Webbon’s

interview – 2

Nick Fuentes explains the history of Israel and how the neocons emerged; how their competitors, the paleoconservatives, were defamed and destroyed by the philo-Semitic American system, and how the myth of the post-WW2 consensus was created. Despite the nonsense Nick recently spouted on his podcast about another subject, unlike many racialists, both interviewee and interviewer concede that Hitler wasn’t a Christian.

It is a pity that neither of them seems to know anything about the Hellstorm Holocaust committed by the Allies from 1944 to 1947. However, interviewer Joel Webbon hit the nail on the head when he said that Western religion had changed from “pro-Christ” to “anti-Hitler.”

The West’s Darkest Hour attempts to transvalue the values of the Christian religion in favour of Hitlerism. It is no longer possible to incorporate Christianity for the reasons I will be explaining in my new series on Third Reich booklets.

My dream would be to have a podcast with a background like Webbon’s studio, featuring similar furniture and even similar clothing (I share all this with Webbon, except for the canteen), but not from the perspective of Christian nationalism but rather post-1945 National Socialism.

For example, in this other interview Nick says he is against violent revolution because he subscribes to Christian ethics. Fuentes is not only ignorant of the history of the first millennium of Christianity. He inverts it, claiming that the martyrs convinced the Roman Empire to convert to Christianity through peaceful means: a pious myth (and by the way, most of the apostles were unhistorical).

Remember that, according to Origen (185-253 c.e.), a prolific writer who wrote approximately 2,000 treatises on multiple branches of theology, there were only about thirty historical martyrs. Christians not only invented countless hagiographies of unhistorical saints and martyrs. They themselves perpetrated veritable Holocausts in which millions of whites were slain! (for example, the exterminationist campaign of the Arian Vandals and Ostrogoths by Justinian I—see our abridged translation of Karlheinz Deschner’s Christianity’s Criminal History here and here).

Deschner’s ten thick volumes contain thousands of bibliographic references that support this secular reading of the first millenium of Christendom. As good Christians, Fuentes and Webbon grossly ignore the origins of their religion.

We can already imagine a National Socialist podcast with real historians discussing how Judeo-Christians seized power ever since Constantine handed the empire over to his Semitic bishops…