spiritual. It is decadence which has sealed the fate of the West, not the birthrate in the Third World. It is the absence of a common purpose which has sapped the West’s viability, not just the scheming of the Jews. It is the loss of racial consciousness which has left the West defenseless, not the growing strength of our enemies.
What is important is that the corruption of the West’s spirit will continue in the years ahead—perhaps for decades—while the increasing anarchy, the more frequent breakdowns of order and flareups of violence, the economic disintegration, will be only incidental. There undoubtedly will come a great bloodletting, a time of mass throat-cutting and mass rape, when the West’s internal enemies will have free rein for a while. But the West will already have sunk before then.
And most of the inhabitants of the West will have sunk too, to the point where little of value will be left to be lost in the bloodletting. This is a point worth emphasizing again: the majority will perish with the civilization to which they are inseparably bound.
The problem is not to cull out the mongrels, the Judaized, the degenerates, the moral prostitutes from a healthy mass, so that the cull can be destroyed and the mass saved. The problem is to pick the few who embody the best of what the West once was and to take the necessary measures to see that that which they embody does not perish with the mass.
Those who would survive—more correctly, those who would have a hand in determining which genes and which values survive, for the time scale of the West’s sinking is such that no individual now alive can be sure of living to see the new age dawn—must have these qualities:
They must be both willing and able to fight for the right to determine the shape of the future; the meek and the disarmed will vanish without a trace.
They must be free of the superstitions and prejudices of this age; those who are mentally bound to this age will go down with it.
They must be pure in spirit and strong in will; this is the age of egoism and materialism, of self-indulgence and permissiveness, but the passage into the new age demands both selflessness and self-discipline.
They must be united in an organization which combines their strengths and focuses their wills; in this age of atomized individuals, where each person is submerged in the mass, without identity and without power, only those who are united can prevail.
They must be motivated by a single purpose, the overwhelming importance of which is always foremost in their minds; it has been the purposelessness of this age on which the West has foundered, but the new age will be illuminated and shaped by a common purpose transcending all other considerations: namely, the purpose of bringing forth a higher type of man and attaining thereby a higher level of consciousness in the universe.