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Counter-Currents BS

Never forget that even after he became a respectable person in the white nationalist movement, Greg Johnson delivered pious homilies in a San Francisco church.

In his webzine, yesterday Johnson published a piece of Christian apologetics authored by a nationalist. What bothers me is that none of these pundits has ever addressed the points of this site. And of course they never will.

By continue to advance Christian apologetics to rationalise what cannot be rationalised—that Christian nationalists still worship the god of the Jews—, these people are ultimately traitors to the 14 words. They fancy themselves as kind of knights of those words but in the final analysis they are slaves of the (((New Testament))). See for example my Monday and Tuesday articles.

Categories
Chess Red terror

World chess champions, Aryans and Jews

Magnus Carlsen just succeeded today to defend his crown title in a very tough match against the challenger, the Italian-American Fabiano Caruana.

A conventional list of the world chess champions always starts with the Austrian Jew Wilhelm Steinitz. But my unconventional list starts with the American Paul Charles Morphy that could have beaten Steinitz but, like Fischer with Karpov, refused to defend his crown in a match. Below, the years when all of them became champions. As to date, I know of no list that discloses the Jewishness of six of the champions:

0. Paul Morphy (1858) United States
1. Wilhelm Steinitz ✡ (1886) Austria-Hungary
2. Emanuel Lasker ✡ (1894) Germany
3. José Raúl Capablanca (1921) Cuba
4. Alexander Alekhine (1927) Russia
5. Max Euwe (1935) Netherlands
6. Mikhail Botvinnik ✡ (1948) Soviet Union
7. Vasily Smyslov (1957) Soviet Union
8. Mikhail Tal ✡ (1960) Soviet Union
9. Tigran Petrosian (1963) Soviet Union
10. Boris Spassky (1969) Soviet Union
11. Robert Fischer ✡ (1972) United States
12. Anatoly Karpov (1975) Soviet Union
13. Garry Kasparov ✡ (1985) Soviet Union
14. Vladimir Kramnik (2000) Russia
15. Viswanathan Anand (2007) India
16. Magnus Carlsen (2013) Norway

Only Alexander Alekhine and Bobby Fischer spoke openly about the JQ: Alekhine in writings and Fischer in interviews. Alekhine was my idol when I was fifteen and Fischer was world champion.

In August 1939, Alekhine’s brother, Alexei, was murdered in Russia probably due to his open support of the Nazis. In 1941 Alekhine wrote six Jew-wise articles called ‘Jewish and Aryan Chess’. The articles were reproduced in Deutsch Schachzeitung.

Left, a book of Alekhine’s games that I treasured when I was much younger!

Alekhine’s articles tried to demonstrate that Jews played defensive, cowardly chess and the Aryan chessplayers played attacking chess that was aggressive and brave. (You just have to review the artistic games recorded in this book to see the stylistic difference compared to, say, Emanuel Lasker’s games.) Alekhine had hoped that after the death of Lasker, the latter would be the last Jewish chess champion of the world (Lasker’s sister died in a Nazi concentration camp).

Alekhine died in March 1946 in Portugal. A day after his death, a letter arrived inviting him to England for an Alekhine-Botvinnik match for the crown.

According to Wikipedia, a few years later Alekhine’s son said that ‘the hand of Moscow reached my father’. More recently, Canadian chess player Kevin Spraggett, who has lived in Portugal and who has thoroughly investigated Alekhine’s death, favours this possibility. Spraggett makes a case for the manipulation of the crime scene and the autopsy by the Portuguese secret police. He believes that Alekhine was murdered outside his hotel room, probably by the Soviets.

The Soviet Mikhail Botvinnik✡ became world chess champion a couple of years after the assassination of Alekhine. If the ethnostate is ever formed Alekhine’s tragic life deserves a movie.

Categories
Psychology

Infected minds

Note from 2024: This post from six years ago had several broken links due to the move to the new server, so I removed them and slightly edited the gaps that remained.

 

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The present is a reply to what Joseph Walsh said in a previous thread, ‘70 AD’.

The young Hitler once wanted to enter a Benedictine monastery. Undoubtedly there were reminiscences and a Judeo-Christian tail in Hitler, Himmler and others of our heroes. Even in myself! Not long ago I said on this site that I considered myself ‘panentheist’, keeping in mind the philosophers of German idealism who flourished in the century when the Führer was born.

Not everything that Hitler opined should be accepted automatically, for example, what about Charlemagne he said in a table talk. Pierce, Kemp and Sunic had not yet spoken about this Christian murderer of non-Christian Saxons.

I speak of monotheism in the West, not of monotheism in universal history (Egypt, Palestine and the desert religions). In the Western forest and its Aryan man, the idea of a single god is clearly a Judeo-Christian bug that has its roots in the ‘Apocalypse for Whites’, as I named the Evropa Soberana series (PDF here, the Rome-Judea conflict). The fact that you believe that theism is more probable than polytheism means that—as I myself was in the past, even on this site!—there are Judeo-Christian reminiscences in your mind.

It is very difficult to remove them because we grew up with them. In no way polytheism is more improbable than theism. We suffer that impression only because we were born in a Christian milieu, and we have burnt the idea of a single personal god in the depths of our psyche. Just imagine a world without Christianity. If the Greco-Roman world had not been assassinated by Judeo-Christians today there would be a lot of atheism, but the agnostics would still feel that the existence of the picaresque Gods of the classical pantheon was infinitely more probable and benign than the existence of the surly god of the Jews.

The fact that we fail to realise this in the Christian era (I write this in 2018 AD) can only mean that we have not run several programs in our minds to disinfect ourselves from Judeo-Christian programming. A good program is what Nietzsche says on the last page of The Antichrist: ‘The holy history should be called by the name it deserves, the cursed history; the words “God”, “saviour”, “redeemer”, “saint” should be used as terms of abuse, to signify criminals’.

But Nietzsche did not know computers. Here is a modern metaphor. The mind of the common Westerner is similar to the hard drive that an internet teacher in Houston told us, in class, that was so infected that it was better to throw it away.

Confronted with that hard disk, the types of the Alt Lite instead of throwing it have run antivirus programs like Norton and Kaspersky. The Alt Right types, in addition to those two programs have run on the hard drives of their minds, Cylance and PCprotect. The white nationalists, in addition to these four programs, have run AVG and McAfee. The national socialists of our time, in addition to those six, have run in their minds Panda. But only in recent times yours truly runs in his mind, in addition to those seven, another antivirus, TotalAV: which expands the Jewish problem into the Christian problem (let’s imagine it in a Venn diagram).

The gradual Semitic infection of the Aryan mind has been going on for two thousand years. As commentator Devan said recently on this site, today whites are, psychically speaking, Jews. It is impossible to diagnose the whole infection unless one becomes an aseptic priest of fourteen words. Part of the priest’s job is to detect the Semitic malware in his own mind, and run each of the antiviruses to eliminate it.

Of course, when the priest goes out and sees the white normies, all he can think about is throwing the hard drive of these NPCs in the trashcan, as my old internet teacher advised us. Running eight antivirus programs in your own mind is a feat for a chosen few!

Categories
Christendom Day of Wrath (book)

70 AD

Above, the first page of the Gospel of Mark in the readable edition (9.5 x 13″) of the four gospels that I inherited from my father. Regarding the Old Testament, to English speakers I recommend Young’s Literal Translation, an 1862 word-for-word translation of the Hebrew text. It sacrifices the beautiful poetry and readability of the KJV for extra accuracy.

Through a bizarre, subterranean and astonishing struggle, Judaism has not only persecuted the old culture, and Rome, its mortal archenemy, adopts a Jewish creed—but the Jewish religion itself, so despised and insulted by the old Romans, is now elevated as the only official religion of Rome along with Christianity!

Thus spake Evropa Soberana in a crucial passage of what has become the masthead of this site. Could it be a coincidence that the Gospel of Mark was written around the time when the Romans conquered Jerusalem and destroyed the Temple, in 70 C.E.? Keep in mind that, according to a chronologically ordered New Testament, Mark’s gospel was the first gospel ever written, which means that the author inaugurated a literary genre that has hypnotized whites to date. As Soberana implied in his essay, the conquest of the Aryan soul by Judea was complete after Constantine and his Christian heirs. So complete I would say that even some of Alex Linder’s fans still worship the god of the Jews.

Last Saturday for example, I received an email from one of the regular commenters of this site, a Linder fan: a communication apparently sent to a circle of white nationalist correspondents. His letter contains this phrase: ‘Religion is a potent force in this world irrespective of whether or not God exists… and I privately believe that He does’.

If Judea had not conquered Rome, no white man today would be speaking about ‘God’, a word that I prefer to write with small letters, ‘god’, as it obviously refers to the god of the Jews. Without Judea’s triumph, polytheism would still exist today, along with atheism—but never monotheism, as ‘Thou shalt have no other gods before me’ is clearly a commandment of Semitic import.

Recently I mentioned my book ¿Me Ayudarás? From that book, only a couple of essays have been translated for the latest edition of my Day of Wrath. Several times I have linked both essays, including ‘God’. But apparently most white nationalists are uninterested in the notion that the Big Bug that is destroying the Aryan race is precisely the sort of Semitic monotheism that the Jews started to install in the white psyche right after the humiliating defeat of 70 C.E.

Or perhaps I should say 70 AD, the year when the Gospel of Mark was probably written, as even nationalists believe in such a thing as the anno Domini?

Categories
Julian (novel) Literature

Julian, 48

Julian presiding at a conference of Sectarians
(Edward Armitage, 1875)

 
Priscus: You will be aware of a number of ironies in what you have just read. The unspeakable Gregory is due to preside over the new Ecumenical Council. They say he will be the next bishop of Constantinople. How satisfying to glimpse this noble bishop in his ragged youth! Basil, who wanted only the contemplative life, now governs the church in Asia as bishop of Caesarea. I liked Basil during the brief period I knew him in Athens. He had a certain fire, and a good mind. He might have been a first-rate historian had he not decided to be a power in the church. But how can these young men resist the chance to rise? Philosophy offers them nothing; the church everything.

Julian was more wary of Gregory than I’d thought. But this could be hindsight. When Julian was writing his memoir, he asked me what I thought of Gregory and I assured him that if ever he had an enemy it was that jackal. Julian disagreed. But what I said apparently had some effect. As I have told you before, I want nothing to do with the publication of this memoir. Even so, if it is published, I shall delight in the effect it will have on the new bishop of Constantinople. He will not enjoy public reminder of his pseudo-Cynic youth.

It is also amusing to compare Gregory’s actual behaviour in Athens with his own account of those days which he has given us in the Invective he wrote shortly after Julian died. I have this work in front of me as I write. At almost no point is it honest. For instance, Gregory describes Julian’s appearance in this way: “His neck was unsteady, his shoulders always in motion, shrugging up and down like a pair of scales, his eyes rolling and glancing from side to side with an almost insane expression, his feet unsteady and stumbling, his nostrils breathing insolence and disdain, the expression of his face ridiculous, his bursts of laughter unrestrained and coming in noisy gusts, his nods of assent and dissent quite inappropriate, his speech stopping short and interrupted by his taking a breath, his questions without sense or order, his answers not a whit better than his questions…” This is not even good caricature. Of course Julian did talk too much; he was enormously eager to learn and to teach; he could often be silly. But he was hardly the spastic creature Gregory describes.

The malice of a true Christian attempting to destroy an opponent is something unique in the world. No other religion ever considered it necessary to destroy others because they did not share the same beliefs. At worst, another man’s belief might inspire amusement or contempt—the Egyptians and their animal gods, for instance. Yet those who worshipped the Bull did not try to murder those who worshipped the Snake, or to convert them by force from Snake to Bull. No evil ever entered the world quite so vividly or on such a vast scale as Christianity did. I don’t need to tell you that my remarks are for your eyes alone and not for publication. I put them down now in this uncharacteristic way because I find myself more moved than I thought I would be as I recall that season in Athens, not only through the eyes of my own memory but through those of Julian.

Gregory also maintains that he knew even then that Julian was a Hellenist, secretly conspiring against Christianity. This is not true. Gregory might have guessed the first (though I doubt it); he certainly could not have known that Julian was conspiring against the state religion, since at that time Julian was hardly conspiring against anything. He was under constant surveillance. He wanted only to survive. Yet Gregory writes, “I used these very words about him: ‘What an evil the Roman State is nourishing,’ though I prefaced them by a wish that I might wove a false prophet.” If Gregory had said this to anyone, it would have been the talk of Athens. It would also have been treason, since Julian was the heir of Constantius. If Gregory ever made such a prophecy, it must have been whispered in Basil’s ear when they were in bed together.

I find Julian’s reference to Macrina amusing and disingenuous. In the proper place I shall tell you the true story, which you may or may not use, as you see fit. Julian’s version is true only up to a point. I suppose he wanted to protect her reputation, not to mention his own. I see Macrina occasionally. She was always plain. She is now hideous. But so am I. So is all the world, old. But in her day Macrina was the most interesting girl in Athens.

Categories
Axiology

Sayings of Redbeard

The morals of the pagans were nobler by far than the morals of Christendom. The morals of the New Testament are the morals of Asiatic beggars, lepers, eunuchs, slaves, and maigdalenes. It is the basest morality that has ever been taught among men. It is utterly ignoble, unheroic, despicable, effeminate. In the centers of modern Christendom all the unspeakable immoralities of ancient Jerusalem and Babylon are far surpassed. Wherever Christ is preached there iniquity, degeneracy, miscegenation and sexual insanity flourish. Under the cross whole nations rot to death.

(London, n.p., 1896).

Categories
¿Me Ayudarás? (book) Autobiography Psychology Racial studies

An example of groupthink

I would like to illustrate what I say in ‘The bondage of groupthink’ with the Mexican case. If there is anything of this country that irritates me exceedingly, it is that even for the pure Creoles—those Iberian whites who have no drop of Amerindian blood in their veins—, the Amerind blood weighs more than the European blood!

Why? Precisely because of what William James says: that the deepest principle in human nature is the craving to be appreciated by others. And if the vast majority of the Others are brown, it is far more practical to be loyal to the brown mestizos than to the few whites left in Mexico.

The very word ‘Mexico’ explains everything. If these Iberian whites, or descendants of Iberians, were loyal to their ethnic group they would dislike a word referring to the Aztec city that the Spaniards destroyed: Mexico-Tenochtitlan. The Creoles would use the old name of New Spain and they would understand themselves not as ‘Mexicans’, but as ‘New Spaniards’. But the dementia of groupthink and of James’s principle is such that in this country not only the Creoles call themselves ‘Mexicans’, but even some pure Germans who have emigrated here!

I speak of this surrealism in ¿Me Ayudarás?, finally available from Lulu at a lower price than the prohibitive price that it was in Amazon. Yesterday a commenter suggested that if I am reproducing anti-psychiatric articles for this site, it should be a projection that I was unjustly committed in a psychiatric ward.

But I’ve never been committed. At this point, no one who has commented here has read any of my two autobiographical volumes (presumably because they were written in the language of Cervantes).

Categories
Darkening Age (book)

Darkening Age, 17

In chapter eight of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:
 
While it might take months of effort, years of training and centuries of accumulated knowledge to build a Greek temple, it took little more than zeal and patience to destroy one. At the end of the fourth century, as the laws against [the Hellenes] were reaching an aggressive crescendo, the bishop Marcellus was said to have destroyed the vast and still hugely popular temple of Zeus at Apamea with prayers and the help of a man who was ‘no builder, or mason, or artificer of any kind’. Today, Marcellus is worshipped as a saint in the Orthodox Church.

Today, histories of this period, if they mention such destruction at all, hesitate to condemn it outright. The 1965 edition of The Penguin Dictionary of Saints records with little more than amused indulgence that Martin of Tours ‘was not averse to the forcible destruction of heathen shrines’.

In modern histories those carrying out and encouraging the attacks are rarely described as violent, or vicious, or thuggish: they are merely ‘zealous’, ‘pious’, ‘enthusiastic’ or, at worst, ‘over-zealous’. As the academic John Pollini puts it: ‘modern scholarship, influenced by a Judeo-Christian cultural bias’ has frequently overlooked or downplayed such attacks and even at times ‘sought to present Christian desecration in a positive light’.

The attacks themselves are diminished in importance, both implicitly by the lack of attention they are given, and at times even explicitly. We should not make too much of these events, one influential academic has argued; we should not ‘amplify them unduly’ as such desecrations ‘may have been the work of a determined few, briskly performed’.

Categories
Free speech / association

Censorship on Gab

by Jan Lamprecht

It appears to me that the Jews and Andrew Torba have been engaging in a massive censorship of “Free Speech” Gab. Torba’s claim that you can “Speak Freely” on Gab is now going down the toilet because of this synagogue shooting by Robert Bower…

I think Torba [pic] is showing what a newbie he is, by going into panic overdrive like this. Alex Linder confirmed that he lost his Gab account. He tried to contact Torba to ask about his 15,000 Tweets… but it seems he will never get his own tweets back from Gab.

All I can guess/say is that I think, at the very least Gab has deleted tens of thousands of accounts, and I’m sure all of them were white. I never saw a black or other race on Gab. I really wish we knew more about how many whites were kicked off. This is dreadful.

I’ve been talking to Alex Linder about the situation. We’re busy throwing some ideas around. Watch this space…

(Read it all on Jan’s own site: here.)

Categories
Evil Newspeak Psychiatry

A labelled orphan

To contextualise this series about psychiatry, see: here. Below, an abridged translation of a chapter of one of my books that I wrote in the last century:
 

‘And do no wrong or violence to the alien, the fatherless and
the widow, nor shed innocent blood in this place’. —Jeremiah [1]

Some readers may be under the impression that I overstated my case with my hypothetical Dora—not Freud’s real Dora, the subject of another chapter—by claiming that psychiatrists are the hammer of the victims. To clear that impression away I will quote the testimony of John Bell: a boy who, like my Dora, was hammered by psychiatrists. Bell’s testimony was published in Speaking Our Minds, an English anthology of survivors of psychiatry:

There is a saying that goes, ‘Sticks and stones may break my bones but names will never hurt me’. Yet there is one name that has caused me more pain and unhappiness that goes beyond imagination. And not only the name but all that went with it. The name in question is ‘schizophrenic’.

Three days before Christmas 1968, my father died from cancer. Five weeks later, my mother followed him. In a very short space of time I had gone from being a happy, carefree schoolboy to an orphan. I had only just turned 14 at the time. I went to stay with an uncle until arrangements could be made for me to be fostered or adopted.

Unfortunately, it never got to that stage. On the way home from school one day I was knocked off my pushbike by a car. As a result, I was admitted to hospital with severe concussion. After a week I was discharged. I then started to get attacks of anxiety. This, I have been told, is quite common after having a concussion.

My GP did not think so at the time and so passed me over to a psychiatrist. After a long talk with the psychiatrist, he said that I would be safer in a hospital. When he told me which hospital, I refused point blank. This was the place that my mother had referred to as Cotford Lunatic Asylum, the place they put people who were mad or insane. I knew the place as Tone Vale Mental Hospital.

Anyway, the psychiatrist issued me with some drugs which he said would help me. In fact, they did the opposite. The effects of these drugs were quite horrific and as a result I ended up in another hospital where some tests, including a lumbar puncture, were carried out.

In September 1969 I was taken to the Tone Vale and the only reason I was given was that they wished to discharge me from the hospital and I had no place to go except Tone Vale. The truth of it is that the psychiatrist had told my uncle that he suspected I had schizophrenia and that I would be safer in Tone Vale.

This was the start of events which devastated my life.

At Tone Vale there is a special unit called Merryfield. Because of my age I should have gone to that unit. Instead, I was placed in the main hospital, which, I can tell you, was a very terrifying experience. I knew that there was nothing wrong with me, that I did not need to be in a mental hospital, but I’m afraid I was the only one who saw it that way.

For the next seven months I went through hell. It was no use trying to talk to the nurses as all they did was mock me. My uncle took the trouble to visit me now and sign, but they always knew when he was coming and so the dose of Largactil was upped to a level that I was unable to stand up.

On more than one occasion I was beaten up by nurses. They actually enjoyed doing it. And when they used to tell me that nobody would believe me, they were right. Like the charge nurse once said to me, ‘Who is going to believe anyone in a mental hospital. We just put it down to you being ill. Tell people if you want but they are not going to take any notice’. I tried to tell my uncle what they did to me once, but the charge nurse was right, he didn’t believe a word of it. And as a result, I was given a shot of Paraldehyde.

The worst thing that I suffered in that first seven months is something that I have done my best to hide all these years. I was sexually abused by another patient one night. And when he had finished, he threw me onto the floor and kicked the living hell out of me. And a nurse just stood there and laughed.

My lucky break came when the Chief Medical Superintendent went on holiday. The doctor who stood in for him called me into the office one day. She told me that a mental hospital was no place for a boy of my age and as she could see nothing wrong with me, she discharged me there and then.

What I thought was the end of it all was just a break. A social worker was called in to take me back to my uncle’s house. When I showed up he was horrified. He made it clear he wasn’t prepared to have a schizophrenic in his house. Everybody else shared the same view. Not one single person wanted to know me.

My mind could take no more and so I stole a motorbike and rode it straight into a brick wall. I just wanted to die. There was nothing left to live for. I was alone in a big, cruel world and with the threat of having to return to Tone Vale. How I survived I am told is a miracle. I made a right mess of myself. I really wish I had not survived—it would have saved me from what was to come next.

I was taken back to Tone Vale under Section 25 of the Mental Health Act 1959. Before the end of the twenty-eight days [stipulated by law] were up I was handed a piece of paper stating that I was being detained under Section 26 and the diagnosis was ‘schizophrenia’. I was then taken to the back of the hospital and placed on a locked ward. It was put to me by the charge nurse of this ward that the only way I would leave it was when they transferred me to the geriatric ward below or in a coffin.

There were seventy patients on this ward and it was impossible to talk to any of them. Their minds had been destroyed. I saw some of those poor buggers get ECT neat. No doctor present either. I fell victim to it twice. Hardly a day went by when I didn’t get beaten by a nurse. But that’s it. They weren’t nurses. They were keepers. Some of the things that went on are unbelievable.

One day, I was taken down to see the Chief Medical Superintendent in his office. He told me that my condition was worsening and that they were considering giving me a small operation which he assured me would make me feel a lot better. On the way back to the ward my escort of two nurses delighted in showing me the operating room where he would ‘fix’ my brain.

It’s fair to say that the [municipal kennel] treats stray dogs better than I was treated by the nurses on Hood Ward. After two years I was released from Tone Vale. It would take far too long to say how, but I can tell you that it was by the skin of my teeth.

The fact that I had been labelled a schizophrenic has destroyed my life ever since. Everything that I have ever wanted to do has been ruined by that one word and the fact that I was detained in a mental hospital as a youngster. Employment, for example—people are reluctant to work with you when they find out; they feel threatened.

What happened to me years ago did a lot of damage—damage that can never be repaired or reversed. They took everything away from me. My youth. My rights as a human being. My dignity and self-respect. But the one thing that I did manage to hang onto was my mind, which is why for the past eighteen years I have fought so hard to prove that I was wronged. I fought so hard that I could take no more and became very ill—so ill, that in June 1990 I was once more admitted to Tone Vale, the place I swore I would never end up again. Back to the scene of the crime, as one nurse put it.

But it was worth going back. Why? Because the answers that I had been searching for, for so long, I got in the one place on this earth I never dreamed of—the place responsible in the first place. I was amazed at how much the place had changed over the past eighteen years. The building is still the same, but the methods of nursing have changed, and for the better I am glad to say.

The ward that I was on years ago is closed and boarded up now. What did surprise me is that they went to the trouble of getting it opened for a short while so that I could go up with the hope of laying some ghosts to rest. If nothing else, it certainly stirred up my emotions. It filled me with anger to think that so many lives were ruined on that ward.

My other major surprise was that during a meeting with my psychiatrist, Dr Hunt, he told me that he could find no evidence that I was schizophrenic, that the diagnosis of schizophrenia was made in error and that he would give me a letter to this effect. All the staff was amazed, as they told me there is no way that Dr Hunt would do this, but he did. I have been told by numerous people in the medical profession that this is a first. It means so much to me, because I no longer have to prove that I never suffered from schizophrenia. But it still doesn’t justify what happened and how it has ruined my life ever since. Nobody can give me back what I have lost.

While I was in Tone Vale last year, it was suggested that I write a book which I am in the process of doing. I need to write this book—not just for myself but for all those others who couldn’t tell their story, how they were destroyed, how they never got a chance. Getting it published is my only problem. I don’t know how to go about it. I intend to carry on fighting as well—fighting for better conditions for those diagnosed ‘mentally ill’. It’s like my key worker, Staff Nurse Chris Parker, said to me: ‘Psychiatry has come a long way since you left Tone Vale in 1972, but it still has a long way to go’.

To finish on a happier note—I shared a joke with Chris when I was in Tone Vale last. He said that having a key worker must seem strange to me. It’s a pretty new thing at Tone Vale. I replied, ‘No. They had them here in ’69. They unlocked the doors to let you in and they locked them to keep you in’. [2]

This case is only one among thousands of re-victimised persons by that criminal organization that is called psychiatry. It is evident that if his parents had not died this boy would never have been committed. His emotional problems were caused by the tragedy of the death of his parents, not by a ‘chemical imbalance’ that required medical imprisonment. To diagnose and commit Bell was a re-victimisation of a victim—just what I tried to illustrate with Dora—, something that not even Dr. Hunt could indemnify.

The case of John Bell shows once more that psychiatrists unconditionally side parents or tutors. The fact that an egoist uncle wanted to free himself from the tutelage of his fourteen- year-old nephew was enough for a psychiatrist to label Bell as the previous step to imprison him in a place where other victims were systematically re-victimised until driven mad.

In spite of the fact that psychiatric conditions have changed in England, I cannot agree with Chris Parker in that psychiatry ‘still has a long way to go’. Tom Szasz would simply say that involuntary psychiatry has to be abolished. Similarly, the Inquisition did not need any sort of reform, only abolition. Everything these inquisitors did to Bell was possible because of the articles 25 and 26 of the Mental Health Law of 1959, the foundation of psychiatric power in England at that time (today the British have a similar law, that of 1983). As stated in a previous chapter, those of us who believe in human rights must fight to derogate the 1983 law and the equivalent laws in the other nations.

Regarding the plans of the Chief Medical Superintendent to lobotomise this helpless orphan, I would like to confess something. Once I realised the existence of something that almost everybody is unaware of, the modern Inquisition, I had doubts to quote psychiatrists Theodore Lidz and Silvano Arieti in this book. Even though Lidz and Arieti disagreed with their colleagues about lobotomy, as far as I know they failed to condemn this mutilation of healthy brains and the criminals who practice it. [3]

___________

[1] Jeremiah, 22:3 (Old Testament).

[2] John Bell, ‘Label removed, but scar remains’ in Jim Reed and Jill Reynolds (eds.), Speaking our minds: an anthology of personal experiences of mental distress and its consequences (The Open University, 1996), pp. 105-108.

[3] See, for example, the interview to Lidz in Laing and antipsychiatry (op. cit.). Arieti’s failure to condemn lobotomy appears in his classic work Interpretation of schizophrenia (op. cit.), pp. 670ff.

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