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Evil Summer, 1945 (book) Thomas Goodrich

1945 (III)

Of all the graphic photos I have viewed in my years of research, the most horrific is not the smoldering bodies at Dresden after the fire­ storm, not the German women and children flattened by Soviet tanks on a snowy road in East Prussia, but that of the bodies at Dachau. No, not the bodies; not the emaciated concentration camp inmates who died not from a deliberate policy of extermination—as we have been told for decades now by the victors—not those, not those who had succumbed in the late stages of the war to typhus, diphtheria, dysentery, starvation, and neglect. No, the bodies I speak of were German bodies, German soldiers. And the photo is graphic not merely for the obvious; the photo is hideous more for what is not actually seen, than what is. There is a crushing, paralyzing oppression in the gray tones of the image; there is an overwhelming sense of evil in the very air; there is a terrifying embodiment of hate and malice in the forms of the Americans as they mechanically, and with utter detachment, go about their inhuman business.

As US forces swept through Bavaria toward Munich in late April, 1945, most German guards at the concentration camp near Dachau wisely fled. To maintain control and arrange for an orderly transfer of the 32,000 prisoners to the approaching Allies, and despite signs at the gate warning, “No entrance-typhus epidemic,” several hundred German soldiers obeyed when they were ordered to the prison.

When American units reached the camp the following day, the GIs were horrified by what they saw. Outside the prison were rail cars brim full with diseased and starved corpses. Inside the camp, wrote a witness, were found “a room piled high with naked and emaciated corpses… Since all the many bodies were in various stages of decomposition, the stench of death was overpowering.”

Unhinged by the nightmare surrounding them, conditioned by years of vicious anti-German propaganda, the troops turned their fury on the now disarmed German soldiers. While one group of over three hundred were led away to a walled enclosure, other Germans were murdered in the guard towers, in the barracks, or they were chased through the streets. All were soon caught and many were deliberately wounded in the legs, then turned over to camp inmates who first tortured, then tore limb from limb the helpless men and boys.

A German guard came running toward us. We grabbed him and were standing there talking to him when… [a GI] came up with a tommy-gun. He grabbed the prisoner, whirled him around and said, “There you are you son-of -a-bitch!” The man was only about three feet from us, but the soldier cut him down with his sub-machine gun. I shouted at him, “what did you do that for, he was a prisoner?” He looked at me and screamed “Gotta kill em, gotta kill em.” When I saw the look in his eyes and the machine gun waving in the air, I said to my men, “Let him go.” [1] 

While the tortures and murders were in progress, 350 German soldiers were lined up against a wall, two machine-guns were planted, then the Americans opened fire. Those yet alive when the fusillade ended, including the three young men still standing, were forced to wait amid the bloody carnage while the machine-guns were reloaded.

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[1] Howard Buechner, Dachau—The Hour of the Avenger(Metarie, Louisiana: Thunderbird Press, 1986), 75-76.

Categories
Alexandr Solzhenitsyn Psychology Revilo Oliver Thomas Goodrich

Gravitas

Five years ago I said on this site: I am writing this entry from a borrowed computer. It now looks like I’ll need some time to stabilize my financial situation, probably overseas, to the point of resuming my blogging. Meanwhile I’d like to add something to what I had said in previous entries, that in order to understand our woes you must purchase and read a copy of Tom Goodrich’s Hellstorm: The Death of Nazi Germany (1944-1947).Readers of this book have complained a lot that a detailed account of the Allies’ atrocities committed during and after the Second World War—a true Holocaust of German victims—is too ghastly and painful to contemplate. The author himself told me that he died ‘a thousand deaths’ while writing Hellstorm.In his Archipelago Solzhenitsyn said that in prison you have to ‘eat a mountain’ of pain to be able to metamorphose your soul instead of becoming mad, as other zeks became mad in the Gulag. He meant to go across the Dark Night of the Soul all the way through the other side. Some passages of his book convey beautifully what I want to say here.

Recently Andrew Anglin, in his first article on his critical series of the white nationalist movement, mentioned George Lincoln Rockwell, William Pierce and David Lane as the background of today’s movement. Anglin made it clear that the new generation of nationalists did not rely on these names, as the chain had been broken. Anglin says that the new generation of American nationalists emerged from internet chats.

It is curious, but it is just this new generation of nationalists, to which Anglin himself belongs, the ones who are unable to delve into the subject of white decline—precisely because the chain of what was left of the spirit of National Socialism after WWII was broken. I mean the spirit not only of Rockwell but Pierce’s clever books, or the very learned texts by Revilo Oliver.

The figure of Oliver has always reminded me of the American aristocrats that I saw in the black-and-white films when I was a child (aristocrats not in the sense of riches, but of the educated bourgeoisie of a nation). If there is something antithetical to the aristocrat Oliver, it is precisely the vulgar kids who contribute and comment not only to Anglin’s blog but to other similar sites.

The neo-Nazis of today boast of naming the Jew constantly, but are incapable of telling the plot of a single opera by Richard Wagner, something inconceivable in real Nazis when my parents were children, or among learned Americans in Oliver’s generation. In the movement of white nationalism, people like Tom Sunic are the exception when it comes to what in Europe is considered an intellectual: a man with vast knowledge of History and Literature.

I cannot take the authors of the Occidental Observer seriously in this regard as they aren’t as radical as the real Nazis; or like Rockwell, Pierce and Oliver. For example, unlike the Observer, Pierce and Oliver knew perfectly well how toxic Christianity has been for Aryan and Western preservation. I cannot take Counter-Currents seriously either. Its anti-Nordicist editor would be considered a charlatan from the National Socialist viewpoint. For example, CC’s editor has said, ‘There is no evidence that Rome fell due to race-mixing’. Compare it with what a Swedish scholar who died in the times when I used to watch the above-mentioned films wrote about racial mixing and Roman decline.

But I am not talking to older folks such as those who contribute to the Observer or Counter-Currents. Young people in the United States should be modelled after the aristocrat Revilo Oliver instead of pubertal sites where one competes for who produces more LOLs. Just eat the mountain of pain that Solzhenitsyn talked about. Reading Solzhenitsyn and Goodrich is the only way to get out of the frivolity of those sites and develop the proper gravitas.

Last week I told a female friend that my gravitas is so severe that even when, unexpectedly, my sister—the only family member I loved—died in January 2016, I hugged nobody or shed a single tear in public. (They did embrace themselves sobbing, as everyone does at funerals.)

Categories
New Testament On the Historicity of Jesus (book) Richard Carrier

Unhistorical Jesus, 2

An icon of Saint Mark the Evangelist

 
How we know Mark was the earliest Gospel

How did students of the four Gospels determine that the earliest of them is Mark? The answer is fairly simple and the case is overwhelmingly clear. How certain is the conclusion? It is so certain that only a small percentage of scholars hold to any other theory. The large agreement among different interpreters of the Gospels that Mark came first is for a simply reason. That reason is what happens when you lay side by side the three “Synoptic” Gospels: Matthew, Mark, and Luke.

These three Gospels have been called “Synoptic,” a word which means “seeing together,” because they share in common a large amount of material, follow the same basic order, and stand apart from John, whose Gospel is unique among the four.

Long ago people realized you could display the text of the three Synoptic Gospels side by side in columns to form a synopsis or parallel Gospel or a harmony. When you do this you find that a large percentage of Matthew, Mark, and Luke are parallel. They share a large amount of verbatim agreement, though each of the three has unique ways of diverging from each other in small and large matters. Much is the same and some is different.

For a long time, people who have studied the Gospels in synopsis (parallel columns) have referred to “the Synoptic Problem.” That problem is: how do we account for the agreements and differences in the parallel accounts and in the other material in the Gospels? Many of the observations I will share here come from a book that I think is the simplest and best-explained handbook on the topic, by Mark Goodacre, The Synoptic Problem: A Way Through the Maze.
 

______ 卐 ______

 
Editor’s note: The rest of the above article may be read: here.

I must refer again to the bold-typed words in the first instalment of this series. For those priests of the 14 words who are knowledgeable about the secular approaches to the New Testament, the implications of those bolded words are enormous. But for white nationalists who are not so educated in this matter, before you continue reading my Mondays’ essay-review of Carrier’s book, I would recommend a little online research to become familiar with the evidence that Mark was the earliest of the four canonical gospels.

This is fundamental, as the other gospels are mere re-writings of the original Mark gospel, where the authors added fictional material of their own to an already fictional talltale.

Categories
Ancient Greece Julian (novel) Literature Zeus

Julian, 53

Henryk Siemiradzki, Phryne at the Festival of Poseidon in Eleusis

VIII

Julian Augustus

A week after I arrived in Athens I met the Hierophant of Greece. Since I did not want the proconsul to know of this meeting, it was arranged to take place in the Library of Hadrian, a not much frequented building midway between the Roman and the Athenian agoras.

At noon I arrived at the library and went straight to the north reading room, enjoying as I always do the musty dry odour of papyrus and ink which comes from the tall niches where the scrolls and codices are kept. The high room with its coffered ceiling (for which we must thank Antinoüs’s protector) was empty. Here I waited for the Hierophant. I was extremely nervous, for he is the holiest of all men. I am forbidden by law to write his name but I can say that he belongs to the family of the Eumolpidae, one of the two families from which Hierophants are traditionally drawn. He is not only High Priest of Greece, he is custodian and interpreter of the mysteries of Eleusis which go back at least two thousand years, if not to the beginning of our race.

Those of us who have been admitted to the mysteries may not tell what we have seen or what we know. Even so, as Pindar wrote: “Happy is he who, having seen these rites, goes below the hollow earth; for he knows the end of life and he knows its god-sent beginning.” Sophocles described initiates as “Thrice-happy mortals, who having seen those rites depart for Hades; for them alone is it granted to have true life there; to the rest, evil.” I quote from memory. (Note to secretary: Correct quotations, if they are wrong.)

Eleusis is a city fourteen miles from Athens. For two thousand years the mysteries have been celebrated in that place, for it was at Eleusis that Persephone returned from the underworld to which she had been stolen by the death-god Hades and made his queen. When Persephone first vanished, her mother Demeter, the harvest goddess, sought her for nine days, neither eating nor drinking. (As I tell this story initiates will see the mystery unfold. But no one else may know what is meant.) On the tenth day Demeter came to Eleusis. She was received by the king and queen, who gave her a pitcher of barley water flavoured with mint which she drank all at once. When the king’s eldest son said, “How greedily you drink!” Demeter turned him into a lizard. But then, remorseful over what she had done, she conferred great powers upon the king’s youngest son, Triptolemus. She gave him seed corn, a wooden plough and a chariot drawn by serpents; he then travelled the earth teaching men agriculture. She did this for him not only to make up for what in her anger she had done to his brother, but also because Triptolemus was able to tell her what had happened to her daughter. He had been in the fields when the earth suddenly opened before him. Then a chariot drawn by black horses appeared, coming from the sea. The driver was Hades; in his arms he held Persephone. As the chariot careered at full speed into the cavern, the earth closed over them. Now Hades is brother to Zeus, king of the gods, and he had stolen the girl with Zeus’s connivance. When Demeter learned this, she took her revenge. She bade the trees not to bear fruit and the earth not to flower. Suddenly, the world was barren. Men starved. Zeus capitulated: if Persephone had not yet eaten the food of the dead, she might return to her mother. As it turned out, Persephone had eaten seven pomegranate seeds and this was enough to keep her forever in the underworld. But Zeus arranged a compromise. Six months of the year she would remain with Hades, as queen of Tartarus. The remaining six months she would join her mother in the world above. That is why the cold barren time of the year is six months and the warm fruitful time six months. Demeter also gave the fig tree to Attica, and forbade the cultivation of beans. This holy story is acted out in the course of the mysteries. I cannot say more about it. The origin of the ceremony goes back to Crete and, some say, to Libya. It is possible that those places knew similar mysteries, but it is a fact that Eleusis is the actual place where Persephone returned from the underworld. I have myself seen the cavern from which she emerged.

Now: for those who have been initiated, I have in the lines above given in the form of a narrative a clear view of what happens after death. Through number and symbol, I have in a page revealed everything. But the profane may not unravel the mystery. They will merely note that I have told an old story of the old gods.

Categories
Miscellany

Lacrimae lunae

– sticky post –

Why white nationalism is massively flawed from the point of view of National Socialism can be seen: here. Even their revolutionary wing borders lunacy. This site provides a cure for lunatics through access code to the finis Africae.

A couple of banned books of the finis Africae are Rome contra Judea; Judea contra Rome and Hellstorm: the best-kept secret in modern history, the holocaust that the Allies perpetrated in Germany. If you think the news is fake, wait until you learn about History!

(This site is only a bare backup of the original: https://westsdarkesthour.com)

Categories
Daybreak Publishing Fair Race’s Darkest Hour (book) On the Historicity of Jesus (book)

2019 edition

I recently flipped through the copy of the 2014 edition of The Fair Race that I own and was surprised that, since that year, I have eliminated no less than… fifty essays!

Many of the removed essays were brief, as the 2014 edition has 432 letter-size pages. Unlike that clumsy size for the first edition, the most recent ones of The Fair Race are of regular size for printed books. The 2019 edition for instance (pic above) contains 580 pages.

In the prologue of this last edition I mention the impact that, since the end of last year, Richard Carrier’s book has caused in my vision about the historicity of Jesus. For the same reason, I removed a footnote I had added, in the 2018 edition, within Evropa Soberana’s essay, ‘Rome vs. Judea; Judea vs. Rome’. On that note, now obsolete, you see that the previous year I still believed that there could have existed an ordinary Jew who became deified by the primitive Christian community. Now I believe that the whole story about Jesus was an invention of Mark the Evangelist. To understand the whys see the bold letters in my first essay-review articleof Carrier’s book.

Almost ten years ago I discovered the literature of white nationalism, when I lived in the island Gran Canaria, Spain. As can be seen in the metamorphosis recorded in the several editions of The Fair Race, with those 50 eliminated essays (as well as adding other essays), I constantly sharpen my vision of the world. Given my perfectionism, and that I am interested that new visitors of this site open the updated PDF of Soberana’s essay, I have deleted the old PDF of ‘Rome vs. Judea; Judea vs. Rome’ that contained that obsolete footnote. Instead, in the sticky post I have linked the version of Soberana’s essay that now appears in the print edition of 2019, the version without that footnote (see the first comment below).

Such perfectionism has a setback, of course. As I had been linking the old PDF in several entries and even in comments in other forums, when they click on my old links no document will show up. However, the most updated version of Soberana’s essay will always be linked in the sticky post of this site.

If there is a book that now contains the crème de la crèmeof the literature in favour of the 14 words, it is the latest edition of The Fair Race.

Categories
Currency crash Peter Schiff

Brace yourselves!

Both Jew and non-Jew agree that this year, and the next one, we may be approaching the economic crisis.

Categories
Christendom Fair Race’s Darkest Hour (book) Judea v. Rome St Paul

Commissary to the Gentiles, 5

by (((Marcus Eli Ravage)))

If Paul’s own writings fail to convince you of this interpretation of his activities, I invite your attention to his more candid associate John. Where Paul, operating within the shadow of the imperial palace and half the time a prisoner in Roman jails, is obliged to deal in parable and veiled hints, John, addressing himself to disaffected Asiatics, can afford the luxury of plain speaking. At any rate, his pamphlet entitled “Revelation” is, in truth, a revelation of what the whole astonishing business is about.

Rome, fancifully called Babylon, is minutely described in the language of sputtering hate, as the mother of harlots and abominations of the earth, as the woman drunken with the blood of saints (Christians and Jews), as the oppressor of “peoples and multitudes and nations and tongues” and—to remove all doubt of her identity—as “that great city which reigneth over the kings of the earth.” An angel triumphantly cries, “Babylon the great is fallen, is fallen.” Then follows an orgiastic picture of ruin. Commerce and industry and maritime trade are at an end. Art and music and “the voice of the bridegroom and of the bride” are silenced. Darkness and desolation lie like a pall upon the scene. The gentle Christian conquerors wallow in blood up to the bridles of their horses. “Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.”

And what is the end and purpose of all this chaos and devastation? John is not too reticent to tell us. For he closes his pious prophecy with a vision of the glories of the new—that is, the restored—Jerusalem: not any allegorical fantasy, I pray you, but literally Jerusalem, the capital of a great reunited kingdom of “the twelve tribes of the children of Israel.”

Could any one ask for anything plainer?

Of course, no civilization could forever hold out against this kind of assault. By the year 200 the efforts of Paul and John and their successors had made such headway among all classes of Roman society that Christianity had become the dominant cult throughout the empire. Meantime, as Paul had shrewdly foreseen, Roman morale and discipline had quite broken down, so that more and more the imperial legions, once the terror of the world and the backbone of Western culture, went down to defeat before barbarian invaders. In the year 326 the emperor Constantine, hoping to check the insidious malady, submitted to conversion and proclaimed Christianity the official religion. It was too late. After him the emperor Julian tried to resort once more to suppression. But neither resistance nor concession were of any use. The Roman body politic had become thoroughly worm-eaten with Palestinian propaganda. Paul had triumphed.

This at least is how, were I an anti-Semite in search of a credible sample of subversive Jewish conspiracy, I would interpret the advent of a modified Jewish creed into the Western world.

______ 卐 ______

Editor’s note: This final instalment of Ravage’s essay says exactly the same that Evropa Soberana says in his ‘Judea vs. Rome’essay—but from the other side!

Some time ago a correspondent in Germany told me that he missed, in the later editions, the Conservative Swede essay that, on pages 77-88 of the 2014 edition of The Fair Race’s Darkest Hour, appears as ‘The historical demise of Christianity’ (and on this site as ‘The Red Giant’).The reason I eliminated that essay from the print edition was the author’s behaviour.

Ten years ago, Conservative Swede was furious when I mentioned the Third Reich at the anti-jihad site Gates of Vienna. Then he invited me to read an essay on his blog on the subject and asked me if I wanted to eliminate the Jews. Already in 2010, in the now defunct blog Mangan’s, I mentioned two books to awaken visitors to the Jewish question: MacDonald’s and Lindemann’s. Faced with that awakening of mine to the Jewish question, the Swede replied that he would retire from blogging: which he definitely did. I was stupefied but years later I suspected that Conservative Swede could have, in his bloodline, Jewish background.

That’s how ‘The Red Giant’ was eliminated in the most recent editions. Now, to the 2019 edition of The Fair Race that will soon be available, I’ve added the essay by Marcus Eli Ravage that concludes with the entry above. It is the only essay by a Jew in the 2019 edition: an essay that can also be read as a PDF (here).

Categories
Kali Yuga

History

To the sticky post, I just added the phrase, ‘If you think the news is fake, wait until you learn about History!’

Yesterday I saw YouTube moments when Jean-François Gariépy refuted, in ‘Vox Delusion’, Vox’s pseudoscientific pronouncements on biology. I told myself how alienated these guys from Alt-Lite and Alt-Right are regarding the humanities! If History is the mighty tower of experience, it doesn’t matter that a high IQ fellow like Gariépy says scientifically accurate things. Ultimately all that can go to the trashcan if it is not properly accompanied by a solid nexus with the past of the West. And Gariépy is so ignorant about elemental facts of History that he ignores that the ancient Greeks, and the patrician Romans, were whites of the Nordic type.

If we pay attention to what I have been saying in the sticky post, including its links, we can see that the white man went bananas simply because they lied to him about the facts of his past. What could be more important—as I do now on Mondays, Tuesdays and Wednesdays—than demystifying the great lies about the founding myths of the West?I mean: the non-historicity of Jesus (my Monday entries), the real Holocaust committed in the Second World War (my Tuesday entries), and the history of early Christianity (my Wednesday entries).

If you think the news is fake, wait until you learn about History! The white man will continue to be a raving looney unless the findings of the true historians permeate the popular culture to the degree of reversing the current narrative. Otherwise, they will continue to howl at the Moon until their race is extinguished.

Remember the old proverb, ‘Those whom the gods wish to destroy they first make mad’. With the fictional life of Jesus (and the inversion of values it implies); the history that we were taught as children about early Christianity, and the history that we were taught as adults about WW2, (((they))) have taken over our souls.

In the odyssey of the human spiritthat Sallie Nichols recounts in Jung and Tarot: An Archetypal Journey, from the enchanted night of the Moon card we have to travel through that of the Splendor Solis. And the only way to do it is to set the record straight as far as History is concerned.

Remember, ‘there is no possible return: the road leads clearly forward’, that is, towards the tower at the left that contains the books of real history, unlike the tower at the right: the fake history we believed during the dense night of the West.

Categories
Catholic Church Christendom Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 113


 Editors’ note:To contextualise these translations of Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translationof Volume I.

The Catholic ‘children emperors’

‘These sovereigns followed the examples of the great Theodosius’. —Cardinal Hergenrother, Church Historian

‘The emperors were also pious Catholics’. —Peter Brown

‘The world is sinking’. —St Jerome

 
The division of the Empire: two forced Catholic states emerge

The year in which Augustine was named bishop (395), Emperor Theodosius I died in Milan. Clerical leaders had repeatedly incited him against the ‘pagans’, Jews and ‘heretics’, and saints Ambrose and Augustine had glorified him. Already in the 5th century, ecclesiastical circles gave the nickname of ‘the Great’ to this man who could pour blood like water. After his death, the Roman Empire was divided between his two sons. The Empire of the West disappeared in 476, while that of the East, as the Byzantine Empire, lasted until 1453.

From the times of this division, no other monarch ever brought the Empire under his command. In Constantinople, Arcadius (395-408), of seventeen years of age, ruled over the East, which remained a gigantic territory: all that would later be Romania, Serbia, Bulgaria, Macedonia, Greece, Asia Minor with the Crimean peninsula, Syria, Palestine, Egypt, Lower Libya and Pentapolis. In Milan, Honorius (395-423), eleven years of age, ruled over the West, which was even larger and richer but politically not as important as the East.

Both ‘emperors’, taught by the Church and famous for their piety, continued the religious policies of their father. If Theodosius had fought alone against ‘heresy’—one of the main targets of his attacks—with more than twenty provisions, his sons and successors supported Catholicism with a multitude of new laws. They favoured the Catholic Church legally and financially; increased their possessions, dispensed the clergy from certain jobs, some taxes and military service. Thus the State of Catholic confession terrorised more and more those who had a different faith, although the adepts of Greco-Roman culture would continue to exist, even in high positions.

It is true that in primitive Christianity hatred of the mundane was widespread; that in the New Testament the State is called ‘great whore’ and ‘horror of the Earth’, and that the emperor was considered a servant of the devil. However, since Paul there was also a sector prone to the State, a sector that consciously adapted to the circumstances and that imposed itself, little by little.

In the East and in the West, the Christian government centres presented the same image: ceaseless palace intrigues, struggles for power, crises of ministers and murders. The Catholic ‘children emperors’—Arcadius, Honorius, later also Valentinian III and Theodosius II—lacked independence. They were crowned nullities unable to make decisions, surrounded by a swarm of greedy courtiers, high dignitaries, Germanic generals and, also, eunuchs.

And as often happens in times of ‘decadence’, we cannot overlook some of the women of the imperial house; behind them was an intriguing clergy. The bishops also continued to mingle in the affairs of the officials; already during the 4th century and still more in the 5th, they usurped their faculties. They managed above all to extend the scope of the ecclesiastical jurisdiction, the episcopalis audientia, the episcopale iudicium, the ‘arbitral functions’ of the bishops.