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Axiology Literature

Might is right, 2

I stand forth to challenge the wisdom of the world; to interrogate the ‘laws’ of man and of ‘God.’ I request reasons for your Golden Rule and ask the why and wherefore of your Ten Commands. Before none of your printed idols do I bend in acquiescence and he who saith ‘thou shalt’ to me is my mortal foe.

I demand proof over all things, and accept (with reservations) even that which is true. I dip my forefinger in the watery blood of your impotent mad-redeemer (your Divine Democrat—your Hebrew Madman) and write over his thorn-torn brow, ‘The true prince of Evil—the king of the Slaves!’

No hoary falsehood shall be a truth to me—no cult or dogma shall encramp my pen. I break away from all conventions. Alone, untrammeled. I raise up in stern invasion the standard of Strong.

I gaze into the glassy eye of your fearsome Jehovah, and pluck him by the beard—I uplift a broad-axe and split open his worm-eaten skull. I blast out the ghastly contents of philosophic whited sepulchres and laugh with sardonic wrath. Then reaching up the festering and varnished facades of your haughtiest moral dogmas, I write thereon in letters of blazing scorn: —‘Lo and behold, all this is fraud!’

I deny all things! I question all things! And yet! And yet!—Gather around me O! ye death-defiant, and the earth itself shall be thine, to have and to hold.

What is your ‘civilisation and progress’ if its only outcome is hysteria and downgoing? What is ‘government and law’ if their ripened harvests are men without sap? What are ‘religions and literatures’ if their grandest productions are hordes of faithful slaves? What is ‘evolution and culture’ if their noxious blossoms are sterilized women? What is ‘education and enlightenment’ if their dead-sea-fruit is a caitiff race, with rottenness in its bones?

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Axiology Racial right

Might is right, 1

by Ragnar Redbeard

Editor’s Note:

I don’t presume to have read all of Ragnar Redbeard’s book, but I might be adding some excerpts in a new series, such as the following passage from the preface.

It is interesting to compare this book published in 1896 with the lectures of those on the American racial right 128 years later (e.g., this recent one), who are still stuck in unwarlike Christian ethics.

The mysterious Redbeard (a pen name) wrote:

 

______ 卐 ______

 

Virtue is rewarded in this world, remember. Natural law makes no false judgments. Its decisions are true and just, even when dreadful. The victor gets the gold and the land every time. He also gets the fairest maidens, the glory tributes. And—why should it be otherwise? Why should the delights of life go to failures and cowards? Why should the spoils of battle belong to the unwarlike? That would be insanity, utterly unnatural and immoral.

Behold the crucifix, what does it symbolize?
Pallid incompetence hanging on a tree.

In the wars of the Great Cæsar, and Grim Hannibal, in the times of Belzchazzar, the Pharaohs and all; the days of Rienzi and Roland the Bold; all banners are waving for women and gold.
It is might against might, remember, by land and sea, man against man, money against money, brains against brains, and—everything to the winner.