Month: June 2019

(Robert Morgan’s most recent comments)

 
Johnny Rottenborough: “[MacDonald] considers Christianity’s role as a major source of Jewish hatred [for whites].”

Sadly, erroneous and ridiculous as it is, what you say is true. MacDonald the lapsed (?) Catholic does consider Christianity a source of white racial solidarity. Christianity, a doctrine created and spread among whites by Jews, which has convinced whites that one Jew in particular is God and that Jews are a special race “chosen” by God, and further teaches that all men are equally creations of God and equal before him; Christianity, whose doctrines and adherents vandalized and collapsed white civilization once before already—this is what MacDonald thinks defended whites, and can continue to defend them!

One would think that his scientific pretensions would require him to explain how this symbiosis came about, and when and how it ended, if it ended. Weren’t Jews in competition with whites then the same as they are today? Doesn’t early Christianity fit the prototype of what, in The Culture of Critique he identifies as a Jewish movements designed to subvert whites? It has all the features: a charismatic, authoritarian Jewish leader, some white figureheads, a “moral, intellectual, and social vision”, etc. How did this wonderful gift received from Jews end up collapsing white civilization in the ancient world, and should it really surprise anyone that its doctrinal features may collapse white civilization again? Not a word from MacDonald on any of this. And his followers are too stupid to notice the omission!

Johnny Rottenborough: “Whites offer Jews a home …”

Why do they do that? And doesn’t choosing to do that make whites responsible for the consequences? After all, if I invite a known arsonist to stay in my house, and he burns it down, it’s at least as much my fault as his.

At this point in the exchange, I suspect there is likely to be some babble about “pathological altruism”, “white guilt”, etc. But really, those aren’t very good excuses, both sickeningly self-laudatory and ad hoc, seemingly tailor-made to exonerate whites and paint them as helpless victims. If they do describe real phenomena though, and are not just figments of MacDonald’s imagination, it should be noted they are things that only developed post-Christianity. MacDonald however not only passes over in silence this connection to the Christian religion, but has been unable to point to even a single instance of white guilt or pathological altruism in white civilization before Christianity. So much for them being part of whites’ “evolutionary psychology!”

Anon: “He doesn’t talk about technology beyond dancing around it since like other ‘White Nationalist’ spokesman he has a narrative of ‘Whites’ as both masters of the world and also hapless victims of the Jews. He won’t talk about the disaster technology and other feats Whitey have wrought since he doesn’t want to consider that just maybe Whitey’s state is at least a bit self-inflicted.”

Yes, you’ve put it succinctly. As I see it, there are two fundamental problems with MacDonald’s attempts to apply evolutionary theory in the context of whites’ interactions with Jews.

1. By failing to consider unintended consequences of technological development as a cause of white cultural and racial decline, and focusing exclusively on Jews and their alleged “group evolutionary strategy” to manipulate whites, MacDonald presents a worldview that leaves whites with no responsibility for their own actions; they become just “hapless victims” of Jewish machinations. On the other hand, when it comes to things of which he approves, such as whites building world empires or technological “progress” generally, then in his view whites suddenly become responsible for their own actions again. This applies to technological development of all kinds, so long as we are talking only about its “good” effects.

2. The second problem is allied to the first. MacDonald simply doesn’t go back far enough in history and carry his theory to its logical conclusion. For example, his big book The Culture of Critique focuses only on the twentieth century. But if whites and Jews are in Darwinian competition with each other, then haven’t they always been so? And if so, what does that say about Christianity, whites’ adoption of it, and the liberal ideologies that later arose from it? Were whites’ responsible for their actions then, or were they just as much helpless victims of Jewish manipulation then as he claims they are now? Like the role unanticipated side effects of technological development have played in the white decline, MacDonald doesn’t really want to talk about Christianity’s role either. Nietzsche, Revilo Oliver, and others have put forward the theory that Christianity, a cult which arose from Hellenized Judaism, was developed with the specific intent to undermine white civilization. MacDonald has never addressed this issue as far as I know, and it’s fairly easy to see why. Adopting the pose of an impartial scientist, he claims that Christianity can’t be to blame for the white decline, since it was the religion of whites at what he sees as their peak. If he posits that Jews are responsible for “manipulating” whites into becoming Christian, his theory breaks down into incoherence. Having agreed that in the singular case of Christianity Jews and whites formed a symbiosis that was, in his view, to the great benefit of whites, would commit him to having to explain how that symbiosis broke down, or indeed, if it ever has broken down, and doesn’t still continue; and that, apparently, is something he has no wish to try to do.

Editor’s note: I omitted this comment. My only difference with Morgan is that, as I see it, Asians imitate westerners in everything decadent (technology, capitalism, etc.) but not in suicidal mass immigration. Obviously, the Asians are not infected with Christian and neo-Christian (i.e. secular) altruism, nor they have a Jewish problem. That’s why I focus more on axiology than on technology.