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Christendom Videos

Bob vs Jews

You might get a headache after watching this video but the Christian proves our point!

Bob’s main argument was that throughout the Middle Ages Christians didn’t try to expel the Jews from their kingdoms permanently (e.g., Edward I / Oliver Cromwell). It’s fascinating that the red-headed Jew, after the 16th minute, tried to give an example to try to refute Bob the Christian. The Jew said that they were expelled from Jerusalem after the wars against Rome. But that was before Constantine! Those who prohibited the Jews from entering Jerusalem were the so-called ‘pagan’ emperors after the Rome vs Judea wars!

The Christian is right: the medieval kingdoms, before the Enlightenment, were comparatively tolerant of the Jews because they always expected that they would convert. In other words: without Constantine and the subsequent Christian emperors, intolerance against the Jews would have taken its natural course.

Let’s imagine the opposite case: that the Church had eradicated Judaism and, conversely, had tolerated what they called ‘paganism’. What would the world be like today? There would certainly be no Jewish problem! The way this Christian preacher, Bob, proves our point is impressive.

Even more fascinating is that after the 22-minute mark, Bob admits that the whole argument started (earlier) when he was arguing with a white nationalist. Unlike him, Bob sees nothing wrong with black people in the West cohabiting with us. The preacher yelled to the multitudes: ‘The Christian worldview has always been multi-racial, multi-ethnic and multi-national’ (exact moment: here).

Wow! What a way to expose Christianity!

Do you understand my claim now as to why the Christian Problem encompasses the Jewish Problem? Later Bob, when discussing with the other Jew said, ‘Do you know that the first Christians were all Jews?’ And then he says that the first edict of tolerance for the Jews was issued by Constantine in the year 315 (those who worshipped the true Gods wouldn’t have done such a thing)! But a few seconds later he says something that is not true: that there was always a place for pagans in Christianity. (Like the racial right folk, Bob ignores what Constantine, his successors—except Julian—and the bishops with Semitic blood did with those who worshipped Aryan Gods.)

Do you finally understand the concept of the transvaluation of Christian values (what Heydrich attempted)? When we think like him and not like Xtian nationalists, the Jewish problem will be solved—and the black problem, and the Hispanic problem, etc.

Categories
Quotable quotes

Reevaluation

‘I would say reevaluating the Second World War ranks higher in importance than being versed in race realism, the Jewish Question, or white identity, as crucial as all of these things are’.

Spencer J. Quinn

Categories
Winston Churchill

Hamelin

Tucker Carlson’s interview with Darryl Cooper has enraged people in power because, for the first time in a popular show, someone says that the real villain of World War II was Churchill.

Cooper is not one of us, but what he said represents a baby step for the normies to cross the psychological Rubicon. The interview lasted more than two hours. At one of the crucial moments, Darryl spoke of the West’s darkest hour: mass non-white migration, mentioning the criminals who orchestrated it against their own European peoples (see one minute from here).

What caught my attention is that the central point of Darryl is something I tried to say in May 2019 when commenting on the final episode of Game of Thrones, but apparently, no one of my visitors understood me then. The story we tell ourselves marks the zeitgeist and eventual destiny. Thus, the story we currently tell ourselves about WW2 is like the music from Pied Piper, the antithesis of the 14 words: We mustn’t secure the existence of our people and a future for White children, courtesy of seeing Churchill as the good guy and Hitler as the bad guy.

Categories
Axiology

Sieg Heil!

by Gaedhal

Remember what the opposite of this is, white man. It was “academic literature” such as this that was burnt by the Hitlerjugund. Karl Andersson studies in England. England would be free of such pests had they not defeated themselves at World War 2.

Both the American Civil War and World War 2—both of which were the biggest, deadliest, most technologically sophisticated wars of their day—were really just the White man going to war to defeat himself. Only the negro won the American Civil War, and, as Alex Linder puts it: only the Jew won World War 2.

However, Christian axiology has convinced us that we win when we lose. The New Testament is full of enigmas like the last being first, the meek conquering the earth through their meekness; whores and tax-collectors (i.e. traitors and collaborators) being more heavenward than scribes and Pharisees; I am weak when I am strong.

That one wins when he loses is very much in this vein.

This is why I love: ‘Sieg Heil’. Christ tells us that we win when we lose. Hitler tells us that we win when we win. There are no oriental paradoxes, or enigmas or headscratchers from Herr Hitler. Nope: Hitler gives us the “straight dope” as a negro might phrase it in his ebonics.

Categories
Nature Welfare of animals

Thaw

As some of my regular visitors know, what I fear most in the event of the Aryan man becoming extinct is the fate of the animals at the hands of the more primitive versions of humans that would survive him, which in my soliloquies I call ‘Neanderthals’.

I have been watching amazing videos of a whale shark asking for help (oh how can it do so without verbal language!) from divers to remove a piece of rubbish attached to her body. Yesterday I saw other similar videos of a whale that also had rubbish stuck to him and another one with some orcas that got entangled in a human net. The non-verbal way in which these creatures call for help is striking! It is obvious that they have an intelligence of their own; and the compassionate instinct to help an entangled animal, a task that cost divers hours of hard work, is absent in non-Aryans.

The rescuers of these animals are always Aryans. If the race disappears, we can imagine the fate that awaits the animals on a planet that only the coloureds would inhabit. For example, we can already imagine the Chinese inheriting the Earth if the Aryan suicide is consummated…

The catastrophes we have predicted will only affect human societies: the collapse of fiat currencies and the energy devolution resulting from the gradual depletion of oil fields. But I have not discussed global warming on this site.

Yesterday I was watching videos about the melting of permafrost across the Arctic (e.g. this one). The social catastrophes we have talked about would not exterminate Homo sapiens, let alone the Homo sapiens neanderthalensis. But if the permafrost in Siberian Russia, Canada and the rest of the Arctic melts, the methane that the microbes would expel into the atmosphere would cause the Earth to warm up to a runaway greenhouse effect.

So if the Aryan goes extinct, Nature itself could take care of exterminating the surviving Neanderthals.

That’s my Good News, my gospel! Remember that the four words are not only Gens alba conservanda est but Eliminad todo sufrimiento innecesario: whereas only the most psychogenically emergent Aryans have behaved nobly towards our biological cousins. If Aryan man sinned in repudiating Heydrich and Himmler’s noble project of ethnic cleansing, Nature herself would see it through.

As Savitri Devi observed, you cannot denazify the Gods.

Categories
Kriminalgeschichte des Christentums (books)

Christianity’s

Criminal History, 184

For the context of these translations click here.
PDFs of entries 1-183 (abridged translations)
can be accessed in the featured post.

 

Emperor Charles the Fat in the Chartularium monasterii Casauriensis, ordinis S. Benedicti.


 

Volume V, chapter 5:

Norman plight and
Charles III The Fat

‘But Charles, who held the title of emperor, marched with a great army against the Normans and reached their fortifications; but then his heart sank and, through the mediation of others, he obtained by a treaty that Gottfried and his own were baptised and took Friesland and the other estates which Rorich had possessed as fiefs again.’

Annales Bertiniani

‘When the emperor became aware of their cunning tricks and the collusion of their machinations, he negotiated with Henry, a very clever man, with the secret intention of using a ruse to get rid of the enemy he had let into the far end of the empire. He decided to try it more by cunning than by force, so he sent off the envoys with an unclear message and let them return to Godefrid with the assurance that he would answer his messengers to all matters of their mission, as befitted both him and Godefrid, just so that he would continue to remain loyal. Thereupon he sent Henry to that man and with him, to conceal the deceit at work, Willibert, the venerable bishop of Cologne. Indeed Godefrid dies after first Everhard had struck him with a blow and then Henry’s companions had pierced him, and all the Normans who found themselves on the Betuwe are massacred. Only a few days later, on the advice of the same Henry, Hugh is lured to Gondreville by promises and deceitfully captured; on the emperor’s orders, his eyes are gouged out by the same Henry. He is then sent to Aiamannia to the monastery of St Gallus. Finally, he was shorn by my hand in the monastery of Prüm at the time of King Zwentibolch.’

—Abbot Regino of Prüm

Categories
Racial right

Commentators

by Benjamin

Having briefly read ‘The Yoke of Woke’ I see Tobias Lang inadvertently echoes Orwell’s Notes on Nationalism. Much as he’s correct to notice postwar Jewish subversion, he’s still promoting these Jews to an all-powerful force, much as with the ‘transposition of colour’ where non-whites are innately superior in that they are dominant and thus somehow to blame for everything. I see, as you always write, and as Wagner said, that these commentators simply cannot turn their gaze onto themselves and process that it’s their neochristian morality that allows the Jews to do this [emphasis by Ed.], and which keeps them otherwise weak and focussed on loving their enemy out-group, and their capitalist system that facilitates this individualistic, atomised ‘soul-saving’. He puts out his counterargument, but I don’t see at any point him dwelling on Christianity and honestly critiquing it the same way, thus sidestepping addressing Cofnas adequately. I take it it’s simply beyond them, much as with dealing with their ancestors’ catastrophic failures in turning on Germany, and indeed their own anti-Nordic miscegenation. To be honest, I grow tired of reading the entire white nationalist right continually preach on and on about Jews (especially the ‘every single time…’ line) whilst gaslighting the other, more fundamental aspects of their long dissolution. To fight back, they must first be honest enough to recognise what they are, not just what they are subjected to. They might as well be whimpering leftists otherwise, made saintly in the role of the oppressed, these conservative reactionaries. They dig their own graves.

I should add that Tobias seems to suggest somehow that without criticising hostile Jews (as would be natural for them) like he is prepossessed to do, all his opponents/oppressors are Marxists. I’d say cultural Marxists, though they do exist, are rare outside of academia and student life. What about the vast group of normies, the white everyday people, the 90%+ of society? They’re not tied to cultural Marxism. Normies would be the clearest point for expressing that our society’s values are shaped by generations of Christianity. The everyday people aren’t schooled in any of these progressive theories, and they’re not activists regardless. Still, preternaturally, they radiate egalitarianism. And it’s the same with the right. It seems like conservatives have backed themselves into a corner over this and created yet another oppressor myth to make themselves feel better (although I do not deny Jewish subversion, obviously). I don’t understand why they have such reticence to examine their own side, and their own people (as a race, and not as a political faction). I certainly don’t think whites are, on the whole, innocent victims, passively absorbing outside abuses, much as their suffering is prominent to us. Surely there is something rather narcissistic about their mantra of dogged self-defence also, as they continue to gloss over the problem. Losing the warped metaphysics and suicidal doctrines of a ridiculous long-entrenched foreign religion does nothing to physically diminish our potential as a race. I simply don’t understand why they hang onto it (when I think to myself on it, it’s beyond me totally), were it not for cowardice and false pride narcissism. It makes no sense.

Categories
Racial right

2 ¢

Regarding recent articles in The Occidental Observerone by Kevin MacDonald—about how Tobias Lang contradicts Nathan Cofnas, who believes that Christianity underlies the aetiology of Wokism, I’d like to give my two cents.

Cofnas is correct (cf. the books cited in Neo-Christianity) but misses the point that Jewry is a potent ethnocidal catalyst in an ethnosuicidal process that was already simmering long before whites allowed Jewry to become empowered.

On the other hand, Lang is right to acknowledge Jewish subversion but wrong not to realise that, without Christianity, whites would think as Titus and the Romans thought when they razed Jerusalem to the ground: when exterminating Jews was a legitimate sport in the Greco-Roman mindset.

In other words, if Constantine had been defeated a few centuries after Titus and Hadrian, every American white nationalist would have oil paintings of characters equivalent to Heydrich and Himmler in their living and dining rooms.

Never forget that whoever tells you in their new testaments that you must love your enemy is your enemy!

Categories
'Hitler' (book by Brendan Simms)

Hitler, 45

Right at the end of October 192 3, the Völkisch and paramilitary leaders assembled in Röhm’s Reichswehr office in Munich and began preparations for armed action. Their concern was at least as much to head off any separatist tendencies in the Bavarian leadership as it was to support them in joint action against Berlin. It was expected that Kahr would announce his plans for a coup against the Berlin government at a meeting scheduled for 8 November at the Bürgerbräukeller. If Hitler and his co-conspirators were going to forestall Kahr, and his suspected separatist agenda, or co-opt him for their own plans, this would be an excellent opportunity to catch all the major protagonists in one place.

Hitler struck in an evening of high drama. He burst into the Bürgerbräukeller, fired his pistol into the ceiling and announced to general applause that the Bavarian government of Knilling and the Reich government in Berlin were deposed. Hitler ‘suggested’ Kahr as regent for Bavaria and Pöhner as minister president thereof. He promised that a ‘German national government’ would be announced in Munich that same evening. He ‘recommended’ that he himself should take over the ‘leadership’ until accounts had been settled with the ‘criminals’ in Berlin. Ludendorff was to be commander of a new national army; Lossow Reichswehr minister, and Seisser German minister of police. Attempting to marry Bavarian local pride and the pan-German mission, Hitler said that it was the task of the provisional government to march on the ‘den of iniquity in Berlin’. In a considerable concession to Bavarian sensibilities he vowed ‘to build up a cooperative federal state in which Bavaria gets what it deserves’. Kahr, Lossow and Seisser were held captive and prevailed upon to support the coup.

The putschists now swung into action. Their ‘Proclamation to all Germans’ announced that the nation would no longer be treated like a ‘Negro tribe’. Hanfstaengl was detailed to inform and influence the foreign press; he tipped off Larry Rue of the Chicago Tribune that the coup was about to begin and appeared in the Bürgerbräukeller with a group of journalists from other countries. The offices of the pro-SPD Münchener Post were smashed up by the SA, but there was no ‘white terror’ on the streets of Munich; Hitler’s main anxiety was the Bavarian right, not the left. One of the few detentions was that of Count Soden-Fraunhofen, a staunch Wittelsbach loyalist who was accused of being a ‘hireling of the Vatican’. Winifred and Siegfried Wagner, who were almost certainly aware of the plot in advance, were due at the Odeon Theatre immediately after the coup, where Siegfried was to direct a Wagner concert, intended perhaps as a celebration. Hitler announced melodramatically that ‘the morning will see either a national government in Germany or our own deaths’.

The morning brought the sobering realization that the putschists were on their own. There was no general national rising across the Reich. Kahr, Lossow and Seisser, who had given their ‘word of honour’ under duress to support the coup, slipped away and began to mobilize forces to restore order. Hitler’s worst fears were confirmed: he was now fighting not merely red Berlin, but reactionary separatist forces in Munich. A bitter Nazi pamphlet rushed out that day announced. that ‘today the [November revolution] was to have been extinguished from Munich and the honour of the fatherland restored ‘. ‘This,’ the pamphlet added, invoking Hitler’s rhetoric, ‘would have been the Bavarian mission.’ Kahr, Lossow and Seisser, alas, had betrayed the cause. Behind them, the pamphlet continued, stood ‘the same trust of separatists and Jews’ who had been responsible for the treasonous Armistice in 1918, the ‘slave treaty of Versailles and the despicable stock-exchange speculation’ and all other miseries. It concluded with a call to make one last effort to save the situation. What was striking about this document was the far greater stress laid on the separatist-clerical and capitalist danger than on the threat of Bolshevism [emphasis by Ed.].

Hitler and his co-conspirators set out mid morning 9 November for central Munich in a column numbering about 2,000 men, many of them armed. Strasser, who had turned up from Nuremberg with a contingent of followers, was particularly belligerent. Their plan was unclear, but it seems to have been to wrest the initiative back from Kahr; Hitler may also have intended to go down fighting as he had vowed the night before. Outside the Feldherrenhalle at the Odeonsplatz, they encountered a police cordon. Hitler linked arms with Scheubner-Richter and the column marched straight at the police lines, weapons at the ready.

It is not clear whether he was seeking death as a blood sacrifice to inspire future generations or whether he was trying to imitate Napoleon’s famous confrontation with Marshal Ney, when the emperor marched slowly towards his old comrades, who refused to shoot. Shots were exchanged, leading to fatalities on both sides. Hitler himself escaped death only narrowly, injured his arm and fled the scene. Before the day was out, Kahr issued a proclamation announcing the failure of the ‘Hitler­ Putsch’. The great drama had ended in complete fiasco.

Categories
Eduardo Velasco Philosophy of history

Heartland, 4

by Eduardo Velasco

Previous Heartland entries: 1, 2 and 3.

‘The Heartland is the greatest natural fortress on Earth’. —Mackinder.

Heartland comes from heart and land, ‘cardinal region’. The Heartland is the sum of a series of contiguous river basins whose waters flow into bodies of water inaccessible to oceanic navigation. It is the endorheic basins of Central Eurasia plus the part of the Arctic Ocean basin frozen in the Northern Route with an ice cover of between 1.2 and 2 metres, and therefore impassable for much of the year—except for atomic-powered icebreakers (which only the Russian Federation possesses) and similar vessels. Although the word was first used in its specific meaning by James Fairgrieve (a Mackinderian disciple) in Geography and World Power (1915), the concept of Heartland was first defined by the English geographer Halford John Mackinder (1861-1947), one of the founding fathers of modern geopolitics, in his work The Geographical Pivot of History (1904), where he drew the first graphic representation of what he initially called the ‘Pivot Area’:

Mackinder says in his more comprehensive Democratic Ideals and Reality (1919):

The northern margin of Asia is an inaccessible coast, clogged with ice except for a narrow waterway which opens here and there along the beach during the summer, owing to the melting of the local ice formed during the winter between the floes and the land. It so happens that three of the world’s largest rivers, the Lena, the Yenisei and the Obi, flow northwards through Siberia to this coast, and are therefore divorced for practical purposes from the general system of ocean and river navigation. South of Siberia are other regions at least as extensive, drained into salt lakes with no oceanic outlet; such are the basins of the Volga and Ural rivers flowing into the Caspian, and of the Oxo[1] and Jaxartes[2] into the Aral Sea. Geographers usually describe these internal basins as ‘continental’. Taken together, the Arctic and continental flow regions occupy almost half of Asia and a quarter of Europe and form a large continuous patch in the north and centre of the continent. This entire patch, stretching from the icy, flat shores of Siberia to the torrid, rugged coasts of Baluchistan and Persia, has been inaccessible to oceanic navigation. Its opening by railways—for it had no roads beforehand—and by air routes shortly, constitutes a revolution in the relations of men with the greatest geographical realities of the world. Let us call this great region the Heartland of the Continent.

Sticking strictly to the Mackinderian definition of the Heartland, its exact extent would be as follows:

Mackinder describes the interior of this Heartland in these terms:

The north, centre, and west of the Heartland are a plain, rising only a few hundred feet at most above sea level. In that greatest lowland on the Globe are included Western Siberia, Turkestan, and the Volga basin of Europe, for the Ural Mountains, though a long range, are not of important height, and terminate some three hundred miles north of the Caspian, leaving a broad gateway from Siberia into Europe. Let us speak of this vast plain as the Great Lowland.

Southward the Great Lowland ends along the foot of a tableland, whose average elevation is about half a mile, with mountain ridges rising to a mile and a half. This tableland bears upon its broad back the three countries of Persia, Afghanistan, and Baluchistan; for convenience we may describe the whole of it as the Iranian Upland. The Heartland, in the sense of the region of Arctic and Continental drainage, includes most of the Great Lowland and most of the Iranian Upland; it extends therefore to the long, high, curving brink of the Persian Mountains, beyond which is the depression occupied by the Euphrates Valley and the Persian Gulf.

The Eurasian steppe is the most traversable and open part of what Mackinder called the Great Lowland. It can be considered the backbone of Eurasia and the cradle of pastoralism, the spirit of chivalry and land power. Ukraine, Kazakhstan and Mongolia are the key countries for its domination, indeed control of the steppe is a strategic imperative for the Russian Federation—in the same way, Atlanticism ensures that the steppe is never under the control of a single superpower. The Dzungaria Gate, marked on the map, is a mountain pass that separates Uyghuristan from the rest of Central Asia. Mastering such a mountainous strait is as important to a tellurocracy as control of a sea strait is to a thalassocracy. Between the Great Western Steppe (from Hungary to Kazakhstan) and the Great Eastern Steppe (mainly Mongolia and Manchuria), there is only one major barrier: the Altai massif. Budapest, Bucharest, Odesa, Kiev, Volgograd (Stalingrad), Astana, Omsk and Ulan Bator are key cities in the structuring of the Eurasian steppe.

The basis of geopolitics is the contradiction between sea power (‘thalassocracy’ in Greek) and land power (telurocracy). Sea power tends to engender commercial and liberal states, and land power productive and autocratic states. Typical historical thalassocracies have been Phoenicia, Athens, Carthage, Venice, the Hanseatic League, the Republic of Ragusa, the Republic of Salé, the Ottoman Empire, Portugal, Holland, the British Empire and the United States after 1898. Clear telurocracies have been the Scythians, Sparta, the Holy Roman Empire, the Mongol Empire, the Russian Empire, Germany, Austria-Hungary, the USA before 1898 and the USSR.

Both types of power have their natural citadels and their spheres of influence in the terrestrial geography. The citadel of thalassocracy is the northern half of the Atlantic (Midland Ocean or Mediterranean Sea) and its sphere of influence is Oceania described in 1984 by George Orwell, who knew geopolitics. The citadel of the telurocracy is the Heartland and its sphere of influence is Orwellian Eurasia. The Eurasia of 1984 would, in reality, be, along with other regions of the globe, contested between the two archetypal powers, or have a mixture of both: Southeast Asia, Korea, South India and the Chinese coast would have strong oceanic influence, while Tibet, Uiguristan, Inner and Outer Mongolia, Manchuria and Northern India would have continental influence. According to Orwell, in a world where geopolitics has taken over, the contested areas of the globe—perpetually at war, changing hands and being conquered and reconquered again and again by the three superpowers—form a quadrangle with corners at Tangier-Hong Kong-Darwin-Brazaville, as well as the borders between Stasia and Eurasia. These disputed territories loosely correspond to the Muslim world.

Above, the natural citadels of the thalassocracy and the telurocracy. It will be noted that the shortest way between the two is Scandinavia and the Arctic Ocean, near the Russian-Norwegian border. Europe in general has the misfortune of being the natural battleground between thalassocracy and telurocracy. At present, a new thalassocratic space is forming in the Asia-Pacific, which, together with the Atlantic from the West, besieges the Heartland from the East.

Above, in George Orwell’s novel 1984, there is a fictional essay entitled The Theory and Practice of Oligarchic Collectivism, which explains how the USSR has conquered Western Europe to become Eurasia (red), the United States and the British Empire have united to form Oceania (blue), and Stasia (yellow) has emerged after a decade of confused struggles. None of the three superstates can be conquered even by the other two combined, as their military might be at the same level and their natural defences are too formidable. Within the Tangier-Hong Kong-Darwin-Brazaville quadrangle lie the contested zones of the planet. The borders between Eurasia and Stasia are not entirely clear, except for a reference to the unstable border in Mongolia.

Globalisation has its throne in ‘markets’ (mainly banks and multinationals) and in international trade, 90% of which is conducted by sea, even though rail and pipelines are cheaper, faster and more efficient—or would be if it were not for timely instabilities in the most strategic links of land routes. A landlocked state thus has a large vector of influence projection at its disposal and shares a de facto border with all countries with a coastline on the body of water in question.

Unlike the emerged lands, the planet’s seas constitute a single body (Panthalasa or World Ocean theory), so that whoever goes out into the World Ocean and dominates it will tend to envelop all the world’s emerged lands and infiltrate its power into them, especially through the valleys and plains of the great river basins. But despite this great advantage, the sea, changeable, capricious and shifting, serves only to transport things that come from the land and to lay siege to the land itself. If dominating the sea is merely a means to dominate the land, dominating the land is an end in itself so that a maritime superpower needs to besiege the land only confirms the importance of the land itself.

Halford J. Mackinder

This article will therefore take the point of view of the sea’s natural antagonist. The land represents the firm, stable, fertile, nourishing, productive, organised and disciplined, if the sea is very similar to the ‘becoming’ with its ups and downs, the land is close to the ‘being’ with its obstinate permanence. If the sea rises only in stormy moments, the land rises forever in the mountains, which could be defined as ‘concentrated land’. In the economic sphere, the telluric strategy is not to move goods from one place to another but to produce them and make them stay as close as possible to the soil from which they sprang.

Productivity and fertility thus replace trade and speculation to form a political, economic and social system very different from the one that prevails on the planet today. Likewise, the opening up of spaces of free navigation, which is the obsession of Atlanticism, is replaced by the tendency of the great land masses to strangle maritime traffic in delicate bottlenecks, to break up Panthalasa, turning the various seas into mere inland lakes under tight control. For, as we shall see in another article, the Baltic, the Black Sea, the Adriatic, the Aegean, the entire Mediterranean, the Red Sea, the Persian Gulf, the Andaman Sea, the South China Sea, the Sea of Japan, and even the Caribbean, the Gulf of Mexico and Hudson Bay, can be excised from the bosom of the World Ocean and turned into lakes as inaccessible as the Caspian, just by activating natural locks: sea straits like Gibraltar or Hormuz, or island barriers like Japan or the Andaman Arc.

_____________

[1] Oxo or Oxus was the Greek name for the Amur Darya (Pamir) river.

[2] The Greek name for the Syr Darya.