Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from the chapter, “The European Races in Colonies” (no ellipsis added):
For reasons already set forth there are few communities outside of Europe of pure European blood. The racial destiny of Mexico and of the islands and coasts of the Spanish Main is clear. The white man is being rapidly bred out by Negroes on the islands and by Indians on the mainland. It is quite evident that the West Indies, the coast region of our Gulf States, perhaps, also the black belt of the lower Mississippi Valley must be abandoned to Negroes. This transformation is already complete in Haiti and is going rapidly forward in Cuba and Jamaica. Mexico and the northern part of South America must also be given over to native Indians with an ever thinning veneer of white culture of the “Latin” type.
In Venezuela the pure whites number about one per cent of the whole population, the balance being Indians and various crosses between Indians, Negroes and whites. In Jamaica the whites number not more than two per cent, while the remainder are Negroes or mulattoes.
In Mexico the proportion is larger, but the unmixed whites number less than twenty per cent of the whole, the others being Indians pure or mixed. These latter are the “greasers” of the American frontiersman.
Where two distinct species are located side by side history and biology teach that but one of two things can happen; either one race drives the other out, as the Americans exterminated the Indians and as the Negroes are now replacing the whites in various parts of the South; or else they amalgamate and form a population of race bastards in which the lower type ultimately preponderates. This is a disagreeable alternative with which to confront sentimentalists but nature is only concerned with results and neither makes nor takes excuses. The chief failing of the day with some of our well-meaning philanthropists is their absolute refusal to face inevitable facts, if such facts appear cruel.
In the Argentine white blood of the various European races is pouring in so rapidly that a community preponderantly white, but of the Mediterranean race, may develop, but the type is suspiciously swarthy.
In Brazil, Negro blood together with that of the native inhabitants is rapidly overwhelming the white Europeans, although in the southern provinces German immigration has played an important role and the influx of Italians has also been considerable.
Throughout history it is only the race of the leaders that has counted and the most vigorous have been in control and will remain in mastery in one form or another until such time as democracy and its illegitimate offspring, socialism, definitely establish cacocracy and the rule of the worst and put an end to progress. The salvation of humanity will then lie in the chance survival of some sane barbarians who may retain the basic truth that inequality and not equality the law of nature.
Australia and New Zealand, where the natives have been virtually exterminated by the whites, are developing into communities of pure Nordic blood and will for that reason play a large part in the future history of the Pacific. The bitter opposition of the Australians and Californians to the admission of Chinese coolies and Japanese farmers is due primarily to a blind but absolutely justified determination to keep those lands as white man’s countries.
In Africa, south of the Sahara, the density of the native population will prevent the establishment of any purely white communities, except at the southern extremity of the continent and possibly on portions of the plateaux of eastern Africa. The stoppage of famines and wars and the abolition of the slave trade, while dictated by the noblest impulses of humanity, are suicidal to the white man. Upon the removal of these natural checks Negroes multiply so rapidly that there will not be standing room on the continent for white men, unless, perchance, the lethal sleeping sickness, which attacks the natives far more frequently than the whites, should run its course unchecked.
The Negroes of the United States while stationary, were not a serious drag on civilization until in the last century they were given the rights of citizenship and were incorporated in the body politic. These Negroes brought with them no language or religion or customs of their own which persisted but adopted all these elements of environment from the dominant race, taking the names of their masters just as to-day the German and Polish Jews are assuming American names.
Looking at any group of Negroes in America, especially in the North, it is easy to see that while they are all essentially Negroes, whether coal-black, brown or yellow, a great many of them have varying amounts of Nordic blood in them, which has in some respects modified their physical structure without transforming them in any way into white men. This miscegenation was, of course, a frightful disgrace to the dominant race but its effect on the Nordics has been negligible, for the simple reason that it was confined to white men crossing with Negro women and did not involve the reverse process, which would, of course, have resulted in the infusion of Negro blood into the American stock.
The United States of America must be regarded racially as a European colony and owing to current ignorance of the physical bases of race, one often hears the statement made that native Americans of Colonial ancestry are of mixed ethnic origin.
This not true. The Nordic blood was kept pure in the Colonies because at that time among Protestant peoples there was a strong race feeling, as a result of which half-breeds between the white man and any native type were regarded as natives and not as white men.
Concentration of whites in the American Continent
In the Catholic colonies, however, of New France and New Spain, if the half-breed were a good Catholic he was regarded as a Frenchman or a Spaniard, as the case might be. This fact alone gives the clew to many of our Colonial wars where the Indians, other than the Iroquois, were persuaded to join the French against the Americans by half-breeds who considered themselves Frenchmen. The Church of Rome has everywhere used its influence to break down racial distinctions. It disregards origins and only requires obedience to the mandates of the universal church. In that lies the secret of the opposition of Rome to all national movements. It maintains the imperial as contrasted with the nationalistic ideal and in that respect its inheritance is direct from the Empire.
Race consciousness in the Colonies and in the United States, down to and including the Mexican War, seems to have been very strongly developed among native Americans and it still remains in full vigor to-day in the South, where the presence of a large Negro population forces this question upon the daily attention of the whites.
In New England, however, whether through the decline of Calvinism or the growth of altruism, there appeared early in the last century a wave of sentimentalism, which at that time took up the cause of the Negro and in so doing apparently destroyed, to a large extent, pride and consciousness of race in the North. The agitation over slavery was inimical to the Nordic race, because it thrust aside all national opposition to the intrusion of hordes of immigrants of inferior racial value and prevented the fixing of a definite American type.
There has been little or no Indian blood taken into the veins of the native American, except in States like Oklahoma and in some isolated families scattered here and there in the Northwest. This particular mixture will play no very important role in future combinations of race on this continent, except in the north of Canada.
The native Americans [i.e., whites] are splendid raw material, but have as yet only an imperfectly developed national consciousness. They lack the instinct of self-preservation in a racial sense. Unless such an instinct develops their race will perish, as do all organisms which disregard this primary law of nature. Nature had granted to the Americans of a century ago the greatest opportunity in recorded history to produce in the isolation of a continent a powerful and racially homogeneous people and had provided for the experiment a pure race of one of the most gifted and vigorous stocks on earth, a stock free from the diseases, physical and moral, which have again and again sapped the vigor of the older lands. Our grandfathers threw away this opportunity in the blissful ignorance of national childhood and inexperience.
The result of unlimited immigration is showing plainly in the rapid decline in the birth rate of native Americans because the poorer classes of Colonial stock, where they still exist, will not bring children into the world to compete in the labor market with the Slovak, the Italian, the Syrian and the Jew. The native American is too proud to mix socially with them and is gradually withdrawing from the scene, abandoning to these aliens the land which he conquered and developed. The man of the old stock is being crowded out of many country districts by these foreigners just as he is to-day being literally driven off the streets of New York City by the swarms of Polish Jews. These immigrants adopt the language of the native American, they wear his clothes, they steal his name and they are beginning to take his women, but they seldom adopt his religion or understand his ideals and while he is being elbowed out of his own home the American looks calmly abroad and urges on others the suicidal ethics which are exterminating his own race.
As to what the future mixture will be it is evident that in large sections of the country the native American will entirely disappear. He will not intermarry with inferior races and he cannot compete in the sweat-shop and in the street trench with the newcomers. Large cities from the days of Rome, Alexandria, and Byzantium have always been gathering points of diverse races, but New York is becoming a cloaca gentium which will produce many amazing racial hybrids and some ethnic horrors that will be beyond the powers of future anthropologists to unravel.
